pastorjohnb

Thoughts and musings on faith and our mighty God!

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Intimately Acquainted

Reading: Psalm 1

Psalm 1:6 – “The Lord is intimately acquainted with the way of the righteous.”

Photo credit: Felipe Correia

Psalm 1 continues the ideas of Jeremiah 18, Luke 14, Psalm 139, Deuteronomy 30, and Philemon: there are two ways to live in this world. One can choose to deny self, to pick up one’s cross, to follow God’s commands, living a holy and righteous life. Or one can choose to live for self, to walk in the way of the world, living an inwardly focused, sinful life. Psalm 1 mostly paints the same black and white choice that we find in most of these other Old Testament passages.

For the psalmist, those who choose to love God’s instruction are “like a tree replanted by steams of water.” There is a hint of the potter recasting the clay here. To be replanted implies new or second life, redemption and restoration. A life of faith, a life dedicated to the Lord, it “bears fruit at just the right time.” David wrote of God’s plans for us in Psalm 139. To follow and live into God’s ways will be fruitful and will connect us to the one in whom we were fearfully and wonderfully made. To be holy is to walk closely with God. In verse 6 the psalmist describes the outcome of this choice this way: “The Lord is intimately acquainted with the way of the righteous.” For the writer and for us, true happiness and joy are found in a close, personal relationship with God.

This close, personal, intimate relationship is fostered and developed and grows when we “recite God’s instruction day and night.” For the psalmist, this was living with God’s will and way ever before him or her. This remains true today. In our lives, temptation is always there, always seeking to draw us away from God. So may we, like the psalmist, daily and regularly study and meditate on God’s word, becoming intimately acquainted with the Lord our God.

Prayer: Lord God, we ask that you would walk with us closely, guiding us and leading us as we seek to walk the path of life. Replant us when necessary, shaping and reshaping us as we wander and return. Each time, draw us deeper into relationship with you, our hope and our salvation. Amen.


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Instead…

Reading: Job 20:19-29

Job 20:22 – “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.”

Today’s reading comes from the book of Job. Much of the content, including today’s, is set in the belief of the day: “God blessed the righteous and punishes the wicked.” In the understanding of the day, there were no exceptions. Zophar, today’s speaker, and Job’s wife and other friends – they cannot begin to fathom the possibility that Job is righteous. Job lost almost everything, therefore Job is a sinner.

In verse 19 Zophar is speaking of “they.” These are the wicked in the land. These are the sinners in the context of the day. These crush and abandon the poor, stealing their houses. These do not know contentment. The constant desire for more leaves their “belly” ever hungry. And what they’ve accumulated, Zophar says, “their riches will not endure.” He adds, “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.” Yes, there is no true peace or joy, no true contentment for the wicked of this world.

One day, though, Zophar tells us, God will fill the wicked’s bellies with “burning anger.” One day the wicked will enter the “complete darkness” that awaits them. Yes, one day heaven will “expose their guilt” because this is the fate of the wicked. All of this remains true for those who live for self, who trod over others and do not care, who take advantage of the powerless and the marginalized. There is a choice to be made. There is a better way: the way of Christ. Instead of accumulating, we can practice generosity. Instead of running over, we can stand with. Instead of seeking advantage, we can strive to level the playing field for the lowly and the downtrodden. Brothers and sisters in Christ, may it be so for you and for me.

Prayer: Lord God, turn our hearts away from selfish thoughts, desires, and actions. Turn our hearts towards compassion, generosity, and justice. Use us to stem the tide of evil that plagues our land. Use us as light and love that shines into the darkness and hate. Amen.


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Our Faithful God

Reading: Psalm 66:10-12 and 16-20

Psalm 66:10 – “But you, God, have tested us – you’ve refined us like silver.”

Psalm 66 is a celebration of God’s mighty acts and of God’s faithfulness. It reminds us that God’s love, grace, and mercy remain constant – no matter how faithful or unfaithful we are. As followers of Jesus Christ, we strive to live a faithful and righteous life. And as creatures living in this fallen world, at times we sin. Our sin and the sins of others affects our faith. We read of this in verse 10: “But you, God, have tested us – you’ve refined us like silver.” When we choose to return to God, we find that our faith is a little stronger, a little more aligned with God’s will and way. As this process occurs again and again in our lives and on our journey of faith, we feel as if we too have “been through fire and water.”

Verses 16-20 are an invitation to faithfulness based on the psalmist’s experiences with God. If we’ve walked very long in faith we likely have similar experiences to share. The author invites us to “come close and listen.” He or she wants us to know what God has done in their life. First they praised God with a pure heart. Then they lived their prayer to God. With a pure heart he or she could sense that “God definitely listened.” God heard their prayer. God did not reject it. Our faithful God never withholds God’s faithful love. Thanks be to God!

Prayer: Lord God, thank you for your unwavering and steady love, mercy, and grace. When we fall short, you still love us. When we turn back to you, your mercy welcomes us back. When we repent of our sins, your grace washes us clean. Again and again and again. And when we need you, crying our from a pure heart, your ear is ever tuned to our cries. Thank you for your faithfulness, O God. Help us to model all of this to the world. Amen.


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The Condition of Our Heart

Reading: Romans 2:5-11

Romans 2:9 – “There will be trouble and distress for every human being who does evil.”

Paul contrasts two kinds of living in today’s passage. First he addresses those who are “stubborn.” Their hard hearts refuse to change. They persist in doing evil. They are selfish and disobedient. God’s judgment will fall on these people. Paul writes, in verse 9, “There will be trouble and distress for every human being who does evil.” Final judgement will come on “the day of wrath,” when the good and evil will be eternally separated.

Our passage also addresses the fate of those who do “patient good work.” Paul is not arguing for a works-based salvation here but is pointing out that the fruit of a heart set on God will be evident. Instead of trouble and distress, those whose hearts are set on God will experience “glory, honor, and peace.” On the day of judgment, the righteous will receive “immortality,” or the salvation of their souls.

Paul and most others in the Bible portray the choice between good and evil, between righteous and unrighteous living, in black and white terms. The reality, however, is that no one is good all the time or evil all the time. All of us certainly tend one way or the other. We are either seeking to follow Jesus and to reflect his will and way or we are living for self, reflecting the will and way of the world. In the end, all will face final judgment. As Paul writes, “God does not have favorites.” We will be judged by the whole of our life. This will reveal the condition of our heart. May our hearts be filled with love of God and neighbor.

Prayer: Lord God, in the daily walk of life, keep us focused on doing and being love in the world. May the world of our hands and the words of our mouths be pleasing in your sight. May our hearts reflect your heart for all of creation. Amen.


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One in Christ

Reading: Galatians 3:6-9 and 26-29

Galatians 3:29 – “Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.”

In Galatians 3, Paul is working to bring unity to the churches in Galatia. There is division between the Jewish Christians and the Gentile Christians. The division centers on the importance (or not) of the Law in terms of faith in Jesus Christ. To the Jews, this feels essential. To the Gentiles, this is a non-issue.

Paul uses Abraham as his example of someone who God declared righteous – about 430 years before the Law was given by God through Moses. It was Abraham’s belief and obedience that led God to declare him righteous. Not only that, but God also “preach the gospel in advance,” declaring that the Gentiles would be blessed (saved) through Abraham’s descendants – all in the basis of belief and obedience to the Lord Jesus.

On this basis Paul can write, “You are all God’s children through faith in Jesus Christ.” For all who are baptized into Christ, for all who profess Jesus as Lord and Savior, they have “clothed yourselves with Christ.” The old self is gone and the new has come. As one in Christ, all social, economic, ethnic, and gender divisions are gone. Clothed with Christ there are no such things as Jew or Gentile, democrat or republican, slave or free, upper class or lower class, male or female, single or married. All are one, all are equal in Christ. With this truth, Paul sums up in verse 29, writing, “Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.” All who believe are blessed to inherit the promises: the salvation of your soul and the gift of life eternal. We hold these promises. Thanks be to God.

Prayer: Lord God, thank you for your wife open heart- one that loves all of humanity, one that seeks a saving relationship with us all. In you there is just one kind of person: a child of God. Help us to see all who believe in Jesus Christ as Lord and Savior this way too. All equally loved, all equally belonging, may we come to truly live as one in Jesus Christ. Amen.


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Powerful Prayer

Reading: James 5:13-18

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

Today’s verses from James 5 fall under the heading “Final Instructions.” These words are a reminder to keep prayer at the center of our faith. James begins with two extremes. If we are suffering, then pray. If we are happy, then pray. Implied is this: If we are anywhere in between these extremes, then pray. God desires that our prayers are a constant conversation with God. This desire is not for God’s benefit but for ours.

James then turns to the power of corporate or intercessory prayer. When we are sick or when one we love is sick, we are to gather the elders or leaders of the church (by example not by virtue of title) to pray over the one who is sick and to anoint them with the oil of God’s blessing. James tells us, done from a place of sincere faith, this will lead to restoration of health.

The idea of living our faith together extends into the confession of our sins. James connects this practice to healing. When we harbor sin in our lives or when we are holding onto anger or hurt because of someone else’s sins against us, then we are not coming to pray in faith. This echoes Jesus’ words about being reconciled to one another before approaching the altar of God (Matthew 5:23-24.)

Connecting into the miracle of rain through Elijah’s faithful prayer, James writes, “The prayer of the righteous person is powerful in what it can achieve.” May this be true if us and of our prayers to God on high.

Prayer: Lord God, lead and guide us to be people of prayer. Draw us deep into regular time with you, sharing our joys and concerns, our sins and our thanksgiving. Through shared prayer draw us closer to one another, deepening and strengthening the bond of love. Thank you, Lord. Amen.


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Faithful Love

Reading: Psalm 118:1-2 and 19-24

Psalm 118:22 – “The stone rejected by the builders is now the main foundation stone!”

Psalm 118 is a song of praise that celebrates God’s deliverance. Originally used as a song that was sung after the Passover meal, it celebrated Israel’s exodus from slavery in Egypt. These words, however, also carry a broader meaning. This song extolling God’s love and goodness can be applicable at other times.

Verses 1 and 2 would’ve been used call-response style. The leader would declare verse 1: “Give thanks to the Lord, because he is good, because his faithful love lasts forever.” The gathered people would respond: “God’s faithful love lasts forever!” What a great reminder as one begins to offer a response to the Lord.

Skipping to verses 19-24, the scene shifts to the temple entrance. The writer asks for the gate to be opened. The response reminds the people that only the righteous may enter the Lord’s gate. Qualifying and entering the temple, the psalmist thanks God for answering his or her prayers. This prayer is about restoring Israel. In verse 22 we read, “The stone rejected by the builders is now the main foundation stone!” Restoring what was once held in slavery and oppression, Israel is once again God’s people, living in the Promised Land. Israel rejoices in and celebrates this time of salvation.

These verses also connect to Jesus. On this Holy Saturday we can rejoice and celebrate that the one who was rejected and killed by Israel’s religious leaders has become the cornerstone. In and through his death we’ve been freed from our slavery to sin. Tomorrow we celebrate the salvation given to us through his resurrection. Thanks be to the God whose faithful love lasts forever and ever!

Prayer: Lord God, we celebrate and rejoice in your great love for us. Walk with us and draw us into your righteousness. Lift our voices in praise and our lives in faithful witness to your saving grace. Amen.


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What God Has Done

Reading: Psalm 22:19-31

Psalm 22:22 – “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.”

Photo credit: Robert Linder

Returning to Psalm 22 today we pick up on the desperate tone that dominated yesterday’s verses. David invites God, his strength, to come quickly and to help and deliver him. He pleas for rescue from the dogs, lion, and wild oxen that surrounded and threatened him. At the end of verse 21, though, there is a shift: “you have answered me!”

In verses 22-31 David offers a hymn of praise. In verse 22 David writes, “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.” God’s rescue and restoration are worthy of his praise and worship. In the New Testament, in Hebrews 2:12, the author claims these words for Jesus. Jesus’ life and ministry declared who and what God was and is. His “work” was done in Israel, then center of God’s people.

David also sees a widening of the circle in verse 29. Here he declares that both the rich and powerful and the lowly and downtrodden will worship and kneel together before God. The inclusion of all peoples is a theme begun by Jesus and expands as the church moves out into the world. As the Psalm concludes, David looks to the future. He foresees a time when future generations will learn of the Lord. From Jesus’ life and example people will declare God’s righteousness, “telling them what God has done.” This is the sharing of the good news. As it was for the disciples and apostles, may it be for you and for me as we share our faith.

Prayer: Lord God, thank you for the rescue from those things that surround and assail us too. Thank you for your answers to our pleas. Lead us to declare what you have done. Guide us to speak of the rescues and transformations that you have worked in our lives again and again. Each day use us to witness to your love and grace. Amen.


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Fear, Shame, Guilt…

Readings: Matthew 26:69-75 and 27:3-10, 15-26

Matthew 27:24 – “So he took water and washed his hands in front of the crowd.”

Photo credit: Falaq Lazuardi

Today’s readings contain denial, betrayal, and giving in to social pressure. These actions are driven by fear, shame, guilt, regret, greed, power. These are actions and emotions that we too wrestle with as we try to walk faithfully with our Lord and Savior, Jesus Christ.

Peter had followed the mob who had arrested Jesus – at a distance. He feared being caught up in what was happening. In the high priest’s courtyard, Peter is accused three times of being with Jesus. Each time Peter’s denial of Jesus grows stronger as the fear rises. His fear turns to shame as the rooster crows. When was the last time that you denied Jesus, either in word or deed? What “crowed” to lead you to tears?

Judas agreed to betray Jesus for thirty pieces of silver. Seeing that Jesus is condemned to die, Judas feels “deep regret” for betraying “an innocent man.” The religious leaders refuse to change course. Guilt and regret lead Judas to take his own life. When have you felt deep regret because you betrayed Jesus? How did you resolve your inner turmoil?

Pilate has the power of life and death in his hands. He tries to free Jesus. His wife tells him to “leave that righteous man alone.” Tension builds and Pilate gives in to the mounting social pressure. To try to relieve his guilt and regret, he “took water and washed his hands in front of the crowd.” Pilate allows the power to slip through his fingers like the water slips through. We’ve all given in to the crowd, turning away from Jesus. What do you do to relieve your guilt and regret?

Prayer: Lord God, it is hard to admit, but at times we’ve played the roles of Peter, Judas, and Pilate. When we’ve failed you, we’ve felt what they feel. It is our human nature rising up to protect self, position, status… In our next moments of testing, Lord, raise up the voice of your Holy Spirit. May it be louder and stronger than our fear, shame, guilt… And when we fail, remind us of your unconditional love and endless grace. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.