pastorjohnb

Thoughts and musings on faith and our mighty God!


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In All These Things

Reading: Romans 8:31-39

Verse 37: “In all these things we are more than conquerors through him who loved us.”

Our passage today begins with one great line! “If God is for us, who can be against us?” This is a great reminder once again that God is on our side. In the eternal sense we know this statement is true. But in our temporal, fragile, earthly state of being, we can question this at times. That is why these words from Paul are so vital to our faith and to our trust in God’s good plans for our lives.

Paul also reminds us that God “did not spare God’s own Son.” God actually gave Jesus up on the cross – for us. Paul then rhetorically asks, “How then will God not… also graciously give us all things?” If God loved us enough to sacrifice Jesus for our sins, won’t that great love also bless us in all other imaginable ways? Yes!

In response to a question about who or what could possibly separate us from God’s love Paul muses, “Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” It is quite the list, but we could easily add to it: loss, disease, poverty… Paul really adds to it in verses 38-39. To all this and more he states in faith: “In all these things we are more than conquerors through him who loved us.” Yes, more than conquerors, more than survivors. Through Christ we are victors over this life and over all of its trials and struggles. We are victors because Christ has shown the way and because God loves us unconditionally. Thanks be to God.

Prayer: Lord God, your love is so great that it reaches far beyond the deepest grief, far past the most powerful loss, through the darkest times of our souls. It is a love so deep and wide that I cannot fully grasp its vastness, yet I can choose to stand upon your love. Thank you for this love, O Lord. Amen.


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Well, have you?

Reading: Matthew 13:44-52

Verse 49: “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.”

Today we turn to 3 more parables. All 3 fall into the “kingdom of heaven is like…” category. Jesus continues to string together thoughts that paint a broader and deeper understanding of what God’s kingdom and our faith is like.

In our first parable Jesus compares faith to a treasure hidden in a field. Faith is often something that we “discover.” Suddenly one day we claim a faith of our own. In the parable a man finds it and in joy sells all that he has just to attain the treasure. In a like way we joyfully give up the things of this world – pride, greed, ego, possessions… – in order to attain a relationship with Jesus Christ our Savior.

In our second parable a merchant is searching. Perhaps at a point you were searching – looking for meaning and purpose beyond the simple things of this world. When you found it – your faith – you were willing to give up all else so that you could walk faithfully with Jesus.

And then the third parable. It gives meaning and even consequences to the first two parables. Jesus speaks again of a time when the good will be separated from the bad. The good – those who sold all that this world could offer, giving it all up to walk with Jesus – they will be saved. The bad – those who chose the things of this world – they will suffer in the eternal fires. And then Jesus asks the disciples, “Have you understood all these things?” Well, have you?

Prayer: Lord God, in the day to day, in the small things, I can struggle. Help me to choose you. It’s easy to get lost in what seems important at the moment – until I realize where it’s led. I’ve given all for you. Remind me again and again of this decision. Amen.


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Even There… Always

Reading: Psalm 139:1-12

Verse 5: “You hem me in behind and before, and you lay your hand upon me.”

Psalm 139 is a beautiful reminder of God’s presence with us in all of life. I find great comfort in verses 1-6. Here we are reminded that God searches us and knows us, that God knows our coming and going, that God knows our thoughts, and that God hems me in behind and before, and you lay your hand upon me.” Yes, this is all indeed wonderful. And it is a little scary or intimidating to be so intimately, personally, and thoroughly known by someone. This depth of knowing is the focus of verses 7-10.

Moving into this set of verses David recognizes God’s omnipotent nature. No matter where he goes, God is there. David touches on the reality of this with honesty as he asks, “Where can I flee from your presence?” We can relate, right? At times we appreciate a little solitude. And it is a high standard to uphold – always being in God’s presence. I’m sure you’ve been around someone and wondered when your time together would ever end. But here’s the thing with God: God is here for our absolute good and to bring joy and hope and light to our lives. And to be there when we need God the most, for “even there your hand will guide me.”

In the closing verses David acknowledges that at times darkness will surround him. Even though he feels “hidden” from God – whether it is because of sin or because of a loss that makes us feel separated from God – even there God is present. Our darkness is just that: ours. Even there God is light and love and grace. And even there God is with us, knows us, searches us, and walks with us. Always, God hems us in. Always, God’s hand is upon us. Thanks be to God!

Prayer: Lord God, on my best days, you are there. On my worst days, you are there. On those many days that fall in between, you are there. Open my heart to your constant presence. Humble me and make me willing to follow your lead and your guidance. I know you love me and have good plans for me. Shape me and form me to your will and ways, O God. Amen.


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Who Will Rescue?

Reading: Romans 7:15-25

Verse 21: “So I find this law at work: Although I want to do good, evil is right there with me.”

Photo credit: Mahdi Bafande

Today’s “do” and “don’t” phrases are a lot to work through. There is great honesty, though, as Paul reflects on the state of his soul. Even though we are created in the image of God, and even though we have the spark of the divine in us, and even though we, like Paul, “have the desire to do good,” we too “cannot carry it out.” We are prone to sin. It is our human nature.

In verse 21 Paul honestly writes, “So I find this law at work: Although I want to do good, evil is right there with me.” This too is our unfortunate reality. Temptation and sin are never far off. There is an almost constant battle that rages in us between good and evil. In our hearts we too “delight in God’s law.” And we also “have another law” that is at work within us, always trying to separate us from God. This can range from a simple snide comment or judging others in our mind to lust and greed to theft or adultery or worse. In verse 24 Paul candidly admits, “What a wretched man I am.”

Before we feel that it’s impossible or that all is lost, Paul reminds us of the truth and promise that we find in Christ. He asks, “Who will rescue me?” And in response he writes, “Thanks be to God – through Jesus Christ our Lord.” Jesus can and will rescue him. Jesus can and will rescue us. Thanks be to God indeed!

Prayer: Lord God, strengthen my inner being. Attune my ears and heart better to your Spirit. Build up the good and encourage me as I seek to resist evil. Day by day root me in Christ. Help me to grow more and more each day into who you made me to be. Amen.


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Complete and Steadfast

Reading: John 14:15-17

Verse 16: “And I will ask the Father, and he will give you another advocate to help you and be with you forever — the Spirit of truth.”

Photo credit: Kyle Johnson

Turning to our gospel lesson for this week, Jesus offers the disciples some needed reassurance and a promise. Coming out of a difficult to understand conversation about Jesus being the only way to the Father, he offers the words that we read today. He begins with this: “If you love me, you will obey what I command.” The most recent command is this: “Love one another. As I have loved you…” Living out their faith and into this relationship with God – both are first grounded in love. From a place of complete and steadfast love will come obedience. In human terms, we ground our wedding vows in this kind of love.

Jesus has been addressing the fact that soon he will die. The disciples will soon find themselves without the physical Christ. In today’s teaching Jesus offers these words: “And I will ask the Father, and he will give you another advocate to help you and be with you forever — the Spirit of truth.” Jesus himself will initiate this new relationship or connection with God. Through Jesus’ request God will send the spiritual Christ to be with the disciples. The Holy Spirit will be with them forever. There is both an assurance and a promise here. Yet, as in all relationships, we have a role to play. We must receive the Spirit into our lives. We must respond to the offer, to the invitation, to the “knock” on our hearts.

Jesus states that those who are of the world “neither sees him or knows him.” For those who do not know Jesus Christ as Lord and Savior and for those of us who do and yet choose to live in sin, the Holy Spirit is disconnected. When there is separation in our relationship with God, then we too are of the world. Even then God reaches out, calling us back into right relationship. Through God’s complete and steadfast love our brokenness is again transformed and we can walk and live once more as a child of God. Our God’s love redeems and restores us over and over, allowing the Holy Spirit to “live with you” and to “be in you.” Thanks be to God.

Prayer: Lord God, your love and presence are offered without limit, without condition. You are the perfect giver of these good and gracious gifts. Lead us to receive them, to be filled with them, and to be people who pour them out into one another’s lives. Amen.


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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God Has Chosen You

Reading: Isaiah 49:1-7

Verse 3: “You are my servant… in whom I will display my splendor.”

The words of Isaiah that we read this week speak to a people in utter defeat. Jerusalem lies in ruins, many have died, and most of the rest of Israel has been driven into exile. Our passage begins with a call to the “distant nations,” to those feeling isolated and alone. It is a call to remember that Israel was God’s “before I was born.” It is a reminder that they are still the people of God, even in the midst of the current darkness.

As the current people of God we too will have times when all feels like it lies in ruins, when it seems pretty dark. We will lose a job or a loved one. We will suffer illness or persecution. We will sin and separate ourselves from God and one another. Our church or our denomination will experience a tearing apart. There is no shortage of the hardships and trials that can and will befall us.

Into Israel’s darkness God promised a return, a redemption, a rescue story. God will be their reward and their strength. God will gather them back from exile. God promises, “You are my servant… in whom I will display my splendor.” This world and its troubles – they are temporary. God is not. On the other side of this darkness – whatever it is – there is light and hope and salvation for Israel and for you and for me. God is faithful and true. “The Holy One of Israel… has chosen you.”

Prayer: Lord God, thank you for the reminder that you are every bit as present in the darkness as you are in the light. You have chosen me, you have chosen all of us to be blessed as we walk in the light of your love. Remind us again and again of this truth as we seek to walk as a light to the Gentiles of our day. Amen.


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Wheat and Chaff

Reading: Luke 3: 15-17 and 21-22

Verse 17: “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.”

Our passage from the gospel of Luke begins with John the Baptist answering questions about who he is. Clearly stating that he is not the Messiah, John explains who and what Jesus will be. John baptizes with water; Jesus will “baptize with the Holy Spirit and with fire.” John even shares how much more powerful Jesus will be. John isn’t even worthy to untie Jesus’ sandals – a job reserved for slaves and servants. John isn’t even that when compared to Jesus.

In verse 17 John begins to describe who and what Jesus will be. Here we read, “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.” In processing grain, a farmer would separate the grain from the chaff – the useful from the useless, the good from the bad. In this illustration Jesus is not a farmer but the judge of our souls. The winnowing process begins here on earth. In his day Jesus differentiated between those who were faithful to God and those who were not. His words in the Bible and the work of the Holy Spirit in our lives continues this process today. The parable of the sheep and the goats in Matthew 25:31-46 describes the final sifting process and the criteria to be used when he returns in glory. Just as many read this passage and feel a bit uncomfortable, to too do many as they continue on in verse 17: “but he will burn up the chaff with unquenchable fire.” Taken as a whole this verse reveals the sharp contrast between being a follower of Jesus and being a follower of the ways of the world.

This reality is followed up by a truth. After being baptized, as Jesus emerges from the waters, God speaks over Jesus. In verse 22 we read, “This is my son, whom I love; with you I am well pleased.” These words are for all sons and daughters of God. These are words that God desires to speak over all humanity. If God had God’s way, all people would come to a saving faith in Jesus, being baptized into the family and indwelled by the Holy Spirit. As we live our faith out loud in the world, may God give us the opportunity to introduce others to Jesus, building the kingdom of God in our world.

Prayer: Lord God, use me today to reflect your light and love, drawing others to you. Amen.


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Playing Our Part

Reading: Ephesians 4: 1-6

Verses 5 and 6: “There is one body and one Spirit… one Lord, one faith, one baptism”.

Photo credit: Wylly Suhendra

Paul writes today about unity within the body of Christ – the church. Unity almost sounds like a foreign concept. Unity almost feels like an impossible dream. We seem to divide and separate over the smallest of things. Paul is seeing the churches he founded in and around Ephasus beginning to have fissures and cracks.

Inviting those in these churches to “live a life worthy of the calling”, Paul reminds them of some virtues to practice: humility, patience, gentleness, peace… To these he adds belief. In verses five and six he writes, “There is one body and one Spirit… one Lord, one faith, one baptism”. Paul sees the church universal, not the church divided. Paul envisions the unity brought through Jesus Christ, not any divisions. I believe the same is still possible today. There are core beliefs that all churches have regardless of their denominational flavors: God, the creator of all things, sent his only son, Jesus Christ, to live out his love and to die to defeat the power of sin and death, paving the way for the salvation of our souls. You may word this or parts of it differently, but the ideas are the core of our faith.

The body of Christ can make the choice to live into unity instead of choosing division, to live into the core beliefs instead of accentuating differences and things that divide. Unity begins with each one of us – in our churches, then in our communities, then in our world. May we each commit to playing our part to bring unity to the body of Christ.

Prayer: Lord God, grant me the heart required to build unity. Lead me to elevate and value our core beliefs over our minor differences. May Jesus Christ become more of my focus. May our unity bring Christ the glory. Amen.


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Through the Cross

Reading: Ephesians 2: 11-22

Verse 14: “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”.

Photo credit: Nathan McDine

As we turn to Ephesians this week Paul takes on a huge issue: walls that divide. Instead of division he invites those in the churches in and around Ephasus to find peace in Jesus Christ. Through the peace of Christ, walls can come down. There are two walls being addressed in today’s scripture. One is obvious – the wall between Jew and Gentile.

As Paul states in verse two, circumcision was the physical sign that separated Jew from Gentile. The act of circumcision was begun in Moses’ time and gave a physical sign that one was a Jew. It was a barrier of belonging. Underpinning this act was the Law. The Jewish Christians still lived under and followed the Law. They wanted the Gentile Christians to do the same. In essence, they wanted the Gentiles to first become Jews and then to become Christians. Paul counters this, saying, “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”. He goes on to remind the Jewish believers that Jesus “abolished in his flesh the law”. Through his death Jesus destroyed the commands and regulations, uniting both Jew and Gentile through the cross.

Today our walls might not be between Jew and Gentile, but we still have plenty of walls. Just a few are rich-poor, Black-white, Democrat-Republican, American-immigrant. The peace of Christ desires to destroy all of these barriers and the hostility behind them too. Through the cross, Jesus desires to bring all people to himself. Jesus would bring down the barriers. So should we.

Prayer: Lord Jesus, fill me with your passion to draw all people to you. Strengthen me to bring down walls that divide and separate. May I begin in my own heart. Amen.