pastorjohnb

Thoughts and musings on faith and our mighty God!


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Going on Ahead

Reading: Matthew 21:1-11

Verse 1: “As they approached Jerusalem… Jesus sent two disciples.”

The big focus this week is on the palm parade that brought Jesus triumphally into Jerusalem. This joyous and celebratory event stands in sharp contrast to many of the events of Maundy Thursday and Good Friday. It bookends Jesus’ triumphal exit from the grave and his joyful re-entry into paradise. Today, though, we delve into one small step in the palm parade. It is covered in verses 1-6.

In verse 1 we read, “As they approached Jerusalem… Jesus sent two disciples.” The simple but key phrase is the second part: “Jesus sent two disciples.” The two are sent with specific instructions and they follow these. The scene in the village unfolds just as Jesus said it would. A simple “The Lord needs them” releases the donkey and colt. Imagine for a moment what this whole experience would’ve been like. To go and do as instructed, to find all exactly as Jesus said you would. There was a trust and a faith required to go as sent. How both must have grown through this experience.

Jesus has given us instructions too. In the surface level they are as easy as the ones given to the disciples in today’s text. Jesus tells us: love as I have loved you… love God and love neighbor… go and make disciples for the transformation of the world… As it was in our passage, Jesus continues to send disciples, telling us to go into the world to witness to the good news of Jesus Christ. In the gospels we find example after example of Jesus modeling these things for us. Given instructions and many examples to follow, the question for us is this: Do we go on ahead of Jesus, preparing the way so that he may enter in?

Prayer: Lord God, guide me to be faithful to your call. I know that you have given me all I need and I know that you go with me in Spirit. In faith and trust may I too go where you send me. In hope and love may I faithfully follow where you lead. Amen.


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Hear Our Cry, O God!

Reading: Psalm 130

Verses 1-2: “Out of the depths I cry to you, Lord; Lord, hear my voice.”

Photo credit: Stormseeker

The psalmist cries out to God. From “the depths” the psalmist goes to God full of emotion and from a place of discontent. If you’ve walked with God for a while then you, like me, have found yourself in a place very similar to the place the psalmist finds himself or herself. Sometimes we place ourselves there. Our sins or other poor choices have led us to a place in our relationship with God and/or with others that is discomforting and charged with emotions. At other times we find ourselves needing to cry out to God because of something someone else has done or because life simply happens. From these depths we too cry out to God.

In the rest of verse 2 we read, “Let your ears be attentive to my cry for mercy.” The psalmist is asking God to not just hear the words of his or her lips. He or she is asking God to really listen, to receive these words, to pay attention to this cry of the heart. This is an invitation to God to receive us into a deeper relationship, into a more personal connection. To cry out in such a way is an expression of trust and faith. One would not pour out one’s heart unless there was a foundational trust and faith in a response. We are invited to go to God in such a way.

What are the cries of your heart? Are you angry or hurt? Are you lost or filled with questions? Are you lonely or experiencing unwanted change? Are you drowning in grief or wrestling with a big decision? Are you in a tight place financially or are you bone tired? There is no place that we cannot cry out from. There is no cry that God will not hear. So in faith and in trust and with hope, may we cry out to God.

Prayer: Lord God, hear my cry from the depths of my heart to the depths of yours. Through your son, feel what I am feeling, know what pulls at my heart and soul. Attune your ear to my cry, O God. Amen.


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God Can Bring Life

Reading: Ezekiel 37:1-10

Verse 6: “I will put breath in you, and you will come to life. Then you will know that I am the Lord.”

We begin this week with one of my favorite passages. The valley of dry bones is symbolic. Israel is in exile in Babylon. Ezekiel is a priest of the Lord, also living in exile. In this foreign land, hope had dwindled away; their faith had become dry. I love this passage because we all get to this place now and then in life. We can have a hard time clinging to hope and to God when we find ourselves too long in the valley.

This valley full of bones that Ezekiel finds himself in is extreme – there were “a great many bones” and they were all “very dry.” They had been there a long time. The time in exile had been long. God asks Ezekiel, “Son of man, can these bones live?” Ezekiel does not judge by what he sees. He chooses instead to be open to the possibility of what God is seeing. He acknowledges that God alone knows. Ezekiel trusts into this.

In those moments when we are in the valley, when we are wondering if there can be life after “this” – may we too try to see as God sees. May we too seek to see into the possibilities of what God might be up to. May we too remember to trust into God, even though our faith may feel dry.

Yes, God can bring life. God directs Ezekiel to prophesy to the bones. He does and the bones come together and are covered in tendons and flesh. Then God directs Ezekiel to call for breath to enter them. As the breath of God, the Spirit, enters these corpses, they rise and stand, “a vast army.” God brings life, even to that which is dry and without hope. May we cling to this hope and to these promises: God brings life, God restores, God makes a way in the valley. Thanks be to God!

Prayer: Lord God, what good news! No matter how dry and far away we feel, you can always restore and give new life. What great news! In times or seasons in the valley, O God, remind us of these dry bones that came to life. Amen.


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Thirsty

Reading: Exodus 17:1-3

Verses 1-2: “There was no water for the people to drink. So they quarreled with Moses and said, ‘Give us water to drink.'”

As we begin two days in Exodus 17 let’s recall the Israelites’ recent past. They’d been slaves in Egypt for more generations than anyone could count. God, through Moses, freed them from slavery. Shortly into their wilderness trek, Pharaoh’s army is closing in, bent on returning them to slavery. God, through Moses, leads them through the sea, rescuing the people. After three days in the desert they are without water. Again, God through Moses provides. Soon thereafter, as they wander the desert, their food provisions run out and they become hungry. As with the first two incidents, the people again complain or grumble. God again provides, bringing manna in the morning and quail in the evening. Lead out into the desert by God (and Moses), the Israelites were dependent upon God. How else would a vast nation survive in the desert?

As the Israelites once again travel, they come to a place without water. They were in a desert. In our opening verse the people quarrel with Moses and say to him, “Give us water to drink.” They had a real need. They are dependent on God. Could’ve they asked or prayed instead of quarreling and demanding? Yes. Moses asks why they quarrel with him, why they test God.

The Israelites are demonstrating an immature faith. Even though God has provided again and again, they still turn to human reactions instead of faith responses. They are not yet what God is shaping them to be. They’ll spend 40 years wandering in the wilderness. I too can show an immature faith. Last week, when I got sick, my first thought was, ‘God, not COVID again.’ It was not said in the form of a prayer. Should’ve it been? Yes. I too am a work in progress. I too wander in the wilderness now and then. Lord, have mercy.

Prayer: Lord God, when I thirst or hunger, when I face a trial or even a temptation, lead me to turn to you first. Again and again you have provided, you have shown the way, you have rescued. Guide me to again and again turn to you in faith as my first response. Build up my faith, O Lord. Amen.


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God our Help

Reading: Psalm 121

Verse 8: “The Lord will watch over your coming and going both now and forevermore.”

Verses 1-2 are a declaration of the psalmist’s trust and faith in the Lord our God. The author declares that help comes from the Lord. These verses may be words we claim too. These words can be read as our words, as words that declare our faith.

Verses 3-8 define the help that can come from the Lord. They are things that the psalmist has experienced and offers to us and to others as something that we or they can experience. If you’re not quite ready to claim verses 1-2 as your own, then these remaining verses offer evidence of the ways that God can be your help. God will guard your steps and will be your protector. God will watch over you “both now and forevermore.” As we journey in faith, trusting in God just a little, we come to see that God is always faithful. This allows us to trust just a little more. Perhaps this has been your experience long enough that you do claim all of the words of the psalmist as your words. Perhaps these words are your declaration too – words of faith and trust in a God who will always be your help.

Claiming these words as our own – whether now or at some point on your journey – we must ask: how do we, like the psalmist, proclaim and declare them so that others can know the Lord as their help? This is our charge: to share the good news. May it be so for you and for me.

Prayer: Lord God, in whatever way I can, help me declare that you are my help and my shield, my defender and my guide. With words and actions may I share the good news with all I meet. Amen.


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Child of God

Readings: Genesis 12:3 and Romans 4:16-17

Verse 16: “The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring… He is the father of us all.”

Early in the story of the Bible, Abram is called to step out in faith, to go “to a land that I will show you.” God promises Abram a blessing. He will be the father of a great nation and the world will be blessed through him. Abram went in faith. This step of faith is a foundational example for three traditions. Once Abram was established in Canaan, Ishmael is born to Abram. This the branch of family tree is the origin of the Muslim faith. Many years later Jesus is born from the line of Abraham too, beginning the branch of the Christian faith. As Paul writes, “He is the father of us all,” he is speaking primarily to the Jews and Christians of his day, but we can certainly include others in this family tree. And if we step outside of the biological connection, we know that all people are creations of God, all woven together in the womb, all carrying the spark of the divine within.

You might not dip the bread in the cup tomorrow. You might use real wine. You might hold a different understanding of baptism or Sabbath or prayer than I do. You might not hold any of these practices sacred. None of this makes you any less or more a child of God. Going to worship tomorrow might be the further thing from your mind. Your plans for tonight might be wild and your hopes decadent. None of this or anything else makes you less a child of God. We are all connected. We are all loved by God.

As Abram did, may we too step out in faith, trusting in where God will lead us, knowing and treating all people as the child of God that they are, living as the child of God that we are.

Prayer: Lord God, use me today to express your love for all people. Guide me to love without barriers or filters, without prejudice or distinction. Wipe any limiters from my mind and heart. Guide me to love as you love. Amen.


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Go…. Go??? Go!

Reading: Genesis 12:1-4

Verse 1: “Go from your country, your people and your father’s household to the land I will show you.”

Photo credit: Jon Tyson

Abram lived in the land of Haran. He was born in Ur but has been in Haran for about 60 years. It is home. He has established a life for himself and for his wife Sarai among his father’s household. Then Terah, his father, dies. It is then that Abram hears these words: “Go from your country, your people and your father’s household to the land I will show you.” Haran was home to Abram and everyone and everything he knew and loved. At his father’s passing, he would’ve been in charge of all the Terah owned.

God also adds some promises to the command to go. God will make Abram’s descendants into a great nation. Did I mention that Sarai is barren? God will make his name great and all people of the earth will be blessed through him. Did I mention that as Abram leaves home and security, he only has Sarai and his nephew Lot to bring with him? The promises seem great. But they’re a lot like “the land that I will show you.” It is a lot to consider. Yet in verse 4 we read, “So Abram left.”

Abram receives these words from God and off he goes. In a situation full of unknowns, Abram is full of trust in God. Willing to follow God’s direction wherever, Abram sets out. Willing to follow God’s leading until whenever, he begins his journey. Willing to go until God tells him to stop, Abram moves forward. These are the lessons for us in this passage. This example of faithful discipleship is ours to follow.

Maybe God will ask you to load up and go to a new place. Maybe God will nudge you towards that person you’ve been struggling with. Maybe God will put a call on your heart to serve someone. God asks us to go in many different ways. With a full trust in God, may we too go.

Prayer: Lord God, it’s easy to think I’d simply go. But that’s probably not really true. At least a lot of the time. So Lord, deepen my trust in you. Build up my willingness to go whenever and wherever. Amen.


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Inviting Others Along

Reading: 2nd Corinthians 5:20-21 and 6:1-10

Verse 20: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.”

On this first Sunday in Lent, as we take this mostly personal journey of faith, today’s reading brings this question to my mind: Who are we inviting along in this journey? In today’s passage, Paul describes his journey and this can serve as a model for us as we seek to share Christ with others. In the first verse Paul states: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.” Friends, we are all Christ’s ambassadors.

In verses 2 Paul writes of the imperative nature of this role: “Now is the time of God’s favor, now is the day of salvation.” For every lost soul that crossed paths with Paul and for every wayward person that crosses our path, this statement remains true. Today is the day to meet the Savior. In the rest of the passage Paul speaks mostly of his hardships, not as a way to brag or as a means to show how faithful he was, but as a way to show how God has always been with him. Paul is modeling how his faith was not a “stumbling block” to others but was instead what allowed him to live “having nothing, yet possessing everything.”

In each of these hardships Paul sought to and invites us to be servants who “commends ourselves in every way.” In other words, his faith and trust in Jesus is what he relied on and is what carried him through. In our lives, our actions usually speak louder than our words. So the question for us is this: In our times of hardship, how is the power of Jesus Christ revealed in and through us? That is how we invite others into relationship with Jesus Christ and onto this journey of faith.

Prayer: Lord God, in the good and in the bad, but especially in the hardships, may I reveal you in me to the world. Guide me to turn to you first and always, relying not on my own ability or efforts. Lead me to trust fully in you. Amen.


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Walking Closer

Reading: Psalm 51:1-17

Verse 3: “For I know my transgressions, and my sin is always before me.”

As we begin to lean into Ash Wednesday we first turn to this powerful Psalm. These words are the heartfelt confession of King David. Adultery and murder are the two “big” transgressions at the heart of these words, but they are far from the only sins committed. It can be easy to dismiss the lessons of this Psalm as we think, ‘I’ve never committed murder or adultery.’ If that’s the case, please take a second and read Matthew 5:21-30.

To me the beauty of this Psalm is that it is equal parts confession, trust in God, and a desire to live in such a way that not only David but others can become closer to God. David begins where most of us should begin – asking God for mercy and for cleansing. In verses 3 we learn why this is the place to begin: “For I know my transgressions, and my sin is always before me.” Like all of us, David recognizes that he has been sinful since birth. That is just part of the human condition. Beginning in verse 6 David expresses a desire to be better: “teach me wisdom… cleanse me… wash me… blot out my iniquity… create in me a pure heart… renew a steadfast Spirit within me…” David knows that he falls woefully short of who he could be. And he humbly turns to the only one that can change him: God.

Tomorrow evening many of these words will be spoken. The ashes and songs and words will remind us of our shortcomings and of our humanity. The cross made in our forehead or hand will remind us of the only one who can change our hearts. With the same trust and humility as David, may we surrender self to God and commit to walking closer to who God created us to be.

Prayer: Lord God, yes, my sin is ever before me. The words, the thoughts, sometimes the actions – they reveal the depths of humanity within me. Lord, hear my confession and repentance. Cleanse me again and again of my transgressions. Lead and guide me to live my faith more consistently, more honestly, more humbly. Amen.


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Growing Deeper

Reading: Psalm 119:1-8

Verse 7: “I will praise you with an upright heart as I learn your righteous laws.”

As we return to Psalm 119 today, we focus in on the joy of living into the will and way of God. The psalmist recognizes the blessing of walking in the way of the Lord. Now this is not a material blessing, but a spiritual blessing. This is not an absence of trial or pain blessing, but the blessing of God’s presence in and through all that life throws at us. The blessing comes in the intimate relationship that we can have with God.

The psalmist has learned that intimacy must be built, grown, developed. Accordingly the author strives to “seek God with all their heart.” It is a total commitment. It is not a “what have you done lately” attitude, nor is it an “I’ll see you the next time I need something” attitude. It is an “I’ll seek God with all of my heart” in the highs, in the lows, and in all in between attitude. It is awakening with an “I love you,” going to bed with an “I love you,” and it is saying “I love you God” with each thought, word, and action throughout our day.

The blessing and the presence of God leads to the joy and thanksgiving expressed in our Psalm. In verse 7 we read, “I will praise you with an upright heart as I learn your righteous laws.” The psalmist seeks to live righteously and according to the will and way of God. Yet there is also a realization that he or she is a work in progress – “as I learn.” There is humility and honesty here. What a refreshing reminder! As fellow works in progress may we too seek God with all of our heart, trusting in God to be faithful and true as we learn to grow deeper in love with the Lord our God.

Prayer: Lord God, there is such joy and peace in your presence. There is security and contentment. There is hope and there is love. There is calm in the storm and elation on the mountain top. Day by day keep my feet on the faithful path. Moment by moment deepen my love for you. Amen.