pastorjohnb

Thoughts and musings on faith and our mighty God!


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Springs of Joy

Reading: Isaiah 12

Isaiah 12:2 – “God is indeed my salvation; I will trust and won’t be afraid.”

Our four readings this week collectively speak of God’s continuing transformation of the world. Together these readings help us as Christians to understand how we are to participate in this transformation. Today’s hymn of trust in Isaiah 12 comes after Isaiah’s preaching about Judah’s unfaithfulness and about the coming wrath of God. An invading army will soon decimate Jerusalem, leaving behind a “burning stump.” In the long term, though, this fire will also work to refine and transform God’s people. Isaiah speaks of a day when a shoot (child) from that stump will lead Israel into a time of peace and grace.

Isaiah 12 celebrates the time after God’s refining fire. The opening verse looks forward to when God’s anger has been spent. Then God’s comfort will come in. This leads Isaiah to write, “God is indeed my salvation; I will trust and won’t be afraid.” God, Judah’s strength and shield, will rescue and redeem, will restore and save. These promises are consistent with who God is and are therefore true for our reality too. When we sin and fall short, creating separation from God, we feel the refining fire of conviction. This leads us to confession and repentance, beginning the transformation process within us.

Being made new by these “springs of salvation,” God’s people will draw water of joy. The restored people will exalt God for the “glorious things” that God has done. When the Holy one is among us, Spirit leading and guiding us, then we too will sing for joy, declaring that God is indeed among us. As God works in our lives, transforming us from the inside out, we will be filled with joy as we live as new creations proclaiming our faith and trust in the Lord. Living as light and love, we will draw others to the Lord. May it be so.

Prayer: Lord God, we thank you for your redeeming work in our lives and in our world. Each time that we are refined and transformed we are drawn deeper into faith. Each time we are made more into Christ’s image. Use us to bring this invitation to all of creation, inviting all to be made whole, to be made new again. Amen.


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Our Intercessor

Reading: Exodus 32:7-14

Exodus 32:10 – “Now leave me alone! Let my fury burn and devour them.”

Exodus 32 begins with Moses and Joshua already up on the mountain, speaking with God. They are up there a long time – apparently too long. An impatient people decide that they need something new to follow and worship. A gold bull calf is fashioned. An altar is made. The image is worshipped. Before moving to today’s reading, let us ponder how often we either get impatient with God and take matters into our own hands or… how often we worship things other than the Lord our God.

In verse 7 God instructs Moses to “Hurry up,” to return to “Your people” because they are “ruining everything.” God recounts to Moses the making of and worship of an idol. God is very upset with this “stubborn people.” God then says to Moses, “Now leave me alone! Let my fury burn and devour them.” God is ready to simply wipe the Israelites off the face of the earth. God will just start over with Moses. Referring back to our earlier pondering, I wonder, how often does God get to this same place with us? Collectively we must regularly tempt God to just burn it down in order to start over.

What happens next is amazing. Moses intercedes on behalf of God’s “own people.” Moses tells God to calm down, to change God’s mind, to remember the covenant promises. And God does. Moses had walked long enough with these people to understand their struggles with being faithful 100% of the time. The good news for you and for me? Jesus – God in the flesh – walked long enough with humanity to truly understand our struggles. Just as Moses did, the risen Christ intercedes for you and for me, standing between us and God, pleading our case. Thanks be to God for Jesus Christ, our intercessor and friend.

Prayer: Lord God, thank you for you day to day patience and for your unconditional love. We are so imperfect. We must push your buttons regularly, like a difficult two-year-old with a very tired parent. We rejoice in Jesus, our intercessor before you. We thank you too for the Holy Spirit, our indwelling friend who helps us in our walk with you. And, God, thank you for your saving grace and unending mercy. You are a most awesome God. Amen.


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Instead…

Reading: Job 20:19-29

Job 20:22 – “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.”

Today’s reading comes from the book of Job. Much of the content, including today’s, is set in the belief of the day: “God blessed the righteous and punishes the wicked.” In the understanding of the day, there were no exceptions. Zophar, today’s speaker, and Job’s wife and other friends – they cannot begin to fathom the possibility that Job is righteous. Job lost almost everything, therefore Job is a sinner.

In verse 19 Zophar is speaking of “they.” These are the wicked in the land. These are the sinners in the context of the day. These crush and abandon the poor, stealing their houses. These do not know contentment. The constant desire for more leaves their “belly” ever hungry. And what they’ve accumulated, Zophar says, “their riches will not endure.” He adds, “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.” Yes, there is no true peace or joy, no true contentment for the wicked of this world.

One day, though, Zophar tells us, God will fill the wicked’s bellies with “burning anger.” One day the wicked will enter the “complete darkness” that awaits them. Yes, one day heaven will “expose their guilt” because this is the fate of the wicked. All of this remains true for those who live for self, who trod over others and do not care, who take advantage of the powerless and the marginalized. There is a choice to be made. There is a better way: the way of Christ. Instead of accumulating, we can practice generosity. Instead of running over, we can stand with. Instead of seeking advantage, we can strive to level the playing field for the lowly and the downtrodden. Brothers and sisters in Christ, may it be so for you and for me.

Prayer: Lord God, turn our hearts away from selfish thoughts, desires, and actions. Turn our hearts towards compassion, generosity, and justice. Use us to stem the tide of evil that plagues our land. Use us as light and love that shines into the darkness and hate. Amen.


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Standing Our Ground

Reading: Ephesians 6:10-13

Ephesians 6:12 – “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.”

In Ephesians 6 Paul picks up on an idea that is present in other parts of scripture. As he closes his letter to the Ephesians, Paul reminds them of this ongoing spiritual battle. While this idea is sprinkled throughout the New Testament, it is also there in the Old Testament, especially in Daniel and in a few other prophetic writings.

Paul encourages those in the church to “be strengthened by the Lord,” the only source of power in this battle. We are invited to put in the “armor” of God that our faith provides. In the verses that follow our reading, Paul names these gifts from God: truth, justice, faith, salvation, the good news, and the Holy Spirit. He then gives the battle plan: pray, pray, and then pray some more. Prayers connects us to God and to these gifts of God.

In verse 12 Paul writes, “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” This is so true. We’ve all felt the lure of temptation. We’ve all even been drawn into sin. The spiritual forces of evil whisper lies and half truths, remind us of our human desires, rile up jealousy and want, anger and spite, pride and judging… The enemy knows and uses all the tricks and is always on the prowl. Our only hope is in God. Our only chance to quiet these voices and to remain steadfast comes through calling on God to deploy these gifts at our disposal. This day and every day, may we stand our ground, standing on the rock, Jesus Christ.

Prayer: Lord God, we are weak but you are strong. Our defenses are leaky at best, but yours are solid and true. When temptation arises, O God, raise up in us just the right words, just the right antidote. By the power and presence of your Holy Spirit, guide us to ever stand for you as you stand with us. Amen.


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Powerful Prayer

Reading: James 5:13-18

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

Today’s verses from James 5 fall under the heading “Final Instructions.” These words are a reminder to keep prayer at the center of our faith. James begins with two extremes. If we are suffering, then pray. If we are happy, then pray. Implied is this: If we are anywhere in between these extremes, then pray. God desires that our prayers are a constant conversation with God. This desire is not for God’s benefit but for ours.

James then turns to the power of corporate or intercessory prayer. When we are sick or when one we love is sick, we are to gather the elders or leaders of the church (by example not by virtue of title) to pray over the one who is sick and to anoint them with the oil of God’s blessing. James tells us, done from a place of sincere faith, this will lead to restoration of health.

The idea of living our faith together extends into the confession of our sins. James connects this practice to healing. When we harbor sin in our lives or when we are holding onto anger or hurt because of someone else’s sins against us, then we are not coming to pray in faith. This echoes Jesus’ words about being reconciled to one another before approaching the altar of God (Matthew 5:23-24.)

Connecting into the miracle of rain through Elijah’s faithful prayer, James writes, “The prayer of the righteous person is powerful in what it can achieve.” May this be true if us and of our prayers to God on high.

Prayer: Lord God, lead and guide us to be people of prayer. Draw us deep into regular time with you, sharing our joys and concerns, our sins and our thanksgiving. Through shared prayer draw us closer to one another, deepening and strengthening the bond of love. Thank you, Lord. Amen.


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Almost Ready

Reading: Numbers 11:1-15

Numbers 11:10b – “The Lord was outraged, and Moses was upset.”

Have you ever been around a complainer? Even on the best of days they find something to grumble about. Now, imagine being around (and trying to lead!) a group of about a million complainers. Welcome to Moses’ reality as he led the Israelites in the wilderness.

Our passage begins with the people complaining intensely. This angers God and fire falls from heaven, burning the “edges of camp.” This is like a warning shot. Moses prays for the people and God’s anger subsides. Next the “riffraff” crave meat and they apparently stir up the whole camp. The people long for the food they had in Egypt. Now all they eat is manna, God’s gift from heaven. Soon there is complaining at all of their tents. Everyone longs for meat.

As Moses (and God) hear this crying out, “The Lord was outraged, and Moses was upset.” But Moses does not pray for the people now. Moses is done. We’re familiar with how Moses feels. We’ve all avoided complainers. Moses questions why God is treating him this way. He questions his ability to bear the “burden” of leading these people. Moses even reminds God that God is really the parent of these people. At his wits’ end, Moses tells God, “If you’re going to treat me like this, just kill me.”

God has Moses close to where Moses needs to be. He is bearing the end of self. Moses is almost ready once again to fully depend on God. God will respond to Moses’ pleas and to the peoples’ complaining, bringing provision, love, and care.

Prayer: Lord God, we feel for Moses and we feel for you. Getting honest, though, we must admit that we too complain and grumble. At times we must try you. Lord, build up in us the ability to encourage those who complain. And, Lord, build up in us our gratitude for you and for your provision, love, and care. From this place of gratefulness, we can truly thank you for who and what you are, O great God of love and care. Amen.


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Kingdoms

Readings: Luke 22:6-12 and 13:31-33

Luke 13:32 – “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'”

As Jesus’ path to the cross continues, there is a detour in Luke’s gospel. Hearing that Jesus is from Galilee, Pilate sends him to Herod Antipas, the ruler of that region. Pilate is trying to extricate himself from this sticky situation, thrusting it upon his political enemy. But Herod is happy to see Jesus – at first. He’s wanted to see Jesus for a long time. Herod has heard the stories and hopes that Jesus will “perform a sign” for him.

Jesus refuses to answer any questions and Herod’s curiosity turns to anger and mockery. Dressing Jesus in “elegant clothes,” he sends Jesus back to Pilate. This wasn’t Herod’s first exposure to Jesus, though. In chapter 13 the religious leaders warn Jesus that Herod wanted to kill him. Herod was notoriously violent and unstable, especially against anyone he saw as a threat to his power. The bad blood with Pilate began long ago when Herod and his brothers had Pilate charged and punished by Tiberius Caesar. And Pilate ruled over the land once ruled by Herod the Great, Herod Antipas’ father.

In chapter 13, in response to Herod’s threat, Jesus says, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'” The Jews saw foxes as destructive and worthless pests. This was not a compliment. The casting out and healing were signs of God’s kingdom amongst the people. Jesus’ finished work on the third day, resurrected to life, would validate his claims of bringing the kingdom to earth. Working together against this perceived threat to their power, Pilate and Herod became friends that day. So it is with the kingdoms and powers of this world.

Prayer: Lord God, in Pilate and Herod we see two men with power willing to do anything to hold onto or to build that power. We see this in our world today as people strive and connive to gather more power, wealth, status… Jesus’ kingdom runs counter to these ways of the world. His is a kingdom of healing, giving, and pouring out of self. O God, draw us into this kingdom and use us to build your kingdom in our time and place. Amen.


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The Lord Reigns

Readings: Luke 22:67-69 and Acts 7:56

Luke 22:69 – “But from now on, the Human One will be seated on the right side of the power of God.”

Photo credit: Fuu J

As the passion of the Christ continues to unfold in Luke’s gospel, the religious leaders ask Jesus if he is the Christ, the Messiah. Jesus begins by addressing their hard hearts. No matter what Jesus says or even asks the religious leaders they will not believe that he is God’s Son. If they did or even thought that he might be, Jesus would not be standing trial before them. Jesus is calling out the hypocrisy of their question.

To answer their question, Jesus paraphrases from Psalm 110:1. In verse 69 he says, “But from now on, the Human One will be seated on the right side of the power of God.” This Psalm of David reaffirms the messianic promise of God, offering hope for Israel’s future. David refers to this coming Messiah as “my Lord.” In claiming to fulfill the words of David, Jesus infuriates the religious leaders. For them this seals Jesus’ fate.

Fast forwarding a few years, we turn to Acts 7. The apostles and followers of Jesus Christ have been spreading the good news in both word and deed. The church is growing. This has heightened the tension and conflict with the Jewish religious leaders. Overcome with jealousy, the religious leaders began harassing the church. Stephen “stood out among the believers.” God’s grace was clearly at work in his life. There is a conflict and false charges are made up. Stephen is arrested and finds himself before the ruling council. Stephen outlines Israel’s history for these religious leaders, greatly angering them. Empowered by the Holy Spirit, Stephen declares, “Look! I can see heaven on display and the Human One standing at God’s right side!” In anger, the religious leaders stone Stephen..The truth is too hard to hear.

Prayer: Lord God, from the lips of David to the lips of Jesus to the lips of Stephen, the message remains: Jesus is Lord. This day we humble ourselves and ask that you would reign in our hearts and in our lives, Lord Jesus. Amen.


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So Many Times

Readings: Matthew 6:14-15 and 18:21-22

Matthew 6:14 – “If you forgive others their sins, your heavenly Father will also forgive you.”

Today’s two passages from Matthew are about forgiveness. This practice is essential for all of our relationships. We are, by nature, sinful and selfish creatures. Because of this nature, we will harm, hurt, anger… one another. Sometimes this is unintentional. Sometimes we don’t even know that we hurt one another.

Jesus’ words in Matthew 6 are an addendum to the prayer that he teaches the disciples to pray. We know this prayer as the Lord’s Prayer. These words are really just a restatement of verse 12: “Forgive our sins as we…” So why repeat it? Why again say, “If you forgive others their sins, your heavenly Father will also forgive you?” Maybe because that’s the only part of the prayer where we have an active role. God’s got the other stuff. But us? Yes, Jesus knows how hard it will be for us to forgive as God forgives us.

Chapter 18, verses 15-20, contain Jesus’ teaching on how to deal with a brother or sister who sins against us. The questions from Peter, “How many times?… Up to seven?” comes from his thoughts on this teaching. These are questions we ask ourselves. Jesus’ answer and the parable that follow illustrate how God forgives us and remind us that forgiveness is a two-way street. Jesus tells Peter, “Not just seven times, but rather as many as 77 times.” Seven was extravagant – way above the Jewish social norms. In practical terms, Jesus is saying, “Every time.” Forgive a lot and then forgive lots more. Like God’s forgiveness of us, our forgiveness of one another should be without end. May it be so for you and for me.

Prayer: Lord God, yes, it can be hard to forgive. Really hard. But then I think of the many times when others have had to forgive me for my hurtful words or my harmful actions. And then I think of the millions and millions of times that you’ve forgiven my sins – how gracious and loving you are! Lord, empower me this day and every day to reflect this kind of forgiveness in my life. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.