pastorjohnb

Thoughts and musings on faith and our mighty God!


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Hell? Heaven?

Readings: Psalm 92:5-8, Malachi 4:1-3, Daniel 4:9-11, and 12:1-3

Malachi 4:2 – “The sun of righteousness will rise on those revering my name; healing will be in its wings.”

This week we wrestle with the question of heaven or hell. We begin today in the Old Testament. The rest of the week will be in the New Testament. This “imbalance” is because there is no direct mention of hell in the Hebrew scriptures. There are references to a place we would call “hell,” but this concept did not have a place in Hebrew thought prior to Jesus’ days.

Psalm 92:5-8 is representative of Hebrew thought in the Old Testament. God is awesome. The ignorant, the wicked, the evildoers – while they “seem to blossom,” in the end they will be destroyed. Running throughout the Old Testament is the idea that the good will be rewarded and the evil will be punished.

This idea is echoed in Malachi 4. The prophet writes that the day is coming when the arrogant and evildoers will burn like straw, consuming them. But for those doing good? “The sun of righteousness will rise on those revering my name; healing will be in its wings.” The wicked will be crushed like dust, but the righteous, the godly, they will be filled with joy.

Even foreign kings experience this cycle of punishment and redemption. In Daniel 4, Babylon’s King Nebuchadnezzar calls upon Daniel, the one who has “the breath of the holy gods” in him, to interpret his dream. Daniel, with God’s help, explains the dream. All unfolds exactly as Daniel foretold. In the end, redeemed by God, Nebuchadnezzar worships, magnifies, and glorifies the goodness of God.

Turning to Daniel 12 we find the Old Testament passage that best connects to our understanding of heaven and hell. Speaking of the end times, Daniel writes that those whose names are in the scroll (of life) will be rescued, entering “eternal life,” shining like stars forever. Others – those not in the scroll – they will go to “shame and eternal disgrace.” So it will be.

Prayer: Lord God, lead us today to be people who do good and who seek to live holy and righteous lives that bring you honor and glory. Guard us from the temptations of this world, keeping evil and arrogance far away. In all that we do and say and think may our lives magnify and glorify your name. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


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Walk on in Faith

Reading: Genesis 22: 1-14

Verse 8: “Abraham answered, ‘God himself will provide the lamb for the burnt offering'”.

Our passage from Genesis 22 is one of those stories of faith that we read and wonder if we could do what that Biblical hero did. For me, this passage is right up there with David facing Goliath, Daniel facing the lions’ den, Esther facing the king, and Peter taking that step out onto the water. When our faith feels strong, these are actions we too could take for God.

Abraham has had a long story with God. As a young man he was asked to trust God and, as he left his father’s homeland, it began a long walk with God. After many years the promise of a son came true when Abraham was 100 years old. And now, just over 110, God asks for Isaac as a sacrifice. It is not to occur then and there. No, Abraham must make a three day journey first. This in itself would test many of us and would push us to the brink – walking for three days with nothing to pray and think about other than offering your only child. Abraham walks on in faith.

As they begin to head up the mountain, Isaac has put the pieces together – wood, fire, knife… He asks Abraham, “Where is the lamb for the burnt offering”? That question might have been enough for me to turn and head back down the mountain. But in an awesome testament to his faith Abraham says, “God himself will provide the lamb for the burnt offering”. Again, Abraham walks on in faith.

Today, as we consider this story, what step of faith is God calling you to take? Reflecting on how God has been with you as you have stepped out before, how will you begin to walk forward in faith today?

Prayer: Lord God, as a new chapter opens, grant me the courage to step forward in faith and trust. Help me to lean on you in moments of fear or doubt. Guide me by the power of your Holy Spirit. Amen.


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This Anointed King

Reading: Psalm 45: 1-2 and 6-9

Verse 2: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”.

Today’s Psalm has the description “a wedding song” in the heading. It is a celebration of a royal wedding. Although we only read a handful of the verses that comprise this Psalm, we do get the flavor of the occasion. There is a king and his royal bride, a palace, an anointing, music, and the guest list includes daughters of kings. The clothes are fragrant with myrrh and aloes and cassia and are woven with gold. We get quite a picture of what the events looks and feels like.

Depending on who and when this Psalm was read or recited, one might have envisioned David’s royal wedding or perhaps Solomon’s or some other king of Israel. Maybe one’s mind even slips to a more recent royal wedding with all of its pomp and circumstance.

The Psalm can also be read another way. Like the author of Hebrews, we can read this Psalm and envision Jesus as the king. In Hebrews 1, this Psalm is used to point to Jesus. It is one of about 8 Old Testament passages that the author uses to connect the words that “God spoke to our forefathers” to the “words spoken to us by His Son” in the last days. This connection plays well with our modern understandings of the New Testament being the fuller revelation of the Old Testament and of Jesus as the fuller revelation of God.

When read from the perspective of Christ as the King, verse 2 has a whole new meaning. Hear Christ in this verse: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”. Yes, Jesus is the most excellent example – He who was without sin. And, oh how Jesus’ lips were anointed will grace. The words of healing and forgiveness that Jesus spoke and continues to speak to us today flow with grace. And, yes, Jesus is the one blessed forever. He is the alpha and omega, the beginning and the end. Jesus is forever King.

Lord God, may this anointed King, this King with grace anointed on His lips, may King Jesus reign in our hearts each and every day. Amen.


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Who Is This Jesus?

Reading: John 6: 35 & 41-46

Verse 46: “At this the Jews began to grumble about Him because He said, ‘I am the bread that came down from heaven'”.

Jesus has just fed the 5,000 so the idea of Jesus and bread seem to go hand in hand at this moment in His ministry. He has encouraged those who return the next day for more food to look not only for physical bread but also to work for the “food that endures to eternal life”. He offers this “bread” to them if only they will believe. It is at this point that our passage opens today as Jesus says, “I am the bread of life…”

Some of the Jews balk at Jesus’ earlier claim when He said, “I am the bread that came down from heaven”. They cannot rectify this with the Jesus they know. The people here know His parents – Mary and Joseph – and they have known Jesus since childhood. They know where He came from. How can He now make this claim to be from heaven? They see and understand Jesus only on the literal, human level. To them bread is simply bread.

In the interceding verses Jesus makes some other claims. He claims that He is sent by God and that He only does the will of God. Jesus also reiterates that belief in Him is the path to eternal life. Then, in verse 40, Jesus claims that on the last day He will raise up all who believe. None of these claims hit a nerve. They are all beyond where His audience is stuck. The Jews can not or do not or will not move past the birth narrative that they know.

To try and help them connect to something they know, Jesus turns to the Old Testament for reinforcement. He quotes the prophet Isaiah, saying, “Everyone who listens to the Father and learns from Him comes to Me”. In essence Jesus is saying to look in the scriptures and you will see that they point to Jesus the Messiah. This connection was a stumbling block for many. It continues to be today.

For all believers, we must spend time in our Bibles so that we understand this connection of Old to New. We must be able to articulate how the New Testament is the fuller revelation of the God of the Old Testament. We must be able to explain the continuing story of God’s activity in the world through Jesus. Jesus incarnate is God. Jesus is God’s love lived out in human relationships. Our role as believers is to help the lost to find and understand this truth. May we know the story of Jesus well so that we can share it with others.


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A Living Testament

Faith is not so simple as saying “I believe.”  It is the requisite first step to a relationship with Jesus Christ.  Our faith is built in and upon the “I believes”: I believe in the virgin birth, in the teachings of Jesus, in His death and resurrection, and in the promise of eternal life.

But one cannot stop at this point of belief.  If one does, life is hard.  Belief will only get you so far.  It is the first step in the relationship, but one must see inward change as well.  It is possible to say ‘I believe’ and to go on living a life of sin.  Belief is like entering the cocoon.  The transformation comes once inward change begins.  To facilitate this change, it is necessary to invite the Holy Spirit to live within us.  Once we do this and experience the daily presence of Jesus Christ through the indwelling of the Spirit, then our life is forever changed.

The Holy Spirit then begins to work on that inward change.  In a short time the Spirit’s inner workings lead to outward expressions of God’s love.  Life more and more becomes about sharing the love of God with all that we meet.  No barrier holds us back or stands in our way.  The love of God conquers all.  Our transformation to a new creation draws nearer.

As we share the love of God with others, Christ comes to be more and more a part of who we are.  In time, He is our all in all.  n time our life becomes a living testament to His great love.

Scripture reference: 1 John 3: 21-24


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Through Reading and Prayer and Action

When we read and pray through the Bible, we are making  choice to spend time with God and Jesus.  We see God’s power, might, love, mercy and sense of justice revealed as we read and pray through the Old Testament.  We also draw closer to our creator and become more in tune with God.  Even Jesus spent time reading and praying through the scriptures in the synagogue.

In the New Testament we encounter Jesus, God made flesh.  In reading and praying through the New Testament we come to know the compassion, forgiveness, grace, and love of neighbor – parts of God that Jesus more fully revealed to us.  Through Jesus Christ we gain a more complete understanding of who God is and who we are called to be as a child of God and as a disciple of Christ.

As we read and pray through the scriptures, the Holy Spirit comes alongside us to help us understand, to gain insights, and to live out our faith.  The Holy Spirit also bring sus the words to teach our faith to our children and as we share our faith with the stranger.  The Spirit guides us as we live out our faith through acts of mercy and compassion, helping us to live out the love, compassion, mercy, forgiveness, and power we find in God and in Christ Jesus.

As we read and pray through the scriptures, we not only come to know and understand God and Jesus better, but also to sense our own personal call to share our faith with the broken world in which we live.  By sharing our faith, we express both an act of worship to God and an act of thanksgiving for the many ways in which He blesses our lives.  In James 4:8 we read: “Draw near to God and He will draw near to you”.  May we draw near so that we may draw others near as well!

Scripture reference: Psalm 78: 1-4 and 12-16