pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: redemption


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Hope, Peace, Love, Joy

Reading: Psalm 130:7-8

Psalm 130:7 – “Israel, wait for the Lord! Because faithful love… because great compassion is with our God!”

Returning to Psalm 130 today, we hear a call to community as we prepare to join together for worship. This song sung on the way to praise and worship in the temple reminded Israel of their journey together – with God and with one another. As we gather today, let us also remember the blessings of community: support, encouragement, presence, love, help in times of need.

Reflecting back on this week’s readings, we recall how God brings life to dry bones, faith to those lost in despair and hopelessness. We remember that Jesus offers us resurrection and new life, both here and now and one day eternally. And we once again hear the call to live in and by the Spirit, freed from our selfish and sinful nature. We remember because this is the God that we praise and worship today.

Verse 7 of Psalm 130 reminds us that as we journey, as we head to worship, we do so with hope. We read, “Israel, wait for the Lord! Because faithful love… because great compassion is with our God!” Because of God’s faithful love and great compassion, we know hope and peace. We also know forgiveness and redemption through God’s love and compassion. As we journey towards Easter, especially in our times of waiting, may we hold to the hope and peace and to the love and joy that we find in communion with God and with each other. May it be so for you and for me.

Prayer: Lord God, as we head to worship today, be that in a sanctuary, on the couch, or anyplace else, draw us deeply into your loving presence. As we gather in community, connect us to one another as we connect to you. In you and in the community of faith, may we find hope and peace, love and joy. Amen.


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Resurrection – Here and Now

Reading: John 11:17-45

John 11:25 – “I am the resurrection and the life. Whoever believes in me will live, even though they die.”

We return to John 11 today. Jesus arrives near Bethany and Lazarus has been dead for four days. Jesus encounters Martha and then Mary outside of town. Both women say the same words to Jesus: “Lord, if you had been here, my brother wouldn’t have died.” Both see Jesus as a healer, as one who could’ve cured their brother’s illness. Later, others in the crowd echo this belief. In this sense, we are like them: we believe that Jesus has the power to change lives.

Martha adds to this statement. She adds, “Even now, I know that whatever you ask God, God will give you.” This statement of faith goes beyond healing lepers and blind men. Martha leans into the possibility of what Jesus could do. As times our faith takes us here too. We don’t see a way, but we trust that Jesus does. We lean into the impossible at times, trusting in a power beyond our imagination and sometimes even beyond our hope.

Mary comes to Jesus, deep in her grief. So deep is her grief, it draws Jesus in. He weeps for her, for Lazarus, for all who mourn. Jesus becomes present in the suffering. We too experience this. The Spirit is there with us in times of need – not healing, not guiding, just being present. Even when we ourselves cannot go beyond the “if only, God…,” God is present to us.

The scene then shifts to the tomb. In response to Martha’s faith and to Mary’s grief, Jesus calls Lazarus back from death. Jesus is the resurrection and life here and now, not just on the last day. This too is the Jesus we know. Again and again we experience resurrection and redemption. Thanks be to God.

Prayer: Lord God, how we fit into this story and into your story! When we are like Martha, guide us to take that next step of deeper faith. When we are like Mary, be present to us. And when we are spiritually like Lazarus was physically, faith as dead as dead can be, being us new life. This we pray in Jesus’ name. Amen.


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Experiencing God’s Power

Reading: John 11:1-16

John 11:4 – “This illness isn’t fatal. It’s for the glory of God so that God’s Son can be glorified through it.”

Leading into John 11, Jesus has withdrawn from Jerusalem. He has clashed sharply with the “Jewish opposition.” These religious leaders have threatened to stone Jesus. While Jesus and the disciples are spending time on the other side of the Jordan, away from danger, Lazarus becomes ill. Jesus is close to Lazarus and his sisters, Mary and Martha. He frequently stays at their home in Bethany, just outside of Jerusalem. The sisters send word to Jesus about Lazarus’ illness. Mary and Martha then sit and wait, like the psalmist, hoping for the Lord to show up. They have sent for Jesus because they believe that he can heal their brother.

Jesus shares this with his disciples: “This illness isn’t fatal. It’s for the glory of God so that God’s Son can be glorified through it.” This glory will come later, outside the tomb near Bethany. This is why Jesus delays two days. Meanwhile, Mary and Martha sit by Lazarus’ side, praying for God’s mercy, waiting for Jesus to show up. They wait with hope. When Jesus decides it is time to go to Bethany, the disciples question his decision. They know the very real threat that sits in Jerusalem. Thomas is even willing to go along so that they may die with Jesus. Jesus is not afraid. He knows his hour has not yet come. It is now time to go to Lazarus, to “wake him up.” Clarifying for the disciples, Jesus tells them, “Lazarus has died.” Jesus notes that this is unfolding in this way “so that you can believe.” Much teaching, learning, and growing unfolds as we finish this story of resurrection and life on Friday.

When has an experience deepened your belief in Jesus? While a few of us have experienced a “near-death” encounter or a “miracle cure” from cancer, most of us experience God’s power in the ordinary of life: the “door” that opens, the whisper or nudge that leads to redemption or reconciliation, the peace in the storm. Each time that we experience God’s power and notice the encounter, our faith deepens and grows. Today, may we pause and reflect on our own “God moments,” giving thanks for the many, many ways that God is good.

Prayer: Lord God, there was purpose and meaning in all that Jesus did and said. The same is true for all that you and the Spirit do and say in our lives today. Open our eyes, hearts, and minds to your power at work in, through, and around us. Guide us to believe in your power, even to bring life from death. Amen.


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Walking the “Holy Way”

Reading: Isaiah 35:8-10

Isaiah 35:8-9 – “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.”

Photo credit: Aaron Burden

Today we continue in Isaiah’s vision. In its original context the prophet was speaking of the exiles return to the promised land. Isaiah’s oracle spoke of God’s redemption of Israel and of their safe journey through the wilderness. As the exiles return home, this “way” will be free of predators and enemies. No one will get lost along the way. Those ransomed from exile in Babylon will enter Jerusalem “with singing, with everlasting joy.” The grief and groaning of past suffering will “flee away.” For a people familiar with the long, difficult, costly journey out of exile in Egypt, these words of guidance and protection and blessing brought great hope to Israel.

In the now-and-not-yet spirit of Advent we next look at these words of Isaiah as a messianic text. During his ministry, Jesus proclaimed, “I am the way, the truth, and the life” (John 14:6.) With these words in mind we reconsider verses 8 and 9 from Isaiah 35: “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.” Jesus walked and taught in holiness and righteousness. He called his disciples to walk in his footsteps, following his example of holiness and righteousness. Jesus offered forgiveness of sins to those who repented and committed to walk in his ways and truth. Redeemed from our sins, we strive to daily walk and live Jesus Christ’s “Holy Way.”

Looking forward with hope, the trust that the faithful will one day enter “Zion,” the new Jerusalem in God’s coming new kingdom. In that day the ransomed will sing praises to the Lord. Everlasting joy and peace will be upon us. The grief, groaning, tears, and suffering of this present life will be no more in our eternal home. What great hope! Thanks be to God!

Prayer: Lord God, we rejoice and thank you for rescuing and redeeming your people long ago, bringing them home to their inheritance. We rejoice and thank you for rescuing and redeeming us from our sins and failures each day, empowering us by your Holy Spirit to walk in Christ’s way. And we rejoice and thank you for our coming final rescue and redemption, when we will joyfully stand in your eternal light and love. You are a most awesome God. Glory be to you, O Lord! Amen.


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A God That Is Known

Reading: Psalm 91:14-16

Psalm 91:14 – “Because you are devoted to me, I’ll rescue you. I’ll protect you because you know my name.”

Photo credit: Eugene Zhyvchik

As we close out Psalm 91 we read some pretty awesome promises from God. These words are words of rescue, protection, presence, and salvation. In verse 14 God says, “Because you are devoted to me, I’ll rescue you. I’ll protect you because you know my name.” For the people walking with God, for those who are devoted to following God’s instructions, for those who strive to daily live out God’s will and way – God will rescue and protect them. If we live daily within these descriptions, we will be rescued and protected. This absolute feeling guarantee is set partly in Israel’s understanding of themselves as God’s “chosen” people and partly in the reality that for one to be aware of God’s rescuing and protecting, one must know and believe in God’s power and presence.

Our God is a loving and compassionate God. Our God knit every person together in the womb. We are therefore all God’s beloved children. God will rescue and protect those who do not know God at times. These moments are chalked up as karma or good luck or to personal efforts. These folks would not cry out to God as the psalmist speaks of in verse 15. The “cry out to me” in this verse is a knowing cry. It is a cry or a plea to a close friend for help, rescue… To make this kind of a cry – one that is heard and responded to – one must know God.

The crying out to and being answered by the God that is known results in bringing glory to God. The rescue, protection… is credited to God through praise, thanksgiving, witness, and worship. These experiences lead to a long walk with God, to walking with God into “old age,” as the psalmist puts it. And, ultimately, a long and faithful walk with God leads us to experience our salvation – the eternal saving and redemption of our souls. For our God who is known, who is present, who walks daily with us, we say thanks be to God!

Prayer: Lord God, you move and act, guide and direct, rescue and protect, redeem and restore all the time – even when we and others are unaware of it. But as your sons and daughters, make us ever aware of your acts of love and compassion in our lives. Lead us to praise your holy name as our response. It is so good to walk daily with you. For your constant love and care, we say “Thank you!” Amen.


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Intimately Acquainted

Reading: Psalm 1

Psalm 1:6 – “The Lord is intimately acquainted with the way of the righteous.”

Photo credit: Felipe Correia

Psalm 1 continues the ideas of Jeremiah 18, Luke 14, Psalm 139, Deuteronomy 30, and Philemon: there are two ways to live in this world. One can choose to deny self, to pick up one’s cross, to follow God’s commands, living a holy and righteous life. Or one can choose to live for self, to walk in the way of the world, living an inwardly focused, sinful life. Psalm 1 mostly paints the same black and white choice that we find in most of these other Old Testament passages.

For the psalmist, those who choose to love God’s instruction are “like a tree replanted by steams of water.” There is a hint of the potter recasting the clay here. To be replanted implies new or second life, redemption and restoration. A life of faith, a life dedicated to the Lord, it “bears fruit at just the right time.” David wrote of God’s plans for us in Psalm 139. To follow and live into God’s ways will be fruitful and will connect us to the one in whom we were fearfully and wonderfully made. To be holy is to walk closely with God. In verse 6 the psalmist describes the outcome of this choice this way: “The Lord is intimately acquainted with the way of the righteous.” For the writer and for us, true happiness and joy are found in a close, personal relationship with God.

This close, personal, intimate relationship is fostered and developed and grows when we “recite God’s instruction day and night.” For the psalmist, this was living with God’s will and way ever before him or her. This remains true today. In our lives, temptation is always there, always seeking to draw us away from God. So may we, like the psalmist, daily and regularly study and meditate on God’s word, becoming intimately acquainted with the Lord our God.

Prayer: Lord God, we ask that you would walk with us closely, guiding us and leading us as we seek to walk the path of life. Replant us when necessary, shaping and reshaping us as we wander and return. Each time, draw us deeper into relationship with you, our hope and our salvation. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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Suffering, Hope, and Patience

Reading: Romans 8:18-25

Romans 8:19 – “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.”

Today’s passage is titled “Our Suffering and Our Hope” in my Bible. Verse 18 really sums this up nicely. Paul reminds his readers and us that our present suffering is “nothing” compared to the glory that will one day be revealed. While Paul is looking forward to heaven here, the glory of God is present in this world as well.

In verse 19 we read, “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.” All of creation is subjected to decay and to the impact of sin. All of creation longs to be set free from these things. Paul describes this longing using the birthing process – the groans and labor pains of a mother are like those of creation. Most of us have been in the spot that Paul is connecting to hear, breathlessly waiting, anticipating that first cry, longing to experience the joy of new life. In Paul’s mind this new birth hinges on the revelation of God’s sons and daughters. Paul understood his role and the role of all believers as active participants in God’s work of redemption and restoration. Paul understands that all of creation is waiting for the church to be the church, actively working to bring wholeness and new life to all of creation.

Paul also speaks of a believer’s longing to one day be set free from this body and from this world. While we long for this we do so with hope and with patience. Our hope is set on Christ, the first of many to be set free. We wait with patience, trusting in God’s promise to one day make all things new. We wait with this sure hope. Thanks be to God!

Prayer: Lord God, guide us to live our our faith day by day, seeking to partner with you in bringing healing, wholeness, and new life to all of creation. Lead us by the Spirit. While our eyes and hearts are set on the glory to come, also enable us to see the suffering and pain of this life. Seeing, move us to respond. Amen.


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Redemption and Adoption

Reading: Galatians 4:1-7

Galatians 4:4 – “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

Galatians 4 is a continuation of what Paul was writing about in Galatians 3. Paul reasons that before faith came (Jesus) the Jews were “guarded under the Law.” In Paul’s understanding, the Law functioned as a custodian or guardian. Belief in Jesus (faith) allowed one to “be made righteous,” something that could never happen living just under the Law. It was impossible.

As we turn to chapter 4, Paul states that as long as the “heirs” are still children (without faith,) they are under the Law. At this point, Paul parallels them to “slaves,” even though they “really are heirs of everything.” At this point, the Jews are also living under “the world’s system.” All of this changed at just the right moment: “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

For Paul, the coming of Jesus accomplished at least two things. In today’s passage this is redemption and adoption. Through Christ we can be redeemed – made right with God and with one another. Jesus paid the atoning sacrifice for our struggles with the world’s system of sin and death. Jesus also opened a new door, becoming the first of many brothers and sisters, connecting all believers to God through the Spirit. This Spirit became our internal guardian or custodian, to use Paul’s words, guiding and leading us as children living under the law or example of Christ. In this place of faith we are no longer slaves but are heirs, fully belonging to the family of God.

Prayer: Lord God, thank you for our place in your family. Thank you for doing something in Jesus that none of us could ever do on our own. Thank you for freeing us from our entrapment to the world and its sins. Thank you for taking us in as your children. Amen.


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Be the Light

Reading: Matthew 5:14-16

Matthew 5:16 – “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.”

Throughout the scriptures light is connected to and associated with good, with holiness, with God. When Jesus declared to his followers, “You are the light of the world,” he was and still is telling his followers that they are to be God’s goodness and holiness in the world. A believer’s faith is the ‘light’ within them. As Jesus continues, he tells us that our light should not be hidden. It is not just to reside in our hearts (and maybe to peak out on Sunday mornings.) it is to be just the opposite: “put it on top of a lamp stand.” Lift up your faith, Jesus says, let it shine out into the whole world!

For a Christ-follower in today’s world, what does it mean to shine our light? It begins simply, with how we live our day to day lives. Following Jesus’ example, we are to be people of peace and joy, of hope and comfort, of service and generosity, of love and grace. These qualities have the power to stand out or to shine in our world today. When we live in these ways, our peace, joy, hope… spreads into others lives.

From there, our light shines in places of darkness, hurting, and suffering. In times of conflict, when many would engage in the fight, a Christian brings a Spirit of reconciliation. When wrongs are done a Christian offers healing and wholeness, redemption instead of condemnation and judgment. In places and situations where other evils exist, a Christ-follower brings a light that shines on and into that darkness, bringing safety or standing as an ally or being the voice that leads towards an end to the injustice or abuse or prejudice or…

It is not always easy to be the light. Our own lives are sometimes hard or difficult. Being joy or comfort or whatever is challenging then. To stand against the evils of this world, it is risky and it can be quite costly. Even so, our calling remains this: “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.” O Lord, may it be so.

Prayer: Lord God, you call us out into the world, where there is plenty of darkness. You invite us to shine our light of faith into people’s lives and into difficult situations. God with us, lead and guide us, O Lord, so that others can come to walk in your light. Amen.