pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: relational


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Even in the Valley

Reading: Psalm 13:1-2 and 5-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

Psalm 13 begins with a plea for God to remember and rescue. David is beset by an enemy. This could be physical – like when Saul was pursuing him or when Absalom rebelled. It could be emotional – like when he prayed to God to spare his son born of Bathsheba. David cries out to God: “How long?” In his dire situation he feels alone, like God is nowhere to be found.

At times we feel what David feels. The causes can be physical suffering, emotional battles, relational struggles, spiritual conflict. Addiction, illness, loss, grief… can also place us in the valley. Each of these circumstances and/or emotions can feel isolating. We, like David, can cry out “How long?” to God. In these days or even seasons, it can be hard to hold fast to our faith and to trust in God.

David’s thoughts turn in verse 5. He recalls times when he has trusted in God’s faithful love. We too can recall when God was real and present to us in our time of need. David then declares his faith, stating that his heart “will rejoice in your salvation.” We too can declare God’s promises and claim them as our own. In verse 6 David writes, “Yes, I will sing to the Lord because he has been good to me.” Yes, even in the valley we too can raise a song of praise to the Lord our God. May it be so.

Prayer: Lord God, when we feel all alone, when we cannot sense your nearness, whisper your promises into our ears. Jog our memories and nudge us to recall how you’ve been faithful again and again and again. From this place of faith and trust, put a song in our heart. Thank you, eternal one, for always walking with us. Amen.


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.


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Faith Rises Up

Reading: Matthew 14:24-33

Verse 27: “Take courage! It is I. Don’t be afraid.”

As Jesus sent the disciples off across the lake all seemed well. Jesus often went away to pray. But what began as a simple journey across the lake became a scary and dangerous situation. “Life” can happen like this to us too. We’re sailing along and all of a sudden we’re in the middle of a storm. The storms of life can be physical, relational, emotional, spiritual, or a combination of these. As it was with the disciples, fear and doubt and worry often arise in our storms.

Late into the night, when the wind and the waves have been against them for a long time, the disciples first see Jesus as a ghost. He has not been their focus so far. If he was, they’d have recognized him. Speaking into their storm, Jesus says, “Take courage! It is I. Don’t be afraid.” He encourages them with his presence. With him they can find courage – and hope. Both come with Jesus’ presence. So they do not need to fear or doubt or worry. Once again in his presence, their faith rises up against the storm. This allows Peter to step out onto the waves.

In the midst of our inevitable storms, when will we choose to look for Jesus? He will be there from the start because he is always with us. When we choose to look past the wind and the waves, when we choose to look beyond our fears and doubts and worries, we will instantly be in Jesus’ presence. There, our faith will rise up. In his presence we too can step out onto the waves, knowing that we are not alone. May it be so for you and for me.

Prayer: Lord God, in my storms may I choose to turn to you as the wind and waves rise up. Lead me to look to you before the fears, doubts, worries… climb high. Grant me the courage to trust into your presence and to reach out to you. Amen.


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Relational Ministry

Reading: Colossians 1:1-8

Verse 6: “All over the world this gospel is bearing fruit and growing.”

Photo credit: Rohit Tandon

As he opens his letter to the Colossians, Paul expresses thanks for the faith and love that they demonstrate. He acknowledges that these things are rooted in their hope for eternal life. This trust in God’s love for them is being revealed in their lives. This action is summed up in verse 6, where Paul writes, “All over the world this gospel is bearing fruit and growing.” It has been happening in Colosse ever since they first heard the good news of Jesus Christ.

When the good news or gospel is at work in people’s lives, growth and fruit naturally happen. It is true in our lives. When the gospel is transforming us personally, we have experienced growth in our faith and we desire to be used to introduce others to our Jesus. The same was true in Colosse. They were growing deeper in Christ and they were adding others to the faith day by day.

How did this happen in Colosse and how does it happen in our lives? If one looks at the ministry of Jesus one gets a great clue. Much of Jesus’ ministry was done one-on-one or in small groups. His ministry was deeply relational – Jesus connected to people heart to heart. This model continues to be how most people really “hear” the good news and step towards the faith, hope, and love that we profess. As we go through our day today may we seek to connect personally to someone who needs to hear the good news of Jesus Christ. May it be so.

Prayer: Lord God, give me eyes to see the one who is searching for hope or love or for faith. Open hearts to hear the story of what Jesus has done for me. Open minds to see what Jesus can do in their lives. Amen.


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Sabbath

Reading: John 6: 14-15

Verse 15: “Jesus… withdrew again to a mountain by himself”.

Photo credit: David Marcu

In today’s short passage – two verses – we see the world causing Jesus to withdraw. After feeding the 5,000 the people realize the power of Jesus and some are thinking of trying to make him king. Jesus’ power is not for political/military purposes. So Jesus distances himself from the crowd to diffuse the situation. He creates some time of Sabbath – holy and sacred time to connect to God, to find renewal and rest.

It is no coincidence that I read these verses today. Tomorrow I begin a week long retreat that focuses on Sabbath and on caring well for the whole self – physical, spiritual, emotional, financial, and relational. The conference that I am in offers the retreat to pastors once every eight years. My cohort group has been meeting once a month via Zoom to learn more about Sabbath and to get to know one another a little before we spend a week together at a local monestary.

I, probably like many of you, am a bit driven and performance oriented. I don’t sit still well. It is the way of our culture, of our world. Today’s passage reminds us that at times we must withdraw or unplug from the things of this world in order to recenter ourselves on the things of God. Jesus carved out some time to draw close to God, to be renewed by God’s love. May we each do so as well.

Prayer: Lord God, on the edge of these days set apart I so look forward to time alone with you and to learning more about caring well for my whole self. I am so grateful for this opportunity. Thank you, Lord. Amen.


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Look Upon Us

Reading: Isaiah 64: 5b-9

Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.

As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.

In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.

In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.

Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.


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May Love Guide

Reading: Matthew 5: 17-20

Verse 17: “Do not think that I have come to abolish the Law or the Prophets… but to fulfill them”.

What does Jesus mean by “to fulfill them”? The Law and the Prophets all had the same basic function: to teach us how to live in right relationship with God and with one another. Beginning with the first laws, for example, this has always been the case. The first part of the Ten Commandments deal with our relationship with God and the rest deals with our relationship with each other. In choosing the word “fulfill” though, Jesus is not implying simply following the letter of the Law, but is hinting at how we also fully live out the intent of the Laws.

As the rest of the Sermon on the Mount unfolds, this is just what Jesus does. He begins with “Do not murder” in the next section. Jesus explains that there is so much more to this law than just not killing someone. Jesus, in essence, begins long before this step and tells us that being angry with another or speaking words of contempt put us in danger of “the fire of hell”. When we allow these evils in our heart, Jesus says we are already on the road to murder. It may not end in physical death but maybe it does end in emotional or relational death. All of this violates the rule of love that is supposed to be how one is identified as a disciple of Jesus Christ and as a child of God.

In the rest of the Sermon, Jesus unpacks laws relating to adultery, divorce, honesty, revenge, loving our enemies, giving, prayer, fasting… Each and every one has the same focus. God’s intent is not just the words on the paper but it is more. The Law and the Prophets should lead us into deeper relationship with God and one another. To get to this place, one must allow the words we find in the Bible to become the way we love, see, interact, and treat God and each other at the heart level. Please take some time today to read through to the end of Matthew 7, understanding how Jesus unpacks many more laws.

We fulfill God’s plan by loving unconditionally, by loving just as Jesus first loved us. As we read and seek to understand our Bibles, seeking to discern how to model our lives after our Savior, may love be our guide.

Prayer: God of love, I’ve heard it said that if I do not have love, I am just a clanging cymbal. I’ve heard it said that love can conquer a multitude of sins. I’ve heard it said that if I am your disciple others will know me by my love. May it be so. Amen.


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Joy and Sorrow

Reading: Proverbs 8: 1-4 & 22-31

Verses 22-23: “The Lord brought me forth as the first of his works… I was appointed for eternity”.

Proverbs 8 opens with wisdom calling out. It then speaks of why mankind should seek wisdom and of how we can use wisdom. Then, in verse 22, we find a shift. Read through New Testament eyes we read wisdom as Jesus Christ. Hear Jesus’ voice in verses 22 and 23 as we read, “The Lord brought me forth as the first of his works… I was appointed for eternity”. Before the creation of the world that we find in Genesis 1, Jesus was with God. In this Genesis account we also read that when the darkness was still over the surface of the deep, the Spirit of God was “hovering over the waters”. In the beginning, the Trinity was there.

Verses 24-29 contain a simple reminder of the creation story. Jesus was there before the oceans, before the mountains, before the fields, before God marked out the deep, before the clouds… When God “marked the foundations of the earth”, Jesus was there. Like God, there is the eternal nature to Jesus.

In verses 30 and 31 we catch a glimpse of the relational nature of Jesus. He was the craftsman at God’s side. He was filled with delight and rejoiced in God’s presence. Jesus also rejoiced in God’s creation and he delighted in humankind. When I consider these thoughts, both joy and sorrow come to my heart. I rejoice because this is how I see Jesus living out his earthly life. He rejoiced in interacting with and ministering to people. Jesus loved one and all. This is an extension of what he felt as creation began and continued to unfold as he was at God’s side. But there is also a little sadness for me. In spite of his great love for us, that was not enough. Jesus had to die for the ones he loved. On our own we could not and cannot overcome sin. So in love he gave himself for us. Jesus’ love is so much greater than our love. While I am a little sad that he had to, I am so very grateful that Jesus Christ loved me that much. Thanks be to God.

Prayer: Lord, thank you for the beautiful world that you created. Thank you for my place in it. More than that though, thank you for the gift of your son, who went all in for me and for all of humankind. Thank you God. Thank you. Amen.


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Teach Them Well

I’ve heard that when people have an experience where they think they are going to die, that their life flashes before their eyes.  At times with those near to death, they often reminisce about their lives as the end draws near.  Even after death, at funerals we tell stories and share about a life well-lived.  We are wired to be connectional and relational and this process of remembering our past brings comfort. peace, and often strength.

The process of remembering and retelling also serves to help the next generation.  So we must not limit this gift to end of life moments.  When we share our lives and experiences, we can teach the young people in our midst.  Our stories of faith and life lived as a believer can strengthen and encourage them.  It may even give them a model to follow or an example to look upon as then navigate through life.

From the beginning, God directed the parents to instruct their children in His ways.  They were to write His word on the doorposts of their homes, to write it upon the hearts and minds of their children, to carry it in little boxes tied to their foreheads and forearms.  This charge is the same for us.  May we too be diligent in teaching our children and young people about Christ and what it means to live as a Christian.

Scripture reference: Deuteronomy 34: 1-12