pastorjohnb

Thoughts and musings on faith and our mighty God!

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Three Questions

Reading: 2nd Timothy 4:6-8

2nd Timothy 4:7 – “I have fought the good fight, finished the race, and kept the faith.”

In verses 6-8 Paul is reflecting on his life of service to Jesus Christ, his Lord and Savior. He begins by noting that his life has been “poured out like a sacrifice to God.” What a beautiful image this is. It is a great way to illustrate what it is to love God with all of our mind, heart, soul, and strength. These words make me pause and ask: Am I allowing myself to be poured out in this way?

In the next verse Paul offers one of his best one-verse gems: “I have fought the good fight, finished the race, and kept the faith.” Paul has stayed at it, both during the good days and the really hard days, always remaining faithful to his Lord. He has walked the long, slow, steady walk of faith, drawing near to the end of a life well lived. Paul looks forward to receiving the “champion’s wreath” given to the righteous. A second question: Can I truly say these things of my life and the way that I live it?

Paul concludes this farewell reflection with words of encouragement to Timothy and to all who will read and meditate on these words. He reminds us that all people can receive this “award.” Paul states that it will be given to “all who have set their heart on waiting for his [Jesus’] appearance.” Whether in this life or in the life to come, have I set my heart upon seeing Jesus? A good third question to ponder.

Prayer: Lord God, Paul is a great example of faith. He did so much for you, bringing so many to the faith. Maybe this is what you have in store for us. Or maybe it is just living daily with a heart set on loving you and loving those you send our way. Whatever your plans, great or small, Lord help us to walk daily with you, slow and steady, faithful and true. Thank you, God. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Not Far

Reading: Mark 12:28-34

Mark 12:34 – “He said to him, ‘You aren’t far from God’s kingdom.”

The Pharisees and Sadducees have just taken turns trying to trap Jesus using questions based on the Law. Jesus has answered these questions that seemingly has no correct answer with answers that left these religious leaders stumped. Entering today’s passage we find a legal expert, impressed with Jesus’ previous answers, also asking Jesus a question. Based on the interaction that Jesus with the man, this seems like a legitimate question.

The religious expert wants Jesus’ opinion on the most important command. There are a lot of potential answers to this question but only one truly correct answer. I wonder, if someone asked this question of us and then examined our lives to find evidence for our answer, would the results match Jesus’ words? Observing our daily living for a few days, would our love of God and our love of neighbor be the guiding forces in our lives?

Jesus answers with the two great commands from Deuteronomy 6 and Leviticus 19. For all devout practicing Jews, this was the only answer: to live God with all that you are and to love neighbor as yourself. This should be our lives’ answer too. The legal expert appreciates and adds to Jesus’ answer. In response Jesus says, “You aren’t far from God’s kingdom.” May the evidence of our lives reveal the same.

Prayer: Lord God, your call is to love – to love you completely and then to allow this love to flow into the relationships we have with others. Love is to guide our decisions and actions, our words and our thoughts. Empower us this day and every day to be love lived out in the world. Amen.


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Humility and Love

Reading: 1st Kings 3:3-14

1st Kings 3:5b – “Ask whatever you wish, and I’ll give it to you.”

In our reading today God comes to Solomon in a dream. He has just become king, succeeding his father David. While David has set a great example for Solomon, all wasn’t perfect. The temple had not yet been built so people are sacrificing at local shrines. As we begin our reading we see that this is also Solomon’s practice. We also see that Solomon loved God and sought to walk according to the Law. Solomon goes to Gibeon and offers a very large sacrifice to God. Gibeon was the location of the Tabernacle. The ark of the covenant, however, was in David’s tent in Jerusalem.

That night God appears to Solomon in a dream. God says to Solomon, “Ask whatever you wish, and I’ll give it to you.” What an open-ended question! Before pressing on in our passage, we pause to ask ourselves: What would be my response to this question? Solomon’s response demonstrates both humility and his love of God. After thanking God for walking with David and for passing the kingship on to him, Solomon acknowledges his youth and inexperience. Accordingly he asks for “a discerning mind in order to govern your people” and for the ability “to discern good from evil.” Solomon also recognizes the impossibility of leading Israel without God’s help.

The Lord is pleased and grants Solomon’s requests. These requests were aligned with God’s will and plans for Solomon and for Israel. In addition, God grants Solomon wealth, fame, and the possibility of “a very long life.” This last part is contingent upon Solomon’s continued faithfulness to God.

Solomon sought to honor God with his request. His humility and Love of God drove his petition. May it be so with us as we lift our petitions to the Lord our God.

Prayer: Lord God, guide us to walk in humility, recognizing our need for your direction on our lives. Lead us to see with honest and clear eyes and hearts, recognizing our own weaknesses. Fill us with your presence, empowering us to bring you the glory in all we say, do, and think. Amen.


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Our Simple, Normal Response

Reading: 1st Kings 18:16-39

1st Kings 18:21 – “How long will you hobble back and forth between two opinions?”

Continuing the story today, as Ahab and Elijah meet, Ahab asks, “Is that you, the one who troubles Israel?” This is the question of a man trying to blame the consequences of his sins on another. Elijah says as much. It is Ahab and family who have deserted God for Baal. A showdown is set up to occur on Mount Carmel. It will be a battle between God and the pagan gods Baal and Asherah. Once gathered with all the people of Israel, Elijah asks them, “How long will you hobble back and forth between two opinions?” What great words choices: hobble and opinions. What a picture they paint!

This is a question that we could be asked frequently. It happens when we silence the voice of the Holy Spirit instead of challenging sinful behavior – in self or in others. It happens when we are less than we are created and called to be in order to attain material gain or some other earthly treasure. It happens when we gossip or tell a white lie or… instead of holding true to our faith. These are but a few of the ways that we hobble back and forth between God and the world.

In the showdown the pagan prophets go first. No matter what they do, no matter how extreme they get, their gods don’t answer. They’re not real. Elijah begins by rebuilding the altar that Ahab has destroyed – one stone for each tribe of Israel. Once all is readied, Elijah has water added to soak the sacrifice, wood, and altar. After lifting a simple prayer centered on changing hearts, the fire of God falls, consuming everything – even the water. In response to this awesome display of power, the people exclaim, “The Lord is the real God!” Oh, if this would just be our simple, normal, 24/7 response. May it be so.

Prayer: Lord God, how we tend to hobble back and forth. We’re filled up on Sunday morning, readied to take on the world for you. But how soon that fire can be doused, cooled, tamed when left unattended. Lord, day by day draw us to you through moments of prayer, study, reflection, and praise. Lead us to be filled again and again, over and over. Equip us to choose faith and to stand with you in each moment of decision each day. Amen.


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Still Our God

Reading: Joshua 6:1-16

Joshua 6:2 – “Look. I have given Jericho and its king into your power, along with its mighty warriors.”

God says, God does. God promises, God follows through. God is steadfast and true, unchanging and trustworthy. God loves and protects, leads and guides, forgives and reconciled. This is who and what God is. Always has been, always will be.

In chapter 6 God declares to Joshua: “Look. I have given Jericho and its king into your power, along with its mighty warriors.” If we pause right here human nature would question this. They are inside a double wall, inside what looks impregnable. “Have given?” Yes, for God this is already a done deal. The instructions for victory follow: silently march around the city once a day for six days. Have priests blowing trumpets and priests carrying the ark at the center of the procession. On day seven, march around seven times, blast the trumpets, then lift a shout. Those huge walls will collapse and Jericho will be yours! How much would your human nature question these battle plans? Mine would and does.

How often have you been stressed or grieved or overwhelmed and needed the peace that God promises? At first there is doubt and maybe questioning. But you bow your head in prayer, calling on the promise, and that peace that passes understanding fills your heart. How often have you been unsure of the next step or even of the direction to take? Again, you bow in prayer, calling on the guidance that God promises, and the choice becomes clear or a door opens (or closes.) How often have you been trapped in sin or wracked with guilt and needed the forgiveness and reconciliation that Jesus promises? Once again, you bow your head, trusting in what you don’t deserve, and you feel it washed away, making you new again. These are but a few of the Jericho’s that we face. The God who brought the walls down for Israel because they were faithful? This God is still our God.

Prayer: Lord God, we are grateful that you are who and what you’ve always been. You are for us and you have good plans for us. You love us. In our moments of fear or doubt or whatever need, help us to lean into your promises and into your character, surrendering our Jericho to you once again. In that moment, be our God. Thank you. Amen.


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Answered Prayers

Reading: Joshua 4:20-24

Joshua 4:21 – “In the future your children will ask their parents, ‘What about these stones?'”

As the Israelites crossed into the Promised Land, they passed through the waters of the Jordan River much like their ancestors passed through the Reed (or Red) Sea. This time, when the feet of the priests who carried the ark of the covenant touched the water, it parted. What has been at flood stage stopped flowing and backed up to the north so that the nation could cross over on dry land. Imagine what the people of Jericho thought as they heard reports of what happened that day.

Joshua commanded each tribe to pick a man, a representative. These men picked up a large stone from the middle of the river as they crossed over. In verse 20 we’re reminded that Joshua set up the twelve stones as a memorial marker of what had just happened. Then he says to the Israelites: “In the future your children will ask their parents, ‘What about these stones?'” Joshua is not just talking about their actual children. He is also speaking of the generations and generations after who will ask the question. The basic response follows in the rest of our reading for today.

To make it a good story it would need some context and perhaps a little build up. One would certainly include the “why” of the story: to fulfill God’s covenant promise to Abraham. And if it were an honest retelling, they’d tell if the prayers they prayed to God – before, during, and after. They are prayers we would have all prayed. To look at a river at flood stage and to think about walking through it -> prayer. To walk through with water piling up beside you -> prayer. To look back as the rushing water returned to its bed -> prayer. Yes, the whole story would’ve held stories of God’s power and might. And it certainly would’ve included stories of how God answered their honest prayers.

Prayer: Lord God, when you move in our lives or in the lives of those we know, open our eyes to see. Just as you parted the Jordan, you continue to make a way for us when only you can. Guide us to connect our honest prayers to your actions, building our faith. Amen.


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Not Far?

Reading: Mark 12:28-34

Mark 12:34 – “You aren’t far from the kingdom of heaven.”

Today’s interaction between Jesus and the legal expert comes amidst clashes between Jesus and the temple leaders, the Pharisees, and the Sadducees. These various religious groups are trying to test and trap Jesus with their questions. The legal expert has been present for at least the last interaction with the Sadducees.

Our reading today is a good, practical reminder: not all religious leaders were against Jesus. We tend to cast out the blanket statement that ALL religions leaders were opposed to Jesus. Impressed with Jesus’ answer to the Sadducees, the legal expert asks Jesus’ opinion on the most important commandment. Jesus gives the “correct” answer. Any nominal Jew would give this answer. These commands from Deuteronomy 6 and Leviticus 19 form the core belief in the Jewish faith. Simply put: love God, love neighbor.

The legal expert compliments Jesus’ answer then rephrases these commands using his own words. The words “a full understanding” are an interesting choice. Perhaps this reflects his openness to Jesus and his teachings. Most of the religious leaders rejected the idea that Jesus was God’s son. Perhaps the legal expert is considering if Jesus is indeed the fuller revelation, the deeper understanding, of who and what God is.

This openness continues as the legal expert adds a thought to his paraphrase. He elevates these two commands far above all the sacrifices and offerings required by the Jewish system. Today we might say, “If you check all the boxes but do not love…” Jesus responds beautifully to the legal expert: “You aren’t far from the kingdom of heaven.” May love also be our only guide in all we say, do, and think.

Prayer: Lord God, when we pass by that hungry person and tell ourselves that we went to church on Sunday or when we ignore that nudge to reach out to that elderly neighbor and tell ourselves that we read our Bible that morning or when we harshly judge that struggling single parent and tell ourselves that we’ve been praying for them, Lord have mercy. Lord, have mercy. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.