pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: conflict


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The Fruit of a Long Walk

‭Psalm 69:13 – “God, in your great and faithful love, answer me with your certain salvation!”

We begin today with Psalm 69, a prayer for the persecuted. The psalmist has been hard-pressed for a long time. His or her enemies are “countless.” The psalmist’s passion for God has created this conflict with these enemies. This same faith leads to this prayer: “God, in your great and faithful love, answer me with your certain salvation!” In our times of need of rescue, this is a great prayer to pray. The psalmist also prays for the enemies downfall. This was not uncommon then, and if we’re honest, isn’t uncommon now. In the Old Testament, though, God was often violent against Israel’s enemies. To pray for that was very much in line with their understanding and experience with God.

Psalm 70 is also a prayer for deliverance – for immediate deliverance! Hurry, hurry, hurry God! Shame and humiliate my oppressors. Hurry God – I’m poor and needy. Help, deliver me. Psalm 71 continues the cry for deliverance. The perspective has shifted. The psalmist is now old. Time has brought a more steady trust in God. Depending on God “from birth” leads to hope and to the psalmist proclaiming God’s righteous acts. Life has brought the psalmist “many troubles and calamities,” yes, but because of their long relationship with God, the author can confidently state that God “will revive me once more.” This too is the fruit of our long walk with God.

Psalm 72 is a fitting close to the Psalms of David. It even ends with “The prayers of David, Jesse’s son, are ended.” This Psalm seeks God’s blessings on the king and on the poor and needy. This Psalm is a beautiful expression of the fact that God’s love, God’s care, God’s protection, God’s provision, God’s everything, reaches from the highest to the very lowest. May our love, care, protection, provision… do the same.

Prayer: Lord God, great is your love and faithfulness! Your love knows no limits and your faithfulness endures forever. You care for all of creation and you call us to do the same. As we receive your love, care, protection, provision… may we generously and abundantly offer these to one another – all one anothers. Doing so, we will build your kingdom here on earth. Amen.


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Don’t Be Afraid

Readings: Joshua 7, Joshua 8, Joshua 9, Joshua 10, Joshua 11

Joshua 10:8 – “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.”

In today’s readings we see the results of obedience and of disobedience. In chapter 7 the sin of one affects the many. But Achan’s is not the only disobedience. Israel goes up against Ai without consulting God. Because of a resounding defeat, Israel’s hearts “melted.” Joshua and the elders turn to God. God says, “Get up!” Following God’s guidance, Achan is found out and punished. God then directs the battle against Ai, leading to victory. In verse 24 we read what will become a familiar refrain: “without mercy.” Joshua and Israel then bring offerings. The commandments are written in the large stones and then recited to the people.

In chapter 9 the Gibeonites trick Israel into a treaty. Again God is not consulted. This leaves Israel stuck: break their oath or break a command of God? An alliance of five kings (or was it God?) provides a solution. They attack the Gibeonites, trying to recapture a strategic location. God tells Joshua, “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.” Israel is victorious. Again and again we read “wiped out”… “no survivors” in the battle accounts.

Joshua then turns his attention to the north. In chapter 11 the northern kings join together against Israel. Their army is “as numerous as the sands in the seashore.” Again God says to Joshua, “Don’t be afraid…” And again Israel wins victory after victory. Lastly the Anakim are removed from the Promised Land. At the end of chapter 11, after what was really a lengthy military campaign, we read, “Then the land had a rest from war.”

As we read these words that speak again and again of violence, we need to keep in mind that these words are not 100% literal. Canaanites remain in the land. Their military power is broken but their power of influence is far from “wiped out.” The Canaanites will continue to dwell amongst Israel, leading to intermarriage, idolatry, and future conflicts.

Prayer: Lord God, we see today how obedience leads to good. Disobedience does not end well. We see both on the personal and communal levels. We will see how the influences of the world, if allowed to dwell in our hearts, will lead to disobedience. As people and as communities of faith, draw us to obedience and to relationship with you. Amen.


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Our Covenant God

Readings: Exodus 22, Exodus 23, Exodus 24

Exodus 24:7 – “They responded, ‘Everything that the LORD has said we will do, and we will obey.’”

Photo credit: Paul Pastourmatzis

The first part of today’s reading contains more of the instructions found in the covenant scroll. The first instructions cover the proper use and treatment of other’s stuff. We are still called to live by the ideals found here. If I break a tool I’m borrowing, for example, then I buy a new one and return that to the lender. Then the instructions shift to personal responsibilities, to how we are to treat and care for and interact with each other. Several verses touch on how to treat the immigrant, widow, and orphan – the vulnerable and powerless. We are to treat them well. God extends doing the right thing even to our enemies. Taken as a whole, these instructions reveal “God’s subtle yet steady work of grace.”

The Israelites are then reminded to observe three yearly festivals. The first is from the Passover – God’s great rescue of Israel. The other two center on the harvest and on giving God thanks for God’s provision. Then the text leads us into the provision of the Promised Land. A conflict in the text struck me today – “wipe out… completely destroy” and “I’ll drive them out… little by little.” There is a faith concern: mixing in with the locals will threaten Israel’s fidelity to God. And there is a practical concern: the Israelite population will not be large enough yet to properly care for the whole Promised Land.

These instructions are written into the covenant scroll and read to the people. It is sealed with burned offerings and with blood. The people declare, “Everything that the LORD has said we will do, and we will obey.” Moses and the elders are then brought into God’s presence. They worship and celebrate their covenant God. They see God and they do not die. Then Moses goes up the mountain to receive the stone tablets and many more instructions. Moses will be with God for a long time – 40 days and nights. He leaves Aaron and Hur in charge.

Prayer: Lord God, thank you for the grace and love that flows throughout your instructions. You remind us to care for the vulnerable and to treat even our enemies with love and grace. May we read these words and also declare our intent to walk in your ways as we seek to witness to your love and grace in the world. Amen.


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Conflict Resolution

Reading: Matthew 18:15-20

Verse 20: “For where two or three gather in my name, there am I with them.”

In this week’s gospel text Jesus addresses how to deal with conflict within the church. As followers of Jesus Christ we are not immune from being human. As such, we can hurt and even harm one another. For Jesus, this is a given. So in today’s passage he gives direction for how to lovingly deal with the inevitable.

Step one is personal – go to that person and explain how they hurt or harmed you. This will resolve most issues. If that does not bring healing to the relationship, the next step is to bring one or two people along as you again explain the offense. Often other perspectives help to work things out. And it is a check on our motives. If this too fails to bring resolution then we are to bring the matter before the church. There the collective wisdom and love of the body can be used to bring healing and reconciliation to the broken relationship. If even this step fails, then the final steps for the church is to exclude the offender from the body. This is not meant to be punitive. It brings awareness that such behavior is unacceptable and it invites the offender to introspection and repentance.

None of these four steps are easy. That is why Jesus continues in verses 18-20. Jesus first promises that if we follow these steps then our decisions and actions will be godly and just. Accordingly, they will stand both in heaven and on earth. How is it possible to be godly and just in the middle of conflict, hurt, and harm? “For where two or three gather in my name, there am I with them.” In the midst of our conflict resolution, if we ask Jesus into the conversation, he will be there. With Jesus Christ leading and guiding the efforts, what we ask for and the just resolution that we seek – “it will be done for you by my father in heaven.” What a way to approach conflict resolution!

Prayer: Lord God, when the inevitable comes, lead and guide us through those difficult times in the life of the community of faith. Be present in our thoughts, in our words, in our actions. Through the Spirit’s loving presence, guide us in mercy, grace, love, honesty, humility, and forgiveness, bringing unity back to the body of Christ. Amen.


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Great Cost

Reading: Matthew 10:32-39

Verse 38: “Whoever does not take up the cross and follow me is not worthy of me.”

Returning to Matthew 10 today Jesus gets crystal clear concerning the cost of discipleship. He begins by reminding the disciples of the eternal reality: deny me here and I’ll deny you in heaven; acknowledge me here and I’ll acknowledge you in eternity. He’s asking them if they are all in.

In verses 34-37 Jesus directly addresses the cost of discipleship. He starts by telling them that he “did not come to bring peace, but a sword.” Faith is a comfort; it is not meant to be comfortable. Jesus challenges us to be more like him, not more like the world. In a world where most people have wealth and possessions and power and status as their gods, to be a follower of Jesus will put us in conflict with family, friends, and neighbors.

Then, in verse 38 Jesus drives it home. Here he says, “Whoever does not take up the cross and follow me is not worthy of me.” To take up one’s cross is to stand against those in power, against those with wealth, against the world’s success standards. In Jesus’ day this was the Romans and the Jewish religious leaders. It was risky, dangerous, costly. That is the path of discipleship.

Jesus closes our passage for today once again speaking of true life. When we find life in this world comfortable, easy, safe – we lose our heavenly connection. But when we are willing to die to the things of this world, we gain true life. It comes with a great cost. May we be willing.

Prayer: Lord God, help me to walk the walk each day. Give me the courage and trust to shed the things of this world, instead putting on your love and grace and mercy and compassion. Use me to invite others into the life that you offer – the beautiful, hard, joyful, challenging life of a follower of Jesus. Amen.


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Risky and Righteous Love

Reading: Hosea 1:2-10

Verse 10: “Yet the Israelites will be like the sand on the shore… In the place where it was said to them, ‘You are not my people,’ they will be called ‘sons [and daughters] of the living God'”.

Photo credit: Nick Fewings

The book of Hosea begins with God telling Hosea to take “an adulterous wife… because the land is guilty of the vilest adultery” against God. The people have turned away from God, practicing all kinds of evil. Marrying Gomer is a parallel to the relationship between God and Israel. It is a risky love that God invites Hosea into with Gomer. It is a risky love that God chooses to live out with you and with me.

The names of Gomer and Hosea’s children are prophetic. God will punish the sin of Israel. God will not show love to Israel. God says Israel is “not my people” so “I am not your God.” God has been hurt to the point that God wants separation from Israel. We too can tend towards this kind of living. We can seek to avoid tension and conflict and discomfort – even when we see or feel a need to respond to injustice or oppression or abuse. We can avoid loving those who might have needs that challenge our patience or generosity or empathy. We can easily choose safe over risky, easy over difficult. But this is not the kind of love that God has for Israel or for you and for me.

Even though deeply hurt by Israel, hear God’s unfailing love for them in verse 10: “Yet the Israelites will be like the sand on the shore… In the place where it was said to them, ‘You are not my people,’ they will be called ‘sons [and daughters] of the living God'”. Even though there is distance in the relationship, even though the people are guilty of vile adultery, God will choose to continue to love them. This risky and righteous love will offer forgiveness and will hold our reconciliation. This risky and righteous love is difficult to live out. Yet it is what we are called to. Love as God loves us. May it be so for you and for me.

Prayer: Lord God, lead me to love as you love, especially when it is risky and difficult. Guide me to those places where others may not go, to those that some may avoid. Give me courage to love as you love, O Lord. Amen.


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All Around Us

Reading: Acts 5:27-32

Verse 29: “We must obey God rather than men.”

Photo credit: Josh Calabrese

As we return to Acts 5 today we look at the apostles’ basis for their actions. When asked why they continue to teach in Jesus’ name when they’ve been ordered to stop, they reply: “We must obey God rather than men.” For the religious leaders, in general, they would agree with this statement. In fact, it was the basis for some of their interactions with the Romans. The place of conflict with this statement in this situation is with where it intersected with their authority and power. It is the same today with those in power in both secular and religious institutions: practicing or exercising ones faith is fine as long as one still follows their rules. It is when faith conflicts with established laws or norms or rules that it can become controversial, dangerous, costly.

Today and tomorrow millions will go to churches, synagogues, mosques… to worship, to pray. No religious leader or civic authority will bat an eye. Many will be pleased. In a generic way, religion is a community-positive thing. It teaches conformity, respect for rules, doing good for others. This was how the Romans saw Judaism. So how does faith create conflict or tension within a community or in larger levels of society?

In happens when faith shifts from passive to active. It is often a subtle shift. Faith can compel us to help a neighbor or one in need. Maybe it begins with helping a single mother with her electric bill. All are happy, pleased. That interaction leads to bringing food and some clothes for the children. All are happy, pleased. Once there, in the home, seeing the poor conditions, one is moved to intervene, to speak out, to try and remedy the situation. Not all are happy. Someone is upset that those Christians are poking around in their business. There is tension and conflict. This is but one simple example. It is one way that obeying God and living an active faith can lead to a place of conflict and tension.

So, a question to ponder today: what are the conditions, circumstances, or situations in your neighborhood or community that need addressed, changed, redeemed?

Prayer: Lord God, lead your church to engage in our communities and with our neighbors. Guide us to those who need a voice or a hand, or maybe both. Give us a willingness to obey your love, your justice, your ways. Give us the courage to choose right and just over comfortable and easy. Let it begin with me. Amen.


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True Peace

Reading: Colossians 3: 15-17

Verse 17: “Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus.”

Paul begins by encouraging us to “let the peace of Christ rule in your hearts.” He goes on to remind us that as part of the body of Jesus Christ – as an extension of Jesus himself – “you were called to peace.” This peace, this peace that Jesus sought and practiced, was not an easy or comfortable peace. It is a peace for everyone. D. L. Mayfield describes true peace as “justice for all and a world where everyone flourishes.” When we see our call to peace as part of accomplishing true peace, then we are beginning to see and understand what it means to walk in the footsteps of Jesus.

Pursuing this kind of all encompassing true peace will put us in conflict. This may seem odd but it is a natural outcome when so many in our world live for self and to accumulate more and more. These worldly truths fly in the face of justice for all and a world where all people flourish. When we choose to stand for the marginalized and powerless and when we speak for those experiencing injustice or oppression or abuse, we are stepping where Jesus stepped, challenging the status quo. Conflict will come to us too as we stand against the evils of this world.

Seeking true peace for all people is part of our mission to transform this world, making it more like the kingdom of God. I alone cannot change the world. But I can be the change in a few lives. A church alone cannot change the world. But it can be the change in a neighborhood or community. One person at a time, one community at a time, the light and love and peace of Jesus Christ can change the world. As Paul wrote in verse seventeen, “Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus.”

Prayer: Lord God, just one more, just one more, just one more. May that be my way of walking as Jesus Christ’s follower in the world. Bless the church to be change agents, bringers of true peace. Amen.


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The Wilderness

Reading: Psalm 107: 1-3

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Psalm 107 is a Psalm that reminds us of God’s faithful love. It is a song of thanksgiving to the God that never abandons or leaves his people. The Israelites and individuals within the faith community have experienced this faithful love. The nation has experienced exile, slavery, and times of oppression and conflict with those living around them. Individuals like Joseph, David, Samuel, and Job have had their own wilderness experiences. Each time that the community has found themselves in the wilderness, whatever that may be, God has remained present and connected to his people. At times the connection was to a small remnant, but God was always faithful. Experiencing this over and over has led them to “give thanks to the Lord, for he is good; his love endures forever”.

As we experience life we also find ourselves in the wilderness from time to time. We find ourselves there in many ways. Loss and grief can lead us into the wilderness. Moving, job loss, and other forms of unwanted change can lead us to this place. Sudden bouts of physical or mental illness can take us to the place of isolation and fear. Yes, there are many ways that we can find ourselves in the wilderness. If we choose to remain connected to God, then we experience what the psalmist and the Israelites experienced. God remains present. God sustains us. God’s faithful love endures the trials with us. From these experiences we too can proclaim: “Give thanks to the Lord, for he is good; his love endures forever”. Thanks be to God.

Prayer: Lord, your love is grander than the mountains and deeper than the ocean’s depths. Your faithfulness stretches past the furthest star. I am but a tiny speck in the cosmos, but you love me as if I were the only speck. Thank you, God. Amen.


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Reconciliation and Restoration

Reading: Matthew 18: 15-17

Verse 15: “If your brother sins against you, go and show him his fault, just between the two of you”.

Today’s passage from Matthew 18 is about seeking the reconciliation and restoration of a relationship when it has been damaged. Above all else, Jesus’ call was to love one another. As the song goes, that’s how the world will know that we are Christians. This is especially true within the church. Here our love should be genuine and pure. It must be modeled in the church and in our relationships with one another. Jesus knew that the church would be just like all other organizations in one way: it is made up of imperfect people prone to sin and selfishness. As such, he knew that there would be conflicts and disagreements within the body of Christ. In today’s three verses we find practical steps for how to resolve conflict, especially in the church.

The causes for conflicts and disagreements can the gamut. The divide can be over deeply theological issues or it can be about painting a wall. Almost all issues, regardless of the root causes, will have deep ramifications for churches and individuals if left unresolved. So Jesus gives steps to avoid this. When conflict arises or when someone hurts or sins against another, the first step is personal. Jesus says, “If your brother sins against you, go and show him his fault, just between the two of you”. Yes, this is hard for most of us to do. But it does provide the necessary space for being open and transparent. No one else is there to impress or to save face in front of. Going to someone directly lets them know you value them and your relationship with them enough to risk for them. It provides a space for honesty and open dialogue. Most often this step leads to reconciliation and to a deeper relationship.

Sometimes this first step does not work. Pride or who can intervene. Embarrassment or lack of understanding can also create a barrier to resolution. Jesus advises us to then take along one or two others to help guide the conversation. By involving others we often open up the conversation and find new ways to seek reconciliation. As a group we can often work things out that two struggle to do on their own. When this step fails, Jesus directs us to get even more help figuring out the conflict. He tells us to bring the matter before the whole congregation.

Both of these last two steps often involve some soul searching on our part. The sin may be obvious and surely needs correction. But if there is grey or doubt, it is a call for a time of sincere prayer and honest self-reflection. This step is always a good thing. The Holy Spirit will clarify and lead us to our best approach to the situation. Jesus does not want any division in the body. By going to the throne in prayer we are inviting Christ to guide us to reconciliation. When we invite him, he will always go with you!

Prayer: Loving God, lead and guide our conversations and relationships to be safe enough to tread into these uncomfortable spaces. May your Holy Spirit show us the way to unity and reconciliation within our Christian relationships and within our churches. Amen.