pastorjohnb

Thoughts and musings on faith and our mighty God!


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Salt

Reading: Mark 9: 42-50

Verse 50: “Have salt in yourselves, and be at peace with one another”.

Our passage today open with Jesus warning us about sin. It begins with a warning against causing ‘little ones’ or children to sin. This could be about literal children or about believers new to the faith. In either case, the consequence is dire – the equivalent of the old ‘cement shoes’ quip that we joked that people who crossed the mafia would receive.

Jesus continues to say that we are better off without a hand, foot, or eye if these cause us to sin. On the practical side, if I were missing a hand due to sin, for example, I would be a little less likely to commit that sin. Yet if I were to be honest, I’d sooner be without both hands than to be free from a particular sin. While this is our reality, in the text Jesus is not being literal. He is using hyerbole to make His point: all of our sin has a cost. Whether it is a broken or damaged relationship with another or if it just affects our relationship with God, there is always a cost.

Jesus shifts to salt in verse 49. Continuing His topic from the previous verses, Jesus reminds us that one day we will all be “salted with fire”. One day we will all stand before the throne of judgment. Then, in verse 50, Jesus connects this fact to the our daily lives with a different salt illustration. He says, “Have salt in yourselves, and be at peace with one another”. Live with the fire of God in you. Live with the power of God at work in our lives. Allow our faith to ‘flavor’ all aspects of our lives as we live out an eternal life faith in this present world. In doing so, we will be at peace with one another. Living a life of faith counters our selfish tendencies, allowing us to be content and to live in peace with each other. May our faith flavor all we do and say each day!

Lord of light, pour our your Spirit upon me this day, that I may be both salt and light to the world. May my faith flavor all of my relationships this day – with you, with my family, with my brothers and sisters in Christ, and with those I meet today. Make it so, Lord. Amen.


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The Maker

Reading: Psalm 124: 6-8

Verse 8: “Our help is in the name of the Lord, the maker of heaven and earth”.

Our Psalm continues the thanksgiving for God’s presence and rescue from those who sought to capture Israel. The Psalm ends with a familiar line: “Our help is in the name of the Lord, the maker of heaven and earth”. God, the maker of all, is surely our help too. The bigger question to me is: what do we do with this experience and knowledge? Do we hunker down within the walls where it is safe and comfortable? Or… do we venture outside the walls where it is unknown and is where those who attacked us, those whose anger flared against us, those who tried to sweep over us live? Do we peer out through our stained glass windows or do we engage the world, inviting them too to know the maker of heaven and earth?

The stories and promises of faith – that God will rescue us, that God will be present in the trials, that Jesus is the way, truth, and life, that Jesus is the hope for more than this earthly life – are all parts of our faith that we treasure. They are what sustains us in our day to day life. Together this is the good news that Jesus commissioned the disciples and all who would later take up their cross to follow to share with the lost, the broken, the least, the arrogant, the marginalized, the self-assured, the lonely…

Today each of us will have opportunity – maybe just one or two, maybe many – to introduce those who do not know Jesus to the Son of our maker. We will have a chance to hear their story, to connect that thing inside them to the answer. Whether they need rescue or presence or truth or hope or whatever else, the answer is found in Christ. Modeling Jesus and His love, may we offer whatever ministry we can then and in those moments. In doing so, may we begin to connect them to their maker, to the One who loves them as His dear child.

Today, God, may I recognize and seize the opportunity you give me. May I be your hands and feet, your eyes and ears, when I can. May I always be your voice, whether by word, action, or deed. This is my prayer for today and for every day. Amen.


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Come

Reading: “Arise, my darling, my beautiful one, and come with me”.

Song of Songs is one of the five books of poetry that we find in the Bible. In general, poetry is flowing and beautiful and draws us in. Of all the books in the Bible, I think Song of Songs (or Song of Solomon) is the most beautiful. This book is primarily an exchange between the “beloved” and the “lover”. It is the story of their young and passionate love for one another.

Today’s passage is set in the springtime. The winter is past and the spring flowers are blooming and the doves are cooing. The lover arrives and says to the beloved, “Arise, my darling, my beautiful one, and come with me”. He is inviting her to take his hand, to run through the wildflowers, to feel the warmth of the sun. His invitation draws us in as well.

Song of Songs, like most romantic poetry, reminds us of love. It also reminds us of the power of love. For me, these things draw me to God and on to Jesus. Both represent love. In the Old Testament, it was the God of the chosen people, the Jews. Above all others, God loved and cared for the Israelites. In the New Testament, Jesus continues the work of loving one. Jesus was a Jew but His love was soon carried to the Gentiles as well. Jesus extended God’s love by also loving the outsider, the leper, the prostitute, … The disciples continued what Jesus started with the Samaritan woman at the well (John 4) by following Jesus’ command to bring the good news to all people of all nations.

In the New Testament we also find the language of bride and groom. This language evokes the images of young love that we find in today’s passage. In the New Testament, Jesus is the groom and we, the church, are the bride. One day we will be united with the eternal Jesus. In Revelation 22:7 we read, “The Spirit and the bride say, ‘Come'”! A few verses later, Jesus responds, saying, “Yes, I am coming soon”.

Lord Jesus, whether you come in final glory today or whether we simply experience you in our hearts today, we too invite you to come. Come, be with us Lord Jesus. Come and be present to your faithful ones today. May it be so today. Amen.


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Understand, Apply, Live

Reading: James 1: 22-27

Verse 27: “Religion… pure and faultless is this: to look after orphans and widows and to keep oneself from being polluted by the world”.

In James 1, verses 17 to 21, we are reminded that all good things come from God, that we should listen way more than we speak, and that we should humbly accept the Word planted in us. All of this leads up to the main purpose of our passage today: to do the things that God says to do. Today, James focuses on a few things to do.

In addressing his contemporaries, James is speaking to a problem that he must have witnessed. Jesus also addressed this problem often when dealing with the Pharisees and other religious leaders. These folks knew all of the letters of the Law inside out and could go on and on about it – they just struggled to live it out. Our words from James begin with this same issue too: “do not merely listen to the Word, and so deceive yourselves. Do what it says”. An example today would be the person who leaves church to go to the bar. The person proceeds to get drunk and to curse at their team on TV. The next morning they scoff at the homeless beggar as they drive to work scheming how to dishonestly earn a few extra bucks. And, yes, they are listening to the Christian radio station as they drive. Instead, James suggests to look intently into the Word of God – to study it and to understand it so that we can live it. In doing so we discover a freedom as we live God’s ways instead of the ways of the world.

In the closing verses today, James gets to the heart of living out our faith. He returns again to the idea in verses 19 and 20, reminding us to keep a “tight rein” on our tongues. Then James gives us two more action points. In verse 27 James writes, “Religion… pure and faultless is this: to look after orphans and widows and to keep oneself from being polluted by the world”. First, look after those in need. Orphans and widows would have been shorthand for all in need. Not coincidentally, we see this concept as a major emphasis in Jesus’ life and ministry. Second, live in the world but do not be of the world. Be the example of God’s love amidst the pain and brokenness. Be the light that shines hope into the darkness. Be the hand that offers a hand up and not just a hand out. Have an active and engaging faith. Don’t just read the Word, but understand it, apply it to your life, and live it out. May it be so.


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King of Glory

Reading: Psalm 24: 3-10

Verses 8 and 10: “Who is this king of glory?… the Lord strong and mighty… He is the king of glory”.

Today’s Psalm is about connecting to God. It begins by asking who can approach God and stand at His altar. The psalmist tells us it is those with clean hands and a pure heart. It is one who does not worship idols and who does not swear falsely. It is one who seeks to connect to God. Because of what Jesus did on the cross, we can confess and repent and find forgiveness anytime. At all points, we can be made holy and pure again, able and ready to stand in God’s glorious presence.

The Psalm also reminds us of why we connect to God. The one with a clean hands and pure heart will receive blessings and will be lifted up. The psalmist writes, “such is the generation of those who seek Him”. The Lord does not bless with the things of this world – they are temporary. God blesses the faithful with joy and peace and contentment and hope – all things we cannot find in idols or other things of this world.

The last few verses speak of who it is we seek to connect to – the Lord God. The psalmist writes, “Who is this king of glory?… the Lord strong and mighty… He is the king of glory”. The Lord God is in control indeed strong and mighty. He will be present to us in our battles and will help us emerge victorious when we trust in Him. God is the king of glory. When in God’s presence we experience and dwell in His glory, but here in this time and place, we only experience a taste of God’s glory. When we stand in God’s heavenly presence, we will know His true glory.

Connecting to God and being daily in His presence brings us much in this life. Each day may we begin by trusting all of our being to the King of glory, the Lord our God. Amen.


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Walk the Path in Trust

Reading: Romans 8: 12-14

Verse Fourteen: “Those who are led by the Spirit of God are sons [and daughters] of God”.

Paul writes of the choice we have in life: follow the sinful nature and die or follow the Spirit of God and live. It sounds simple. It sounds black and white. It sounds like either/or. In reality, it is difficult, it is grey, it is both/and. This battle of good and evil is a perpetual battle. But take hope, Jesus has overcome the world.

If you were to find the straighest, longest road in your town or city and were to attempt to drive right down the middle, you would ultimately fail. You see the path before you and you may begin exactly in the middle, but soon enough you steer a little to the left and a bit later a little to the right. You might even cross over the line on the side and hit those little vrrp-vrrp strips that remind you that you are drifting.

Such is our walk of faith. We can see the path set out before us by Jesus. We can see that the way is hard and narrow. Our intent is to fully walk right down the middle – right in Jesus’ footsteps. But at times we find His stride outpaces ours or that His footprints are just too big for us in that moment. Other times we are looking around and our focus drifts to other things. We look back to the narrow way and it is over there. Whether we fall behind or can’t quite bring ourselves to what the Spirit is calling us to or whether we get off track, when we look back to the path there is Jesus, holding out His hand, beckoning us back.

If you are seeking the path, Jesus calls out, saying, “Come to me all who are weary and heavy laden”. If you are trying to walk the path, but the road is hard, take hope. You do not walk alone, trust in the Holy Spirit. From experience, it does get easier but it never becomess easy. But with God all things are possible. Trust in the Lord, seek to walk in His ways, and allow the Holy Spirit to lead. You will come to walk in God’s love and grace and peace. May it be so today. Amen.


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In Love

Readings: Isaiah 42: 1-9 and John 12: 1-11

Verse Six from Isaiah 42: “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”.

Today’s passage from Isaiah speaks of the “servant of the Lord”. Through New Testament eyes we see the servant who brought justice to the nations as Jesus. Just as they put their hope in God’s ways, so too do we. In verse six we find a mix of speaking of Jesus and speaking to us, His followers. The God who gives breath to His people says, “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”. The image of God holding our hand as we go through life is an awesome image. The thought that God will keep us safe and secure is comforting. The words that speak of making us a covenant to His people and a light for Gentiles is a bit halting. At first these words bring us pause. We want to say that is Jesus’ work. It at the very least, that is the work of the pastor or priest. But God is speaking to us here too. We are to be in a covenant relationship with each other. In our church we have been defining that as an “I love you no matter what” relationship. We are also called to love outward – to be a light to the non-believers in our lives. Through loving all people as Jesus loves us, we will be a light.

In John’s gospel we see love being poured out. One week and a couple thousand years ago, Jesus and the disciples are in Bethany at the home of Mary, Martha, and Lazarus. As they relax after dinner, Mary – the one who had sat at Jesus’ feet listening to Him teach – kneels again at Jesus’ feet and extends a gift of love to Jesus. Mary uses an expensive jar of perfume to anoint His feet. She then goes one step further and dries His feet with her hair. This act of love will be replicated when Jesus washes the disciples’ feet.

In both the Isaiah text and in Mary’s example we have “go and do likewise” calls. In Isaiah 42:7 we are called to open the eyes of the blind, to free the captives, and to release those living in darkness. When we do these things we truly love one another and we are light to the world. In the example of Mary, we are called to see the blind and lost and broken as both Jesus and as Jesus saw them. We are to recognize Jesus in all and to minister to these just as Mary did – in love. It was love that led her to go one step farther and that calls ud do the same. As we enter into Holy Week, may we seek to love all we meet as we minister to them as Jesus did and would – in love. May it be so, bringing honor and glory to God.


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Intimate, Personal

Reading: Psalm 123

Verse One: “I lift my eyes to you, to you whose throne is in heaven.”

The Psalm today begins by acknowledging that we look up to God whom we envision in heaven, seated on the throne.  It is a position we are comfortable with – God up there, us down here.  This vision fits into our schemata of an all-powerful, almighty God who reigns over all.  This is the type of God we imagine we have.  This God is the God that can do anything.  It is the expectation conveyed in the opening line: “I lift my eyes to you, to you whose throne is in heaven.”

The next verse sees the relationship differently.  Now our eyes look to our master or to our mistress.  We now have the eyes of a slave or maid.  This is perhaps a less comfortable way to look up to God.  To properly understand this image we must understand the context of the times in which this was written.  Slaves and maids lived in the house of the master or mistress, right alongside the rest of the family.  The slave or maid was given food, a bed, and usually spent time in community with the family.  They were an extension of the family in most cases.  Yes, there was a subservient nature to the relationship, but it was also a relationship of love and care.  The slave or maid desired to please the master or mistress, much as a child desires to please their parent.

When we see God as our master or mistress it changes out perspective.  As almighty God in charge of it all, there is a separation or distance between us.  In some ways this view is perhaps safer, less threatening.  As a slave or maid, we are right in there with God.  We are walking and living our day to day life right there with God.  It is a very intimate and personal way to look at our relationship with God.  It is a “hold your hand” relationship instead of a “look up to heaven” relationship.  It is a relationship of mutual dependency.  It is a relationship built upon God’s love and care for us and our personally serving God.  In what ways will we live out this intimate, personal relationship with God today?


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Circle

Reading: Psalm 123

Verse Two: “Our eyes look to the Lord our God, till He shows us His mercy.”

There is a perseverance in today’s Psalm that we would do well to model.  There is a confidence in God that we would do well to emulate.  There is a deep trust in God’s faithfulness that we would do well to hold fast to.  There is a humble plea for God’s mercy that we would do well to lift up over and over each day.

A circle shows unity, wholeness, togetherness, belonging.  When one sits in the circle in certain communities, one has voice, standing, worth in that community.  As we gather around a person in need of prayer and lay hands upon them, they are surrounded by the circle yet in it as we connect through our touch.  As we circle around a loved one in the hospital bed as they cross over to Jesus, we circle them in prayer and hold hands to connect together in love, support, and prayer.  In youth group and other gatherings at the church, we form a circle, hold hands, and lift our communal prayers to God.  In the circle, we are one with each another and one with God.

We can also draw circles around things.  We circle dates on the calendar that are significant and important.  We circle things in ads at Christmas time, indicating what we would value as gifts.  We can also circle God in our prayers.  This is what the psalmist means when he writes,  “Our eyes look to the Lord our God, till He shows us His mercy.”  Just as the slave looks to the master and the maid looks to her mistress, we too lift our prayers and fix our gaze on the One who is our God and King.  We too look to God and circle Him with our prayers.  We pray over and over and over as we circle God with our prayers for mercy or healing or guidance or forgiveness or…

As we circle God with our prayers, we are seeking unity and connection.  As we circle God with our prayers, we are persevering in what we desire; we are trusting in God’s love and mercy and care.  This day may we pray through as we circle God with our prayers, becoming one with God as we pray.


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Teach

Reading: Psalm 78: 1-7

Verse Four: “We will tell the next generation the praiseworthy deeds of the Lord.”

Today’s Psalm is all about the story of God and His children.  The whole Psalm speaks of God’s love and compassion for the people regardless of their wanderings and stumbles.  It is a reminder that it is God who remains constant in our covenant relationship.  God is faithful even as we rebel.  As we read the opening of Psalm 78, we are reminded why we need to stay in touch with our history with God.  The psalmist begins with this proclamation: “O my people, hear my teaching”.  We do this many ways.

We remember through personal and corporate study and worship.  We remember as we take time to reflect on God’s provision and blessing as we lift our prayers of thanks and praise.  As we do these things, God’s love and compassion seep a little deeper still into who we are and how we live out our lives.  We remember, we connect, we are shaped.

Verse four begins our role as story tellers of the faith.  It begins with, “We will not hide them from our children”.  We will instead live out the love and compassion of God in our daily lives.  The verse continues, “We will tell the next generation the praiseworthy deeds of the Lord”.  To many this speaks of Sunday school.  Yes and no.  What we teach our children about God must begin at home.  If we model God as the central focus of our personal lives, so too will our children.  If we joyously head off to church each Sunday, so too will our children.  We model God’s love and compassion by how we live it out in our lives.  We model faith by how visible it is in our lives.  We model Christ’s love to the world by being His hands and feet each day.

The psalmist goes on to write, “then they would put their trust in God”.  It is my hope and prayer for all children.  May it be yours as well.  As we live out this day, may our love of God pour forth in all we think, say, and do.  May God’s compassion for all if His children be evident in our compassion for all of His children.  May it be so this day and every day.  Amen.