pastorjohnb

Thoughts and musings on faith and our mighty God!


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Our Only Hope

Reading: John 14:1-6

Verse 1: “Do not let your hearts be troubled.”

Photo credit: Tyler Milligan

Since the triumphal entry during the palm parade Jesus has spoken to the disciples about his impending death, Judas’ betrayal, and Peter’s denial. Into this heaviness Jesus says, “Do not let your hearts be troubled.” While we may think this encouragement hard to live out, especially when our lives feel a great heaviness, Jesus goes on to tell us and the disciples why we/they shouldn’t be troubled of heart.

Death, betrayal, denial – they are not the end of the story. They don’t have to be the end of our story either. Oh yes, we can let them be the end, or at least feel like the end. Again Jesus says, “Do not let your hearts be troubled.” There is hope in death, reconciliation in betrayal, and redemption in denial. Jesus first invites us to trust in God and in him. There is a bigger plan at work in all of this heaviness. For and with Jesus, none of these things has the final say. That’s what he’s talking about in verses 2-4. He’s soon on his way to heaven. Once there he prepared a place for you and for me. And, when the time comes, Jesus himself will “take you to be with me.” Death ends in eternal life, in victory. But what of betrayal and denial and all of the other sufferings and trials and hardships that befall us?

Into all of this other heaviness, Jesus says, “I am the way and the truth and the life.” In the midst of it all, Jesus is the way through. Lean on him, trust in him, rely on him. He’ll walk with you through the darkest valley. In moments of temptation or when facing a difficult decision, turn to the truth. Listen to the Holy Spirit, mine the scriptures, pray. He’ll guide and protect, he’ll lead and strengthen. And when you’re hurt by betrayal or some other human shortcoming, look to the model of mercy and forgiveness. Channel what Jesus did on the cross for your sin into that relationship that needs healing and reconciliation. His love will heal all wounds.

Prayer: Lord God, you are our only hope in this life and for the life to come. Thank you for showing us the way and for being the truth. Thank you for all you do for us now in this world. Amen.


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Seeks Out, Brings Back

Reading: John 10:1-10

Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”

Photo credit: Wylly Suhendra

In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.

In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.

As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.

Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.


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Assurance and Trust

Reading: Psalm 16:1-6

Verse 2: “You are my Lord; apart from you I have no good thing.”

Photo credit: Eugene Zhyvchik

Psalm 16 presents the choice we all face. David begins with a request to be kept safe and for God to be his refuge. A refuge is a place that we can go to be safe, to be protected from things that threaten us. David then makes a declaration: “You are my Lord; apart from you I have no good thing.” This reveals David’s intention to allow God to reign in his life and it also acknowledges the blessings of God in his life. I’d guess most of us would pray this verse each day, fully hoping to live into and to live out these words.

To me verse 4 is a bit of a reality check. Contrasting with the saints in whom David delights, here he notes those who chase after false gods. From his perspective, this brings sorrow to life. David declares that this is not for him. I’d guess most of us would also like to make this declaration. But for me, and maybe for you, I do find myself chasing after false gods – probably more than I’d like to admit. The desires for recognition and success, for security and for comfort most readily come to mind.

Turning to verses 5 and 6, although David is speaking, I hear God whispering, “I got you.” David recognizes that he is God’s child and that God’s plans and ways do guide his life. This has hemmed his life into “pleasant places.” Yes, we stray, but we live mostly in those green pastures beside still waters. Walking this path of faith and hope, David trusts in his “delightful inheritance.” His journey with God has brought David to a place of assurance and trust. He knows that a beautiful eternity awaits one day. May our journey of faith lead each of us to the same place of assurance and trust.

Prayer: Lord God, I desire to find refuge in you. Protect me from the temptations and pitfalls of this life. Focus me again and again on all of the good things that you pour out into my life and over me. Here, build my trust. And in moments when I doubt or waiver, bring to mind the inheritance that I too know I have as a child of the king. Thank you, Lord. Thank you, Holy Spirit. Amen.


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Unfailing Love

Reading: Psalm 31:9-16

Verse 9: “Be merciful to me, Lord, for I am in distress.”

Today’s reading comes from the middle of Psalm 31. David cries out to God: “Be merciful to me, Lord, for I am in distress.” He is in a time of hardship and trial. The Psalm opens and closes with praise and adoration. Our verses today are about a time that wasn’t good: “I have become like broken pottery.” That’s pretty low. Yet we all have these days or seasons sprinkled throughout our lives too. We have times when “our strength fails,” when we are “weak with sorrow,” when we feel “terror on every side.” In these times we too cry out, “Be merciful…”

David shifts gears in verse 14, where he writes, “But I trust in you, O Lord.” Yes, it is bad. Yet David chooses trust. Trusting that his days are “in your hands,” David asks God for deliverance. He wants God to rescue him, to restore him. We can all relate to this desire. In our valley and on our dark days/seasons, we long for God to deliver us from the trial. David’s trust is what leads him to believe that God will come through. This trust is built. It is built on David’s past experiences with God. David has learned that the trial doesn’t last forever – joy comes with the morning. He has learned that God is always right there with him – the rod and the staff, they comfort and guide. As we learn into God again and again, our trust will be built. Doing so we too will come to know and trust into God’s faithful and steadfast love.

As we invest in our relationship with God and as God invests in our life, we too will come to say with confidence and assurance: “Let your face shine on your servant; save me in your unfailing love.”

Prayer: Lord God, the trials and the hard days are never welcomed. They are never easy. It’s when Satan whispers loudest. Yet these times refine us, they shape us. In these difficult experiences we learn to cling to you even more. Today, Lord, I thank you for even the hard and painful days. Amen.


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Going on Ahead

Reading: Matthew 21:1-11

Verse 1: “As they approached Jerusalem… Jesus sent two disciples.”

The big focus this week is on the palm parade that brought Jesus triumphally into Jerusalem. This joyous and celebratory event stands in sharp contrast to many of the events of Maundy Thursday and Good Friday. It bookends Jesus’ triumphal exit from the grave and his joyful re-entry into paradise. Today, though, we delve into one small step in the palm parade. It is covered in verses 1-6.

In verse 1 we read, “As they approached Jerusalem… Jesus sent two disciples.” The simple but key phrase is the second part: “Jesus sent two disciples.” The two are sent with specific instructions and they follow these. The scene in the village unfolds just as Jesus said it would. A simple “The Lord needs them” releases the donkey and colt. Imagine for a moment what this whole experience would’ve been like. To go and do as instructed, to find all exactly as Jesus said you would. There was a trust and a faith required to go as sent. How both must have grown through this experience.

Jesus has given us instructions too. In the surface level they are as easy as the ones given to the disciples in today’s text. Jesus tells us: love as I have loved you… love God and love neighbor… go and make disciples for the transformation of the world… As it was in our passage, Jesus continues to send disciples, telling us to go into the world to witness to the good news of Jesus Christ. In the gospels we find example after example of Jesus modeling these things for us. Given instructions and many examples to follow, the question for us is this: Do we go on ahead of Jesus, preparing the way so that he may enter in?

Prayer: Lord God, guide me to be faithful to your call. I know that you have given me all I need and I know that you go with me in Spirit. In faith and trust may I too go where you send me. In hope and love may I faithfully follow where you lead. Amen.


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Hear Our Cry, O God!

Reading: Psalm 130

Verses 1-2: “Out of the depths I cry to you, Lord; Lord, hear my voice.”

Photo credit: Stormseeker

The psalmist cries out to God. From “the depths” the psalmist goes to God full of emotion and from a place of discontent. If you’ve walked with God for a while then you, like me, have found yourself in a place very similar to the place the psalmist finds himself or herself. Sometimes we place ourselves there. Our sins or other poor choices have led us to a place in our relationship with God and/or with others that is discomforting and charged with emotions. At other times we find ourselves needing to cry out to God because of something someone else has done or because life simply happens. From these depths we too cry out to God.

In the rest of verse 2 we read, “Let your ears be attentive to my cry for mercy.” The psalmist is asking God to not just hear the words of his or her lips. He or she is asking God to really listen, to receive these words, to pay attention to this cry of the heart. This is an invitation to God to receive us into a deeper relationship, into a more personal connection. To cry out in such a way is an expression of trust and faith. One would not pour out one’s heart unless there was a foundational trust and faith in a response. We are invited to go to God in such a way.

What are the cries of your heart? Are you angry or hurt? Are you lost or filled with questions? Are you lonely or experiencing unwanted change? Are you drowning in grief or wrestling with a big decision? Are you in a tight place financially or are you bone tired? There is no place that we cannot cry out from. There is no cry that God will not hear. So in faith and in trust and with hope, may we cry out to God.

Prayer: Lord God, hear my cry from the depths of my heart to the depths of yours. Through your son, feel what I am feeling, know what pulls at my heart and soul. Attune your ear to my cry, O God. Amen.


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God Can Bring Life

Reading: Ezekiel 37:1-10

Verse 6: “I will put breath in you, and you will come to life. Then you will know that I am the Lord.”

We begin this week with one of my favorite passages. The valley of dry bones is symbolic. Israel is in exile in Babylon. Ezekiel is a priest of the Lord, also living in exile. In this foreign land, hope had dwindled away; their faith had become dry. I love this passage because we all get to this place now and then in life. We can have a hard time clinging to hope and to God when we find ourselves too long in the valley.

This valley full of bones that Ezekiel finds himself in is extreme – there were “a great many bones” and they were all “very dry.” They had been there a long time. The time in exile had been long. God asks Ezekiel, “Son of man, can these bones live?” Ezekiel does not judge by what he sees. He chooses instead to be open to the possibility of what God is seeing. He acknowledges that God alone knows. Ezekiel trusts into this.

In those moments when we are in the valley, when we are wondering if there can be life after “this” – may we too try to see as God sees. May we too seek to see into the possibilities of what God might be up to. May we too remember to trust into God, even though our faith may feel dry.

Yes, God can bring life. God directs Ezekiel to prophesy to the bones. He does and the bones come together and are covered in tendons and flesh. Then God directs Ezekiel to call for breath to enter them. As the breath of God, the Spirit, enters these corpses, they rise and stand, “a vast army.” God brings life, even to that which is dry and without hope. May we cling to this hope and to these promises: God brings life, God restores, God makes a way in the valley. Thanks be to God!

Prayer: Lord God, what good news! No matter how dry and far away we feel, you can always restore and give new life. What great news! In times or seasons in the valley, O God, remind us of these dry bones that came to life. Amen.


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Thirsty

Reading: Exodus 17:1-3

Verses 1-2: “There was no water for the people to drink. So they quarreled with Moses and said, ‘Give us water to drink.'”

As we begin two days in Exodus 17 let’s recall the Israelites’ recent past. They’d been slaves in Egypt for more generations than anyone could count. God, through Moses, freed them from slavery. Shortly into their wilderness trek, Pharaoh’s army is closing in, bent on returning them to slavery. God, through Moses, leads them through the sea, rescuing the people. After three days in the desert they are without water. Again, God through Moses provides. Soon thereafter, as they wander the desert, their food provisions run out and they become hungry. As with the first two incidents, the people again complain or grumble. God again provides, bringing manna in the morning and quail in the evening. Lead out into the desert by God (and Moses), the Israelites were dependent upon God. How else would a vast nation survive in the desert?

As the Israelites once again travel, they come to a place without water. They were in a desert. In our opening verse the people quarrel with Moses and say to him, “Give us water to drink.” They had a real need. They are dependent on God. Could’ve they asked or prayed instead of quarreling and demanding? Yes. Moses asks why they quarrel with him, why they test God.

The Israelites are demonstrating an immature faith. Even though God has provided again and again, they still turn to human reactions instead of faith responses. They are not yet what God is shaping them to be. They’ll spend 40 years wandering in the wilderness. I too can show an immature faith. Last week, when I got sick, my first thought was, ‘God, not COVID again.’ It was not said in the form of a prayer. Should’ve it been? Yes. I too am a work in progress. I too wander in the wilderness now and then. Lord, have mercy.

Prayer: Lord God, when I thirst or hunger, when I face a trial or even a temptation, lead me to turn to you first. Again and again you have provided, you have shown the way, you have rescued. Guide me to again and again turn to you in faith as my first response. Build up my faith, O Lord. Amen.


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God our Help

Reading: Psalm 121

Verse 8: “The Lord will watch over your coming and going both now and forevermore.”

Verses 1-2 are a declaration of the psalmist’s trust and faith in the Lord our God. The author declares that help comes from the Lord. These verses may be words we claim too. These words can be read as our words, as words that declare our faith.

Verses 3-8 define the help that can come from the Lord. They are things that the psalmist has experienced and offers to us and to others as something that we or they can experience. If you’re not quite ready to claim verses 1-2 as your own, then these remaining verses offer evidence of the ways that God can be your help. God will guard your steps and will be your protector. God will watch over you “both now and forevermore.” As we journey in faith, trusting in God just a little, we come to see that God is always faithful. This allows us to trust just a little more. Perhaps this has been your experience long enough that you do claim all of the words of the psalmist as your words. Perhaps these words are your declaration too – words of faith and trust in a God who will always be your help.

Claiming these words as our own – whether now or at some point on your journey – we must ask: how do we, like the psalmist, proclaim and declare them so that others can know the Lord as their help? This is our charge: to share the good news. May it be so for you and for me.

Prayer: Lord God, in whatever way I can, help me declare that you are my help and my shield, my defender and my guide. With words and actions may I share the good news with all I meet. Amen.


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Child of God

Readings: Genesis 12:3 and Romans 4:16-17

Verse 16: “The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring… He is the father of us all.”

Early in the story of the Bible, Abram is called to step out in faith, to go “to a land that I will show you.” God promises Abram a blessing. He will be the father of a great nation and the world will be blessed through him. Abram went in faith. This step of faith is a foundational example for three traditions. Once Abram was established in Canaan, Ishmael is born to Abram. This the branch of family tree is the origin of the Muslim faith. Many years later Jesus is born from the line of Abraham too, beginning the branch of the Christian faith. As Paul writes, “He is the father of us all,” he is speaking primarily to the Jews and Christians of his day, but we can certainly include others in this family tree. And if we step outside of the biological connection, we know that all people are creations of God, all woven together in the womb, all carrying the spark of the divine within.

You might not dip the bread in the cup tomorrow. You might use real wine. You might hold a different understanding of baptism or Sabbath or prayer than I do. You might not hold any of these practices sacred. None of this makes you any less or more a child of God. Going to worship tomorrow might be the further thing from your mind. Your plans for tonight might be wild and your hopes decadent. None of this or anything else makes you less a child of God. We are all connected. We are all loved by God.

As Abram did, may we too step out in faith, trusting in where God will lead us, knowing and treating all people as the child of God that they are, living as the child of God that we are.

Prayer: Lord God, use me today to express your love for all people. Guide me to love without barriers or filters, without prejudice or distinction. Wipe any limiters from my mind and heart. Guide me to love as you love. Amen.