pastorjohnb

Thoughts and musings on faith and our mighty God!


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Presence

Reading: Psalm 124: 1-5

Verse 1: “If the Lord had not been on our side…”

Today’s Psalm is a great reminder of God’s presence with us. The psalmist remembers when they were attacked, when the enemy’s anger rose against them. He remembers when the tipping point was tangible, when they could have been engulfed and swept away. “If the Lord had not been on our side…” reminds him and all who read these verses of why we are not swept away – God’s presence. God was with them. God is with us.

In our lives we have these experiences too. Upon reflecting on just this past week, I can think of times when I could have been pulled off into sin. None were huge or monumental this week, but at times we all have those moments when we are on the brink or when, if not for God’s presence, we do not want to think of how things could have turned out. There was the divorce when I was in sixth grade. There was the car accident my junior year of college when one person did not survive. Recently, in our community, three young teens walked away from a rollover. “If the Lord had not been on our side…” applies in all of these situations. Thanks be to God.

While it is good and right to recognize and rejoice in all of the times and ways that God is with us, we cannot allow ourselves to use this as a dividing line or to judge others. There are many who feel like God does not care about or love them, nevermind whether or not God is on their side. There are others who feel the opposite – that God is against them. Instead of being content in our relationship with God and keeping it to ourselves, our grateful response should be to share God’s love with others. Instead of being comfortable with an us and them attitude, may we recognize that all people are dearly loved children of God and may we make efforts to help the estranged to become part of the family. This day, may we help those who are living outside of a relationship with God to come to know His love and presence in their lives.

Lord God, you are my all in all, my strength when I am weak. Each moment of each day you are with me. Like the psalmist, I cannot imagine life without you. Yet many live this way. Today, may my words, actions, and thoughts help to decrease the number of those who are lost. Thank you, Lord, for your presence in my life. May I share it well today. Amen.


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God’s Good

Reading: Psalm 125

Verse 4: “Do good, O Lord, to those who are good, to those who are upright”.

For the psalmist and his contemporaries, trusting in God and doing what God said to do was how life was to be lived. A hop, skip, and a jump to the west or south or north and religion was what one must do to please Baal or some other god. Even today, as we scan the world, we find that religion is still essentially these two components: worship God or a god or gods and live a good life to gain an improved state in the next life. Naturally there is conflict between those who seek to worship their god and to do what is right according to that god and those who do not. All religions have an “us” and “them” mentality to some degree. In Judaism, you were one of the chosen people or you were not. In Christianity, either you are saved or you are not.

Psalm 125 clearly paints this picture. Trust in God and you will not be shaken. God surrounds His people. God banishes evildoers. In the context of this Psalm, the Jews were a closed group. They practiced circumcision as a physical sign of belonging to God. Either you were or you weren’t. The Law kept the Jews from mixing with others. Verse 4 fits right in: “Do good, O Lord, to those who are good, to those who are upright”. Follow God and be blessed. Sin and be cursed was the flip side of this.

And then came this radical evangelist and his followers who shared a message that God loves all people. They took the idea that God was the omnipotent and omnipresent creator of all and applied God’s love in this way – to all people and to all situations. They acknowledged that we are all sinners. And then the leader, Jesus, gave His own life as the perfect sacrifice for all sins. He who was without sin, God’s own Son, gave His life to atone for all sin. Once and forevermore. Jesus defeated the power of death and rose to be the first of many to experience God’s grace. Grace – this purely Christian manifestation and experience of God’s love – says “I love you” over and over, to all people in all situations. Oh yes, God is good. God pours out grace upon grace freely. There is no condemnation, there is no punishment, there is no banishment.

Thank you God for your good grace – a grace that allows us to be forgiven and to walk upright in a continuing relationship with you. Thank you God for your goodness and your love. May both be evident in our lives. May both overflow from us so that all may come to know your love and grace. Amen.


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Favorites

Reading: James 2: 1-7

Verse 1: “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism”.

James is addressing our tendency to play favorites today. In reading his short illustration we think that we would never do such a thing. We also think that we would be glad to equally welcome one and all into our meetings on Sunday morning. In reality, sometimes our practice does not match our actions and sometimes we are just not very welcoming.

We tend to gravitate to people we know and to people who we think are most like us when in a crowd of strangers. This is true of almost all people, regardless of level of wealth. Observe any gathering – church potluck, community event, ballgame… – and you will see this play out. Here us an example. Folks walk into our monthly Fellowship Meal at church and they look around the room to decide where to sit. They survey the open seats and select to sit by their closest friends currently present. If they are the first to arrive or if they arrive early and no close friend is there, they sit and watch the door, hoping to see a familiar face to wave to as an invitation to join them. We often have guests from outside the church come too. They are the same way! They took seek out a familiar face amongst a group of relative strangers.

The true test of how welcoming and nonjudgmental we are comes when a person or couple comes in alone. They will get food and find a place to sit. Sometimes, if they do not know anyone, they will sit by themselves. Usually someone from the church will go over with a cup of coffee or lemonade and will sit down to chat with them. This gesture is an important way to let our guest know that they are welcome and it can begin to build a sense of belonging. It is an essential first step to sharing God’s love with others.

Ideally we are welcoming to one and all. James sums up why in verse one: “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism”. Why Jesus as our example? Because He truly loved and valued and honestly engaged with one and all. When we study Jesus in the Gospels, we do find an awesome example to follow.

Father God, help me to love as Jesus loved. Help me to see all people as You see them and to treat them as Jesus did. All people are your children. Lord, help me to love them like I know you do. Amen.


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The Maker

Reading: Proverbs 22: 1-2, 8-9, & 22-23

Verse 2: “Rich and poor have this in common: the Lord is Maker of them all”.

Our three pairs of verses from Proverbs 22 all deal with the same subject. It is a man-made subject but God is certainly aware of it. For as long as humanity has existed, some have been rich and some have been poor. Sure, we use other words too: haves and have-nots, blessed and cursed, upper class and lower class, fortunate and unfortunate… Rich and poor are but two of many words we use to classify, categorize, and even judge people. We also judge by education, location, position, ethnicity, gender, religion, politics,…

Our passage today deals with a topic that we can find many, many other places in the Bible: God cares for the poor. The argument for why is the same argument for any category we choose. Verse two reads, “Rich and poor have this in common: the Lord is Maker of them all”. One can substitute any two words that represent two ends of a spectrum for ‘rich’ and ‘poor’ and the bottom line is still the same: the Lord is Maker of them all.

Let us remember these seven words the next time we want to judge or exclude or condemn someone. In a world where we are all sinners, some saved by grace, we must seek to love others above all else. Beneath any label and under that really thin layer of covering that we call skin, all of our hearts are the same. All of humanity longs to be loved and to belong and to be valued. This was how Jesus lived His life. May we choose to do so as well.

Maker of all, give me a heart to love one and all. Give me eyes to see hearts and not anything else. Help me to love and care for and welcome one and all, just as Jesus did. Amen.


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All About Love

Reading: Psalm 1

Verse Six: “The Lord watches over the way of the righteous”.

Psalm One is about delighting in the Law of the Lord. It speaks of the blessing and protection one lives in when one chooses to live out the Law. It also speaks of the consequences of not doing so. This Psalm is written from the Jewish perspective but it applies equally well to Christianity.

A devout Jew would make every effort to follow the Torah. To them it was a way of life. It was much more than a list of rules that one must follow. Obedience was not perfect and when a Jew sinned a sacrifice would be made, as prescribed by the Law. A devout Jew would study and meditate on the Law all of their lives, ever drawing closer to complete obedience.

A faithful Christian makes every effort to walk in the ways of Jesus. To us this is a way of life. It is much more than a list of dos and don’ts that one must follow. Obedience is not perfect and when we sin, the sacrifice has been made, fulfilled on the cross. A faithful Christian studies and meditates on the Word all of their lives, ever drawing closer and closer to Jesus.

The psalmist knows the Law well. He delights in following the Law. Today, as followers of Jesus, we too delight in living as Jesus lived, drawing joy from life. Jesus himself valued the Law. He told us that He came to fulfill the Law, not to abolish it. Jesus came to be the ultimate example of how to live out the Law. Jesus even identified the two greatest commands: love God with all your heart, soul, mind, and strength and love your neighbor as you love yourself. Love and more love. God and His Law are all about love. Jesus and His life are all about love. May we also be all about love.


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Filled with Joy

Reading: John 15: 9-11

Verse Eleven: “…so that my joy may be in you and that your joy may be complete”.

Jesus loves you. Jesus loves me! He invites us to remain in His love. It is a wonderful place to be – in Jesus’ love. Jesus tells us that to remain in His love we must obey His commands. Jesus obeyed God’s commands and remained in God’s love. He invites us to do the same. Why is Jesus telling us this? “…so that my joy may be in you and that your joy may be complete”. Love brings joy. Jesus loves you and me.

Love brings joy primarily two ways. One way is by feeling loved. As children, when we felt especially loved by our parents, we felt joy in our hearts. The first time you kissed your first love, you felt joy in your heart. When we experience the love of God in the ways He interacts with and intercedes in our lives, we feel joy in our hearts. For example, today when we partake in communion and once again remember the love that Jesus poured out with His life, we will feel joy in our hearts.

The second way we can have our joy made complete is by being Jesus’ hands and feet, by bringing His light and love to others. When we take time to stop our busy lives to love and serve another in need, the Lord fills our hearts with joy. This happens frequently for me on mission trips. It can be through the changes I can see happening as God goes to work in that young person’s life. It can be in the absolute gratitude expressed by someone we have blessed with a handicap ramp or new roof. And sometimes this joy sneaks up on you. It happens when someone you have not seen in a while comes up to you and says, “Do you remember the time when…?” and goes on to tell you how much what you did or said meant to them. They say it made the difference. Your heart is suddenly filled with joy.

Jesus’ command was to love as I have loved you. His love was limitless and knew no bounds; it was given to all. Jesus loves you and me. May we go forth and love as He loves you and me. Amen and amen!


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Room to Improve

Reading: Acts 10: 44-48

Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.

Mankind has long had an ‘us’ and ‘them’ mentality. The dividing line can be drawn over many different characteristics and usually is drawn because of some level of ‘better than’ beliefs. Whether it has to do with race or nationality or ethnicity or education or socio-economics or gender or age or religion or… there is an artificial distinction created and an air of superiority floats over it all. There is a natural tendency to do this. To a degree we all like to be the best or at least to see ourselves or the group we belong to as the best.

Peter and the rest of the Jewish Christians thought so. Jews who had accepted Christ were the best, followed next by the regular Jews, and then there were the Gentiles – everyone else. It was ‘us’, ‘almost us’, and ‘them’. We still do this today. We each think this of our church or of our denomination. There is the Methodist Church, other Christian churches, and then non-believers. Each of us would substitute our own church or denomination in the first place. If we did not we would be attending a different church each Sunday morning. But ‘our’ must be universal, not singular and exclusive.

In today’s passage God demonstrates that all people are invited into faith in Jesus. The Holy Spirit blows across all barriers and distinctions and includes all people. Verse 45 reads, “The gift of the Holy Spirit had been poured out even on the Gentiles”. The words ‘even on’ indicates the early church’s struggle with this new revelation. We too may struggle at first. But if we are open to the work of God in all forms then we too will accept all whom the Spirit calls. Once we get to know another and discover their heart for God, then we will see them as just another brother or sister in Christ. When we see the image of God in others, then we grow to love them as God loves them.

We remain far from being an ideal church. Individually we all have room to improve. In all, love remains the key. Each day may we strive to be more like Jesus Christ, to love more like He did. Today may we be more like Christ. And tomorrow may we love more. And the next day too. Holy Spirit, blow into our lives each day, leading us to love more fully and more completely. Amen.


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Barriers and Boundaries

Reading: Acts 8: 26-40

Verse 27: “He met an Ethiopian eunuch… this man had gone to Jerusalem to worship”.

I would love to know the faith back story of the eunuch. He lives in a place far from Jerusalem yet worships God. I would love to know how this man came to know and worship God. Did he learn of God from a Jewish person living in Ethiopia? Did he hear of God from a merchant or businessman passing through the court of the queen?

Whatever the case, his faith in God leads him to come to Jerusalem, the home of God, to worship. But he clearly did not know all the ins and outs of the Jewish faith as he left Ethiopia. He now understands a bit more. The eunuch traveled all that way only to discover that he was not welcome at the temple. He did not meet their requirements. Many others did not either.

Exclusion remains an issue today. Even in the modern world some institutions and places and groups of people exclude others based on color of skin, gender or sexual preference, language, social class, educational level… We can also exclude because “that’s not how we do it here” types of traditions and practices. There are many other ways that we can create barriers and draw boundaries.

Amazingly, the eunuch’s faith is stronger than the rejection he felt at the temple. He is found reading from Isaiah 53. Led by the Spirit, Philip engages the man and answers his question. Philip explains that the passage is speaking of Jesus and then he goes on to share the good news that a relationship with Jesus Christ offers. As they near some water, the eunuch asks to be baptized. Philip baptizes the eunuch. This foreigner, this eunuch, this rejected man is fully accepted by God. In this passage we see that God does not draw barriers or boundaries. All are His beloved and all are welcome to a saving relationship with His Son, Jesus.

The story ends with Philip being taken away to evangelize elsewhere and the eunuch continues his journey, rejoicing in his newfound faith in Jesus Christ. It is a good ending, but we cannot stop here. We must take time to look within and ponder how our churches exclude others. When I look at my church, I see that it does not match the diverse demographics of the community. Does your church match your community’s diversity? If not, you have the same question as I do: why?


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Ruling Over All

Reading: Isaiah 40: 21-24

Verse 21: “Do you not know? Have you not heard? Has it not been told you from the beginning”?

Is turning to God your first instinct in all situations? Do you naturally seek out God in times of need or trial? Before anyone else, do you first thank God for the blessings and successes you experience daily? If not, you are like many of us. We are much like the exiles to whom Isaiah writes.

The idea of bringing all things to God is well-supported in scripture. It is found throughout the Old Testament and the New Testament. It is what Paul is thinking when he calls us to pray without ceasing in 1st Thessalonians. For some of us, the reality is we earnestly come to God in prayer when we are getting desperate or when something really amazing happens. We know in our hearts and souls that God can do anything, but we tend not to seek Him first in all things.

Isaiah is writing to a people in exile who are getting back around to God. God is responding with words of comfort as chapter forty opens. In our verses today, Isaiah reminds them of God’s ever present nature. He writes, “Do you not know? Have you not heard? Has it not been told you from the beginning”? It is a way of saying that since God is always here, we should go to God always. The current Babylonian rulers are the exiles’ concern at present, so Isaiah reminds the people that rulers are soon swept away by God too. They come and go as God sees fit. They are temporal. Their power lasts but for a moment in God’s grand scheme.

Rulers are like all other things on this earth: they are temporary and limited. Despite this fact, we often turn first to ourselves and then to other people and things to find help or guidance or relief or a way out. We turn to people with titles and positions, we turn to institutions, we turn to our family and friends. None are inherently evil or are bad choices. They just should not be our first choice. The One who created all is still ruling over all. Our God can still do all things and anything. All else will fade. Only God will remain. May we ever turn to God, He who ever sits “enthroned above the circle of the earth”, ruling over all.


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Love Well

Reading: Galatians 4: 4-7

Verse Seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.

When? “…when the time had fully come”.  It happened when the time was just right for what the world needed, a time that could only be known by God.  What?  “…God sent His Son”.  Only Jesus could do what needed done.  Only One sent from God’s side could take on flesh and dwell among us.  Why? “…to redeem those under the law”.  In offering himself as the perfect sacrifice, Jesus poured out His blood to redeem us from our sins that are made known through the law of God.  How? “…God sent the Spirit of the Son into our hearts”.  Because the Holy Spirit dwells in our hearts, we are aware of when we sin and are led to repent and seek God’s forgiveness.

Jesus came once for all.  It is through the new covenant of His blood that all can be saved.  It is a covenant based on love that is without limits and without price.  It is a covenant that will wrap any and all who call on Jesus Christ as Lord and Savior in grace.  It seems an offer too good to be true, doesn’t it?

Some people feel this way.  Because of the choices they have made or because of the circumstances they found themselves in or because of the abuse or injustices they faced – some feel this offer isn’t really for them.  They feel unworthy or too far outside of God’s love and grace.  To these, may we be the love and light of Christ.  To those who feel outside of God’s love, may our witness to God’s love bring them closer to God’s love.  Sometimes it is easier to accept love from a fellow human being than it is from an all-powerful, all-knowing, perfect God.  So may we be the ones to first offer love and grace to those who feel outside of His love.  In doing so, they too will one day come to see the live we offer as God’s love.  Then they will begin to live into verse seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.  All need to experience God’s love and to know that they also belong to the family of God.  Christ came once for all.  May we live well today.