pastorjohnb

Thoughts and musings on faith and our mighty God!

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Sacred Places and Spaces

Reading: Genesis 28:18-19

Verse 19: “He called that place Bethel,” [which means ‘house of God’].

Jacob has had a powerful encounter with God. In a dream he has witnessed “the gate of heaven.” He sees the holy angels coming and going. He sees and hears God speaking words of blessing over him. Jacob awakens early the next morning and he builds a pillar or altar, anointing it with oil. He names the place “Bethel,” which translates to ‘house of God.’ Out in the middle of the wilderness, in a place so desolate that he has to use a rock for a pillow, Jacob names the place the ‘house of God.’

Some might think that just the temple in Jerusalem, for example,or the sanctuary in which we worship can be called the house of God. While these holy places certainly can be and often are filled with God’s presence, God is not limited to these buildings or places. For some a holy space might be that campfire ring at that camp – that’s where I gave my life to Jesus Christ. For some it might be that hospital room, the time when they gathered with ___’s family – there they saw the Spirit’s presence. For others it might be in that prayer room at a Promise Keeper’s event in Denver – that’s where a vision about my life was shared with me. For others…

While sacred places and spaces can sometimes be marked by a pillar or returned to periodically, others can only be marked in our memories. We revisit these places – physically or mentally – to remember when God touched our lives. Before reading the prayer, take a quick mental tour of the places and spaces that God touched your life and faith. Then thank God for these blessings.

Prayer: Lord God, there are many places that you have become ‘real’ to me, spaces where you have touched my life and my faith. Each is a touchstone moment – a particular experience when the holy drew close. Thank you for each of these experiences. Continue to be present in my life. Continue to bless me with these God moments, strengthening and encouraging my faith. Amen.


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No Fear

Reading: Romans 8:12-17

Verse 15: “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption.”

Paul’s writing for this week focuses on our adoption as children of God. With our confession of Jesus Christ as Lord and Savior we receive the indwelling presence of the Holy Spirit in our hearts. If we choose to accept and follow the guidance and direction of the Holy Spirit we will be empowered by the Spirit to “put to death the misdeeds of the body.” With the Holy Spirit’s power at work in us, we find new life. Through this presence and relationship we become new creations in Christ as we begin to live as sins and daughters of God.

In verse 15 we read, “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption.” Even though we become a beloved child of God once we are adopted into the family, there can still be fear. If one’s connection to the concept of fatherhood brings up feelings of fear and worry, then that can be a part of how one perceives God as Father. For Paul’s audience there was also a connection to the fear of being unable to keep all of the Law. It felt like an impossible task. In a similar way, some feel like they cannot meet all of their earthly father’s expectations. This too can cause one to live in fear.

Paul reminds his audience and us that our adoption is forever. There is nothing to fear because as beloved children of God we are “heirs of God and co-heirs with Christ.” As children of God we are inheritors of glory. We live day by day into this eternal promise of final resurrection. Even though we will suffer in this life, we know that one day we will “share in his glory.” Thanks be to God.

Prayer: Lord God, thank you for adopting us in love as your sons and daughters. Thank you for our forever place in the family. And thank you, Lord, for a love that never fails, even when we do. What a great love! Amen.


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Sow Seeds

Reading: Matthew 13:18-23

Verse 23b: “This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Today we read Jesus’ explanation of the parable of the sower. Unpacking it for his disciples, Jesus covers the gamut of belief. He begins with those who hear the word of God but do not understand it. It does not even begin to take root, so it falls away quickly and easily. Then Jesus moves on to the three “soils” who hear and understand the word of God. Some, after receiving it, fall away because of the trouble or hardship caused by their faith. And others fall away because the cares and concerns of the world are stronger than their faith. Lastly, Jesus tells us that some will hear and understand and apply the word to their lives. These go out and do what Jesus says to do, leading others to faith by their witness. This is the crop yielded from their faith: new believers.

These various soils were the reality of Jesus’ day. People heard and accepted his teachings to various degrees. Some were all-in for the long haul. Many others were not. This has remained true throughout the ages. Even so, the task laid out in the parable remains the task of the disciple: sow seeds and trust that God will be at work, sprouting seeds into faith that lasts.

There is also a personal application to this parable. Our receptivity and obedience rises and falls. Some days, for example, we hear the voice of the Holy Spirit and we respond in faith. Other days we are deaf or lazy or… and the word is not responded to. And God the sower continues to scatter seeds of faith into our soil, looking for us to be good soil that produces a crop. May we do all we can to be good soil.

Prayer: Lord God, today I ask that you would use me to sow seeds of faith in other people’s lives as you sow seeds in my soil. Use me as you see fit. Amen.


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Whoever Has Ears…

Reading: Matthew 13:1-9

Verse 9: “Whoever has ears, let them hear.”

For our last two days this week we turn to our gospel lesson from Matthew 13. This is a familiar parable to us and is a very familiar subject to his audience – at least on the surface level. Jesus often taught in parables. These were stories often framed in common settings, told like a story. This parable is about farming. It is told in such a way that some hearers would be drawn to delve deeper to understand what Jesus was really talking about. No farmer in his or her right mind would ever waste good seed on rocky or thorny soil, nevermind upon the path! Jesus’ upsidedown, inside out teaching style led some in the crowds to wonder what in the world Jesus was really talking about.

Each parable that Jesus taught usually had a main theme or point. But some of the time there are multiple ways to read or interpret just what that main point is. Most parables raised lots of questions and prompted lots of thinking if one was willing to go past the surface level. This can be one of those parables. In addition to the “no farmer in…” statement above, we can ask, is this more about the soil or is it about the sower? Which one are we? Are we both? Could the seed sown in the illogical places still produce a crop or a harvest? Is Jesus saying that it is good or that we are to sow in these hard, rocky, and thorny places? When…? How…?

These and more are the questions that can come up as we read and ponder and wrestle with the parable of the sower. As we do, may we do so with Jesus’ blessing: “Whoever has ears, let them hear.”

Prayer: Lord God, as we wrestle with and ponder over your word, open not only our ears but our hearts and minds as well. Reveal your truths to us and guide us to apply them to our lives. Amen.


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The Gift of the Spirit

Reading: Romans 8:1-11

Verse 9: “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.”

Photo credit: Diego Gennaro

Looking at Romans 8 yesterday we focused on the choice between life and death. Today we focus on what the choice for Christ (or for life) means to us as followers of Jesus Christ.

First, we find freedom from the condemnation of the Law. All of the sin offerings in the world could not remove the guilt and shame of disobedience. In and of ourselves we could not meet all of the requirements of the Law. It was a never ending battle in which we’d always fall short. In response God sent Jesus, “God’s own son.” Jesus became the sin offering for all of our sin, bringing us his own righteousness in place of our guilt and shame.

Second, through this gift our Spirit becomes alive. In verse 9 Paul writes, “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.” The Spirit, with our cooperation and effort, begins to lead and guide us, taking root in our heart. The Spirit brings us “life and peace.” These are found and lived out through our relationships with God and with each other. These ongoing and growing relationships help us in our battles with sin here and now. This yields life in our “mortal bodies” as we too one day experience God’s resurrection power. Thanks be to God for the gifts of life and peace.

Prayer: Lord God, thank you for the Holy Spirit. Thank you for coming incarnate to show us the way to life and peace. Thank you for rising up again to show us the way to life eternal. Between now and then, live in our hearts, drawing us closer and closer to you. Amen.


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Life or Death?

Reading: Romans 8:1-11

Verse 6: “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.”

Photo credit: James A. Molnar

Turning to our Epistle reading today and tomorrow, Paul writes about “Life in the Spirit.” He begins with an important truth: there is no condemnation for those who believe in Jesus Christ. Yes, we still sin. But – thanks be to God – our sin does not have the final word. Christ’s love and grace and mercy has the final word. And it has already been spoken. Because of his death and resurrection, one day Jesus will “give life to your mortal bodies” as all who believe in Jesus will join him eternally.

In our passage Paul juxtaposes the will of the flesh and the will of the Spirit. In Paul’s actual words and in his way of thinking, “flesh” is our fallen human condition. It is our proclivity to sin. It is our tendency to idolatry – both to the things of this world and to self. It is not the physical body. These words and others like them have been misused to judge and enslave and marginalize those who were not white males. Sadly this continues to be some people’s reality today. Prayers for us to all see all people as equally beloved by God.

To help us move away from this harmful, destructive, distorted viewpoint, let us turn to verse 6. Here we read, “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” This verse places the battle between sin and life squarely in our minds. It removes the physical and emotional and places the battle solely in the spiritual realm. The mind controls our words, thoughts, actions, and inactions. We make choices. Sin or God? Love or hate? Welcome or exclusion? Life or death?

Prayer: Lord God, raise up and give strength to the will of the Spirit in my life. In your love, help me to die to self and to the sin it so easily leads to. Day by day, occupy more and more of my mind, more of my heart. Amen.


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A Choice

Reading: Psalm 119:97-104

Verse 101: “I have kept my feet from every evil path so that I might obey your word.”

Our Psalm for this week comes from the longest chapter in the Bible. Psalm 119 is a mix of praise and thanksgiving as well as pain and lament, as are many of the Psalms. There is a hope that obedience to God’s law will bring peace to Israel and identity to them as God’s chosen people. The Law was the curriculum for all of life in Israel and there was an understanding that obedience brought blessing. In the New Testament this belief is reflected in how the Jews saw lepers, the blind… as sinners. Their infirmities were ‘proof’ of sin in their lives or family.

Our passage today opens with a great declaration of praise and thanksgiving: “Oh how I love your law! I meditate on it all day long.” Although I do not sit and study the word of God all day long, I would 100% agree that God’s word brings me joy and lights my path. In the next verse we get a bit of reality. The psalmist recognizes that enemies are “ever with me.” Figuratively and sometimes literally enemies lurk. Sin and temptation seem ever ready to seize an opportunity. And at times our faith may even draw the enemies out as others bring abuse or persecution to us because of our faith.

There is an effort required to this walk of faith. In verse 101 we read, “I have kept my feet from every evil path so that I might obey your word.” We make choices and decisions. Hopefully most lead to life and joy. Some lead to shame and death. We do have a choice. May we too seek to keep from the evil path, choosing instead the word of God, the sweet honey to our lips, the way that leads to life abundant.

Prayer: Lord God, your ways bring true life. Walking with you brings joy and hope, peace and contentment. Fill me with your Spirit, that I may walk with the righteous and not with the wicked. Guide me and guard me, O Lord. Amen.


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The Clear Leading of God

Reading: Genesis 25:29-34

Verse 30: “Quick, let me have some of that red stew! I’m famished!”

As we continue the story of Esau and Jacob, Esau comes home from an apparently very long hunting trip. While he was away, Jacob has been busy too, working on this wonderful red lentil stew. At a place close to desperation Esau says, “Quick, let me have some of that red stew! I’m famished!” Maybe Jacob has been waiting for this chance, perhaps scheming for it ever since coming out of the womb. At this moment Jacob asks the famished Esau to trade his birthright for some stew. A desperate Esau agrees and satisfies his deep hunger.

We often read this passage and think that Jacob tricks his older brother or that he is deceitful in his scheming. But what if God was the one at work? What if the Spirit prompted Jacob to ask and Esau to answer as they did? What if this is another example of God’s penchant for raising the lowly over the powerful?

A birthright is a generations old tradition and practice that often insured the continuation of a family line by giving the oldest – the one who was usually the most experienced and most mature – the control of the family property, heritage, and legacy. It had operated this way for centuries and it has continued to operate through this day. Yet in this instance God has alternative plans. God’s ways are not always our ways. God’s plans are usually far greater than we could have ever imagined or taken them. So, in those moments, may we too lean into the clear leading of God, even when it is outside of what we think the norm.

Prayer: Lord God, open my heart to where and how you want to lead. Humble me so that I can easily get out of the way of whatever you are up to. Grant me the courage to step in to play a role as the Spirit leads. Amen.


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Ever at Work

Reading: Genesis 25:19-28

Verse 23: “Two nations are in your womb… the older will serve the younger.”

Similar to the story of Abraham and Sarah, Isaac and Rebekah find themselves without children. Rebekah is barren and unable to bring any children into their lives. Sitting on his dad’s knee Isaac must have surely heard the promise of God making Abraham and Sarah into a great nation. And yet no children for Isaac and Rebekah. So Isaac prays to the Lord and God answers. Rebekah becomes pregnant, bearing twins. Almost from the get-go, these twins “jostled each other,” even in the womb. Rebekah asks why. God responds, “Two nations are in your womb… the older will serve the younger.” This also parallels the Ishmael-Isaac story found in Genesis 21.

God is at work in this situation too. Esau, the older, is born hairy and red, a “man of the open country.” Esau is tough and rugged, a skilled hunter. Isaac, the father, favors Esau. Jacob comes out second, already grasping at Esau’s firstborn status. Jacob is an indoorsy kind of person. Rebekah, the mother, takes a liking to him.

The rivalry and favoritism will play out tomorrow in the readings in the weeks to come. Both are evidence of God’s guiding hand, even at work in spite of human decisions and actions. Through the twists and turns and in the hard-to-believe moments, God remains at work, orchestrating, redirecting, leading and guiding, even wrestling. This love of God remains at work, in the world and in our lives. Thanks be to God.

Prayer: Lord God, you hear our cries and you answer our prayers. You lead and guide, you direct and redirect when necessary. Thank you for a love that never gives up on us, even when we don’t walk according to your plan. Thank you for that grace. Amen.


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Choose His Yoke

Reading: Matthew 11:25-30

Verse 25: “Come to me, all you who are weary and burdened, and I will give you rest.”

Photo credit: Nick Fewings

Our passage for today begins with a prayer for those who believe in Jesus Christ as Lord and Savior. Faith requires a simple, childlike faith. It does not need intelligence or power or wealth or anything else of this world. No, it is God’s “good pleasure” to reveal the kingdom of heaven to those who are pure of heart. This heart, one free from the clutter and temptations of this world, this heart is the heart to whom Jesus will choose to reveal God.

Then Jesus issues an invitation to such as these. It aligns with the words of his prayer: “Come to me, all you who are weary and burdened, and I will give you rest.” To those tired out by chasing and chasing after the things of this world, to those bowed low because they’ve tried and tried to do life on their own – come to Jesus and find rest. Jesus invites all to take on his yoke, to lean on him, to learn from him, to grow to become humble and gentle – both with ourselves and with others.

Contrary to what you or others may think, Jesus’ yoke is “easy” and his burden is “light.” The yoke of the religious leaders of his day was heavy and burdensome. The yoke of the world today is heavy and burdensome. Jesus’ yoke is easy and light, but not because it is in and of itself. It is easy and light because Jesus carries most of the weight. He hears our burdens, he shoulders our load. He invited us to walk alongside him. There we find rest for our souls, for our bodies, and for our spirits. Doing so we choose to live in and for God’s kingdom of love. May it be so.

Prayer: Lord God, when I try once again to go it on my own, the load again becomes heavy and hard to bear solo. Then I feel the burden of trying to do it all myself. Humble me so that I gladly and willingly take on your yoke. There I do find rest for my soul and I find strength for the day. Thank you for the invitation and for the gentle reminder. Amen.