pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: compassion


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Being and Doing

Reading: Matthew 5:13-16

Matthew 5:13… 14 – “You are the salt of the earth… You are the light of the world.”

Returning to the Sermon on the Mount today and tomorrow, Jesus declares first that we are salt and light for the world. We begin with a question: Is Jesus talking about our being or about how we are to act in the world? Are we light or are we to be light?

As there should be a connection between our being and doing, the answer is “both.” We are salt and light. Our faith flavors all aspects of our life. Our faith is the light that guides us to walk as Christ calls us to walk. Our salt and light are not just for our benefit, though. We are to act and be in the world in ways that flavor or season the world around us. Just as salt makes food taste better, so too should our faith make the world a better place. In the same way, the light of Christ that is within us should shine out into the world, helping others to see the way that they too are called to be and to walk in the world.

We are also reminded today of what happens when we do not live our faith out in the world. People get trampled under foot. People get lost in the darkness of this world. These things should not be so. Instead, may we let our faith be known, seen, and tasted, so that people “can see the good things you do and praise your father who is in heaven.”

Prayer: Lord God, be present in us, flavoring our lives with your love, grace, mercy, peace, joy, compassion, hope… Let your light shine upon injustice, oppression, marginalization, violence, addiction… moving our hands and feet into action against the darkness of our world. Use our actions and words, O Lord, to do and to bring good into the world. Amen.


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Forever Faithful

Reading: Psalm 112

Psalm 112:7 – “They won’t be frightened at bad news. Their hearts are steady, trusting in the Lord.”

Photo credit: Felipe Correia

Psalm 112 describes the outcomes of a righteous life. Our passage today echoes many of the themes and calls that we’ve been reading about and pondering these past few weeks. From the Beatitudes to Micah and Isaiah to the letters of Paul and on into today’s Psalm, themes of mercy, justice, and faithful love resound. Actions reverberate throughout these texts and, in fact, in all of God’s word: obedience to God alone, being a light in the darkness, walking steadfastly with the Lord.

The psalmist begins by declaring that those who love God’s commands are “truly happy.” Their hunger and thirst for God leads them and their descendants to righteous living. The faithful will “shine in the dark” and will be guided by mercy and compassion. The followers of God will be generous and will conduct themselves always with justice. In all these ways, the faithful take on the attributes and character of the God they worship with their whole lives.

Walking humbly with God, “these sorts of people” are not shaken. They are steady and true. With firm hearts and a steady faith, their relationship with God guides them through troubles and “bad news.” As it was in Jesus’ words and in Paul’s writings, this abiding faith, this trust in God, this selfless and humble way of life, it is frustrating to those living by the ways of the world. But this will come to nothing. Our righteousness will “stand forever.” Thanks be to the Lord our God!

Prayer: Lord God, thank you for the reminder today. Thank you for lifting up our call to faithful living, day by day, moment by moment. Guide us to be faithful in all of our ways – in a discrete act of kindness, in a powerful grace in a difficult situation, in bold courage as we walk through the storm. Strengthen and encourage us, Lord, when our faith is challenged – both from within and without. Walk with us each day. Lead and guide us to be forever faithful. All for your glory and praise. Amen.


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A Right Heart

Reading: Micah 6:1-8

Micah 6:6 – “With what should I approach the Lord and bow down before God almighty?”

Returning to Micah 6 today we read the verses that lead up to the well-known call to practice justice, to embrace faithful love, and to walk humbly with God and with neighbor. Verses 1-7 lay out “why” Israel should live in these ways and it points out Israel’s failed attempts at true worship. The passage is set as if in a courtroom as God brings God’s case against Israel. In a lawsuit, if you are the one seeking justice, it is good. But if you’re on trial, this is not a good place to be. For the people of God, they are on trial. “With Israel, he [God] will argue.”

God’s case opens with questions about how Israel has gotten to this place: What did I do to you (or fail to do)? How have I wearied you? God is wondering aloud how God displeased Israel, how God bored them into this disobedience. God then reminds Israel what faithfulness looks like. From leading Israel out of slavery to giving them good leaders to protecting them from their enemies, God has always been there for Israel – irrelevant to their commitment, regardless of their unfaithfulness, no matter their sin and wandering and idolatry.

God then lays bare the reality of their present worship. These acts themselves, prescribed by the Law, can be pleasing to God. But volume and simply going through the motions? If one if just playing the game and trying to impress God along the way, then God is not interested in the least. Micah muses, “With what should I approach the Lord and bow down before God almighty?” Returning to verse 8 we find God’s answer. We are reminded that a right heart, a heart right with God and with one another, this is where worship that is pleasing to God begins. With a heart that reflects God’s heart, this is the place that we are filled with love and grace and mercy and peace and hope and compassion and… Filled, we are then ready to be these things to the world. May it be so.

Prayer: Lord God, strip away our pretense, break down our barriers, wipe away the noise of the world. Bring us to a place of transparency, honesty, and sincerity – not for your sake but for ours. You see through it all. You know the true condition of our hearts. Beginning in a place of humility, guide us then to be practitioners of justice and steadfast love. This is the worship that is pleasing to you. Living and being this way, may our lives reveal to the world what is good and what is required by you. Amen.


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Light, Guide Our Way

Reading: Isaiah 9:1-4

Isaiah 9:4 – “You’ve shattered the yoke that burdened them.”

The first section of Isaiah speaks of God’s sovereignty and calls the people away from sin. Running throughout chapters 1-39 are words that speak of the consequences of sinful living. The defeat and time in exile feel like a train barreling down the tracks – swift and unavoidable. Here and there, though, we find words of future hope sprinkled in amongst the doom and gloom. This mirrors Israel’s political history. Ever since the time of King David, a string of evil and bag kings is halted by a good and righteous king. After a short time, the evil and bad king run begins again. This promise of “a great light” would raise up hope for a good and righteous king to once again restore Israel.

The hope of being a great nation, of again experiencing joy in the land, of seeing abundance in the harvest – these words sound wonderful to a people headed into a time of suffering and exile. These words tell the people that this coming hard time will not last forever. To be honest, I often feel like Israel must’ve felt. I need to hear these words and to believe that our current darkness will not last forever. I need hope stirred up in me – that the poor will be fed and clothed and sheltered, that the marginalized will be welcomed in, that those living in fear will know peace.

Verse 4 shouts hope to such as these. Here we read, “You’ve shattered the yoke that burdened them.” In Isaiah’s time, the system was broken. A good king could only undo so much evil before the darkness rise up anew. Today, much feels broken. Many systems need to be changed, to be made anew. We need the light of Christ to guide our way to being a more just land. Oppressing and arresting and abusing vast swaths of certain ethnic groups is not the way to fix a broken system. There is not a simple or easy solution. But if we choose to be light in the darkness and if we allow the light of Christ to guide our way, then we will find a just and right solution. May your light shine in and through us, O Lord, bringing hope and peace, justice and grace to our land. May it be so, O God. May it be so.

Prayer: Lord God, the rod of the oppressor is heavy on the backs of the vulnerable. The fear of unjust actions is running high in many places. There is a cleansing that needs to occur, a revision that must happen. Lord, let your light guide us to establishing a more just world. Guide us with peace, compassion, and empathy as we work our way to the world you envision. Amen.


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The Spirit of God

Reading: Isaiah 42:1-4

Isaiah 42:1 – “But here is my servant… I’ve put my spirit upon him; he will bring justice to the nations.”

Isaiah 42 has been identified since the time of Jesus as one of four Servant Songs found in Isaiah. The New Testament writers used these songs as messianic prophecies, identifying Jesus as the servant who suffers. At the time of their writing, though, the aim of these songs was to help Israel understand its servant role, even in the midst of suffering and exile.

In this first Servant Song, the servant is chosen by God. His or her role is defined this way: “I’ve put my spirit upon him; he [or she] will bring justice to the nations.” It is important to note that the spirit of God is much different than the spirit of the world. God’s spirit and the power that it brings works to bring justice to the world. This spirit doesn’t shout and demand respect. This spirit does not trample over others but cares for the weak and the marginalized – the “bruised reed” and the “faint wick.” With compassion and care this spirit will bring God’s justice to the world. This gentle yet strong spirit of God works steadfastly to build a just and loving world.

The spirit of the world cares little for this way of kingdom building. Those with the spirit of the world recklessly force their way, seeking personal gain and glory above all else. In their wake we find suffering and harm. Justice is a good thing, yes – unless it gets in the way of accumulating more and more. The goals of the spirit of the world are more power, more wealth, more status. These aims are about as far from “humble servant” as one could get.

In Isaiah, in any other prophet’s words, and in the New Testament witness, the people of God are called to humble service, gentle leadership, compassionate care for the vulnerable. The spirit of God calls us to be bringers of justice. May we choose to walk as a humble and sometimes suffering servant of God today and every day.

Prayer: Lord God, outside of your word and outside of our faith communities, so much of what we hear and see is guided by the spirit of the world. Although not easy in our current world, lead and guide us to be people of your spirit – humbly serving, seeking justice, protecting the least of these. Chosen by you, use us to shine your light and love into the darkness of this world. Amen.


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Christ with Us

Reading: Isaiah 63:7-9

Isaiah 63:7 and 8 – “God treated them compassionately and with deep affection… God became their savior.”

On this Christmas day we turn to Isaiah 63. On a day when we open gifts and enjoy time with family, the opening verses to this “prayer of yearning” draw us to our Lord and Savior, Jesus Christ. The prayer begins by recounting past gifts from God: “the Lord’s faithful acts… all the Lord did for us.” We too can remember God’s faithful acts in our lives. This remembering causes gratitude to well up in our hearts and souls. It deepens our connection to and faith in God.

In the middle of today’s passage we read, “God treated them compassionately and with deep affection… God became their savior.” When God has brought Israel home from exile in Babylon, this was a physical return to the Promised Land. The compassion and affection of God then worked for a spiritual return. In love, God became their savior. Today we celebrate the day that God became the whole world’s savior, our Savior. Again moved by love, God entered this broken world, taking on flesh. And after setting for us the example of love, our Emmanuel promised the gift of the Spirit, continuing to be God with us, dwelling in our hearts. This gift can be received by all who call on Jesus as Lord and Savior.

The presence of the Holy Spirit is a gift. Because of this gift of presence in our hearts, God saves us from the inside out. When we are drawn to the ways of the world, the Spirit draws us back to the way of Christ. When we doubt or fear or wander, the Spirit draws us back into relationship, reminding us that we are loved, are worthy, are forgiven. As we open gifts today and celebrate time with family, we pause now and thank God for the gift of the Spirit, Christ with us. Thanks be to God.

Prayer: Lord God, thank you for coming to us again and again. Thank you for the compassion and love that led you to set aside heaven to be with your creation. Thank you for teaching us what love lived out every day looked and felt like. Thank you for the sacrifice that allows us to return to your presence again and again. And thank you for the gift of your presence, our constant reminder of your great compassion and unconditional love for each of us. Amen.


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Light Our Fires, Rekindle the Light

Reading: Isaiah 2:1-5

Isaiah 2:3 – “Come, let’s go up to the Lord’s mountain… so that he may teach us his ways and we may walk in God’s paths.”

These words from the prophet Isaiah are words of great hope. In his words we see the world as God intended it to be and as God calls us to make it. This envisioned world is one of peace and abundance. It is a world where all people have a place of belonging in God’s beloved community.

Isaiah’s words, on the one hand, are specific to Judah and Jerusalem. One day the city of God will be lifted up and nations will stream to it. All who are saved will come to be taught God’s ways. This will lead them to turn swords and spears into plows and pruning tools. Walking in God’s ways will bring an end to hunger and want, to war and hate, to division and oppression. All people in this new place will walk in God’s light.

While this is a wonderful and beautiful vision of a day to come, what if these words were our marching orders right now? What if the people of God lifted up God’s ways of love and grace, compassion and generosity? What if we did that so well that many would be drawn to walk in the ways of the Lord? What unjust systems might change and what forms of oppression and violence might come to an end?

When we truly walk as Christ in the world, then we have the power to transform lives and systems. When we are faithful to Jesus in all aspects of our daily living, then our light will shine forth into the darkness of the world. When we practice and fight for peace and justice as the minimum standard for all people, then God’s kingdom will begin to be manifest here on earth.

Prayer: Lord God, sometimes it seems easier to just envision these words of Isaiah becoming a reality somewhere down the line. To believe that we can make this world into what you desire it to be, well, that’s harder to envision. When we doubt and fear, light our fires of faith. When we are anxious or weak, rekindle the light of Christ within us. Use us, O God. Send us out to change our broken and unjust world into a world of love and peace and justice and abundance. Amen.


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Our Response?

Reading: Joel 2:23-27

Joel 2:26 – “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.”

The book of Joel begins with a lament over the destruction of Israel and the causes of this great devastation. The invading armies are like locust – they strip the land bare and leave suffering in their wake. In response, Joel calls for fasting and repentance, both as means to draw close to God once again. Midway through chapter 2 God promises to respond to the changed hearts of the once again faithful people.

As we turn to verse 23, through Joel, God invites the “children of God” to rejoice and be glad. God promises to send rain upon the land, “a sign of righteousness.” This abundant rainfall will lead to an abundant harvest. The grain, grapes, and olives will fill threshing floors and storage vats. In stark contrast to the years of suffering and hunger, God says, “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.” The peoples’ shame will be no more and they will know “that I am the Lord your God.” God’s love and provision will be clearly evident.

For those who haven’t faced hunger as a way of life, think of recent images in Gaza, in slums outside major urban areas, in poverty-stricken third world nations. Many in our world and even in our nation lack food security. Recent policy changes will likely put more people into this situation. In these places of suffering and hunger, as it was for the people of Joel’s day, shame is often present. Living today in a land of great abundance, we must ask ourselves why hunger is such an overwhelming issue for so many people. It should not be so. As the people of God, what is our response to this injustice?

Prayer: Lord God, open our eyes and hearts to the food needs around us. Whether it is people living in “food deserts” or people wrestling with the decision to buy gas to get to work or to buy food to put on the table, raise up your people to respond. Move us out into the world, filled with compassion, bringing our abundance along with us. Lead us to care well for those created in your image, so that they too might “praise the name of the Lord.” Amen.


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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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Wait For It

Reading: Lamentations 3:19-26

Lamentations 3:22 – “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Nathan Dumlao

Moving ahead two chapters in Lamentations, the voice we now hear is that of the writer. In the opening verses of chapter 3 he or she recalls how the fall of the city and the temple has personally impacted him or her. This is summarized in verse 19 where the author recalls suffering and homelessness as “bitterness and poison.” On the theological level these events and their outcomes are incomprehensible to the people of God. What has happened feels totally beyond God’s will and character. This disorientation is forcing new understandings of God and faith as God’s plan for Israel is being worked out in real time.

There have been times in my life and likely in your life when the difficult time itself has ended. As the dust settles, so to speak, we can take a breath and look around. Hopefully, like the author, we wait. We wait to see what’s next. In Lamentations 3 the waiting begins with this thought: “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!” Hope begins to rise up. The writer then remembers that God’s love and compassion are “renewed every morning” because of God’s faithfulness. Trust starts to rebuild as the author declares, “The Lord is my portion.” Hope and trust are present as the writer proclaims, “I’ll wait for him.”

In verse 25 we’re reminded that God is indeed good to those who “hope in him… who seek him.” To wait upon the Lord, to trust and hope in God’s plan for us – sometimes this is all we can do. Often it is what we should do. And this is good. The writer will wait in silence. This too is good. We can hear God better. Yes, the Lord’s deliverance is coming. May we wait for it.

Prayer: Lord God, after the immediacy of the trial or loss or suffering it can be tempting to do or say something. To do so feels like relief, like a return to life. But we’re often still scattered or we’re just groping for something we really can’t identify. In these moments, still our spirits. Calm our tendency to “do.” Guide us to wait upon you, to seek your voice and direction, to trust and hope in your great faithfulness. Amen.