pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: peace


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Grace Is Greater

Reading: Romans 3:21-5:21

Romans 5:10 – “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?”

Photo credit: Kate Remmer

As we begin today’s reading, Paul declares that righteousness comes through the faithfulness of Jesus Christ, not through the Law. Under the Law, Paul correctly notes “all have fallen short of God’s glory.” But through the ransom paid by Christ, through grace we can be made righteous. Christ did for us what we could never do for ourselves.

Paul turns to Abraham as a model of righteousness. He has faith in God and he acted on that faith. Because of this, God credited Abraham as righteous. He was yet uncircumcised and there was no Law yet given. Through trust and faith Abraham also believed God’s promise that he would be the father of many nations. Abraham was “fully convinced” that God was able and that God would do what God had promised. This too was credited to Abraham as righteous. Paul then turns it personal, reminding us that we too are credited as righteous through our faith and trust in God through Jesus Christ.

Because of the righteousness that comes through faith we have peace with God. Peace comes through the reconciling work of Jesus on the cross. Paul reminds us that while we were weak, while we were still sinners – even while we were enemies of God – Christ died for us. Paul asks us, “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?” Sin and death came into the world through Adam. Through Christ’s death and resurrection, grace and eternal life were offered to the world. In verse 20 Paul writes, “Where sin increased, grace multiplied even more.” God’s grace is always greater than our sin. Thanks be to God.

Prayer: Lord God, faith, hope, trust – the foundations of our relationship with you. Sacrifice, love, grace, mercy, forgiveness, reconciliation – the foundations of who you are. Thank you God for always loving us beyond our sins. Thank you for the gift of Jesus Christ, Savior and Lord. Amen.


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Building Blocks

Reading: Luke 19

Luke 19:37 – “The whole throng of his disciples began rejoicing. They praised God with a loud voice.”

Photo credit: Markus Spiske

“Zacchaues intercepts Jesus” is how my Bible’s notes describe this first encounter in our reading. Jesus sees him in the tree and invites himself to Zacchaues’ house for dinner. Perhaps in response to the crowd’s grumbling, Zacchaues announces that he will give half his wealth to the poor and will repay four times over anyone he’s cheated. He’ll do this that very day. The notes suggest that Zacchaues is defending himself by presenting his customary practices of generosity.

This story is followed by one about faithful service. Two servants put the master’s wealth to good use. Instead of working hard, another hides what he was given to use. His wealth is taken and given to the one with much. Jesus continues on to Jerusalem.

Jesus enters the city on a colt, his disciples loudly rejoicing and praising Jesus and the peace that he offers. This parade is a counter display to Herod’s annual Passover parade, when he enters the city on a mighty warhorse with an entourage of soldiers. Jesus enters humbly, from the opposite direction, demonstrating the kingship and peace of God. The Pharisees worry about this challenge to Roman authority. Jesus responds that if the crowd were silent, “the stones would cry out.”

Jesus then laments that these stones will be torn apart. Because the Jews refuse his kingdom of peace, they will revolt, only to be completely crushed. Jesus weeps over this. He proceeds to the temple, where he chases out those turning a huge profit instead of meeting the people’s needs. The religious leaders seek a way to kill Jesus while the people are enthralled with his daily teaching in the temple. What a contrast in these two groups.

Prayer: Lord God, thank you for the examples today of generosity and hard work. Both are building blocks of your kingdom. Lead us to use the blessings you’ve given us to build well. Remind us daily of your peace as we build. Remind us daily of who we serve. Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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The Plan to Restore, Part 1

Reading: Zechariah 1-4

Zechariah 1:16 – “I have returned to Jerusalem with compassion. My house will be built in it.”

Zechariah ministered to the exiles that had returned to Jerusalem. His words begin with an invitation from God to the people: “Return to me, and I will return to you.” Unlike their ancestors, they change their hearts, turning back to God. What follows is a series of night visions that lay out God’s response to the people’s repentant hearts.

In the first vision God’s patrol returns and reports that there is peace and quiet on the earth. God proclaims, “I have returned to Jerusalem with compassion. My house will be built in it.” There will be prosperity in the cities. In the second vision there are four horns representing the four kingdoms that have conquered and oppressed God’s people. Metalworkers are sent to destroy these horns. In the third vision there is a man with a measuring line. The new Jerusalem will be a city without walls. A hedge of fire from God will be its ever-growing boundary. Many nations will come to Jerusalem to become part of God’s inheritance.

Chapters 3 and 4 contain the fourth and fifth visions. In the fourth, Joshua is commissioned as high priest. His dirty clothes (sins) are replaced with clean clothes. He is charged to walk in God’s ways, to lead the temple. He is told of a “branch” that God will raise up. This “stone” will one day remove the guilt of the land. Jesus will heal their land and will bring a time of peace. In the fifth vision Zerubbabel is appointed to lead “by my spirit.” He will complete the temple under the guidance of “the two anointed ones” – Haggai and Zechariah.

These visions begin to lay out God’s plan to restore and re-establish Israel. As we read on tomorrow, the plan continues to unfold.

Prayer: Lord God, you are compassionate for your people. You longed for them to turn back to you, to once again walk in covenant relationship with you. You continue to long to walk in relationship with your people. Empower us today to walk your paths, to love as you love. Amen.


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Nevertheless

Reading: Ezekiel 12-16

Ezekiel 14:6 – “The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Our reading begins with Ezekiel modeling the exile in a sign act. With people watching, he packs a bag and tunnels through the wall. Bag in tow, he heads out into the dark. Exile is coming. A few will survive to tell of their detestable practices. God then instructs Ezekiel to eat while trembling, to drink anxiously. During the siege, this will be Judah’s reality.

Some people question God’s timing. God says there will be no delay. The foolish prophets who proclaim peace and that God will be their wall – their lies will be exposed. The prophetesses who are misleading and entrapping people – God will rescue their victims. The focus then turns to those who are worshipping idols. God declares that if they come to God or to Ezekiel for prayers or for guidance, God will send them back to their idols. Yet God longs for Judah to repent. God says, The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Noah, Daniel, and Job figuratively enter the story in chapter 14. They alone would be saved if wild animals or war or plague or famine were sent by God. These icons of the faith and virtue couldn’t even save their sons or daughters. They could save only themselves. God declares that all four tragedies are coming. Few will survive. Jerusalem is then compared to a vine. It is useful only for burning.

Chapter 16 details Jerusalem’s “detestable practices.” God recalls saving her when she was abandoned and naked. God fed and clothed and cared for her. She grew up and became very beautiful. She then prostituted herself with “all comers” – Egypt then Assyria then Babylon. Jerusalem was worse than Samaria and Sodom – so detestable that they looked righteous by comparison. Yet, in verse 60, we read, “Nevertheless…” God will one day reestablish the covenant. God will forgive their sins. Judah will then know that the Lord is God.

Prayer: Lord God, it was important for Judah to let go of false hope and to hear a call to repentance. It is important for us to be reminded that you are the only hope – our only hope, the only giver of mercy. We too will face judgment. Lead us to walk in covenant relationship with you, O Lord. Amen.


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Good Plans

Reading: Jeremiah 25-29

Jeremiah 29:11 – “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.”

We begin with a summary. For 23 years Jeremiah has spoken God’s word. The people wouldn’t listen or pay attention. God is mustering Babylon. For seventy years, Judah will serve Babylon. Jeremiah takes the cup of God’s wrath and forces many nations to drink of it. Disaster is coming to many nations.

We rewind in chapter 26. Jeremiah revisits his temple sermon of chapter 7, adding some more detail. The priests and prophets wanted to kill him because of the words he spoke. The officials and people stand up for Jeremiah, saving his life. Chapter 27 moves forward to king Zedekiah. Jeremiah makes a wooden yoke, symbolizing the new relationship that Judah will have under Nebuchadnezzar. He warns against listening to the false prophets. The remaining temple equipment will go to Babylon, until God is ready to bring it home. We get examples of these false prophets here and at the end of chapter 29. The false prophet Hananiah says the exile will only last two years. He is confronted by Jeremiah. Hananiah breaks the wooden yoke. It will become a yoke of iron, says God. Three more false prophets are dealt with in chapter 29. As always, the word of God prevails.

Chapter 29 begins with a word of great hope. In a letter to the exiles in Babylon, Jeremiah tells them to settle down, to build houses, to marry and have children, to pray for their cities of exile. As they prosper so will Judah prosper. In 70 years God will bring them home. In verse 11 we read, “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.” What words of hope!

Prayer: Lord God, you reign over all the earth. Your word is ever true. Cut through the lies of this world, drawing us to the good plans that you have for those who love you. Amen.