pastorjohnb

Thoughts and musings on faith and our mighty God!

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Help and Hope

Reading: Psalm 146:5-10

Psalm 146:5 – “The person whose help is the God of Jacob… whose hope rests on the Lord their God – is truly happy!”

Psalm 146 celebrates God’s activity on behalf of those in need. The psalmist declares that those who seek help from God and who place their hope in God, they will be “truly happy.” When God is the one we turn to, hope in, trust… then our focus becomes our relationship with the God “who is faithful forever.” We can rejoice even in our trials and sufferings because we know that God will triumph over all these things one day.

In verses 6-8 the psalmist speaks of the Lord’s activity in specific ways. We could re-write these verses, substituting in ways that God has acted in our lives. We could name a time when God brought justice to a time when we were being mistreated. We could write of the time when the Lord freed us from a prison of our own making. Just as the psalmist rejoices in the ways that God feeds the hungry, opens blind eyes, lifts the lowly, and protects the vulnerable, we too can celebrate moments when God has done these very things (and more) for us.

Daily remembering that we are “the person whose help is the God of Jacob… whose hope rests on the Lord their God,” we can daily draw upon the power and presence of our God. Drawing upon, leaning into, trusting in God, we can find and live out the happiness and contentment found in Psalm 146. May it be so for you and for me.

Prayer: Lord God, you reign forever, over all the earth! Your presence is constant, your love is neverending. Daily you desire to walk with each of us, from the least to the greatest. Open each of our hearts to receive you, to surrender to your will and ways, to be your hands, feet, and love in the world. Daily use each of us to draw all people into your help and hope. Amen.


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Rescuer, Deliverer, Redeemer

Reading: Luke 1:76-79

Luke 1:77 – “You [John] will tell his people how to be saved through the forgiveness of their sins.”

As we continue in Zechariah’s prophecy today we read about the role that his son, John the Baptist, will play in the coming of the Messiah. We also learn more about who and what this Messiah will be. John will go before the Lord “to prepare his way.” Zechariah is channeling his inner Isaiah here, as John will also do during his ministry. Out there in the wilderness, along the Jordan River, John will “tell his people how to be saved through the forgiveness of their sins.” Calling God’s people to a baptism of confession and repentance, John will prepare people’s hearts to receive the Messiah, Jesus Christ.

With these words, Zechariah is looping back around to the Savior who delivers and rescues God’s people from their enemies. John calls folks to battle with their sins, the enemies within. This call will next be echoed by Jesus. And after sending his Spirit, this call will be echoed down through the generations of believers, echoed in our hearts. This call is the “light to those sitting in darkness.” Whether from John, Jesus, or the Holy Spirit, the call to live out the covenant of love shines a light on our sins and the darkness that they create in us and in the world. This light and the change of heart that it leads to guides us to step out of “the shadow of death.” Freed from the power of sin and death through Jesus Christ, we are guided to walk on “the path of peace.” Thanks be to God for our Savior, deliverer, and redeemer!

Prayer: Lord God, thank you for the voice that calls out to us, inviting us to come before you, confessing and repenting of our inner darkness, committing to walk on your path of light and peace. Keep our hearts ever open to your still, small voice that whispers words of love. Free us, O Lord, to be people whose love helps others to know the Savior. Amen.


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An Invitation to All

Readings: Mark 14:22-24 and Luke 22:19-21

Mark 14:24 – “This is my blood of the covenant, which is poured out for many.”

In both passages that we read today, we see Jesus instituting the sacrament of communion. This event is set within the context of the Passover meal. This meal was an annual event in which the Jews would remember and celebrate how God saved them as the angel of death passed over their houses. This final plague led to Pharaoh releasing Israel from bondage and slavery.

Mark and Luke both present Jesus offering the bread as symbolic of his body, broken for them and for us. Jesus’ body will be broken on the cross. In using the common element amongst the rich and the poor and all in between, Jesus takes the everyday and connects bread to himself and to us all.

Both gospels present the cup – representative of Jesus’ blood – as poured out for many, establishing the “new covenant.” Mark recalls these words of Jesus: “This is my blood of the covenant, which is poured out for many.” The new covenant is wrapped in mercy and grace, in forgiveness of sins. This common element of wine – again Jesus connecting the ordinary to his extraordinary gift.

In Mark’s gospel they sing a few songs and head to the Mount of Olives. But in Luke’s gospel, Jesus says, “But look! My betrayer is with me; his hand is on this table.” Jesus celebrates the first communion knowing that Judas will betray him. This is an invitation to us all – sinners each of us – to come to the table of grace. There we too will find welcome and forgiveness. Thanks be to God.

Prayer: Lord God, we humbly thank you for the gift of grace. Your Son did for us what we could not and cannot do for ourselves. It is only because of and through Jesus’ sacrifice that we are forgiven and made new, freed from the bonds of sin and death. Thank you, thank you, thank you. Amen.


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News Spread Quickly

Reading: Mark 1: 21-28

Verse 28: “News about him spread quickly over the whole region of Galilee”.

Our gospel reading for today and tomorrow centers on Jesus’ authority. After arriving in Capernaum, Jesus goes to the synagogue on the Sabbath. As Jesus begins teaching, the people are “amazed” because he was “one who had authority”. Jesus spoke and taught in a way that clearly set him apart from the local scribes and teachers of the law that usually taught in the local synagogue. Jesus had a knowledge that was inherent, not learned or taught. Jesus, therefore, possessed a God-given, divine authority.

During his time in the synagogue a man possessed by an evil spirit cries out, recognizing Jesus as “the Holy One of God”. The spirit acknowledges the divine power in Jesus – “are you going to destroy us”? In response Jesus quiets the man and tells the evil spirit to come out of him. With a shriek the man is freed from his demon and is made well. This action adds a layer of amazement for those in the synagogue that day. As one might expect, “News about him spread quickly over the whole region of Galilee”.

Although not possessed, we each have moments when an evil spirit rises up within us, tempting us to sin. In those moments we also bump up against the Holy One – the indwelling presence of the Holy Spirit. In that moment, competing voices speak into our decision. Good and evil vie for control, for the outcome of that moment. The deceiver whispers lies, the Spirit speaks truth. In that moment, do we give Jesus authority in our lives? In the decision, do we allow the Holy One to have power over self?

These moments happen over and over on our journey of faith, many times every day. Each outcome determines how others see us and how they see our faith. As we walk out our days may we do so in a manner that causes “news about him” to spread quickly.

Prayer: Lord God, in each word and in each action, guide me to be attuned to the living presence of Jesus Christ within me. Tune my heart to the voice of the Holy Spirit. Bend my will to your will. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.