pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: July 2022


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Pray (and Live) for the Kingdom to Come

Reading: Luke 11:1-4

Verse 2: “Your kingdom come.”

Photo credit: Aaron Burden

As we turn to Luke 11, we see that this week’s theme of reconciliation continues. In the opening 4 verses we read Luke’s version of what has become known as “The Lord’s Prayer.” (The longer version is found in Matthew 6.) In this prayer example that Jesus gives, forgiveness is a key feature. Jesus teaches the disciples to ask God to forgive their sins “for we also forgive.” There is an indication that we are to forgive others if we desire for God to forgive us.

The art of forgiveness can be tricky. Sometimes, usually most often, our apology is sincere and earnest and the one we hurt or offended accepts it and our relationship enters the reconciliation phase. But once in a while our apology is rejected. Perhaps the hurt was too deep to forgive. Perhaps there are other factors, such as past history with us or past experiences outside of our relationship. Some of the time the other person needs more time and space to process the situation. It is hard when reconciliation does not come. Yet we cannot force it. We must offer grace nonetheless. This is something God alone supplies.

In verse 2, after acknowledging that God’s name is holy, Jesus teaches the disciples to pray, “Your kingdom come.” At the point of Jesus’ time on earth the world had already become much less than God intended it to be. So, after the salutation, Jesus first instructs the disciples to pray for the kingdom of God to come. When we pray this we are asking that love and justice, grace and mercy, compassion and forgiveness, generosity and reconciliation be the new norms in our world. Looking at our world today, what a radical prayer this is. Yet it is so needed. So as Christ followers may these three words be both our intent and our resulting action as we pray and then live out these words. May it be so.

Prayer: Lord God, things roll on as they are, day by day. Same old, same old. Until change is made, sometimes forced. May I be used today as a part of breaking your kingdom into this world. Amen.


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Righteousness Will Go Before Us

Reading: Psalm 85:8-13

Verse 11: “Faithfulness springs forth from the earth, and righteousness looks down from heaven.”

As we continue today in Psalm 85 we also continue to look at reconciliation. In verse 8 the process begins with listening to God while not returning to sinful living. This would indicate really hearing and taking to heart God’s vision for our lives and for our world. There is a two-fold benefit to these practices. First, salvation comes “near those who fear the Lord.” Second, God’s glory is revealed to the world.

Reconciliation requires that both parties are equally involved. In verse 10 we see that God brings love and righteousness while the people bring faithfulness and peace – peace with God and with one another. Both parties role is echoed in verse 11: “Faithfulness springs forth from the earth, and righteousness looks down from heaven.” Reconciliation is a process. As I wrote about yesterday, time and effort are required. One does not go from unfaithful to totally faithful in an instant. This process requires growth and transformation.

Our hearts and minds should be drawn to our world when we think of reconciliation. Without much effort one can see the brokenness of many of our systems. Whether urban or reservation, whether jailed or caught in addiction or human trafficking, there are many people trapped in these systems. To offer true reconciliation between people and to create new systems that offer growth and transformation, we must see the past as our teacher and our faith as our way forward. Doing so our world could begin to live into the promises of verse 12. God is good and desires good for the world. God is righteous. God’s righteousness will go before us, preparing the way and guiding our steps. May it be so.

Prayer: Lord God, open my eyes and my heart to the brokenness in my community. Reveal to me the places to go to bring your healing to our world. Use me as part of your plan to reconcile and restore our land. Amen.


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Rebuild and Restore

Reading: Psalm 85:1-7

Verse 4: “Restore us again, O God our Savior, and put away your displeasure towards us.”

Psalm 85 is written after the punishment and exile that Hosea foretold. God has allowed the people to begin returning and rebuilding what had been destroyed, both physically and relationally. Leaving Babylon, God “showed favor” and “restored the fortunes of Jacob.” God forgave their sins and “turned away from your fierce anger.” Things have gotten better, but…

Have you ever had a really big fight with your spouse or with a good friend? After some time apart, you begin to talk again. Yet all is not fixed, right? Reconciliation and restoration is the goal but you’re not quite there yet. Words must be spoken, behaviors demonstrated in order to begin to repair what was wounded or broken. Often trust must be rebuilt. This is where God and Israel are in their relationship.

In verses 4-6 the psalmist expresses a longing to get back into right relationship with God. There is an implication that Israel feels ready. Lessons have been learned. Humility and reverence are again present. It is usually the party that is at fault who first longs to re-enter relationship and to put the ugliness behind them. In verse 7 the writer asks God to “Show us your unfailing love, O Lord, and grant us your salvation.” Israel longs to be made whole again.

We’ve all been there. We’ve all sinned and created separation between God and ourselves. Today’s text is a good reminder of how we can reapproach God as we seek to rebuild and restore our relationship with God.

Prayer: Lord God, I long to live in a full and complete relationship with you. So often, though, I get in the way. My pride, my selfishness, my desires create a distance between us. Help the me inside to become less and less so that you can become more and more. Amen.


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Risky and Righteous Love

Reading: Hosea 1:2-10

Verse 10: “Yet the Israelites will be like the sand on the shore… In the place where it was said to them, ‘You are not my people,’ they will be called ‘sons [and daughters] of the living God'”.

Photo credit: Nick Fewings

The book of Hosea begins with God telling Hosea to take “an adulterous wife… because the land is guilty of the vilest adultery” against God. The people have turned away from God, practicing all kinds of evil. Marrying Gomer is a parallel to the relationship between God and Israel. It is a risky love that God invites Hosea into with Gomer. It is a risky love that God chooses to live out with you and with me.

The names of Gomer and Hosea’s children are prophetic. God will punish the sin of Israel. God will not show love to Israel. God says Israel is “not my people” so “I am not your God.” God has been hurt to the point that God wants separation from Israel. We too can tend towards this kind of living. We can seek to avoid tension and conflict and discomfort – even when we see or feel a need to respond to injustice or oppression or abuse. We can avoid loving those who might have needs that challenge our patience or generosity or empathy. We can easily choose safe over risky, easy over difficult. But this is not the kind of love that God has for Israel or for you and for me.

Even though deeply hurt by Israel, hear God’s unfailing love for them in verse 10: “Yet the Israelites will be like the sand on the shore… In the place where it was said to them, ‘You are not my people,’ they will be called ‘sons [and daughters] of the living God'”. Even though there is distance in the relationship, even though the people are guilty of vile adultery, God will choose to continue to love them. This risky and righteous love will offer forgiveness and will hold our reconciliation. This risky and righteous love is difficult to live out. Yet it is what we are called to. Love as God loves us. May it be so for you and for me.

Prayer: Lord God, lead me to love as you love, especially when it is risky and difficult. Guide me to those places where others may not go, to those that some may avoid. Give me courage to love as you love, O Lord. Amen.


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Choose

Reading: Luke 10:38-42

Verse 40: “Martha was distracted by all the preparations that had to be made.”

Photo credit: Robert Bye

At the end of Luke 10 Jesus visits the home of Martha, Mary, and Lazarus. Martha, we read, opens her home to Jesus. Her home would become a favorite and regular place to stop on the way in and out of Jerusalem. They would become good friends.

As Jesus and his disciples relax and settle in, Mary joins them as Jesus begins to share with the group. We assume Lazarus was there too. Mary makes the choice to be in Jesus’ presence. Martha does not. In verse 40 we read that “Martha was distracted by all the preparations that had to be made.” Sleeping quarters must be made ready, there is a meal to provide – so much to get ready! Martha feels responsible.

We too can feel responsible. There are always deadlines and things that need done. We too can feel really busy. After all, it is what our world expects. Busyness is highly prized in our culture. It’s a sign of success and productivity. So we fill our lives and our schedules, not leaving a free moment. We can easily become like Martha. I’d really like to go to church but I have so much to do. Sure, I’d love to serve on that team, but I don’t think I can free up that one hour a month. Sorry, all 168 hours each week are spoken for.

While things like work and sleep and time with family and friends are all important, even necessary, Mary chose the “better thing.” She was intentional about taking time to be in Jesus’ presence. Jesus acknowledges Martha’s busyness and reminds her that “only one thing is needed” – time with the Lord. Each day may we choose as Mary did.

Prayer: Lord God, help me to keep margin in my life. Guard my heart and mind against busyness. May you be my priority. Amen.


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Turn and Trust

Reading: Psalm 52

Verse 9: “In your name I will hope, for your name in good.”

Photo credit: Alex Woods

Psalm 52 begins with David questioning, maybe even judging, another man’s choices and decisions. In the day these were the thoughts and emotions of his heart, spoken aloud and put to music as a personal expression of his experience suffering at the hands of this selfish man. David also shared his belief that God will right these wrongs. In an odd way, it would be “normal” today to see verses 1-7 posted on Facebook or Twitter or… Read with the right tone, these words could be what we’d call a “rant.” That is, without verses 8-9. These verses express David’s trust and faith in God.

Consider the person described in verses 1-7. People we know or read about would fit these descriptors. Many in our world speak falsehoods with a deceitful tongue. Many choose self rather than God as their stronghold, trusting in wealth made at others’ expense. These folks were present in Amos’ day too. They were uprooted and “snatched from their tents” too. We may also be tempted to think these thoughts, to wish this fate for those who do evil and who seek to please and elevate self above all others. In our day we can be tempted to toss out a rant.

Instead, let us follow David’s example. Let us turn to God with our hurts and emotions. Let us trust in God’s unfailing love. Let us praise God for all that God has done in our lives. Let us live out what David expresses in verse 9: “In your name I will hope, for your name in good.” Yes! God is good. God is faithful. May we ever praise God’s holy name.

Prayer: Lord God, when I am tempted to let loose and spew words of hurt, remind me to turn first to you. You are a safe place to let out my emotions. Then draw me to trust in you, in your love, and in your goodness. Amen.


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God with Us, Christ in Us

Reading: Colossians 1:24-28

Verse 27: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.”

Continuing in Colossians 1 today, Paul rejoices that Christ suffered for us. It was a suffering that was willingly endured to defeat the power of sin and death. It was also necessary so that we could experience the mystery that has been “disclosed to the saints.”

To me, we need God more than ever. Our time is challenging and difficult. There is great division and divisive thinking: if you are not completely with us, you are against us and you are absolutely wrong. It hasn’t always been like this. Yes, we’ve always had varied opinions and thoughts on this, that, and the other thing. We’ve not always seen eye to eye. The world has always been a messy place. God in Christ was willing to enter our messy world to show us a better way to live with and to love one another.

Our world needs more love, more compassion, more understanding, more empathy. Our world needs Jesus. Our world needs forgiveness and restoration, healing and unity. Our world needs Jesus. In our text for today, Paul recognized that he was commissioned to make Christ known. Jesus commissioned all who believe to do the same thing as we seek to make disciples of Christ. This feels like a hard task. God is with us. In verse 27 we read, “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” Christ dwells in us. The Spirit fills us with the hope of Christ, the hope of glory. God is with us. Our world needs Jesus. May we connect others to Christ.

Prayer: Lord God, where there is division, may I bring peace and empathy. Where there is anger, may I bring compassion and understanding. Where there is brokenness, may I bring healing and wholeness. Lord, you fill me with your Spirit. Go with me today as I strive to bring others into a saving relationship with Jesus Christ. Amen.


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Show and Tell

Reading: Colossians 1:15-23

Verses 19-20: “God was pleased to have all God’s fullness dwell in him, and through him to reconcile all things to God.”

Photo credit: Shane

God is all-powerful and all-knowing. God can do anything. Literally, anything. God is the designer and creator of all things. God’s love is limitless. God’s mercy and grace are unending. God used people like Abraham and Moses to call and guide and shape the ancient people of faith. God sent people like Elijah and Samuel and Amos to continue to share God’s word with the people.

God created and designed Adam and Eve – the first of billions. Almost right from the start we recognize that we are imperfect and sinful. Try as God might – whether speaking directly to people or speaking through the prophets – our hearing and listening and understanding is not always that good. So God added “show” to “tell.” God took on flesh, transitioning from “the firstborn over all creation” to “the firstborn among the dead.” In between Jesus showed us what God’s love looks like when lived out. Jesus revealed that love is fully lived out in service, sacrifice, humility, and grace. Connecting this example to Jesus’ final sacrifice, Paul writes, “God was pleased to have all God’s fullness dwell in him, and through him to reconcile all things to God.” God in Christ was pleased to live once again among humanity so that an example could be set for us. And then God in Christ made “peace through his blood” as Jesus became the atoning sacrifice for all sin. What an all-powerful, loving, merciful revelation of the fullness of God!

Paul encountered the risen Christ and was transformed by his love. He spent the rest of his days proclaiming the good news of Jesus Christ. For those that also call Jesus Lord and Savior, this too is our mission: to show and tell the world about Jesus so that they too can claim “the hope held out in the gospel.” Jesus saves. Through you and me, may the world know this hope.

Prayer: Lord God, what an awesome and wonderful reminder today of the depth and breadth of your love and mercy and grace. You came and lived and died so that we might better understand you and so that we might know the power of your love to save and reconcile. Use me this day to share all of this good news with all I meet. Amen.


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An Intentional Choice

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth, for all nations are your inheritance.”

Asaph, the psalmist, echoes yesterday’s call of ‘How long?’ The Psalm begins by recognizing that God presides in heaven, giving judgment. Recognizing this truth, the author then offers a great reflective question. If this truth is true, God, then “how long will you defend the unjust and show partiality to the wicked?” The Israelite understanding that God blesses the righteous and punishes the wicked does not seem to be playing out. So God, how long will you allow this?

Continuing on, the psalmist asks God to defend, rescue, uphold, and deliver the weak and fatherless, the poor and oppressed, the needy. He wants God to shed light on those who practice evil, on those who “walk about in darkness.” Speaking to these, to those who think themselves mighty and powerful, Asaph writes, “you will die like mere men.” All face the same fate in the end. Closing, the author seeks this as he writes, “Rise up, O God, judge the earth, for all nations are your inheritance.”

Reflecting on the Psalm today one realizes that Asaph could be writing these words today. But could we write this Psalm? Are we aware enough of the marginalized to implore God to action? For many of us, the reality is that we are not. Our lives and our circles of interaction are far from those on the edges of life. Maybe we brush up against it on a mission trip or as we read or hear a news piece. But these usually feel far away. Yet this world exists in our communities. And the weak, the fatherless, the poor, the oppressed, the needy – they live in most of our neighborhoods. May we make an intentional choice to deliver deeper, to look harder, to venture wider, to work beneath the surface in order to truly minister to the margins.

Prayer: Lord God, reveal to me and to our church the margins and edges that exist right here. Impassion us all to really know and really invest in practices that transform lives – and not just others’ lives but our own. Amen.


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How Long?

Reading: Amos 8:7-12

Verse 8: “Will not the land tremble for this, and all who live in it mourn?”

Photo credit: Yusuf Evli

Today’s portion of Amos 8 begins with God stating that “I will never forget anything they have done.” Through my New Testament eyes, this is a hard verse to read. Yes, I realize that there may be consequences to my/our sin. Yes, I recognize that God can punish. But my New Testament eyes see God as a God of love and mercy and grace and compassion and forgiveness. So I want to add a “…” to this verse. “… until they repent and turn back to God.” In fact, if one reads on in the Biblical narrative, this is what happens. Death and destruction will come. Exile will occur. But God will restore and redeem the people of faith.

In the next verse we read, “Will not the land tremble for this, and all who live in it mourn?” The wake up call is coming. As the enemy floods and totally overwhelms Israel then Judah, there will be much weeping and mourning. This chapter will end “like a bitter day.” Because of the punishment, because of the consequences, there will be a “famine of hearing the words of the Lord.” Yet the time in exile will work like the forty years wandering in the wilderness, readying the people of God to return to just and holy living.

On days when there are readings like these, I wonder: are we as a nation and world on this same path? It seems that those who have get more and those with less have even less. How long will God tolerate our collective selfish and uncaring hearts?

Prayer: Lord God, thank you for today’s reality check. Continue to work and stir in me, leading me toward acts of justice and liberation. Show me the way to a better world. Amen.