pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: vineyard


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Not Far

Reading: Mark 10:46-12:34

Mark 12:14 – “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is.”

Blind Bartimaeus sits beside the road as Jesus passes by. He shouts, “Jesus, Son of David, show me mercy!” Shushed by the crowd, he shouts louder. Today, who is crying out to Jesus that we are trying to shush? Seeing him as worthy, Jesus heals him. Going on, Jesus enters Jerusalem, triumphally riding on a colt as people shout, “Hosanna”! In Mark, Jesus looks around the temple and goes to Bethany.

On the way back to the temple, Jesus curses a fruitless fig tree – symbolic of the temple. Returning to the temple, Jesus clears it of all connected to their fruitless sacrifices. These rituals are not reflected in changed hearts and lives. Coming back into the city Jesus had encouraged the disciples to have faith in God. He told them, “Whatever you pray and ask for, believe that you will receive it, and it will be so for you.” Faith and belief leads to fruit.

The religious leaders question Jesus’ authority. He traps them in a question about John the Baptist’s authority, revealing their lack of faith in God. Jesus then tells the parable of the tenants, taking full aim at these religious leaders. The vineyard represents Israel and they are the tenants. These tenants abused and/or killed this sent to collect fruit. Soon the son was sent. They kill him, claiming the inheritance. Prophet after prophet and then finally Jesus was sent to Israel. Destruction is promised for these tenants. The stone rejected will become the cornerstone.

After a couple of attempts to trap Jesus using the hot topics of paying taxes, divorce, and resurrection, a legal expert asks Jesus a real question. He recognizes truth in the flattering words spoken earlier: “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is.” He deeply appreciates Jesus’ answer about loving God with all our being and loving our neighbors as self. The expert correctly deems these two commands “much more important than all kinds of… offerings and sacrifices.” Yes, faith in God demonstrated through love lived out – these matter more than anything. With a faith like this, we too won’t be far from God’s kingdom.

Prayer: Lord God, you call us to a faith that is alive and active, bearing fruit for your kingdom as we seek to bring your love to bear upon our world. Open our ears to the cries of those in need. Open our hearts to respond as Jesus would’ve. Draw us closer and closer to your kingdom – here and now, one day in your divine presence. Amen.


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Lament… and Hope!

Reading: Jeremiah 8:18-12:17

Jeremiah 10:21 – “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.”

Our reading opens with Jeremiah’s lament: “no healing, only grief… darkness and despair overwhelm me.” He must’ve felt this often. He called out over and over but was ignored, ridiculed, and worse. Jeremiah then wonders where God’s healing is. If only there were enough tears, he would weep day and night for the people of God.

God then joins the lament. They don’t know God. They scheme, lie, and cheat. God weeps for the earth. It will be affected by the coming war. Jerusalem will become ruins, Judah a wasteland, all because they haven’t obeyed God’s Instructions. They have “followed their own willful heart.” God summons professional mourners. Maybe then Judah will understand the coming death and destruction. Maybe then they’ll quit boasting about themselves. Maybe then they’ll turn and boast once again about God and God’s kindness, justice, and righteousness. Maybe then their hearts will be circumcised.

Chapter 10 contrasts idols with God. One is “no different than a scarecrow in a cucumber patch.” The other is the living God, the creator of the earth. This one tells the people to “pack your bags” – exile is coming. Why? On the macro level, “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.” Leadership has failed. God then laments that this generation is just like their ancestors. God worked and worked. The people ignored God, turning to idols, breaking the covenant. It is so bad, God instructs Jeremiah to not pray for them.

In chapters 11 and 12 there are schemes against Jeremiah. God will deal with that. God then again laments the reality with Judah. The leaders have “destroyed my vineyard.” Yet we see God’s great grace in verses 12-16. If the non-Israelites will turn to God, then God will build them up “in the midst of my people.” The circle might just open up a little wider. Thanks be to God.

Prayer: Lord God, there is much sadness in today’s readings. It is centered on the state of your children. They are deep in their sin. Consequences are coming. The sadness must yet be present today. We can surely follow our own willful hearts. Lord have mercy. Please continue to be a God of kindness, justice, and righteousness. We so need you. Build us up to be your people, O God. Amen.


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With Longing

Reading: Isaiah 24-27

‭Isaiah 25:8 – “He will swallow up death forever. The LORD God will wipe tears from every face.”

Today’s reading contains themes not found elsewhere in Isaiah 1-39. These chapters are often called “Isaiah’s Apocalypse.” Most scholars believe this section was written at least a century after the rest of First Isaiah.

Chapter 24 prophesies a destruction that will be total and complete. All peoples and even the earth will be no more. On that day, “all joy has reached its dusk; happiness is exiled from the earth.” This brings to mind the final days of this present earth as described in Revelation. The kings of this earth will be gathered, shut in a prison to be punished. We’re just missing the word ‘forever’ here.

Chapters 25 and 26 mostly celebrates God’s final salvation. Isaiah exults God for the “wonderful things” that God has done. God will “swallow up” the veil that separated and will “swallow up death forever. The LORD God will wipe tears from every face.” These ‘end times’ themes and understandings appear here and in Daniel 12 – nowhere else in the Old Testament. The idea that “corpses will rise” and that “those who dwell in the dust” will one day shout for joy will not be accepted or even really developed until New Testament times.

These cosmic and end times themes continue in chapter 27. God defeats the cosmic forces of chaos. The image of the vineyard/garden returns. Jacob will “take root” and Israel will “bloom and sprout.” God will gather up the chosen people “one by one.” Those who were “lost” will come and “bow to the Lord at his holy mountain.” One day there will be a new heaven and earth. In 26:9 Isaiah writes, “My spirit within me watches for you.” With the same longing, may it be so for you and me as we await the coming of the Lord Jesus Christ.

Prayer: Lord God, we long for the day when you forever swallow up death. We await the moment that the trumpet blasts and you make all things new. Walk with us day by day as we seek to bring your kingdom more and more to this earth. Amen.


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I’m here… Send me.

Reading: Isaiah 5-7

‭Isaiah 6:8 – “’Whom should I send, and who will go for us?’”… “‘I’m here; send me.'”

Isaiah 5 begins with God’s lament over Israel and Judah. They were planted as a vineyard in a land flowing with milk and honey. God cleared the nations before them, built a kingdom, ordered their living. But they turned rotten, choosing idols and other evils over God. So God removed the hedge of protection and allowed the vineyard to be trampled. God expected justice and righteousness but got bloodshed and distress.

Blame and judgment are given to the greedy, to the gluttons, to the cheaters, to the prideful, and to the oppressors. God extended a hand against them, a warning sign, but their evil persisted. So God called a nation from far away – “hurrying, swiftly they come!” Arrows sharpened, swords drawn, roaring like a lion, darkness comes.

Chapter 6 shifts everything as Isaiah finds himself in heaven. God is high and exalted. Winged creatures sing of God’s glory and holiness. Isaiah suddenly realizes that he is a sinner in God’s presence. A winged creature touches his unclean lips with a coal from the altar, purifying him. God asks aloud, “Whom should I send, and who will go for us?” Isaiah responds, “I’m here; send me.” But God says to him, they won’t hear, they won’t see. Isaiah asks, “How long?” Sadly, until all lies in ruin and the people are in exile in a foreign land.

We find the beginning of this story in chapter 7. Aram and Israel unite against the approaching Assyrians. Judah refuses to join them, so they attack Jerusalem. This fails. God tells King Ahaz not to fear. They’re just “smoking torches” who will soon fall – before son born “Immanuel” learns to tell good from evil. Israel will fall and Judah will have a scary and powerful new neighbor.

Prayer: Lord God, how easily we see ourselves in these chapters. You have good plans for us and you make a way but we often fall off the path. We choose evil over good. We fall into sin yet you call us again and again to step into your grace, to be restored and made new again. You invite us into mission and service. Sometimes we do go willingly but often times we are fearful or selfish. You promise to be with us and to go with us. Help us to more regularly declare, “I’m here; send me.” Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because “the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.


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Chosen

Reading: Matthew 20:1-16

Verse 1: “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.”

Photo credit: Summertrain

Today and tomorrow we will study the parable about workers in the vineyard. The main character and the focus should be on the landowner. We can be tempted to make it about the vineyard workers because they are us. It’s really about God though.

The landowner is up and out and about early in the day. At 6 am he is already at the gathering place for day laborers. A plan is in place. It was set long before 6 am. The parable does not say if some of those present were hired or if all that were there at 6 am were hired. Since we’re talking about God here, I bet all that were there were hired. God welcomes one and all who seek to be of service in the kingdom of God.

As the story unfolds, the landowner returns again and again and again, still seeking to include more folks in the work. Each time he not only promises work, but he offers fair treatment too. God even returns at the last hour, looking for a few more folks to include in this kingdom work.

In the parable, being chosen is great news. Your family will eat that day. In this life, being chosen is great news too. Life here and the life to come just became incredibly better. In response may we rejoice today over our place in the kingdom of God. And may we not stop there. May we be invitational too, encouraging others to enter a place where they will be loved and provided for. As we have received, may we share with others.

Prayer: Lord God, thank you for calling me into the labor of your kingdom. Thank you for your generous love and care. Use me to call others into the life that you offer to all of us, no matter where we are, no matter when we come to you. Amen.


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Rejoice in the Love

Reading: Psalm 107: 33-37

Verse 35: “He turned the desert into pools of water and parched ground into flowing springs”.

While many of the Psalms are often songs of thanksgiving overall, they do have their honest moments too. The psalmists, to their credit, acknowledge the failures and sins of the past. This is the case in today’s passage. In verses 33 and 34 the rivers turn into deserts and the fruitful land becomes a wasteland. This happens, we read, because of the people’s wickedness. In our own way, we experience this when we sin. Our sin separates us from God. In that place, our joy and hope seems to “dry up” and life feels empty and barren. This is not God’s doing, but our doing. As we ourselves are still present, it just feels like God has left.

This state of drought or dryness, of being parched and hungry – it does not last. Through God’s steadfast love and unending mercy, the desert becomes a pool and there is food for the hungry. In our Psalm, as God sometimes does, things are not just restored to what they were. If that were the case, the Psalm would end in verse 35. God blesses the people, giving them a place to live and providing good land to plant fields and vineyards. Life will not just be bearable or tolerable – it will be good and it will be blessed. God’s generous spirit will be evident to the people of faith.

We too rejoice in the love of God. I close with verse 43 from this same Psalm: “Whoever is wise, let him [or her] heed these things and consider the great love of God”. Yes, may we too be grateful as we think of God’s great love.

Prayer: Father God, each day you are so good to me. My thanks is ever yours. I too know that in the difficult days, in the times of hardship and suffering, you will be right there. Thank you for your presence and love that are always with me. Amen.


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Worthy of Love

Reading: Isaiah 5: 1-2

Verse 1: “My loved one had a vineyard on a fertile hillside…”

Love provides great care. Isaiah speaks today of a gardener – his loved one – who finds a fertile hillside for his vineyard. He tilled the soil, cleared it of all the rocks, and planted the choicest of vines. While the grew and matured so they could produce a crop, he built a wall to protect the vines and a watchtower to guard them and to watch over the vines. Then, in anticipation of a great harvest, he built a winepress. Love did all it could to insure a good harvest. But the vines yielded bad fruit.

God’s chosen people were brought to the Promised Land – the land flowing with milk and honey. God went before them and protected them over and over from their enemies. God sent prophets that sought to guard the people’s hearts from idols and other temptations of the world. Love has its limits, it can only do so much. God awaits the day and hour of the final harvest.

This Old Testament plan and reality is not quite complete. Love also encompasses mercy and grace and compassion. These were added to the plan more completely through Jesus Christ. The Holy Spirit is our wall and watchtower, guiding us, leading us, helping us stay on the right path. Love continues to do all it can to prepare a great harvest.

God, the loving and caring gardener, knit each of us together in the womb, created each of us with great care. As our faith matures and grows, God tills our soil, nurtures our faith, shapes us more and more into the image of his son. God gifted each of us as well. God blessed each of us with our own unique talents and abilities so that we can help produce a crop. Jesus called all followers to make disciples of all people. The Great Commission is for the harvest.

To be all we were created to be, to do all we were formed to do, we must seek to cultivate our faith. We must make intentional and regular efforts to know Jesus more, to become more like him. Then we need to use the gifts that God has given us to share our faith with others for the transformation of the world. It is God’s plan for each of us and for the great harvest to come. May we play our part with a love that is worthy of Christ our Lord.

Prayer: Today, O God, show me the ways to share my faith with others, adding to your kingdom here and to the one to come. Amen.


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Reading: Matthew 21: 33-41

Verse 40: When the owner of the vineyard comes, what will he do with those tenants?

Jesus is teaching in the temple courts.  He is in Jerusalem and each day people gather around Him to hear His interpretation of the scriptures and to hear the stories He likes to tell.  Others are there to listen for a way to trap Him or to catch Jesus in a blasphemy.  He is aware of both aspects of the crowd.

This day Jesus tells the story of the landowner who plants a vineyard and builds a wine press and watchtower.  Then he rents the vineyard out and goes on a journey.  Harvest time comes and he sends for his share of the crop.  But the tenants beat and stone and kill those who were sent.  The landowner sends a bigger group, but the results are the same.  AND then the tenants do it again when he sends his very own son to collect.  Then Jesus asks them a question: “When the owner of the vineyard comes, what will he do with those tenants”?  The answer seems obvious.

At this point, most everyone in the crowd has the same answer.  Most of us would give the same answer too.  But Jesus’ stories always seem to have an edge or twist to them.  There are probably a few in the crowd besides His twelve disciples who are wary – they know there is more to the story.  But for now, for today, the story ends here.

When we consider the story, are we thinking we are more like the owner, like those sent, or like the tenants?  At times we certainly think we are the owner.  We look at our life and our possessions and our talents and think they are all ours.  At times we can see ourselves as those who are sent.  We try and share the good news but are rejected and/or abused.  And at times we are the tenants – living for self, disregarding all else.

Jesus is also framing larger questions too.  The first is who really owns the ‘vineyard’?  The second is who is the son that is finally sent to re-establish the correct relationship between owner and tenants?  And the third is, what is our response to the one who is sent?  From these perspectives, the story takes on new meaning and depth.  From here we must consider how we see and relate to God, how we see and relate to Jesus, and what role we are or should be playing in the vineyard.