pastorjohnb

Thoughts and musings on faith and our mighty God!


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Saul’s and Cyrus’s

Reading: Isaiah 45:1-7

Isaiah 45:4 – “For the sake of my servant Jacob and Israel my chosen, I called you by name.”

As I read today’s passage, I wondered: How many other Saul’s were there? We know about Saul because of his conversion experience and subsequent missionary work that spread faith in Christ far and wide. But how many other overly zealous Pharisees did God use to drive the church outward from Jerusalem?

In today’s text God speaks to Cyrus, the pagan king of Persia. God speaks to Cyrus near the end of God’s people’s time in exile. Israel had first been defeated and dispersed throughout the Babylonian empire. Judah fell to and we’re dispersed into the Persian empire. Cyrus is the third Persian king during Judah’s exile. In verse 1 God addresses Cyrus as “his anointed.” This word translates to “Messiah” in Hebrew and to “Christ” in Greek. God then tells Cyrus that God will “go before you” and will “level mountains” (kingdoms) and will give him “hidden treasures of great riches.” God will greatly bless Cyrus in many ways. But, why? Why not raise up another Moses-type figure?

God’s first purpose is “so you will know that I am the Lord.” Cyrus won’t necessarily come to believe in God but through this experience will certainly know God’s power and presence. The second purpose is revealed in verse 4: “For the sake of my servant Jacob and Israel my chosen, I called you by name.” In about 539 BCE Cyrus will defeat Babylon and issue the edict that allows the Jews to return home and to rebuild Jerusalem, the temple… Cyrus and the world will know “that there is nothing apart from me.” All is under God’s control. Thanks be to God.

Prayer: Lord God, you alone truly rule over all the earth. No one and nothing is outside of your power and presence. Today I thank you for the Saul’s and Cyrus’s – known and unknown to me – that you have used to shape and form me and my faith. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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With Us, For Us

Reading: Isaiah 40:26-31

Isaiah 40:28 – “Don’t you know? Haven’t you heard? The Lord is the everlasting God.”

Photo credit: Greg Rakozy

As we turn to Isaiah 40, much of Israel is dispersed across the vast Babylonian empire. In this disconnected state it was hard to hold onto hope. So Isaiah invites Israel to look up at the stars, to remember who created this vast array. The prophet invites them to remember who brings the stars out “one by one, summoning each by name.” Ah yes, it is God. This God of “great strength and mighty power?” Yes, God knows you by name. Yes, God will summon you out of exile.

So then, Isaiah ponders, why do you say that God doesn’t know your plight, that God ignores your exile? We too ask these questions. We think God is absent at times, that God is not powerful enough at other times. We can think that God ignores our great needs. We too need to look up at the sky in awe. We too need to hear, “Don’t you know? Haven’t you heard? The Lord is the everlasting God.”

Our everlasting God does not get tired or even know weariness. Our great God’s understanding is far, far beyond our understanding. So, yes, sometimes we don’t get what God is doing. But if we trust God, we find that God does give us power when we’re tired, that God does revive us when we’re exhausted. We will be tired and exhausted. These things happen. And the promises remain: God is present. God will renew our strength, enabling us to “run and not be tired” and to “walk and not be weary.” Our God is with us. Our God is for us. Thanks be to God.

Prayer: Lord God, when we are tired, when we are weary,v when we feel defeated or all alone, call us to look up. Whether the stars at night or the vast blue sky, remind us that you are present in all of creation, that you are present within us. Fill us with hope, renew our strength. Thank you. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.


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Has Been, Is, and Always Will Be

Reading: 1st Kings 8:46-53

1st Kings 8:48 – “And if they return to you with all their heart and being… listen to their prayer and request.”

Photo credit: Diego Gennaro

Our passage today comes from Solomon’s prayer during the dedication of the temple. Seven years in the making, all is now complete. Standing beside the altar, Solomon reminds God of the covenant, of God’s promises, and of the temple as God’s dwelling place. These words also remind Israel of who and what God has been, is, and always will be.

As we turn to verse 46 Solomon acknowledges a reality: “When they sin…” As humans we are prone to sin. Perhaps that is why he raises this subject for the third time in this prayer. Solomon foresees that the people’s sin will lead to defeat and exile. In that place, Solomon asks about God’s response when the people change their heart and beg God for mercy.

Solomon continues with these words: “And if they return to you with all their heart and being… listen to their prayer and request.” If they change and if they pray towards the temple, towards the land that God gave them, then God will listen. Solomon believes that God will “Do what is right for them, and forgive your people.” Just as we are sinful by nature, by nature God is merciful, loving, and forgiving. Solomon is reminding God, himself, Israel, and us of what and what God has been, is, and always will be. For the everlasting covenant, for the steadfast promises, for God’s love, mercy, and grace, we say thanks be to God!

Prayer: Lord God, we are reminded today of our weakness and of your strength. We are often tempted and we sin against you. But you never change. You remain steadfast and true, loving and forgiving. As we seek to become more and more like you, develop these same qualities in our hearts. Modeling who and what you are, O God, make us more like you. Amen.


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Redeem, Restore, Rescue

Readings: Psalm 137:1-3 and 8, Zechariah 9:9

Zechariah 9:9 – “Rejoice greatly, Daughter Zion. Sing aloud, Daughter Jerusalem. Look, your king will come to you. He is righteous and victorious. He is humble and riding on an ass.”

The people of God had already experienced much trauma leading up to their exile in Babylon. The nation had split into Israel and Judah. Both parts experienced good and bad kings – much more of the latter. Israel, and later Judah were conquered and hauled into exile. It is in this foreign land, living under a pagan oppressor, that Israel’s longing for a Messiah really begins to take shape.

Psalm 137 is a song of lament. In the first few verses the writer expresses the people’s collective sadness. Their captors are forcing them to sing songs of joy. These songs are intended to be sung as they ascend to the temple, preparing themselves to worship God. They were forced to sing these songs out of place, to a God whose home – the temple – was destroyed. It is no wonder that they long for destroyer Babylon to be paid back by the one who will come to redeem and restore Israel.

This longing for a rescuer, for a Messiah, is expressed in Zechariah 9:9. These words will be brought to life by a king riding into Jerusalem on a donkey’s colt. Psalms will be waving and shouts of “Hosanna!” will fill the air. It’s just the Romans who now oppress, who now need overthrown. This is the king that Israel still longs for. It is just not the kind of king that Jesus will prove himself to be. His rescue, redemption, and restoration is not military but personal and spiritual.

Prayer: Lord God, for many the longing for a Messiah remains very real. Today people long to be redeemed and rescued – from an abusive relationship, from addiction, from financial hardship, from illness, from oppression, from injustice… These real struggles weigh upon their hearts, upon our hearts. Lord Jesus, please ride into our hearts, enter through those gates, bringing a peace to the battles, a calm to the chaos, a strength to the weakness, a wholeness to the brokenness. Rescue, redeem, and restore. Amen.


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Struggles and Promises

Reading: Revelation 1-2

Revelation 1:8 – “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

Photo credit: Noah Silliman

Today we begin Revelation, a vision given to Christ’s servant John. It is to the “seven churches” and is from Jesus Christ, the “firstborn from among the dead.” John writes that when Jesus comes in the clouds, all will see him and the nations will mourn. The Lord God then declares, “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

John shared that he also suffers hardship, exiled on Patmos, an island where political opponents were sent. In a “Spirit-led trance,” John receives these words for the seven churches. He receives these words from Jesus Christ, whose appearance is “like the sun shining with all its power.” Jesus directs John to write down these words and to send them to the seven churches.

In today’s reading Jesus addresses the churches in Ephesus, Smyrna, Pergamum, and Thyatira. There is good to be found: good works, endurance in suffering, faith in hardship, service to others. Some have rooted out false teachers but others have fallen to their lies, following them into sin. Ephesus has forgotten her “first love” – Jesus. To the faithful, promises are made. The faithful and those who change hearts and lives will “eat from the tree of life,” will receive the “crown of life… the hidden manna… the white stone… authority over the nations… the morning star.”

These struggles remain in our churches and in our lives. The promises remain for those who are faithful. Thanks be to God.

Prayer: Lord God, today we are first reminded of your eternal power and mighty. All glory and honor are yours! We are also reminded that faith is not easy, that trials will come, and that temptations are aplenty. Lead and guide us, O God, to remain faithful to you alone. Thank you. Amen.


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Triumph in the End

Reading: Micah 1-4

Micah 4:5 – “Each of the peoples walks in the name of their own god; but as for us, we will walk in the name of the LORD our God forever and always.”

Micah was called by God to invite Judah back to God’s mercy and justice. He prophesied at the same time as Isaiah and Amos. Central to the book of Micah is the theme of social justice and the promise of restoration. These themes weave in and out of Micah’s condemnation of Israel’s sin.

Micah begins by proclaiming the coming disaster. God will “go down and tread on the shrines of the earth.” Samaria will be laid waste, its people taken into exile. The Assyrians weakened but did not defeat Judah. The doom will come, though, falling most directly on Judah’s leaders and the priests. It will ripple down to the people. The leaders covet and seize what they want. The priests teach “for wine and liquor.” God’s patience has run out.

Micah declares that those whose job is “to know justice” will cry out but God will not answer. This is because the priests who have “led my people astray” will be silenced. But as for Micah, he is “filled with power… with the spirit of God… with justice and righteousness” to declare Israel’s sins. Micah declares, “Zion will be plowed like a field.” This is quite the image.

Hope comes in chapter 4. The Lord’s house will be lifted up and the nations “will stream to it.” Some people will seek to “walk in God’s paths” because war will be no more in Zion. Some will still pursue their own gods, “But as for us, we will walk in the name of the LORD our God forever and always.” Yes, God will one day regather Israel. Yet the time is coming when “you will go to Babylon.” Pain will be felt. Even so, hope remains. Micah proclaims, “There you will be rescued… the Lord will redeem you.” Thanks be to God that love and grace always triumph in the end – for Israel and for you and me.

Prayer: Lord God, your justice and righteousness are our guides. When we live as people of justice and righteousness our world becomes what you intend it to be. Yet we can be less than ideal, elevating self and other idols over your will and way. In your power and might, bring us back to walking your paths, back to walking in your name. Amen.


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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.