pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: righteous


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Incomplete Understanding

Readings: Job 32 through Job 37

‭Job 32:8 – “But the spirit in a person, the Almighty’s breath, gives understanding.”

Photo credit: Nathan Dumlao

Elihu speaks today. He has listened to the words of Job and his friends. He has waited to speak because he is younger. In the opening verses we see what drives his words. He is angry with Job because Job thinks he is more righteous than God. Elihu is angry with the friends because they wrongly assumed Job to be sinful, preventing them from finding an answer to his suffering. Elihu claims a divine source for his words, saying, “But the spirit in a person, the Almighty’s breath, gives understanding.” It is also this spirit within that enlivens Elihu’s speech.

Elihu tells Job that God is greater than anybody – Job included. He reminds Job that God “speaks” in many ways: dreams, visions, pain, illness. He reminds Job that prayer leads to a response from God. Elihu reminds the friends that God is not evil and that God sees all human steps. Evil doers cannot hide from God. But the divine consequences for their actions is not always immediate. Elihu says that our good and our bad does not affect God but does impact those around us.

Elihu closes by reminding all four that God does prompt people to turn from their sin. To turn from sin brings plenty and contentment. To ignore God, it brings death – at some point. His windy and winding speech wraps up with a picture of how wondrous, powerful, mighty, and just God is. So much so that God will not respond to humans. How surprised he will be when God speaks next from the whirlwind. Clearly Elihu’s understanding of God is not as complete as he thinks.

Prayer: Lord God, as we walk with you we do gain insight; we come to know you more and more. As we journey, help this to continue as we seek to know who you are. The ‘what’ isn’t so important. And, Lord, even though we hold some truths about who you are, because we do not and will not ever know the whole picture, guard our tongues lest we demonstrate the limits of our knowledge. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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Faithful to God

Readings: 2nd Samuel 8, 2nd Samuel 9, 2nd Samuel 10

2nd Samuel 8:15 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Emma Gossett

Turning to chapters 8-10, David continues to solidify his kingdom. He defeats the Philistines, Moabites, and Zobah. They bring him tribute. A king from Hamath sends his son with silver, gold, and bronze – a form of tribute. God gives David “victory wherever he went.” In return, in verse 8:15 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.”

In chapter 9 we see the tender side of David. In a way, this is an expression of his grief over Jonathan. David locates Mephibosheth, the only surviving son of Jonathan. For most new kings, eliminating the former king’s offspring was a priority. But in this case, David brings him to the palace, buys back all the family land, tasks Ziba with working the land, and makes Mephibosheth like his own son. He will eat at the king’s table for the rest of his life.

In the next chapter Nahash dies. He is the king who took in a fleeing David, giving him Ziklag as a place to live. David sends messengers with condolences, but Hanun, the son, doubts David’s sincerity. He humiliates the messengers and sends them back home. War is on. Joab and his brother Abishai lead Israel against the Ammonites and Arameans. Trusting that God is with them, Israel wins two great victories. God is with David in all that he does. David has been faithful to God. It is as it should be.

Prayer: Lord God, in our daily lives, lead and guide us to follow you and to honor you in all that we do. Guide us to seek justice and to be righteous. Lead us to care well for those in need. Keep us faithful to you alone. Amen.


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Clearly at Work

Readings: Ruth 3 and Ruth 4

Ruth 3:10 – “May you be blessed by the LORD, my daughter! You have acted even more faithfully than you did at first.”

Today’s passage begins with Naomi caring for Ruth. It is a bit of a role reversal but she is the one from this culture. Naomi lays out a plan for Ruth to find a husband and Boaz is the ideal choice. He has been generous and righteous, kind and protective. He has not taken advantage of this situation. Ruth receives instructions and works the plan. This is very risky. Women don’t go to the threshing floor – especially in the middle of the night. And women certainly don’t ask men about things like marriage. But that’s the plan. All goes well. Then the waiting begins.

Boaz goes that morning to the city gate. It is where transactions are made. He is intent on talking with the closer relative. Gathering ten elders as witnesses, Boaz explains the situation – mostly. The closest of kin is willing to buy the land to preserve the family inheritance. Next, Boaz says, you also get Ruth the Moabite too – to preserve the family name too. This is one step too far for the next of kin. They make a formal agreement – sandal and all – Boaz will redeem the land and he will marry Ruth.

The sticking point for the next of kin is marrying a foreign woman. Strictly speaking, he is adhering to the Law. Yet God is clearly at work in a new way here in the book of Ruth. Naomi, Ruth, and Boaz are a part of it. The women in town declare that Ruth is “better for you than seven sons.” In that time and culture ,what a statement! The child born to Boaz and Ruth is named Obed – “the one who serves God.” Our reading closes with some genealogy. It goes like this: Obed -> Jesse -> David. That line eventually ends with -> Jesus. If the line of David and Jesus includes a Moabite woman, then maybe we, as people of faith, should likewise welcome “the other.”

Prayer: Lord God, thank you for this beautiful story. It is living faith as it is meant to be lived – caring for one another, honoring you in all that is said and done, elevating righteousness and faithfulness as our guiding lights. Lead us day by day to walk in these ways. Amen.


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Painting a Picture

Readings: Ruth 1, Ruth 2

Ruth 1:16 – “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.”

The book of Ruth is a book of faithfulness and righteousness, of love and loyalty, and of compassion and inclusion. It centers on a deep commitment to family that mirrors God’s commitment to humanity. The book of Ruth calls us, no, challenges us to consider how our daily lives and choices might reflect these qualities and practices so that we too might join in God’s ongoing effort to bring heaven to earth.

The story begins with tragedy and hardship. Famine forces a family to move to Moab, a foreign land. Soon the husband does but the sons find Moabite wives. After ten years the sons die, leaving three widows. Recognizing their tenuous situation, Naomi tells Orpah and Ruth to go home, to find husbands, to start over. In this critical moment, Naomi sets aside her grief, her fear, her hopelessness. She places the other first. Eventually Oprah goes home but Ruth refuses. In response to Naomi’s last heartfelt plea to go home, Ruth responds, “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.” To me, these are some of the most beautiful words in the Bible.

Returning to Bethlehem, Naomi’s words betray their dire situation. Reflecting on the reality that she “went away full” but “came home empty,” she asks to now be called ‘Mara.’ This translates ‘bitter.’ Ruth, undeterred by their situation and filled with love for Naomi, goes to glean in the fields. The connection to Boaz is soon made and he provides safe and generous gleaning conditions. Ruth notices and asks why. He responds that he has heard the story of her love, faithfulness, and commitment to Naomi. When Ruth comes home with a bountiful harvest and the even more gracious story of the day, Naomi finds hope. She knows that Boaz is family and is possibly one to redeem their situation.

Love and compassion drive the story – both of their care for one another and of the care given to Naomi and Ruth. Faithful and righteous living draws others into the story and inspires them to be a part of it. The story paints a picture of how we are to live and be in the world. How may we do so today?

Prayer: Lord God, today we are reminded that doing the right thing is always the right thing – even when it is hard. Love, commitment, loyalty, family – these matter deeply. Guide us to mirror these things in our relationships, in our communities, and in our world. Amen.


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In All of Life

Reading: Psalm 98

Verse 1: “Sing to the Lord a new song, for he has done marvelous things.”

Photo credit: Rainier Ridao

Psalm 98 is a song of praise and worship. The psalmist lifts up salvation and God’s righteousness and faithfulness as reasons to sing praises to the Lord. In our lives, we certainly can offer lots of praise and thanksgiving to God when we are experiencing these and other blessings in our lives. In the good days it is easy and natural to praise God and to lift our worship heavenward.

It is not always easy, though, to praise the Lord. When we experience unwanted change or loss, when we receive that sobering diagnosis, when we feel isolated or lonely – it can be hard to find joy and to have praise on our lips. Today I am reminded that worship or praise doesn’t always have to be loud or joyous or exuberant. It can be prayerful or quiet or meditative. It can be centered on our understanding that as a child of God, God loves us and has plans to prosper us and wants to bring good into our lives.

Yes, I am sure that God enjoys listening in on a good old hymn or a communal prayer. But our faith is also personal and intimate. A quiet moment, a heartfelt prayer, a stillness simply resting in God’s presence – these too are deeply pleasing to God. In and through all things, we know that God is in control. Praise and worship is sometimes simply reflecting this truth back to God. May our praise and worship reflect this in all of life.

Prayer: Lord God, in the days of sunshine and beauty, in the days of darkness and despair, in the days of intermittent clouds and the everyday of life – may I ever praise and worship your holy name. You are my constant in all of life. For that I can always rejoice. Amen.


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Present

Reading: 1st Thessalonians 5:16-24

Verses 16-18: “Rejoice always, pray without ceasing, give thanks in all circumstances.”

Light and dark

The nine verses that come to us today at the end of Paul’s first letter to the Thessalonians are jam-packed. Originally, of course, there were not verses in the letter. They were simply sentences that followed one after another. And these eight sentences have a lot in them! It was as if Paul had lots left to say but only had a little room left on the back side of his last piece of parchment.

In the first sentence, or in verses 16-18, Paul offers these words: “Rejoice always, pray without ceasing, give thanks in all circumstances.” Yes, this is God’s will for our lives. Each phrase could easily be a couple of paragraphs. And Paul, above all people, should know that life can be really hard. There are many times when joy is hard to find, when prayer feels like a non-option, when gratitude is just not happening. But Paul is not asking us to be joyful or whatever for the hardship… He is reminding us that we can be joyful, prayerful, and even grateful in the hardship… because God is with us in the hardship… We do not go through life on our own. God is always present.

Being present is the thought that carries on through the letter’s closing. To keep the Spirit’s fire, to hold to the scriptures, to hold everything up to God’s light, to do good and not evil – these are the ways that we remain present to and with the God who is ever present to us. Paul closes with the outcomes of a deeply personal and intimate relationship with God: we will be sanctified (made holy) and we will live righteous lives. Yes, God is faithful. May we be too!

Prayer: Lord God, thank you for the reminder today that you are always with us. In the good, in the bad – in all of it – you are with us. Immanuel, help us to stay connected, dependent, and committed to our relationship with you. There is no other way. Amen.


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The Saints!

Reading: 1st Thessalonians 2:9-13

Verse 10: “You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.”

Today is All-Saints’ Day. This church holiday focuses on both the saints who have gone onto heaven and upon the saints who are still serving Jesus Christ here and now. Those who we can call “saints” run a wide gamut – from people like Mother Teresa and MLK, Jr., to people like your 3rd grade Sunday School teacher. There are a great many more saints that fall into the second category.

In our passage today Paul is writing to the church. He is talking about his ministry among them, not as a way to brag but as a way to remind and encourage. This is why we celebrate today’s holiday too. Paul begins by reminding them and us of the toil and hardship inherent in ministry. Ministering to others certainly has moments that are difficult and challenging. Next Paul unpacks the traits or characteristics of a minister of the gospel. It begins with how one conducts oneself: holy, righteous, blameless. He then moves onto the actions needed: encouraging, comforting, and urging the believers to “live a life worthy of the gospel.” This is, of course, circling back around to holy, righteous, and blameless. For Paul and for all other saints past and present, this life of faith is built upon the word of God. A close, personal, intimate relationship with God is the starting point for all believers, saints included.

On this All-Saints’ Day remember the saints who shaped and formed and walked with you in faith. Remember those who are living saints, still guiding you on your journey of faith. Bring your praise and thanksgiving to God.

Prayer: Lord God, thank you for the many saints that have blessed my life and encouraged my faith. Some led by example long before I was born. Others have poured into me in my youth and have passed on to glory. And others still lead and guide and walk with me in adulthood. We are a community, connected together with you and with one another, all for the building of the kingdom of God. Praise be to God! Amen.


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Again and Again

Reading: Psalm 17:1-7 and 15

Verse 6: “I call on you, my God, for you will answer me; turn your ear to me and hear my prayer.”

Photo credit: Diego Gennaro

When you go to the Lord God, how do you pray? Do you pray with boldness and confidence? Or do you pray with humility and meekness? Or do your prayers typically fall somewhere in between these parameters?

We often think that prayers have to be a certain way. They don’t. We often think that we should leave the praying aloud stuff to the professionals. We shouldn’t. We often think we need to hold back our emotions. Uh, no. We often think that we are bothering God with our little requests. Never ever.

Looking at Psalm 17 we see one model for our prayers. But Psalm 17 is not the one right way to pray. There are many other Psalms and many other models of prayer that we find littered throughout the Bible. In this Psalm we can find elements that are worthy of noticing and emulating. First, David’s heart is right when he comes to God. There is no deceit or sin. He has been walking faithfully with God. Second, there is a trust in their relationship. They are not strangers. In verse 6 David prays, “I call on you, my God, for you will answer me; turn your ear to me and hear my prayer.” David is confident and bold. This is built up on their steady relationship and upon David’s experience with God. David goes to God in prayer again and again. God answers again and again.

Again and again… That’s the way to pray. May it be so.

Prayer: Lord God, your presence never fails. You are always there to hear my prayers. Thank you for your faithful heart. Thank you for desiring such a close and personal relationship with me. Guide me and help me to walk in your way of love, seeking righteousness and holiness and my foundations. Amen.


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Credited with Righteousness

Reading: Romans 4:18-25

Verses 20-21: “He did not waver… but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.”

Our passage begins with these words: “Against all hope.” I bet Abraham could have felt that way later in life. At 75 he was called by God. He was faithful and departed Haran, making his way to Canaan. Upon arriving he again heard God’s blessing to be a “father of many nations.” It is 25 years later and Sarah is still barren. Abraham himself was 100. He was certainly in a position where he could have felt it was “against all hope.”

And yet… “He did not waver… but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.” He continued to keep the faith. He continued to choose to believe that God was good and faithful and true. Paul reminds us that his faith grew. When most of us would waver, when most of us would doubt, Abraham doubled down. Because he believed, he gave glory to God. He trusted that God would do what God said would be done. Because of this, Abraham is credited with being righteous.

In verse 23 Paul includes us in this scenario. If we believe in Jesus Christ as Lord of our life, we too will be credited with righteousness. If we believe that Jesus died for our sins and that he was raised from the dead, we will be made right before God. We will be credited with righteousness. This is our promise too. Thanks be to God.

Prayer: Lord God, thank you for the great example set by Abraham. His sure and steady faith is a model for us to follow. And thank you for Jesus Christ, the one who died for our sins , the one who opens the way to life eternal. Amen.