pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Safe and Sacred Space

Reading: Philippians 4:4-7

Philippians 4:6 – “Bring up all your requests to God in prayers and petitions, along with giving thanks.”

Photo credit: Alex Woods

Our passage today begins with Paul encouraging the Philippians to be glad in the Lord and to let this internal feeling overflow into how they treat others. For Paul, his joy or gladness comes from the trust and faith that he has in Jesus Christ as his Lord and Savior. For Paul, being joyful leads to gentleness. In turn, this heart condition will show through in how one treats others. Likewise, when one is grumpy or unhappy, one tends to be short or harsh with others. Because God is near to Paul, he finds joy and gentleness in ample supply. The same can be true for us.

Paul’s trust and faith leads him to write to the Philippians, “Don’t be anxious about anything.” He is inviting them into the space that he finds when he makes the effort and the choice to trust God. Offering a way to counter the anxious feelings (and the doubt, fear, worry…) Paul tells them, “Bring up all your requests to God in prayers and petitions, along with giving thanks.” In moments of need, pray! Pray to God, Paul advises. In prayer we draw near to God. Drawing near to God, laying our prayers before God, we receive a peace from God. As Paul shares, it is a peace “that exceeds all understanding.”

Offering up our prayers and petitions – along with our thanksgiving – places our trust, our concerns, our very selves in God’s presence and care. In this place, we are kept safe, heart and mind, surrounded by God’s love. May we ever draw close, entering into a safe and sacred space through prayer.

Prayer: Lord God, call us again and again to the safe space of prayer. Entering into your divine presence, fill us with joy, gladness, faith, and trust. Help us to release our worries and doubts, our fears and anxieties. Bring us to a place of assurance, knowing that your love and care are greater than anything that the world can bring our way. Thank you Lord. Amen.


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Together

Readings: James 5:13-18 and Galatians 6:1-2

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

As we wrestle with the practice of prayer this week, today we receive guidance on how, when, and why. In James we read of when to pray: when suffering, when sick, when struggling with sin. This list is, of course, not all-inclusive but illustrative. There are many other situations that call for the power of prayer.

James encourages us to be a part of our prayers too. We are to pray together. We are to gather with other believers and to anoint the sick with the oil of blessing. We are to confess our sins to one another, and then to pray for each other. This adds both support and accountability to our walk of faith. For James, prayer should lead us to action when possible because prayer should move our heart. In the last part of verse 16 he writes, “The prayer of the righteous person is powerful in what it can achieve.” This is because prayer works both in the life of the one prayer for and in the life of the one who is praying.

In Galatians 6 Paul also addresses the call to hold one another accountable when we fall short. Paul tasks the faithful with restoring one another. A spirit of gentleness should guide our actions. After a reminder to be cautious of the temptation that comes from being near sin, Paul encourages us to carry each other’s burdens. Doing so we “fulfill the law of Christ.” We carry and fulfill through both action and prayer, physically and spiritually strengthening our brothers and sisters in Christ. May it be so.

Prayer: Lord God, community is so important to our faith. Yes, we can walk in relationship with you by ourselves. But it is so much richer, so much easier, to walk with others in faith. Together we are stronger. Together we receive and give to one another, encouraging, supporting, lifting, sharing. O Lord, guide us to live our faith together in community. Amen.


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Not My Will

Readings: Luke 22:39-42 and Matthew 21:18-22

Luke 22:42b – “However, not my will but your will must be done.”

Photo credit: Falaq Lazuardi

As Jesus enters his final days on earth he goes to the Mount of Olives to pray. In the first verse we read “as was his custom.” Jesus Christ was a person of prayer. Even though he was God in the flesh, as a man he was also human. Perhaps his admonition to his disciples to not fall into temptation was also a reminder to himself. Jesus knows what lies ahead. This is the “cup of suffering” that he prays about. It is a cup that the human Jesus would rather not have to drink at this moment. At its core this is a “if there’s another way, God” kind of prayer. We’ve all prayed this kind of prayer – in many forms, in many situations. Then, from a place of humility and faith and surrender, we’ve prayed as Jesus prays, “Not my will but your will must be done.”

Our Matthew passage for today also comes from Jesus’ final week. It’s a few days earlier – on Monday instead of Thursday. Returning to the city, Jesus is hungry. He sees a fig tree but finds nothing but leaves. This tree is symbolic of Israel’s fruitless faith. With a word from Jesus, the tree dries up. The amazed disciples are told, “If you have faith and don’t doubt” then they will do this and more. They will even be able to move a mountain with their words. Extending the idea of the power of faith without doubt, Jesus adds, “If you have faith, you will receive whatever you pray for.”

If we combine the core teaching of these two lessons from Jesus, we find a key practice of our prayer life: pray in faith, aligned with God’s will. We do not always know God’s will. In these cases, we are to pray as Jesus prayed in the garden, with humility and surrender, “Not my will but your will must be done.”

Prayer: Lord God, as we walk through this life, seeking to be faithful and true to you, strengthen our faith and our trust in you. By your Spirit, lead us to grow in our faith, aligning ourselves more and more with your will and way. And using Christ’s example, guide us to humbly bend our will to your will. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Confessing Christ

Readings: Philippians 2:6-11 and Luke 23:39-43

Luke 23:42 – “Jesus, remember me when you come into your kingdom.”

In our Philippians passage Paul encourages us to adopt the attitude of Christ. This is what a disciple or follower of Jesus seeks to do. In this “Christ Hymn” we find three attitudes that we can emulate. These and other parts of the hymn point to a fourth attitude that we are called to practice. First, “he emptied himself.” Jesus was willing to become like us so that he could relate to us. Second, “he humbled himself” – becoming willing to fully associate with us. Third, Jesus was fully obedient to God. While we likely will not be pushed to the point of dying, we are to seek to obey God always. These three attitudes and the actions the hymns speaks of point to the fourth attitude: love. It was love that drove the other three, that arches over the emptying, the humility, the obedience.

Turning to our Luke 23 passage we see these four attitudes lived out. The religious leaders, the soldiers, the crowd – they all mocked and taunted Jesus. He hung on the cross, nearly spent, perhaps one foot already in heaven. It would’ve been easy to just shut out all the noise, to close the eyes, to slip quickly back into heaven. “Easy” is too often our path. But here in this moment Jesus encounters a seeker. This second criminal defends Jesus. So Jesus connects to this man, emptying himself a bit further. Jesus humbled himself even more, meeting this criminal where he was at. Jesus remained obedient to God’s big command. In love Jesus responded to the criminal’s request, telling him that today he’d see Jesus in paradise. The man’s tongue confessed that Jesus was Lord, to the glory of the Father. May it be so with our whole lives this day and every day.

Prayer: Lord God, lead and guide us today to hold fast to the attitude of Christ. Grant us the courage and the will to elevate the other over self and to strive to live out your love in all we do, say, and think. Amen.


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Righteous Freely

Readings: Acts 4:8-12, Romans 5:18-19, Romans 3:21-25

Romans 3:24 – “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.”

The words we read in Acts 4 are Peter’s response to the religious leaders who arrested him and John for healing a crippled man then preaching about healing him in Jesus’ name. Peter begins by asking why they’re being examined for doing something good: healing a man. He then takes the opportunity provided by the miracle to once again preach, declaring that the healing came through the power of Jesus’ name. Peter then reminds the religious leaders that they rejected the “stone.” Nonetheless, Peter continues, Jesus has become the “cornerstone” or the foundation of faith. Accordingly, Peter states, “Salvation can be found in no one else.” Jesus alone can save – from a crippling physical condition or from one’s sinful ways or from pride or arrogance or…

In our Romans passages Paul also seems to establish Jesus as “the one.” In chapter 5 Paul states that one person met the righteous requirements just as one man brought sin into the world. We can be made righteous through Jesus Christ just as we were made sinners through Adam. In chapter 3 Paul declares the righteousness is revealed through Christ’s faithfulness. He states that the Law and Prophets point to this revelation of God’s righteousness. This is important for his audience and for us because “all have sinned and fall short of God’s glory.” Sin is in us and on our own we cannot defeat sin and cannot make ourselves righteous. So Jesus stood in our place as the sacrifice for our sins. Because of this righteous act, “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.” Through Jesus we are saved. The price has been paid. Thanks be to God.

Prayer: Lord God, thank you for your love that takes on, covers, and washes away my sin. On my own I would fall woefully short of your glory. Thank you for Jesus Christ, he who willingly and freely paid the price, becoming my ransom, atoning for my sins. In turn, Lord, use me to reveal Christ to others, especially those in need of healing and forgiveness. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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Foundation and Guide

Reading: 2nd Timothy 3:14-17

2nd Timothy 3:16 – “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.”

In today’s reading Paul is encouraging Timothy to stay connected to scripture. God’s word is the foundation of our faith and the guide in our life. This is as true for us as it was for Paul and Timothy or any other person of faith.

In verses 14 and 15 Paul reminds Timothy of this foundation. He was taught the faith by his mother and grandmother, Eunice and Lois. These two women taught him not only the words of scripture but they also lived out their faith, setting for him an example. Hearing and doing the word “leads to salvation through faith that is in Jesus Christ.” Reflecting on your own past, who was it that taught and modeled faith for you?

In verse 16 we read, “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.” First, scripture is inspired by God. These words of Paul that we read today, for example, were words breathed into or given to Paul by God. These words still contain that “breath” of God. Those who read and do the words of God receive God’s life-giving breath, guidance, direction, correction, training…

In verse 17 our passage comes back around. Living in and through the word of God, one is “equipped to do everything that is good.” Just as Eunice and Lois were equipped, so will Timothy be equipped, so can we be equipped. May the word of God be our foundation, our guide, our power and strength.

Prayer: Lord God, your word has power – power to lead us to do good, to turn us back around when we stray, to cleanse us when we fail, to build us back up when we falter. Guide us daily to lean into and to stand upon your word. Use us to then be the word lived out in the world. Amen.


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Come, Lord Jesus!

Reading: Revelation 21-22

Revelation 21:5 – “Then the one seated on the throne said, ‘Look! I’m making all things new.'”

As we conclude our Bible Year reading plan with Revelation 21 and 22, it is a wonderful end to this project and to the words of scripture. These two chapters give us a sneak peak into eternity. God and Jesus Christ are victorious. All evil is no more. Everything focuses on worshipping God and the Lamb.

Chapter 21 begins with the new heaven and earth becoming one as the New Jerusalem comes down from heaven. In this heavenly city, God will once again dwell with “his people.” There will be no tears, no death, no mourning, no pain. The one in the throne declares, “Look! I’m making all things new.” In his fourth spirit-led trance John gets a tour of this new city of God. It is 1,500 miles on each side. It was twelve gates, each made out of a huge pearl, each gate with the name of one of Israel’s twelve tribes on it. The city has twelve foundations, each made of a different previous stone, each bearing the name of one of the twelve apostles. There is no sun or moon. God’s glory is the light and the Lamb is the lamp. The river of life flows from the throne of God. On each bank is a tree of life. The trees bear twelve fruits and the leaves bring healing. God’s servants gather around the throne, worshipping God and the Lamb.

The epilogue begins in 22:6. An angel declares these words “trustworthy and true.” John states that he heard and saw these things. He is told not to seal the scroll because “the time is near.” Jesus, the “root and descendant of David… the bright morning star,” is coming soon. Come, Lord Jesus, come!

Prayer: Lord God, we long for the day. We long to see the new heaven and earth. We long to dwell in your presence. Today we pray, come Lord Jesus. Amen.