pastorjohnb

Thoughts and musings on faith and our mighty God!

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God Is Our Hope

Reading: Isaiah 1-4

‭Isaiah 3:8-9 – “Yes, Jerusalem has stumbled and Judah has fallen… like Sodom, they display their sins in public.”

Today we begin with the prophets. Isaiah kicks off almost six weeks with the five “major” prophets. The original Isaiah ministered in the southern kingdom of Judah during the reigns of Ahaz and Hezekiah. Chapters 1-39, known as First Isaiah, were written around 700 BCE. Second and Third Isaiah pick up around 545 BCE. Today, in chapters 1-4, we find both judgment and hope. This balance is typical of the whole book of Isaiah.

Chapter 1 begins by detailing Judah’s sin and disobedience. They have turned their backs against God. They have endured beatings yet remain unfaithful. There are frequent references to Sodom and Gomorrah, two cities utterly destroyed by God because of their great sin. God is also disgusted by their sacrifices – just going through the motions! In verses 16-17 Judah is invited to change her ways, to do good instead. To do so will bring blessing. To continue walking in disobedience will bring sword and fire.

Chapter 2 begins with a hopeful vision of their possible future. This picks up again in chapter 4. Zion will be lifted up high and war will be no more. Zion will be called holy. Instruction will flow from her and nations will stream to her.

In between this hope we find the sins of Judah. The land is “filled with idols.” Pride and arrogance is rampant, especially amongst the leaders. A day is coming, says Isaiah, when all will suffer as the poor and needy currently are. God asks, “How dare you crush my people and grind the faces of the poor?” Sadly, this behavior continues today. Yet hope also persists. God is still in control. There is still a plan. God is our hope.

Prayer: Lord God, the battle continues on: obedience or disobedience, good or evil? In our lives we so need you. The powers and temptations of this world remain great. Idols and the lures of wealth and power ever pull at us. God, strengthen us with your Spirit. Hold us in your love. Amen.


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Influences – Good and Bad

Reading: Proverbs 23

‭Proverbs 23:19 – “Listen, my child, and be wise! Keep your mind straight on the path.”

Today’s words of wisdom focus mostly on controlling our appetites and on who not to hang out with. These two focuses remain important in our lives today. The first warning today is against longing for the things of this world. In today’s text it is longing for the riches of the king’s table. In our lives it is the longing for a bigger house, a newer phone or car, a fancy vacation, a promotion with a fat raise… We must guard our hearts against these longings. On the other end of the spectrum, the sage says, don’t eat with stingy people. They only share what they’re unwilling to eat themselves.

We’re also warned about hanging out with sinners, gluttons, and drunkards. The primary concern is that they’ll influence us to become like them. We will end up “clothed in rags,” seeing “strange things,” and speaking “distorted words.” We’ll awaken one day and wonder how we got there. Instead, the wisdom writer says, “Buy truth… buy wisdom, instruction, and understanding.” Then one’s father and mother will rejoice.

The sages remind us, too, that we have a hand to play in being able to one day rejoice. We should not withhold either instruction or discipline from our children. I believe this applies to our children as well as to our friends. As we’ll soon read in Proverbs 27:17, “Iron sharpens iron, so one person sharpens a friend.”

Prayer: Lord God, help us to make wise choices. Guide us to choose our friends well. Guard us from temptations and keep our feet from paths that lead to sin and folly. Instead of being influenced by the things of this world, Lord, pour your wisdom and understanding into our hearts. Influence us towards you. May our words, thoughts, and deeds bring you joy today. Amen.


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.


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That Is Enough

Readings: Job 38 through Job 42

‭Job 40:8 – “Would you question my justice, deem me guilty so you can be innocent?”

God speaks from the whirlwind. There is power and might in God’s voice. Right away Job is put on notice: get ready, God has some questions for you. God then asks a series of questions. Was Job there when God laid the earth’s foundations? Can Job command the morning to come? Has Job surveyed the earth’s expanses? Can Job tame the wild donkey or the ostrich? Can Job make the hawk fly? No, no, no, no, and no! These questions humble Job and make him aware of God’s vastness and of God’s control over all things.

God then asks “God’s instructor” to correct anything needing correction. Job says, “Look, I’m of little worth.” He spoke before but will not do so now. God then asks, “Would you question my justice, deem me guilty so you can be innocent?” God challenges Job to humble the proud and to trample the wicked. Go ahead Job, says God, “Then I, even I, will praise you.” Job has no response.

To further help Job (and friends – they’re still there) understand the scale or immensity of God, God speaks of Behemoth and Leviathan – two dangerous and terrifying mythological creatures. Even these were created by God and are within God’s control. Yes, the universe is much larger and more wondrous than Job (or friends) can fathom.

In chapter 42 Job speaks. Job understands that God is all-powerful and is fully in control of all things. Job is humbled, having spoken of things he did not really understand. And Job knows God in a new way: in his heart, not just in his head. Job relents to God’s power and might. There is no answer to why he suffered. Job now knows God in his heart. And that is enough. May it be so for you and for me.

Prayer: Lord God, power and might are yours! All glory and praise and honor to you, O God! You know the answers inside out. We can barely formulate a few questions. Reign over our lives and our world. Reign in our hearts, O God. Amen.


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Rebuilding

Readings: Ezra 4, Ezra 5, Ezra 6

Ezra 6:16 – “Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God.”

The rebuilding of the temple is not universally viewed as a joyous and good event. The local people do not like seeing the Israelites reestablishing themselves. The “enemies of Judah and Benjamin” come and offer to “help” with the rebuilding of the temple. These are likely the people who were relocated to the Promised Land by Assyria. They were taught to worship the “local god” (2nd Kings 17.) Their help is flatly refused. So they begin to cause trouble, trying to frustrate the building. A letter is sent to King Artaxerxes, pointing out the danger of rebuilding this “rebellious and wicked city.” The king stops the rebuilding of the temple.

The prophets Haggai and Zechariah encourage those in Judah with a word from God and the rebuilding resumes. Tattenai, the local governor, questions this and sends a letter to King Darius. Unauthorized building could be treasonous. Darius searches the archives and finds Cyrus’ decree. Darius tells Tattenai to allow the temple to be rebuilt and he tells him to pay for anything the Jews need. A harsh punishment for any who disobey the directions is also included. Rebuilding resumes.

In the sixth year of Darius’ reign the temple is completed. It took just over 40 years to rebuild. A joyful celebration follows – with lots of entirely burned offerings and 12 purification offerings. The priests and Levites are assigned to their duties in the temple. The people then celebrate the Passover and the Festival of Unleavened Bread. The Israelites are joyful because the Lord changed the attitude of the king. They recognize that God is in control. All Israel celebrated this blessing.

Prayer: Lord God, in the times when you are clearly present, it is easy to be joyful and to walk faithfully with you. But in times of trial or suffering, in moments when we face opposition, it isn’t always easy to cling to you. We want to do something. We want to take action. In these moments, Lord, remind us of your steadfast love and of your complete power and authority. Draw us into who and what you are so that our walk remains steadfast and true. Amen.


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In All of Life

Reading: Psalm 98

Verse 1: “Sing to the Lord a new song, for he has done marvelous things.”

Photo credit: Rainier Ridao

Psalm 98 is a song of praise and worship. The psalmist lifts up salvation and God’s righteousness and faithfulness as reasons to sing praises to the Lord. In our lives, we certainly can offer lots of praise and thanksgiving to God when we are experiencing these and other blessings in our lives. In the good days it is easy and natural to praise God and to lift our worship heavenward.

It is not always easy, though, to praise the Lord. When we experience unwanted change or loss, when we receive that sobering diagnosis, when we feel isolated or lonely – it can be hard to find joy and to have praise on our lips. Today I am reminded that worship or praise doesn’t always have to be loud or joyous or exuberant. It can be prayerful or quiet or meditative. It can be centered on our understanding that as a child of God, God loves us and has plans to prosper us and wants to bring good into our lives.

Yes, I am sure that God enjoys listening in on a good old hymn or a communal prayer. But our faith is also personal and intimate. A quiet moment, a heartfelt prayer, a stillness simply resting in God’s presence – these too are deeply pleasing to God. In and through all things, we know that God is in control. Praise and worship is sometimes simply reflecting this truth back to God. May our praise and worship reflect this in all of life.

Prayer: Lord God, in the days of sunshine and beauty, in the days of darkness and despair, in the days of intermittent clouds and the everyday of life – may I ever praise and worship your holy name. You are my constant in all of life. For that I can always rejoice. Amen.


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Change IS Necessary

Reading: Mark 1:1-8

Verse 3: “Prepare the way of the Lord, make his paths straight.”

Returning to Mark 1 today we delve a little deeper into the “repent” part of John’s message. Although we tend to place the practices of introspection, confession, and repentance in the season of Lent, these practices also have a place in Advent. They are the focus of our Lenten preparation. They are part of our Advent preparation.

By our nature we are prone to sin. We are naturally selfish and this leads us to be greedy or controlling or lustful or prideful or… These emotions are enablers on our path to sin. So we need to hear the call to repent, even now in this season of hope and peace and love and joy. The call to repent makes us a bit uncomfortable. First, no one likes change, especially when it is forced. And that is what repentance is really about – forcing our naturally selfish nature to be unselfish. And, second, no one likes to hear that they are living wrong, that they are living unfaithfully. To hear this implies a need for a change. And change is necessary.

In Advent we prepare the way in our hearts for the coming of Jesus. In his birth we celebrate the light coming into the world. It is the light of Christ that shines into the darkness of injustice and inequality, poverty and want, isolation and loneliness, grief and anger, violence and war, and so much more. It is the light that beckons us into these places and spaces. This too is part of the call to repent – to help our world and one another to repent of these maladies. In these places and spaces change is also necessary. As we allow the light of Christ to shine brighter in our own hearts, may we also take that light out into the world, bringing healing and wholeness to our broken and dark world.

Prayer: Lord God, may our journey be both inward and outward. As we grow in our love for you, may that love overflow out into the world. As we seek to change within, may we also seek change in our world. In and through us may your light shine brightly, bringing healing within and without. Amen.


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Ongoing Creativity

Reading: Psalm 104:24-34

Verse 30: “When you send your Spirit, they are created, and you renew the face of the ground.”

Psalm 104 is a celebration of God’s creation. Our passage today begins with “How many are your works, O Lord!... the earth is full of your creations.” Everything that is and everything that has ever been is the outpouring of God’s creativity. Just looking out the window one can see many things created by God. And that collection is just a teeny, tiny fraction of all that God has made.

In our verses today the psalmist focuses on the creatures of the sea. They are indeed “teeming beyond number” – there are some in the depths of the ocean that we have not even discovered yet. That is amazing. Today we are reminded that God gives life and that God takes away breath. All is within God’s control, even our lives. We too are part of God’s creation. Our breath comes from God and is just one way that we connect to the Creator. Like our breath, every time we appreciate God’s handiwork and each time that we are graced by God’s touch – these are reminders that God is ever with us.

In verse 30 the psalmist celebrates God’s ongoing creativity. Here we read, “When you send your Spirit, they are created, and you renew the face of the ground.” Second by second, moment by moment, day by day, God sends new life through the Spirit. We are daily a part of this process. Thanks be to God our Creator.

Prayer: Lord God, each breath we take is a reminder of your gift of life. Each moment you bless us with is an opportunity to be alive and engaged with you and with all of creation. Thank you for this sacred gift. All praise and glory to you, our Creator. Amen.


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The Spirit at Work

Reading: Ezekiel 37:11-14

Verse 14: “I will put my Spirit in you and you will live, and I will settle you in your own land.”

Photo credit: Luka Savcic

Yesterday’s portion of Ezekiel 37 ended with a vast multitude standing where dry bones had once been. The wind, the breath, the Spirit – pneuma – had filled dead lungs and brought new life. This vision reminds us that God can and will bring new life, hope, restoration. As we too fill ourselves with the Spirit of God, we can once again stand on solid ground.

God explains the vision to Ezekiel and to us in verse 11. These dry bones represent “the whole house of Israel.” As a community of faith they have become dry and scattered, strewn out in the desert of exile. Their hope was gone. But God was not finished with them. I’ve heard it said a few times recently that death proceeds resurrection and new life. These are the overarching themes in this week’s readings. Sometimes, yes, the death is physical. At other times we die to self, surrendering our will to God’s ways. And sometimes the death is to a sin or behavior or prejudice that we bear. Each leads to new and abundant life.

In Ezekiel’s day the house of Israel was all who believed in God. It was not in a good place. Sometimes this is true of the church today. It has been this way from time to time since day 1. As I consider the thought of death and resurrection and new life, it feels like the church is in this cycle now. This is not a bad thing. God is in control. I trust that God is at work. We are right where God wants us to be for God’s plans and purposes. Can you see the dry bones? Can you sense the Spirit at work, bringing forth new life once again?

Prayer: Lord God, at times the church feels battered and broken. It can feel like a bad wreck now and then. Yet your Spirit is alive and well, moving in and through us, drawing us all to a new thing, to new life. That will look different. That is good. In the midst, Lord sustain us in the valley, fill us with new life, and lead us out into what you have planned for your church. Amen.


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Born of the Spirit

Reading: John 3:1-10

Verse 3: “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

In our passage for today and tomorrow, Nicodemus comes to Jesus “at night.” He is a Pharisee, an expert in the Law. All of who and what Nicodemus is comes from his knowledge of the Law and from his strict adherence to the Law. Nicodemus’ religion is all in his head. It is all through his own efforts that he is ‘holy.’ Yet he is drawn to Jesus. Jesus too was an expert in the Law, just in a much different way. Jesus was an expert at living out the heart of the Law.

The conversation begins with a polite compliment: “Rabbi, we know…” We? Jesus and the Pharisees are at odds with each other. The “we” likely refers to a very small group within the Pharisees who do actually believe what Nicodemus says. As if answering the question that Nicodemus was afraid to ask, Jesus says, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Caught totally off guard, Nicodemus attempts a joke. Jesus does not laugh. He presses on. In Jesus’ way of saying it’s not about strictly following all of the rules, he tells Nicodemus, “No one enters the kingdom of God unless he [or she] is born of the water and the Spirit.” Yes, we are all born from the water of the womb. This is what gives us life – here on earth. (And maybe Jesus is referring to John’s baptism – which the Pharisees looked down their noses at.)

Jesus is saying to Nicodemus and to all people that we must also experience a second birth, a spiritual birth, if we want to be a part of God’s kingdom – both here and one day in eternity. To experience this new life one must be “born again” – born of the Holy Spirit. Accepting Jesus as the Messiah, as our Lord and Savior, this invites the gift of the Holy Spirit to come into our heart. Jesus compares this Spirit to the wind. One doesn’t know where the wind comes from and one does not know where it might blow you. There is unknown and there is a lack of control. For a man of great knowledge and of strict control, this must’ve been a very scary thought. It is for most of us.

Prayer: O God, indeed your Spirit leads and guides in ways we don’t often understand. So we try and reign it in. We try and limit it. Free me from my fears and doubts. Enable me to be more in tune, more in step with the Spirit of Christ alive in me. Amen.