pastorjohnb

Thoughts and musings on faith and our mighty God!


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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Your Will Must Be Done

Luke 22:39-46 and 67-71

Luke 22:42: – “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.”

Before looking at Luke’s account of Jesus before Caiaphas and the council, we begin in the garden, where Jesus prayed. In verses 39-46 Jesus and the disciples are in a familiar place. They are in the Garden of Gethsemane on the Mount of Olives. In our text we see that it was Jesus’ custom to pray there regularly. As he prepared to pray he encourages the disciples, saying, “Pray that you won’t give in to temptation.” Going further into the garden, Jesus kneels and prays.

Jesus prays, “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.” He is wrestling with what lies ahead. The divine part of Jesus understands that this is God’s plan. So deep is his human anguish, though, that an angel comes and strengthens him. Jesus then prays so hard that he sweats and this appears to be like “drops of blood falling to the ground.” That is some earnest prayer. This contrasts sharply with the disciples’ approach. Faced with anguish and uncertainty and fear, they opt for sleep, being “overcome with grief.” Jesus again encourages them to pray.

Now we turn to Jesus’ encounter with Caiaphas and the council. This is a group chat here, not a one-on-one conversation. In response to queries about being the Christ, Jesus quotes here from Psalm 110, not Joel 7. Yet the general idea is the same. Jesus gives a non-answer to the question: “You say that I am.” They really don’t, just as they didn’t in Matthew’s gospel. Jesus is allowing God’s will to be done here. The story will continue as the council brings this “blasphemous” Jesus to Pilate. The charges change as they enter the political arena. The train rolls on.

Prayer: Lord God, give us the strength of Jesus in our moments of trial and temptation. Open our eyes and hearts to your bigger plans, to your purposes. When we are human, tempted to sleep or otherwise deal with the hard emotions or realities, strengthen us by your Spirit, keeping us from giving into temptation. Empower our faithful obedience to your will and way. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.


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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.


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Be Encouraged!

Reading: John 15 and 16

John 15:19 – “I have chosen you out of the world, and you don’t belong to the world. This is why the world hates you.”

“I am the vine; you are the branches.” We live in connection with Jesus. Without this connection we cannot produce fruit. Without connection we are trimmed and thrown into the fire. With connection we are nourished and fed and are able to produce much fruit, doing acts of love, kindness, mercy, forgiveness, generosity… – actions that grow the kingdom and make new disciples.

These actions are guided by the new commandment: “Love each other just as I have loved you.” Chosen by Jesus, filled with his Spirit, we are promised whatever we ask in his name. Yet following is not easy. There is a cost. In 15:19 Jesus says, “I have chosen you out of the world, and you don’t belong to the world. This is why the world hates you.” Because we are not of this world, we will be harassed, abused, persecuted. But we are not alone.

The Companion or Holy Spirit comes to us and speaks truth unto our hearts. It reminds us that we belong to God. These things empower us to speak words of truth to the world. Jesus promises that the Spirit will “take what is mine and proclaim it to you.” When the world harasses… the Spirit will strengthen and encourage us. This process will bring us joy.

The Spirit will come because Jesus is leaving. One’s physical presence will be replaced by the all-present Spirit. Yes, a time of desertion will come when the world strikes the shepherd and the sheep scatter. We too have times when we wander. So we too need to hear verse 33: “In the world you have distress. But be encouraged! I have conquered the world.” Because this is so, we too can conquer all things. Thanks be to God.

Prayer: Lord God, empower us to remain in you. By the power of the Holy Spirit, defend and protect us from the lures and temptations of the world. With that same power, send us out into the world to share your love, building the kingdom, bearing much fruit. Amen.


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Hearts on Fire

Reading: Luke 24

Luke 24:33 – “Weren’t our hearts on fire when he spoke to us along the road and when he explained the scriptures for us?”

In all four Gospels it is the women who go to the tomb on the third day. In Luke’s Gospel the “men” in “gleaming bright clothes” ask the women why they’re looking for the living (Christ) among the dead (tomb.) The angels remind the women of Jesus’ own words about all these things. On the road to Emmaus and during his appearance to the disciples Jesus does this too. As the women share their story, their words are “nonsense” to the disciples. Sometimes a story is just too wild or too crazy or too unbelievable for us to wrap our heads around it right then and there.

The risen Jesus, unbeknownst to the two disciples, comes and walks with them. Jesus unpacks all the scriptures written about him as they walk along. Urged to stay with them, likely eager to continue this conversation, Jesus is revealed as he breaks the bread. Cleopas and friend return right then to Jerusalem to share their story with the rest of the disciples.

Mid-story Jesus appears. The gathering of disciples is “terrified and afraid,” thinking Jesus a ghost. He shows them his hands and feet – the scars from the nails – and he eats a piece of fish. Grounding them in these realities, Jesus then opens their minds to understand all that had been written about him in the Law, the prophets, and the Psalms. Jesus then commissions them to preach about the forgiveness of sins that leads to “changed hearts and lives” – the message preached since John the Baptist first appeared on the scene.

Before ascending into heaven, Jesus repeats God’s promise to send “heavenly power” – the Holy Spirit. The Spirit has the power to do for us as it did for the first disciples. This is summed up in the Emmaus disciples’ words: “Weren’t our hearts on fire when he spoke to us along the road and when he explained the scriptures for us?” May it be so.

Prayer: Lord God, just as the risen Christ did for those first disciples, please continue to open our hearts to your words. Fill us with understanding and with a fire to share what we know and believe – that you still are the power to change hearts and lives. We are each example number one in the story that we have to tell. Amen.


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True Life

Reading: Mark 7-8

Mark 8:34 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Chapter 7 begins with tension between God’s Law and man-made rules. The religious question the disciples eating with “unclean hands.” Jesus’ response begins with a quote from Isaiah. The religious honor God with their lips but their hearts are far away. A man-made rule that trumps God’s Law is given as an example. How often do we do this, both formally and informally, not to mention in the secret places of our hearts?

Jesus teaches that it is what comes out of the heart that makes a person unclean. When we allow evils into our hearts – sexual sins, greed, deceit, envy, arrogance – that is what contaminates us in God’s sight.

Jesus then heals two people from outside the Jewish circle. In the first healing he tells the immigrant woman that the children (the Jews) must be fed first. The “dogs” must wait. She replies that even the dogs eat the crumbs that fall from the table. Her “good answer” leads to healing for her daughter. Jesus then heals a blind and mute man. People are overcome with wonder.

Chapter 8 begins with another mass feeding. Led by compassion, Jesus feeds the 4,000+ that have been with him for three days. After feeding this Gentile crowd (so much for feeding the children first), Jesus warns the disciples about the “yeast” of the Pharisees and of Herod. They don’t get it. Jesus laments their lack of understanding.

After healing a blind man, Jesus asks the disciples who people think he is. Most think Jesus is a prophet. He asks them what they think. Peter says, “You are the Christ.” Jesus then foretells his suffering, death, and resurrection. Peter begins to “correct” Jesus. This is not the right ending to this story. Sternly Jesus says, “Get behind me, Satan.” Calling the crowd, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” It’s about humble servant leadership, not physical or political might. It’s about finding true life in Christ. It’s not about gaining the whole world.

Prayer: Lord God, what a beautiful life you call us to! Laying aside self, being servant to all, bringing love and healing to our world, we find the life that brings you glory. Help and guide us daily to say no to self, to pick up our cross, and to follow you faithfully. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.