pastorjohnb

Thoughts and musings on faith and our mighty God!


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Present

Reading: Job 2:1-10

Verse 10: “Shall we accept good from God, and not trouble”?

Job was put forth by God as a man of deep faith, a man who was blameless and upright. Prior to the current trial, Job has had a wonderful life. Job was blessed – a wife, ten children, many servants, large flocks and herds. Then one day Satan is allowed to test that faith. Job loses all but his wife in one fell day. Even after this massive loss, Job remains faithful to God. Basically he says to his wife, ‘God gives, God takes – may the name of the Lord be praised’.

In our passage today, Satan requests and is granted one more degree of trial. Satan afflicts Job with painful sores from head to toe. As Job is sitting in ashes scraping his sores, his wife says, “Are you still holding onto your integrity? Curse God and die”! Not exactly supportive, but very realistic in terms of how people thought then and of how many think today. There is an imagined connection between sin and suffering and between blessings and righteousness. When something bad happens to a good person we wonder, ‘Why them’? When something good happens to a bad person we also wonder, ‘Why them’?

Not Job. Job remains steadfast. Job knows that God is always present. His trust and faith in God are not dependent upon his situation in life. In response, Job asks his wife, “Shall we accept good from God, and not trouble”? When good or blessings come in our life, we don’t refuse it. How can we accept only the good? For Job, we cannot. To go through so much and to remain do true to his faith is a great witness to us. As life brings its ups and downs may we remember the servant Job and his faith that remained strong. God is present in it all. May our faith cling to this truth.

Lord God, in the trial and in the joy, may I praise your name. In the mundane and in the exciting, may I praise your name. In all things, may I praise your holy name. Amen.


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Blameless, Upright

Reading: Job 1:1

Verse 1: “Job… was blameless and upright; he feared God and shunned evil”.

Today we begin a short journey with Job. For the month of October we will read a selection from Job each week. It will be, of course, just a small sampling of who Job was and what his story teaches us. Even so, the passages will reveal much to us about ourselves and our faith journey.

Job was a man who lived in Ur, a city far outside of Israel. He worshipped God in a foreign land in a culture that often counter to God and God’s ways. We find ourselves in a similar position today. In our time culture and society in general is ambivalent to matters of faith, even clashing with our beliefs and practices from time to time. The values and priorities of modern culture in the western world do not align well with the values and priorities that God calls us to practice and live out.

Verse one tells us, “Job… was blameless and upright; he feared God and shunned evil”. Job is an early example of faith. On our best days we might be blameless and upright for periods of time. While this is our goal, it is not very often our reality for long stretches of time. But because it is our goal, like Job, we too must deal regularly with the attacks of the enemy. Because we are seeking to live and walk out a life of faith, Satan is ever on the lookout for ways to lead us into sin.

Job also feared God and shunned evil. These qualities of Job are much more realistic for us. Job’s fear was not a fear of ghosts or spiders type of fear. It was more of a reverence or healthy respect of God. To have this, one must have an intimate relationship with and knowledge of God. For Job, it came from having a deep and personal connection to God. Because of this, Job shunned evil. When we love God deeply, we too will shun evil. When our love of God is strong, we desire to please God. This leads us to shun evil and therefore to avoid sin, the thing that separates us from God.

As we live out our faith, being blameless and upright are worthy goals. Fortunately, they are not one and done goals. If we stumble or even if we fail, God’s love and mercy allow us to reset our goals and to begin anew. May we strive to grow closer each day, fearing God and shunning evil in all its forms. Through the power and presence of the Holy Spirit may it be so for me and for you.

God of Job, God of all people, God of me, pour out the power of your Holy Spirit on me today. Help me to be blameless and to live out an upright faith. Amen.


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Salt

Reading: Mark 9: 42-50

Verse 50: “Have salt in yourselves, and be at peace with one another”.

Our passage today open with Jesus warning us about sin. It begins with a warning against causing ‘little ones’ or children to sin. This could be about literal children or about believers new to the faith. In either case, the consequence is dire – the equivalent of the old ‘cement shoes’ quip that we joked that people who crossed the mafia would receive.

Jesus continues to say that we are better off without a hand, foot, or eye if these cause us to sin. On the practical side, if I were missing a hand due to sin, for example, I would be a little less likely to commit that sin. Yet if I were to be honest, I’d sooner be without both hands than to be free from a particular sin. While this is our reality, in the text Jesus is not being literal. He is using hyerbole to make His point: all of our sin has a cost. Whether it is a broken or damaged relationship with another or if it just affects our relationship with God, there is always a cost.

Jesus shifts to salt in verse 49. Continuing His topic from the previous verses, Jesus reminds us that one day we will all be “salted with fire”. One day we will all stand before the throne of judgment. Then, in verse 50, Jesus connects this fact to the our daily lives with a different salt illustration. He says, “Have salt in yourselves, and be at peace with one another”. Live with the fire of God in you. Live with the power of God at work in our lives. Allow our faith to ‘flavor’ all aspects of our lives as we live out an eternal life faith in this present world. In doing so, we will be at peace with one another. Living a life of faith counters our selfish tendencies, allowing us to be content and to live in peace with each other. May our faith flavor all we do and say each day!

Lord of light, pour our your Spirit upon me this day, that I may be both salt and light to the world. May my faith flavor all of my relationships this day – with you, with my family, with my brothers and sisters in Christ, and with those I meet today. Make it so, Lord. Amen.


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God at Work

Reading: Esther 9: 20-22

Verse 22: “Mordecai wrote them to observe the days as days of feasting and joy and giving of presents of food”.

Our passage today begins with Mordecai recording the recent events and sending this out in a letter to “all the Jews throughout the provinces of King Xerses, near and far”. Mordecai is writing to all the Jews for two purposes. In Esther 3 an edict had been sent out to all the provinces that on the 13th day of the month of Adar, all the Jews were to be killed. Imagine the horror and fear that must have swept through the Jewish communities spread “near and far”. The date would have felt like a ticking bomb. So the first purpose of Mordecai’s letter was to let the Jews know that they had been spared.

As important as this information was, the bigger purpose of the letter was to tell the story of how God had acted to save His people. Yes, being spared is super important, but the “how” is much more important. The letter must have detailed Mordecai’s faith and trust in God to act. It must have spoken of Esther’s course and trust in God. In both cases, it speaks of people willing to step up and stand up for God and for their faith. Thus, it encourages to do the same should necessity or opportunity arise. The letter also tells, more importantly, of how God was faithful too – guiding and orchestrating the events to rescue His chosen people from sure death. The letter ultimately reminds the Jews of God’s love and care.

In his letter, Mordecai declares the 14th and 15th days of Adar to be “days of feasting and joy and giving of presents of food” as the people celebrate God at work. These are the days immediately after the former date of their destruction. Mordecai directs the people to give gifts of food not only to each other but also to the poor. Just as God had cared for His people in a time of need, so too will they care for those in need among them. This act is also one more way to tell the story of God’s saving hand.

This story reminds us of times when God has been at work in our lives. These times are part of our story of faith. Like Mordecai, may we also share the story.

Lord, I recognize and give thanks for the many times that you have guided and cared for and even rescued me. May I use each opportunity today to tell the story of your love and care and faithfulness. Amen.


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Celebrate, Rejoice!

Reading: Esther 7: 1-6 & 9-10

Verse 3: “Grant me my life – that is my petition. And spare my people – this is my request”.

The Jews are living as a foreign people, living in exile, scattered throughout the land. In the midst of the foreign culture all around them, they are trying to hold onto their faith, their beliefs, their traditions. Over the years, the Jews have become a part of the fabric of society. One happens to win what is in essence a beauty contest and becomes the queen. Her Jewish faith is strong, but it is practiced privately. A man, her uncle in fact, also has kept his faith in God as an essential part of his life. In doing so, he refused to bow down to a high court official. This slight enrages the man, Haman, and he gets the king to sign an edict to wipe out the Jews. It wasn’t enough to just get revenge on the man.

As the date for the Jews’ destruction nears, Mordecai, the man who refused to bow down, enlists his niece, Esther, to help stop this evil plan. Esther also happens to be the queen. After fasting and praying for three days, Esther approaches the king and sets up a fancy dinner that includes Haman. It is in this setting that the king asks Esther what her petition and request are. Esther answers, “Grant me my life – that is my petition. And spare my people – this is my request”. King Xerses is outraged that anyone would dare to do such a thing to Esther and her people. Haman suffers the consequence, being hung on the gallows that he had made especially for Mordecai.

This is a great story of faith in God and of God saving His people. The story is remembered in a yearly festival called Purim. Corporately we also have great stories of faith that we remember each year – Christmas, Easter, Pentecost… We celebrate yearly to remember God’s love and care for us, His children. The story of Esther and many others in the Bible remind us of God’s presence and provision. This day may we rejoice in the stories of faith and in our own personal experiences of God’s hand at work in our lives. Thanks be to God.

God, thank you for the reminders of your steadfast love in stories like Esther’s. Thank you for your hand at work in our lives as well. Thank you for being my God and our God. Amen.


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Serving God, Serving Others

Reading: Mark 9: 33-37

Verse 35: “If anyone wants to be first, he must be the very last, and the servant of all”.

The disciples are arguing about something we can argue about from time to time. As kids, we all argued with our siblings about who was our parents’ favorite. As we got a little older, we discussed who was the teacher’s or coach’s favorite. As we entered into adulthood, the discussion took place most often in our heads. Whenever we did voice our opinion concerning someone being the favorite, it was usually a manner of complaint or gossip.

Unfortunately, most people want to be #1. Some express this by being large and in charge. Some simply want to be the one others look to. Deep down, we all want to be important, to matter. Society teaches us that worth is in our possessions, our titles, our status. This equates out to being the greatest. Faith runs counter to these values and ideas. Knowing what the disciples were arguing about, Jesus says, “If anyone wants to be first, he must be the very last, and the servant of all”. If you want to be the greatest in God’s kingdom, be the last to consider yourself, be the first to offer yourself in humble service to one and all. How counter-cultural this is. What a radical way to consider greatness.

To drive His point home, Jesus has a child stand among them. In His day, children were at the bottom of the social and familial ladder. Jesus tells His disciples that when we welcome one of these – the least – we welcome Jesus and we welcome God into our lives. When we feed the hungry, visit the sick and the lonely, clothe the naked… then we are serving our needs last, we are being the servant of all. In the process, we often see the face of God in those we meet.

Lord God, this day may I seek to be last instead of first. May I be a giver and not a taker. May I be a person of humble faith, not a person of aloof religion. In all I do and say, maybe serve you as I serve others. May it be so each day. Amen.


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The Good…

Reading: Proverbs 31: 10-31

Verse 20: “She opens her arms to the poor and extends her hands to the needy”.

In the New Testament, Jesus Christ is seen as the groom and the church is His bride. I encourage you to read again the passage from Proverbs 31 from this perspective. Re-read the passage and think of the church as the wife or bride of Christ.

A good church is worth far more than rubies – it has eternal worth as it helps people find salvation. A good church does bring glory and praise by honoring God in all it says and does. All of its efforts are aimed at building the kingdom here on earth.

A good church gets up while it is still dark and spends time in the Word, in meditation, and in prayer. A good church gives spiritual food to those who hunger and thirst. A good church does work hard – both for its members and for its community. It is strong for the task at hand, whatever that may be. Because of this, the lamp does not go out at night. The good church is ready to answer the call at 2 AM or whenever because God’s love is always at the ready.

A good church “opens her arms to the poor and extends her hands to the needy”. A good church cares all members of society, regardless of race or religion, regardless of social class or standing. A good church offers food or clothing or a listening ear or whatever it can in a time of need.

A good church is clothed in strength and dignity. As it does the Lord’s work, it is assured of the path that it walks. A good church can even laugh at the days to come – it trusts and rests in the Lord. A good church receives faithful instruction, keeping it focused on a life of faith. It is to be praised because it fears the Lord. And the reward is found in leading others into a relationship with Jesus Christ. The good church is God’s body at work for Jesus Christ. Thanks be to God for all the good churches out there.

Lord, may the church ever be Christ’s bride, bringing joy and hope and peace to a world in need. May it ever give to those in need, love all people, and draw all to Christ. Amen.


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Unwavering Love

Reading: Mark 7: 24-30

Verse 29: “For such a reply, you may go; the demon has left your daughter”.

Jesus has left Galilee and enters into a non-Jewish region. It appears to be an intentional choice as our passage tells us that He “did not want anyone to know it”. His little get-away is soon discovered and a woman from the regions appears, seeking healing for her daughter.

People today often seek ways to make things better. Sometimes they go someplace else where the chances or circumstances at least appear better. People from all over the world, for example, come to America for a better life. Sometimes people go to a place where the reputation is excellent. For example, lots of people go to the nearby Mayo Clinic for treatment of difficult or complex medical issues.

Even though Jesus is in a “foreign land”, apparently His reputation for being a healer is known there too. A local woman comes to Jesus because her daughter is possessed by demons. She is seeking healing. Jesus gives her a version of “I’m on vacation”. It is also indicative of His focus on the lost sheep of Israel. The situation reminds me of parents with sick children going to the doctor without an appointment, insistent on their child being seen anyway. If the situation is bad enough, they will sit there and wait for an “opening”. In essence, they are saying they will sit there until the child is seen by the doctor.

Jesus tries to dismiss her. The woman ignores the “dog” slight and says, ‘But, yes, Jesus even we may have a little of you. Even us dogs might catch a crumb or two that happens to slip off the table. Yes, Jesus, maybe we can have a little healing too”. She demonstrates that, yes, she will sit there all day, just waiting for a crumb or two to fall. Jesus is impressed – maybe with her faith, maybe with her persistence – but definitely with her love for her daughter.

Lord, in this woman I see unwavering love. In Jesus’ response, I see love given to love. May I too have unwavering love as my guide, following Jesus and His Spirit as I seek to be light and love in the world. Amen.


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God’s Presence

Reading: James 2: 14-17

Verse 17: “Faith by itself, if it is not accompanied by action, is dead”.

Our faith rests in our relationship with God. As our journey begins, we first sense God’s presence in the world and in those around us. Then we come to a point where we realize that we too can have a relationship with God. Our faith journey leads us to know Jesus as our Lord and Savior, as our hope, and as our salvation. We realize that grace is big enough for even our sins and we commit our lives to faith in Jesus’ saving power. The Holy Spirit comes to dwell in our heart and we live from then on with Jesus’ presence within us, leading and guiding our continuing journey. Others begin to sense God’s presence in us.

Each day we will encounter others who do not have faith. Like we once did, they too can sense God’s presence. And here is the crucial moment, the time that really matters, the litmus test of our faith. As we encounter the lost, do we just offer to pray for them and maybe give them a Bible, really keeping our faith to ourselves? Or do we allow the words to become actions, walking alongside them, guiding them through the next steps of faith? As we encounter the needy, do we do like the man in our passage, simply wishing them well? Or do we spend time with them, understanding their needs so that we can actually meet them as best as we can, taking advantage of the opportunities to share our faith as they arise? As we encounter the broken and hurting, do we only offer a few words of sympathy or give our condolences? Or do we make the time to be present to them in their grief or pain? Do we bring a needed meal or mow an overgrown lawn? Yes, we have many opportunities and many ways to be both God’s presence and Jesus’ hands and feet in the lives of others.

In our passage today, James asks, “What good is it?” if our faith does not lead to action. What good is it if our faith does not make a positive difference in the world? James plainly states, “Faith by itself, if it is not accompanied by action, is dead”. How true.

Lord God, move me past my comfortable, easy inner faith. Move me outside of my tidy, little, personal relationship with Jesus and out into the real world. Help me to live a real faith that is shared and given to others, leading them to know you and the gift of salvation. Use me today, O Lord. Amen.


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Trust Fully

Reading: John 6: 60-69

Verse 68: “Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life'”.

Our passage today picks up where we left off yesterday. Jesus has shared a teaching that was hard to accept. Some folks were having a hard time with the requirement that Jesus was placing upon them. Jesus has claimed to be of God and that to find true or eternal life, one must believe in Jesus. The proof of belief is daily living with Jesus – abiding in Christ. In response to the people’s grumbling, Jesus says, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are Spirit and life”.

Jesus states plainly that some there do not believe and that one can come to Jesus only if God enables it. Elsewhere in the Bible this idea is phrased “eyes to see” or “ears to hear”. It is a willingness that God must open in our hearts to accept Jesus for who He is. Many of the disciples are not at this point as the Word tells us that many “turned back and no longer followed Him”. They left and turned back to their old way of life or to their old belief system.

For most of us modern disciples, we too come to this same point now and then on our faith journey. We realize that we are not quite where God wants us to be and know in our heart that our full trust in Jesus is falling just short. In those moments, God is calling us deeper. He has led us, or ‘enabled’ us in this passage’s language, to the place of taking the next step. We have heard Jesus’ words of life and felt the invitation to take another step of faith.

In our passage, Jesus asks the Twelve, “You do not want to leave too, do you”? Peter, the one who would become the “Rock”, answers, “Lord, to whom shall we go? You have the words of eternal life”. Peter knows that Jesus is the Holy One of God. Peter knows that Jesus us the Messiah and the only way to eternal life. He knows and is willing to take the next step with Jesus, wherever it might lead. This day may we join Peter in declaring that Jesus is the way, the truth, and the life, trusting fully in Jesus as our Lord and Savior. And this day or tomorrow or whenever it may come, may we be willing to take that next step of faith, trusting fully in the Holy One of God. May it be so.