pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: prosperity


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A Kingdom of Justice and Righteousness

Reading: Psalm 72:1-7

Psalm 72:2 – “Let him judge your people with righteousness and your poor with justice.”

Psalm 72 is a prayer for the long reign of a just and righteous king. It is a prayer for a king who will rule as God’s representative here on earth. These words of Solomon were likely written when he was living closest to this vision of an ideal king. Like his father David, considered Israel’s greatest king, Solomon had many failures during his reign. Only one king has been and ever will be truly just and righteous: Jesus.

In verse 2 we get a glimpse into what the “ideal” king will be like. Here we read, “Let him judge your people with righteousness and your poor with justice.” Under this kind of leader there will be peace in the land. This peace is not founded on military power or dominance. It is founded upon lifting up the poor and needy while “crushing” any who seek to oppress. Today this would involve dismantling systems that oppress and take advantage of those on the margins. It would remove power from the hands of those who seek to lord power over others purely for personal gain.

Under a just and righteous king there would be abundance and flourishing for all people. To ensure this, a just and righteous king would act for the good of the poor and marginalized, exhibiting God’s heart for “the least of these.” These actions would naturally place such a king in opposition to the greedy and power-hungry. The kingdoms of this would did and do struggle with the establishment of a kingdom of justice and righteousness. It is a kingdom not of this world. It is a kingdom where Christ the king reigns. O God, may it be so.

Prayer: Lord God, we long for the day when the kingdoms of this world crumble to dust as Jesus returns in glory. As we long, we also wait. As we wait, O God, may it be an active waiting. Use us day by day to be builders of a more just and righteous world. May the story of our lives tell the story of your coming kingdom. Amen.


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Glory, Mystery

Reading: Haggai 2:6-9

Haggai 2:7b – “I will fill this house with glory.”

Photo credit: Paul Pastourmatzis

As we continue in Haggai 2 today, the focus shifts. The encouragement of the people in their work on the temple shifts to focus on what God will do. The words in verses 6-9 speak of the present and of the future. They speak of the here and of the there. These words are promises from God. And they can be every day truths.

We begin with “in just a little while.” These words could mean later today or tomorrow or 2,000 years from now. We know that God’s time is not our time. We also know that God’s timing is perfect. In God’s time, God will make the “heavens… earth… land… sea quake.” Connecting back to words and images from the Genesis 1 narrative, we’re reminded that God controls all of creation. In the next verse we are included: “all the nations.” This shaking will lead to action, in both the created world and in us.

God declares that ‘soon’ “the wealth of the nations will come” to God’s house. In the near future, the empire of Persia will financially support the rebuilding and glorification of the temple. But is has been said that the greatest resource of any nation is its people. Here we edge into eternity or maybe a great revival, when all people will kneel and all tongues will confess that Jesus Christ is Lord. Keeping on this track, silver and gold can be material possessions but this could refer to much more. Gentile and Jew? Lost and saved?

The second temple will be a glorious structure. There will be “prosperity” at times. In these times, yes, God will “fill this house with glory.” There will also be times of corruption and greed. Jesus will overturn some tables one day. And what if prosperity isn’t financial at all?

Prayer: Lord God, we know that your love is unconditional, that your mercy is endless, that your grace is ever overflowing. We know that you created and are over all things, us included. But there is so much that we don’t know. There is much mystery. And that is good. Today we ask, O God, that you would help us to step into that mystery, to imagine your possibilities, to trust you into the unknown. We know that you are in all these things. And you are in us. Thank you, God. Amen.


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The Plan to Restore, Part 1

Reading: Zechariah 1-4

Zechariah 1:16 – “I have returned to Jerusalem with compassion. My house will be built in it.”

Zechariah ministered to the exiles that had returned to Jerusalem. His words begin with an invitation from God to the people: “Return to me, and I will return to you.” Unlike their ancestors, they change their hearts, turning back to God. What follows is a series of night visions that lay out God’s response to the people’s repentant hearts.

In the first vision God’s patrol returns and reports that there is peace and quiet on the earth. God proclaims, “I have returned to Jerusalem with compassion. My house will be built in it.” There will be prosperity in the cities. In the second vision there are four horns representing the four kingdoms that have conquered and oppressed God’s people. Metalworkers are sent to destroy these horns. In the third vision there is a man with a measuring line. The new Jerusalem will be a city without walls. A hedge of fire from God will be its ever-growing boundary. Many nations will come to Jerusalem to become part of God’s inheritance.

Chapters 3 and 4 contain the fourth and fifth visions. In the fourth, Joshua is commissioned as high priest. His dirty clothes (sins) are replaced with clean clothes. He is charged to walk in God’s ways, to lead the temple. He is told of a “branch” that God will raise up. This “stone” will one day remove the guilt of the land. Jesus will heal their land and will bring a time of peace. In the fifth vision Zerubbabel is appointed to lead “by my spirit.” He will complete the temple under the guidance of “the two anointed ones” – Haggai and Zechariah.

These visions begin to lay out God’s plan to restore and re-establish Israel. As we read on tomorrow, the plan continues to unfold.

Prayer: Lord God, you are compassionate for your people. You longed for them to turn back to you, to once again walk in covenant relationship with you. You continue to long to walk in relationship with your people. Empower us today to walk your paths, to love as you love. Amen.


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the “spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


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A Solid Foundation

Readings: 1st Chronicles 28, 1st Chronicles 29

1st Chronicles 28:9c: – “If you seek God, he will be found by you; but if you abandon him, he will reject you forever.”

As we close 1st Chronicles we close the story of David’s reign. Who and what David was and much of what he did will live in through Solomon and through the construction of the temple. The peace and prosperity that Solomon and Israel will enjoy are also byproducts of David’s life and legacy.

David gathers all Israel to Jerusalem. He begins by explaining why Solomon will build the temple: David has shed too much blood. He reminds the people that God chose him as king and declares that God has chosen Solomon as the next king. We once again read the call to obedience. This time it is summed up this way: “If you seek God, he will be found by you; but if you abandon him, he will reject you forever.” David then gives Solomon the plans for the temple. These plans include both the building plans for the physical temple and the plans for ordering and administrating the temple. David is thorough.

Turning the focus to Solomon, David tells him to be “strong and courageous.” He tells him to get to work. David tells him that there is nothing to fear – God is with him. All is ready. David then gives generously from his own personal wealth. He then challenges the leaders to do the same. Their “wholehearted and willing” generosity inspired the people to rejoice. David then blesses the Lord, recognizing first God’s power and might. He then acknowledges that all comes from God. He rejoices in their choice to return some as a blessing to God.

A great celebration follows. Solomon is crowned and, according to the chronicler, “All Israel obeyed him.” David does, having lived well, having provided well for the future. I wonder, are we as intentional about living this way? Do we live in such a way that we die well, leaving a solid foundation for those who will follow?

Prayer: Lord God, thank you for the great reminder today. David saw beyond himself and worked hard and gave generously for that future. David set a great example. Use us too as good, faithful, generous examples for others. And maybe most importantly, David knew that all he had – all Israel had – were gifts from you. Grant us this perspective too. All is yours. Lead us to treat our lives and all that we have and are this way. Amen.


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Alert and Ready

Reading: 1st Thessalonians 5:1-6

Verse 2: “You know very well that the day of the Lord will come like a thief in the night.”

Photo credit: Nadine Shaabana

This week’s Epistle reading continues with the themes of holy living and being ready for Christ’s return. Chapter 5 in 1st Thessalonians begins with Paul reminding the faithful in Thessalonica that they don’t need to know “dates and times” because they are ready. He also reminds them, “You know very well that the day of the Lord will come like a thief in the night.” If you are not ready already, Paul says to us, then it will be too late. The thief will take you unaware.

Paul continues, telling the church that those who are saying and living in what they think is “peace and safety” will suddenly experience “destruction.” Many people in Thessalonica, including some of the religious leaders, were cozying up to the Romans. Because of this relationship, these folks did enjoy a certain level of privilege and prosperity. In these things of the world they felt a sense of peace and safety. There are many in our world today and even some in the arena of religion who feel a sense of security and safety in their wealth and status and in their connections to those with political power. Paul is warning against the entanglements of such relationships.

Instead Paul encourages the believers to be “alert and self-controlled.” Be aware of the dangers of these entanglements. Live as children of the light and as “sons of the day” so that the coming of the Lord will not surprise them. Live out your trust and faith in the Lord Jesus. Do not trust in the things and ways of the world. This focus and trust in Christ leads to holy living and to a daily readiness to stand face to face with the king of kings and lord of lords. May we too choose to walk daily in faith, always ready for the day of the Lord.

Prayer: Lord God, there are so many voices that tell us to put our lives in the hands of other things – popularity, success, wealth, status… All of these voices are one form or another of darkness. This path leads to destruction. Lead us to trust in you alone and to invest time and energy into our relationship with you. Guide us to walk and live as children of the light. Amen.


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Even There

Reading: Jeremiah 29:1 and 4-7

Verse 7: “Seek the peace and prosperity of the city… if it prospers, you too will prosper.”

Returning to Jeremiah 29 today we recall God’s message to the people living in exile: settle in, it’s going to be a while. The consequences of living a long time in sin will not end quickly. Sometimes this is necessary. At times in my life, and maybe at times in yours, I have wandered. The results have left me in places or in circumstances that I didn’t really want to be in. I longed to return to how life was before. Like it is for Israel in today’s text, it was for me at times. I could settle in or I could be stuck in some past. I could live into my new reality or I could fight God the whole way. It is a choice.

Jeremiah’s advice is to start living again. Don’t sulk and frump your way through this because then you’ll miss out on God’s presence with you even here in Babylon. Realize that God is there in the exile. Realize that God is there in the aftermath of wayward living, no matter where we find ourselves. And, maybe more importantly, realize that even there God can make a difference. So even there, God wants to use us for God’s purposes. Even there we too have something to offer. Jeremiah encourages the Israelites and us today by saying, “Seek the peace and prosperity of the city… if it prospers, you too will prosper.” Be the light. Be the faithful. Be a positive in the city and culture. Set the example. Even now God can work in and through you. Even there, walk the walk of faith.

While we might not be invaded, taken captive, and hauled thousands of miles away, we will find ourselves living out an uncomfortable situation or stuck in the consequences of our sinful choices. When we do, may we remember today’s word: God is faithful even there. May we be so too.

Prayer: God, it’s not always easy to bloom where we’re planted, especially if we don’t like it there. Yet you are ever present, ever guiding. Give me an “even there” faith. Lead me to live and love and serve well no matter the place or the circumstances. Amen.


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Him Alone

Reading: Mark 13: 5-8

Verse 5: “Watch out that no one deceives you.”

Photo credit: Mael Gramain

Returning to Mark 13 we receive the “explanation” for verses one through four. In these verses Jesus tells the disciples that “not one stone” from the temple will be left standing. The temple and all other earthly things – buildings, reputations, wealth, status – all will be no more one day. Also not entering God’s eternal glory will be things like injustice, pain, oppression, favoritism…

In verse five Jesus says, “Watch out that no one deceives you.” In religion there will always be those with claims. Before Jesus’ time and ever since there have been “prophets” and prophets. Many have come in Jesus’ name, proclaiming the good news. Many hearing Jesus’ words this day will proclaim the gospel. The warning Jesus gives is two-fold. Many will come with false gospels. Some will try and form cults of personality. Others will preach things like politics and the prosperity gospel – just vote my way or just give enough and God will bless you.

There will also be those that tell you that wealth equals success, that material gain equals God’s blessing. Some will tell you that they can cure all your ills if you will just… Some will promise happiness and others inner peace. But with all these there is always a catch – it is more about them than Jesus Christ. That name may play a secondary role. That’s always the first litmus test. There is only one to follow as Lord of our life.

Today and every day may we seek Jesus Christ and him alone. In Jesus we find the only way, truth, and life. His is the only path that leads to eternal life. His is the truth that brings us joy, contentment, grace… May we follow Jesus Christ alone, our rock and our redeemer.

Prayer: Lord God, may all my steps, all my desires, all of me follow you. Protect me from false narratives and empty words. Be my foundation and my shield. Amen.


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To Love

Readings: Deuteronomy 30:15-20 and Psalm 119:1-8

Verse 16: “For I command you today to love the Lord your God… then you will live and increase”.

Both the passage from Deuteronomy 30 and the one from Psalm 119 call us to walk in God’s ways. Both speak of life or blessings or prosperity or obedience as the goal. Both also warn of the cost of deciding not to walk upright and blameless. There is a clear call to make the choice to walk with God. It is a choice we must make over and over as the lures and temptations of this world are ever before us.

Walking daily with the Lord is the goal but it is not as easy as a paint-by-numbers project. It is not like when we were children and we tried to take giant steps to walk in someone’s footprints. We are called not to a set pattern or to a predetermined path but to a lifestyle built on loving God and loving one another. To me the first is often easier than the second. God is fully good and loving and holy. God is steadfast and true. I, like the rest of humanity, am not always good and loving and… I get selfish. I get jealous. I can be hard to love at times.

Both Moses and the psalmist call for us to follow the commands, decrees, laws, statutes. From the Old Testament perspective this was the understanding. Keep all the rules and receive God’s blessings. As the Bible moves into the New Testament we see that this task has become burdensome. The Pharisees and other religious leaders have become legalistic. Religion has become a huge code to follow and the connection to God’s heart has paid the price. It has made the circle smaller. Jesus reveals a better way. Jesus took the two great commands – to love God and to love one another – seriously. Jesus entered into life with people, engaging them where they were at both spirituality and physically. Out there, in the midst of life, it was often messy. When we are willing to walk in Jesus’way, letting love of God and love of one another guide us, it might get messy for us too. I’d rather be in a messy place filled with love than in a nice, clean, tidy box filled with rules. How about you?

Loving God, your love is so expansive. The deeper I peer into your heart, the greater the love. In your son’s life I so clearly see the call to love the marginalized and the overlooked. Yes, it was messy. But that didn’t bother Jesus in the least. Help me to feel the same way. Amen.


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Now Choose Life

Reading: Deuteronomy 30: 15-20

Verses 19-20: “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”.

Nearing the end of his life Moses addresses the people one last time. As much as anyone, he has lived “life and prosperity, death and destruction” with the people of God. He has been their mediator and communicator with God. He has worked and worked to get the people to the edge of the Promised Land. In the previous chapter in Deuteronomy they have renewed the covenant and in our passage today Moses urges them to choose obedience to God.

Verse sixteen is the call to obedience: “walk in his ways… keep his commands, decrees, and laws”. Doing so leads to good life, an increase in numbers, and God’s blessings. In verse seventeen Moses details what happens when one turns away from God. Moses defines turning away as being drawn away from God and bowing down to others gods. The consequence is dire: “you will certainly be destroyed”. Given such a stark difference in outcomes, who in the world would choose the second? Well, the world chooses disobedience. The Israelites did in Moses’ day and we continue to do so today. I think that we have more gods than ever to bow down to today.

Moses then calls on heaven and earth as the witnesses to the choices the Israelites will make. The choice is simple: “life or death, blessings or curses”? It seems so simple. But Moses has been around these stubborn, stiff-necked people for forty years now. He has observed how difficult obedience is. Again, it is at least as difficult today. Yet Moses has hope, both in God and for the people. He compels them towards obedience, saying, “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”. May this be our choice as well. May we love God, listen to his voice, and hold fast to the Lord our God. May it be so.

Prayer: God, you are life. In all else there is but death. Yet sometimes I choose other than you. My thoughts and words and sometimes even my actions can be of the world. I am weak. But you are strong. Bend me ever towards loving obedience. Fill me with your Spirit. Amen.