pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: compassionate


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Love Your…

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Our passage today comes from a section titled, “Behaving as God’s Children.” The title alone alerts us to the fact that Jesus is about to lay down some serious expectations. Verse 27 reveals the challenge inherent in the word to follow: “But I say to you who are willing to hear.” So our question as we begin: Are we willing to hear these words of Jesus?

Diving in, Jesus says, “Love your enemies.” For Jesus this entails doing good, blessing, and praying for those who hate, curse, and mistreat us. Reminiscent of Saturday’s reading from Matthew 5, here too Jesus says to go above and beyond, offering the other cheek or the shirt off our back. Summing up verses 27-30, Jesus says, “Treat people in the same way that you want them to treat you.”

As if the first instructions were not enough, Jesus next asks some questions that speak to loving our enemies and treating others as we want to be treated. If we love those who love us or if we do good or lend to those who do good or lend to us,  Jesus asks, “Why should you be commended?” He points out that even the sinners do these things. Continuing, Jesus advises us, “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.” Expect nothing in return. Act as God acts, being kind and compassionate.

These words, these instructions, are very challenging. They are counter-cultural. As the notes in my study Bible say, “This love is never conditioned upon the other person’s behavior; it is motivated and empowered by its giver and not its receiver.” May we love well from the deep reservoir of God’s love that resides in each of our hearts. May it be so.

Prayer: Lord God, you speak words today that are hard to hear, hard to really live out. Your words to love our enemies call us deep into your upside-down kingdom. These are world- and life-changing words. Walk with us, O God, transforming both our lives and our world. Such is the great reward – becoming more like Christ. Amen.


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God’s Plan, Our Role

Reading: Ephesians 3-4

Ephesians 4:1 – “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.”

In today’s reading Paul shares God’s plan for the church and then unpacks how followers are to be a part of that plan. In chapter 3 Paul shares that it has been God’s plan all along to include “every ethnic group” in the body of Christ. Paul declares that this “secret plan” has always been to include the “Gentiles” – a term often used by Jews to describe ALL non-Jews. This plan was accomplished through Jesus, who gives every believer “bold and confident access to God through faith” in Jesus. Paul then prays for the church, asking God to strengthen them through the Spirit and to reveal the power and enormity of God’s love. In these ways the believers “will be filled entirely with the fullness of God.”

In chapter 4 Paul unpacks what it means to be a part of the body of Christ. With chapter 3 in mind, he begins, “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.” Paul calls the church to be people of humility, gentleness, patience, and love. He reminds them of what unites them: there is “one Lord, one faith, one baptism, one God.” Paul also reminds them that each was gifted to be a part of “the working and building up the body of Christ.” Each has a role to play. We each have a role to play in this task.

Paul then calls the believers to a mature faith, away from living like the Gentiles (now meaning all those outside the faith) and into living as a “new creation” in Christ. Paul invites them to “clothe yourself” in the image of God. He is connecting here to their baptism, where they literally de-robed and then rerobed, symbolically taking off their old self and clothing anew in Christ. Paul closes the chapter with the call to be “kind, compassionate, and forgiving,” modeling what Christ did for them. This too is our role. Thanks be to God.

Prayer: Lord God, we rejoice in your love that reaches out to all people. We celebrate your grace that has no limits. Fill us with your presence this day and employ each of us for the building up of the body of Jesus Christ. Amen.


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Praise God!

Readings: Psalms 145-150

‭Psalm 145:8 – “The LORD is merciful and compassionate, very patient, and full of faithful love.”

We close our time in the Psalms with Psalm 145 and then the “Hallelujah” Psalms, 146-150. These five begin and end with “Praise the Lord” – our translation of the original Hebrew: “hallelu” and “yah.”

Psalm 145 calls for us to praise the Lord, from one generation to the next. This praise is “proclaiming your mighty acts.” Doing so leads the worshippers to “rave in celebration.” That’s a phrase we don’t find often in the Bible! In verse 8 the psalmist writes, “The LORD is merciful and compassionate, very patient, and full of faithful love.” Because of these traits, the psalmist can also write, “The Lord is close to everyone who calls on him.” True and true!

Psalms 146-150 celebrate God’s mighty acts, each with their own focus. Psalm 146 celebrates the God who brings justice to the oppressed and who frees the prisoners, the God who protects the immigrants and who straightens the bent. Psalm 147 celebrates this compassionate heart of God and then adds thanks for God’s generous hand in nature. Psalm 148 calls all of creation to praise God – sun, moon, and stars, hills and trees, all creatures, including “kings of the earth and every single person.” Psalm 149 calls for praise and expresses the belief that the execution of justice will bring honor to God and God’s people. Lastly, Psalm 150 closes with a snapshot of worship. Any and all instruments will be used to praise God. May that include our voices!

Prayer: Lord God, yes, we are called to praise you, to lift your name on high. Lead us to join all of creation in worshipping your holy name. Open our hearts to pour forth praise from our lips. All glory and honor and praise to you, O God! Amen.


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Compassionate, Forgiving

Readings: Psalms 76-78

‭Psalm 78:38 – “But God, being compassionate, kept forgiving their sins.”

Photo credit: Shane Rounce

Today’s three Psalms begin with praise, turn to lament, and close with a remembrance of God’s redeeming actions throughout Israel’s history. Psalm 76 recognizes God’s presence in Israel and God’s power over “the shield, the sword.” The psalmist praises God’s justice and care for the poor – another side of God’s compassion. In response, the invitation is given to keep their promises and to bring gifts to God.

The mood shifts in Psalm 77. The psalmist cries out to God day and night. They wonder if God has “rejected me forever.” In verse 11 the mood reverses. The author recalls God’s deeds and power. These are revealed both in the redemption of God’s people with “a mighty arm” and in the power of the thunderstorm. The Psalm closes by remembering Moses and Aaron’s leadership in the wilderness.

This line transitions us into Psalm 78, a teaching on God’s activity with Israel. Asaph begins by declaring the charge to tell future generations these stories. He then summarizes Israel’s history. He is honest, sharing again and again how “they didn’t keep the covenant.” He also recounts how God split the sea, provided manna and quail, gave them the Promised Land. “How often they rebelled” is followed by a review of the ten plagues that led to their freedom from Egypt. And again we read, “They tested and defied…” Shrines and idols replaced God. The Israelites were then delivered into the enemy’s hands. But they weren’t rejected forever. God chose David to lead them back and used Solomon to build the temple – God’s presence amongst the people of God.

We too can be a stubborn and sinful people. We can stray from God, turning to the idols of our time. Yet God’s unconditional love remains: “But God, being compassionate, kept forgiving their sins.” Thanks be to God.

Prayer: Lord God, I am so grateful for your love and mercy. Like the Israelites we try to walk obediently. Yet we fail at times. We separate ourselves from you and eventually cry out, seeking you once again. In your covenant faithfulness you draw us back into relationship. Again and again. Thank you, God. Amen.


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Gracious and Compassionate

Readings: 2nd Kings 11, 2nd Kings 12, 2nd Kings 13

2nd Kings 13:23 – “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.”

Chapters 11-13 are chapters filled with evil done in the sight of the Lord. Our readings begin with Athaliah killing off almost her entire family – so she can rule Judah. But one of Ahaziah’s sons escapes. Hidden away and raised in the temple, Jehoash becomes king at age 7. The priest Jehoiada orchestrates this. He then makes a covenant with the people to belong to the Lord. Jehoash is mostly a bright spot. He oversees the repair of the temple in spite of the priests’ reluctance. But he allows shrine worship to continue. And he buys off Aram’s King Hazael with the Holy objects and gold from the temple. In the end, a conspiracy by his own officials ends Jehoash’s reign after 40 years.

Shifting back to Israel in Samaria, Jehoahaz becomes king. He rules for 17 mostly evil years. A bright moment comes amidst heavy oppression from Aram. He cries out to God and God sends a savior who defeats Aram. There is peace, “But they didn’t deviate from the sins.” Joash is the next king. His 16 years are filled with what was evil in God’s sight. He dies and Jeroboam becomes king in Israel.

Our readings end with Elisha’s final appearance. He becomes gravely ill and King Joash pays him a visit. Through the use of a bow and some arrows, Elisha prophesies some rescue from Aram. He dies and is buried. And then his bones bring a man back to life. God is still present, in more ways than one. In verse 23 of chapter 13 we read, “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.” Ah, the covenant. Ah, the love.

Prayer: Lord God, thank you for the closing reminder of your covenant love. No matter the evil done by Jehoash or Jehoahaz or Joash or by us, your love remains. You remain compassionate and gracious. You even work through some we least expect – like Jehoash and maybe even through us. You can use any situation and any person for your plans. Restore us when we fail. Use us as you will. Amen.


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God Is…

Readings: Exodus 31, Exodus 32, Exodus 33, Exodus 34

Exodus 34:6-7 – “The LORD! A God who is compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

Photo credit: Diego Gennaro

Chapter 31 begins with the appointment of two skilled artisans to oversee the building of the tabernacle. This is followed up by a reiteration of the Sabbath guidelines. God’s point: even the building of God’s home is not to be used as an excuse to break the Sabbath. All of our excuses pale by comparison.

The story of the gold bull calf fills chapter 32. The people go astray and Aaron goes along. Moses has been gone a long time. The people forget who and what God has been and done. An idol is made and is worshipped. God is ready to “devour” them in fury, but Moses intercedes, reminding God of their history. God’s anger relents. Moses and Joshua return to camp. Moses becomes furious, smashing the covenant tablets. He destroys the bull calf and forces the Israelites to drink its ash mixed in water. Moses then rallies the Levites. About 3,000 are killed by the sword. A plague then follows.

As chapter 33 begins, God refuses to go with these stubborn people. Moses sets up a tent outside of the camp, symbolic of real separation that their sin has created. God meets with Moses in the tent. The people are faithful, paying close attention. Moses again intercedes for the people, laying his relationship with God on the line. God relents. Moses is then allowed to see God’s glory. Passing by Moses, God declares that God is “compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

God then renews the covenant with the people. God warns the people about making a covenant with those that God will drive out. God instructs them to purge the land of the idols and altars that are there. They are warned about marrying the locals. God then reiterates much of the material from the first covenant. This time Moses comes down with a face aglow – reflecting God’s glory.

In today’s return to a story format we can again see ourselves – at times as the sinful, idol-worshipping Israelites and at times as Moses as he pleads with God. We can see ourselves as the Israelites eagerly watching for God and as the people who need warnings about the pagan culture around us. Through it all, though, both then and now, God remains compassionate and merciful, patient and forgiving. Thanks be to God.

Prayer: Lord God, how true and faithful you are. What a long, patient walk you have been on with your children. I am awed by your love. Amen.


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Rend Our Heart

Reading: Joel 2:1-2 and 12-17

Verse 12: “Even now, return to me with all your heart, with fasting and weeping and mourning.”

Photo credit: Kelly Sikkema

We turn today to the book of Joel. In our reading today he is encouraging the people of God to throw themselves on God’s mercy. In chapter 1 Joel laments over the invasion of locusts that recently came upon Israel and Judah. Then he calls the people to repent and to fast and to pray. Another swarm is on the horizon. This is what Joel announces in verses 1-2 of today’s passage. The prophet calls on them to “blow the trumpet… sound the alarm.” He warms, “It is close at hand.” And he defines “it” – “a large and mighty army comes, such as was never of old.” You’d think this warning would scare Israel and Judah into obedience to God. It won’t. Their hearts are very hard.

Turning to verses 12-17, Joel lays out what the peoples’ response should be. All is not lost. God is merciful. The prophet emphasizes this in verse 12: “Even now, return to me with all your heart, with fasting and weeping and mourning.” He encourages them to “rend your heart” – to tear their hearts away from the hardness and away from the evils that have led God to bring an army against them. Joel calls on them to turn to God, to God who is “gracious and compassionate, slow to anger, and abounding in love.” This is a God who wants to relent, who wants nothing more than to be in a good and righteous relationship with the people of Israel and Judah. Joel calls them all to a “holy fast,” to a “sacred assembly.” Paired with this gathering, he implores the priests to cry out to God, to beg for God to spare them. To be spared, they must fast, pray, repent, and turn to God. Joel calls for an all-out and total effort.

This passage sets a great tone for Lent. During these 40 days we are called to rend our heart, to turn away from evil, to turn to God. We are called to fast and to pray and to repent. We are called to draw near to God’s grace and compassion, to God’s abundant love. May it be so in this holy season of Lent.

Prayer: Lord God, in humility I come, recognizing that I love a lot of the things of this world. Help me to rend my heart from these things that separate me from you. Torn from them, guide me deeper into your love and grace. Strengthen me for the journey ahead. Amen.


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Great Things

Reading: Psalm 29

Verses 3 and 7: “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.”

Photo credit: Luka Savcic

In Psalm 29 David describes the voice of the Lord. In his words we get a sense of God that is powerful, majestic, and forceful. It is in contrast to the words that God spoke over Jesus at his baptism in Matthew 3. As we read those words earlier in the week, God was compassionate, encouraging, and engaged. Yes, there is power in the words of God in Matthew 3, but they also reveal a God who is personal and intimate. As we consider these ‘sides’ of God, we gain a fuller and a better understanding of God.

David writes, “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.” Just as it does with David in our Psalm, the voice of God draws us to worship God. The voice of God brings us strength. For me, the power in the flashes and rolls of thunder reminds me of how big our God is. In a storm I can sense God’s presence. There are, of course, other ways that one can “see” or “hear” God’s voice and presence – in a sunset or sunrise, in the waves crashing on the shore, in the birds singing, in the gently moving clouds… It is important for us to see and hear God, to be reminded of God’s power and presence.

The words of the Psalm also remind us that we can and do see and hear God in personal ways too. As God did with David and Israel, so too does God give us strength and peace. God reassures us with signs of power and majesty that are more than sufficient for our needs and desires. When we find ourselves struggling or hurting or broken, it is important to remember that God is near us, that God is all around us, and that God is able to do great things. Thanks be to God!

Prayer: Lord God, your name is great and you are worthy of our praise. Your majesty and power surround us, your glory is revealed to us. This day also be personal and intimate. Draw near to those on our hearts who need you today. Pour out your love and healing so that they too may praise your name. Amen.


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Righteous and Compassionate

Reading: Matthew 1:18-21

Verse 19: “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.”

Photo credit: Elena Mozhvili

Matthew’s gospel begins with the genealogy of Jesus. He begins with Abraham and includes David. After pausing to mention the exile, he continues on to Joseph. Next comes today’s text. The story begins with Joseph learning that Mary is pregnant. They are “pledged” or engaged but this news arrives “before they came together.” Joseph knows without a doubt that he is not the father.

In verses 19 we read, “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.” There is a lot to learn about Joseph in this verse. First, he is righteous. Joseph is upright, devout, a follower of God’s law. Second, he is compassionate. Joseph does not want to bring public embarrassment upon Mary. Being righteous, he would understand the various ways that this engagement could legally end. He chooses the least impactful to Mary. Third, Joseph is practical. He follows the law with compassion. Joseph decided to divorce her quietly.

But God has other plans. In verses 20-21 we learn that an angel comes to Joseph in a dream. The angel speaks to “Joseph son of David.” Wait! Joseph’s dad is named Jacob. Matthew is connecting Joseph to the prophecies, to the line of David. The angel continues, informing Joseph that the baby has been conceived by the Holy Spirit. Encouraged to move forward without fear, Joseph will take Mary as his wife. A righteous and compassionate man steps forward in trust and faith. What an example for us all!

Prayer: Lord, guide me to be both righteous and compassionate. Show me how to balance and intertwine these two qualities that can be in conflict. Through the power of the same Holy Spirit, let both work together, striking a balance that reveals your glory and love to the world. Amen.


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A Grateful Heart

Reading: Psalm 50:1-8 and 22-23

Verse 23: “He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God.”

Psalm 50 begins with God getting ready to judge Israel. God prepares to testify against them, saying, “Hear, O my people, and I will speak.” And God does speak! In verse 8 it appears that the people are offering sacrifices to the Lord. But God wants more. God wants heart change. It’d look like this today: showing up for an hour on Sunday morning and then never thinking of or praying to or connecting to God in the other 167 hours of the week. And believing that we’d done enough.

In verses 9-21, which are not in our lectionary reading, the psalmist details the problem. First God tells the people that God has no need for the blood or flesh being offered. God instead asks for thank offerings – expressions of gratitude for what the Lord has done in their lives. At the core of these offerings was a humble recognition that all one has comes from God. Everything. An “attitude of gratitude” does more than keeping us humble. It recognizes that God is good and kind and caring. Being grateful also creates a more generous and compassionate heart within us. A regular habit of thanking God for all of our blessings really changes our relationship with God and positively affects how we see and interact with the world.

There is another benefit to giving God thanks regularly. In verse 23 we read, “He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God.” Being grateful prepares our heart for walking in God’s ways. And it readies us to see God’s salvation. Both of these can be experienced daily. A grateful heart opens us up to seeing and bring a part of God’s saving grace at work each day – both for ourselves and others. This day, may we rejoice in the blessings of the Lord as we seek to bless others too.

Prayer: Lord God, help me to be grateful in all things, not just in the obvious ways that you touch my life. In trust and faith may I be grateful in hard times too, recognizing your presence and love there too. Amen.