pastorjohnb

Thoughts and musings on faith and our mighty God!

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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Make Some Noise

Reading: Habakkuk 1:1-4

Habakkuk 1:2 – “Lord, how long will I call for help and you not listen?”

We begin the week with two days in Habakkuk. Today we begin in chapter 1, where the prophet brings his complaint before God. In verse 2 we read, “Lord, how long will I call for help and you not listen?” The wicked Babylonians are growing in power and are moving in Judah’s direction. The prophet sees the injustice and idolatry prevalent in Judah. The prophet questions the collision course that seems to have been set in motion by God. In light of all this, the prophet asks the “How long…?” question.

Living in the last years of Judah’s existence before defeat and exile, Habakkuk sees a lot of injustice in the land. The wealthy and powerful have turned from God and the Law. They are causing harm to God’s faithful, to those trying to live righteously. This creates the violence, strife, and anguish that the prophet names. To Habakkuk, this warping of justice us not right. God must act.

Habakkuk offers us a model, a way to address injustice in our time. In our world today there is surely injustice. As just one example, some children are living in war zones and others are living in places of great poverty. Both lack the basics needed for daily life as God intends it to be: food, shelter, water, health care, education. Often those in power dismiss the injustices done to these suffering innocents as collateral damage or as the price to pay for some “greater good.” Habakkuk saw the injustice in his land and he cried out to God, getting God’s attention, asking God to do something about the injustices. May we too make some noise today, joining a long line of saints who have stood for what is right and just. May it be so.

Prayer: Lord God, we do not have to look far or for too long to see injustice in our world. Lord, yes, move our hearts and lips to action, calling on you to act, calling out those who cause injustice. And, God, move our hands and feet to action when we can be a part of the answer to our prayers and cries against injustice. Amen.


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God’s Intended Creation

Reading: Psalm 65:9-13

Psalm 65:13 – “The meadowlands are covered in flocks, the valleys decked out in grain.”

Psalm 65 is a song of praise for God’s works. The portion that we read today celebrates God’s provision to the people of the earth. In verses 9-10 the psalmist rejoices over how God brings abundance to the earth through the “rain showers” that enrich the earth and provide grain for the people. From what was chaos in Genesis 1, God has ordered and shaped creation in ways that express God’s love to all of God’s children.

Moving into verses 11-12 we see that it is God’s goodness that creates this overflowing abundance. God provides because God is good. God’s goodness is so graciously given that even the desert is “dressed in pure joy.” This goodness and blessing extends even more to the valleys and meadowlands tended by God’s people. Of these we read, “The meadowlands are covered in flocks, the valleys decked out in grain.” This provision yields a joy that expresses itself in songs of praise to God.

As I read these verses, I think that all of creation and all of humanity should be greatly blessed with all that we need. This is clearly God’s intent for the world that God designed and created. The hard reality, though, is that there is a great wrench that “we” have thrown into God’s plan. Greed and selfishness and the desire for power have twisted God’s plan and design. A very small few are greatly blessed in all ways. And while a good chunk in the middle are doing okay, a too-large group struggles daily for food, shelter, and security. How can we, as the people of God, move our world closer to what it was created to be?

Prayer: Lord God, likely as we read this we sit in the middle group – comfortable enough in life that it can feel okay to ignore those other groups. But, Lord, you call us to more. Awaken in us your spirit of generous abundance for all of creation. Move us to be people who speak and act in ways that bring about your intended world. Amen.


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Constant Trust

Reading: Psalm 91:1-6

Psalm 91:2 – “I say to the Lord, ‘You are my refuge, my stronghold! You are my God – the one I trust!'”

Psalm 91 is a declaration of divine protection. When the psalmist is walking closely in right relationship with God, he or she is living in God’s “shelter,” is “camping” in God’s “shade.” There is a day and night implication to the images created by these words. This 24/7 idea is also reflected in verses 3-6, where troubles also come day and night. A right relationship with God is a constant relationship, not one where we can pick and choose when to turn on or off our connection to God.

In verse 2 we read, “I say to the Lord, ‘You are my refuge, my stronghold! You are my God – the one I trust!'” This is a wonderful confession of trust in God. Here again we see the 24/7 nature of a right relationship with God. This confession is both a response to God’s promises of shelter and shade, refuge and strength and it is a pre-requisite for God to provide these things in this 24/7 relationship. It’s not that God won’t protect or strengthen a non-believer, but it’s a confession that God is always available to offer “divine touches” to the believer living in right relationship with God. When God is the one in whom we constantly trust, then God is always present in our lives.

Verses 3-6 reveal some times when the psalmist needs God’s presence and protection. We also need saved, protected, and shielded from sickness and disease, from destruction and snares. We too need God to be a refuge in the storms of life and when evil “prowls” and “ravages.” When we turn to God as our first, last, and only hope in times of need, then our God is a God in whom we can trust. God will be our refuge and stronghold. Thanks be to God!

Prayer: Lord God, the longer we walk with you, the stronger our trust grows in you to be all that we need in this life. Encourage us in the moments when the “storms” beat against and threaten this trust. Reach out and pull us close when we are beginning to doubt or to question. Hold us in the shelter of your wings, in the palm of your hand. Thank you, Lord, for your constant love and presence. Amen.


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Protected and Safe

Reading: Psalm 27:1-5

Psalm 27:1b – “The Lord is a fortress protecting my life. Should I be frightened of anything?”

In Psalm 27:1-5 we find a song of confidence in the Lord. As a whole, though, the Psalm is a hopeful prayer offered in the midst of a time of suffering in David’s life. It is optimism and trust in the midst of a storm. These words speak of a security found in the protection of the Lord. The hope, trust, and assurance are not found simply in the moment of need but are built in the daily walk of faith, a walk taken regularly and steadfastly on the good days, on the hard days, and on all the days in between.

In verse 1 David declares that God is his light and salvation, his fortress of protection. Because of this belief David can ask, ‘Who or what should I wear?’ The answers are ‘no one’ and ‘nothing.’ Those evil doers? They will be the ones who stumble and fall. That ‘army’ that comes against me? I will trust in the Lord. My friend, God is our light and salvation, our fortress. We can trust in our God.

David expresses the one thing he asks God for, the one thing that he seeks in verse 4. It is “to live in the Lord’s house all the days of my life.” David us not talking about actually living in the temple. He is talking about walking and talking daily with the Lord, about being in a constant relationship and, therefore, always in God’s presence. In this ‘place,’ God will shelter David and will shelter us. In the presence of God, David is kept safe. So too will we be kept safe. Thanks be to God!

Prayer: Lord God, give us the dedication and the stamina to walk with you each and every day. When it’s easier to skip time with you, whisper words of love into our hearts. Bless each time that we give to you so that we are drawn more and more to enter that space once again. Thank you for your unfailing and sure love. Amen.


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Faithful Activity

Reading: James 1-2

James 2:14 – “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?”

Today we begin the book of James. James advocates an active, world-engaging, lived out faith. To live this way, while “scattered” to the world, is indeed a great challenge. These words from James that we read today and tomorrow very much apply to our lives and world right now. As “resident aliens” it is easier to write a check than it is to show up. It eases one’s conscience to say, “It’s the pastor’s job.” Yes, a time comes in life when it is not possible to physically show up. And, yes, some “jobs” are the pastor’s. But to shelter one’s faith from the world and vice versa, well, better read and study James.

Chapter 1 from James deals with standing firm in our faith. James begins by encouraging us to think of moments of testing as “occasions for joy.” These moments produce endurance, which yields a mature faith. In times of trial, we are invited to turn to God for wisdom. Trusting in God, we will receive. This is because God is good and faithful. Such a God will not tempt us. No, James says, that comes from within ourselves. God only gives good things. The pinnacle of this is the word of God. The word has the power to make us slow to anger, slow to speak, and quick to listen. It gives us power over our tongues. (More on that in chapter 3.)

In chapter 2 James encourages us to show faith, not favoritism. Favoritism is “evil-minded.” It is judgmental. It denies mercy. Instead, James advises, put your faith into action, like Abraham and Rahab. James asks, “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?” That is a great question. Yes, belief in God is good. But, we are reminded, “Even the demons believe this.” To wish well for a brother or sister who is naked or hungry without actually meeting their needs? James: “Faith is dead when it doesn’t result in faithful activity.”

Prayer: Lord God, it is so much easier to just fly under the radar, to just think someone else will do it. It is so much harder to stand firm, to stand up, to show up. Faith isn’t supposed to be easy or convenient, is it God? Empower, equip, and encourage us, O Lord, to be doers of the word and not merely hearers. Amen.


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The First Steps

Readings: Psalms 25-28

‭Psalm 25:10 – “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.”

Photo credit: David Brook Martin

Psalm 25 is a prayer for forgiveness and protection. The psalmist’s declaration of trust is followed by a request to prevent any shame from coming their way. The psalmist edges up to asking God for forgiveness – don’t remember my sins. Verse 10 sums up the psalmist’s belief and what they hold to be true: “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.” If one is faithful, one experiences God’s love. That is the hope. Closing the Psalm, because he or she looks to the Lord, well then, God should forgive their sin and end their suffering. Save me God – because I seek you.

The next Psalm declares the author’s innocence. There are echoes of the book of Job in Psalm 26. Give me justice, God, because I have integrity. Examine me, God, because I’m innocent. I don’t spend time with the wicked. No, I love being in your presence, God. So save me! As was the case with Job, we too feel injustice when good people suffer – especially when it is us.

Psalm 27 is a song of hope during suffering. There is a trust in God’s light and salvation. It is a trust that counters fear. Again the psalmist seeks to be in God’s presence. There God will shelter us, will hide us, and will set our feet high upon a solid rock, above the storms of life. The Psalm closes with a “sure faith” that he or she will experience God’s goodness. In our storms, may this be our hope and our trust.

We close today’s readings with a petition that God would hear and respond. Psalm 28 begins by saying “don’t refuse to hear me” because “you are my rock.” Today I read this and other parts of these Psalms as transactional. I too can treat God that way at times. Returning to the text, a request is made to give the wicked what they deserve. This too would bring relief to the psalmist. The Psalm closes with a declaration of hope, trust, and rejoicing.

Throughout these four Psalms there is a common theme. We must be faithful to and connected to God if we desire for God to hear and respond to our prayers. While this is true, it pre-supposes a relationship as the first step. I am also struck today by the lack of introspection, confession, and repentance. These are essential elements – steps – for a healthy relationship with God. May we take these first steps today. It is where our relationship with God begins anew each day. May it be so.

Prayer: Lord God, you’ve created us in your image, designed us to live in a relationship with you. We can sense this connection, this call. But we are not always faithful. We stray and we fall short. Have patience. Build our trust and faith. Guide our steps. Order them according to your heart. Bless us as we seek to walk daily with you. Amen.


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Faith Is Like…

Reading: Matthew 13:31-33

Verses 31 and 33: “The kingdom of heaven is like a mustard seed… is like yeast… worked all through the dough.”

Photo credit: Lidia Nikole

Today and tomorrow we work through a series of “the kingdom of heaven is like” statements from Jesus that are found in Matthew 13. These short bursts, when taken alone, are small truths about our faith. Taken as a whole, though, they paint a bigger picture than we can see and understand from just any one of these mini-parables.

The first parable tells us that “The kingdom of heaven is like a mustard seed.” This bush begins as a tiny seed that is planted in the garden. With good sunlight and soil, with adequate water, the tiny seed grows into a large plant. Once mature, it provides a place for birds to perch, offering rest and shelter. Once upon a time someone planted a tiny seed of faith in our heart. Others nurtured our faith and others tended to it, helping it to grow. As we mature in our faith, we too become seed planters. And we also become able to give to others, offering and helping them to find rest and to find shelter in the storms.

The second parable tells us that “The kingdom of heaven… is like yeast… worked all through the dough.” Yeast is also a very tiny organism. A packet that we add to the dough contains hundreds of yeast. Once mixed in it is almost hidden – too small to easily see amongst the flour, sugar, eggs… And yet it is still there. As the yeast matures it affects the dough, causing it to rise. Our faith is also like the yeast. It is not just one seed planted but many. As our faith grows, we learn this here, we experience that there, we overcome an obstacle or struggle. Hope or peace or strength or trust rises up in us. Our faith, like the yeast in dough, works through all of our life, in the highs, lows, and everything in between. Thanks be to God for the many workings of faith.

Prayer: Lord God, thank you for those who planted seeds in my faith life and thank you for those who have nurtured and taught and encouraged my faith over these many years. Use me in the these ways too, O God, helping your kingdom to grow and rise up in our world. Amen.


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Emptied To Be Filled

Reading: Isaiah 58:6-12

Verse 6: “Is not this the kind of fasting I have chosen…?”

Photo credit: Daniel Hooper

Moving on from the ways that the Israelites “seem” to want to be close to and to know God, especially through fasting, God shifts gears, asking, “Is not this the kind of fasting I have chosen…?” The answer to this question is wide and involved. The answers are a series of actions that reveal how we are to be salt and light in the world.

The expressions of light and love that God calls us to begin with fighting injustice and ending oppression. God next calls us to provide food and shelter and clothing to those in need. Lastly God calls (or maybe challenges) us to not turn away from our own “flesh and blood.” These actions align us with the will of God and they mirror the life and preaching of Jesus Christ. A fast or any other spiritual discipline that draws us closer to God should lead us to better reflect God out into the world. If it does not, then we are fooling ourselves and falling woefully short of who and what God created and wants us to be.

A true drawing close to God will naturally lead to an emptying of self. As we deepen our relationship with God it deepens our relationships with one another – friend and stranger alike. As we are emptied, God fills us with love and compassion and mercy and many other things that lead us into humble service. And as we fill ourselves with the will and way of God we experience God’s presence. From there may we choose to allow that presence to guide us out into the world, empowering others to experience the life-changing power of God. O Lord, may it be so.

Prayer: Lord God, may my worship of you not stop simply between me and you. May my worship be revealed in all aspects of my life. As I seek to yield more and more to your will and way, guide me to reveal who and what you are to a world in need. Amen.


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A Longing Love

Reading: Luke 13:31-35

Verse 34: “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.”

In our gospel text for this week we find a lament from Jesus. Laments express a deep sadness and a longing for something. There are lots of laments in scripture, especially in the Psalms. Jesus was not the first prophet to lament a lack of faith. In today’s passage Jesus expresses his sorrow over the Jews rejecting him as the Messiah. This is a common lament subject for Jesus.

In verse 34 Jesus says, “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.” Jesus’ desire to be known and accepted by the Jews is deep and sincere. He was born among these people for a reason. Early on many are drawn to Jesus. Great crowds gather. In remote places people come from all around. People living under Roman occupation and a burdensome religion were driven to the healings and other miracles that Jesus offered. These eased or lightened the difficulties of life. But those at the top of the religious hierarchy kept their distance. This faith that Jesus proclaimed was dangerous to their religion. As his ministry progressed, Jesus taught more and more about humble service and truly loving God and neighbor more than self. The crowds began to thin out as the reality of what it meant to really follow Jesus became clearer and clearer.

As Jesus enters Jerusalem, knowing the final rejection and death soon to come, he pauses and laments what could have been. It was nothing new. The religious leaders have a long history of killing and stoning those sent by God, of rejecting God’s prophets. It is with deep and sincere sorrow that Jesus says, “But you were not willing!” Jesus longs to gather them up, to protect them, to shelter them. This remains true today.

Prayer: Lord God, thank you for the heart revealed in Jesus – a heart of pure love for all of humanity. Thank you for a love so great that it even longs for those who reject and even abuse it. Lead me to love as Jesus loves. Amen.