pastorjohnb

Thoughts and musings on faith and our mighty God!

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Praise – Our Response

Reading: Psalm 147:1-11

Psalm 147:11 – “The Lord treasures the people who honor him, the people who wait for his faithful love.”

Psalm 147 is a song of praise for God’s grace, care, sustenance, and love. In today’s reading, the first six verses focus on praising God for God’s gracious care for those in need. In verses 7-11 the praise shifts towards God’s care for all of creation.

Our reading opens with an invitation to sing to the Lord. The psalmist correctly identified why: it is good to do so and it brings pleasure – to God and to our spirits. The focus then shifts to God’s care for the people’s needs. It is post-exile. God is rebuilding Jerusalem and is bringing the exiles home. God heals their wounds, both physical and emotional/spiritual. This care and attention is just as careful and complete as God’s counting and naming all of the stars. So great and strong is God’s love and care, it cannot be truly grasped.

Verse 7 again invites us to praise God. Continuing we again receive why: for the rains and for the green grass that care for creation itself. God’s love extends to all of creation. There is no one excluded; there is no favoritism. Strength or speed (or anything else humankind may value) are not favored. No, God’s favor goes to those who walk with the Lord, to those who honor God by trusting in God’s faithful and steadfast love and care.

So here is our question: How will we praise God today for the love and care that we receive? What words – spoken, sung, prayed – will praise God today? What acts of heart and hands will honor the Lord today?

Prayer: Lord God, mighty are you and great is your love and care for us! From the smallest need to the greatest suffering, you are present to us and to our world. This day we ask that you would use us to minister to others, offering love and care in your name. Amen.


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Choices

Reading: Jeremiah 17:12-14

Jeremiah 17:14 – “Heal me, Lord, and I will be healed. Save me and I’ll be saved, for you are my heart’s desire.”

Jeremiah lived and shared God’s word during a turbulent time in Judah. The northern kingdom has fallen to Babylon and he would witness the fall of Judah during his ministry. Jeremiah speaks words that are hard to hear – the sin of the leaders and the people are great. At the start of chapter 17 the prophet writes, “Judah’s sin is engraved with an iron pen… on the tablets of their heart.” Their faith situation is grave. Judah’s fall is close at hand.

Turning to our passage for today, Jeremiah recognizes that God still sits enthroned in the sanctuary. This echoes yesterday’s reality that God was, is, and always will be. He recognizes God as “the hope of Israel.” While all of this is true concerning God, free will is at play. Very few people remain faithful. Jeremiah acknowledges that those who forsake or turn away from God “will suffer disgrace” or will be “written off.” Choices.

In spite of this present reality, Jeremiah also makes a choice. In verses 14 he speaks his heart: “Heal me, Lord, and I will be healed. Save me and I’ll be saved, for you are my heart’s desire.” Jeremiah, in spite of all the sin and evil around him remains fully committed to God. This is a choice that we must make at times. In personal situations, in our relationships, in the world that we live in today, will we choose to be faithful and totally committed to the Lord our God? Or will we walk the easier, safer road?

Prayer: Lord God, in the moments where we are tempted by sin, drawn to the desires of the flesh, and/or pondering just letting evil win, speak into our hearts. We, like Jeremiah, desire to walk faithfully with you. Remind us of your love and care, of your protection and provision, especially in these moments of decision. Empower us through the Spirit that dwells within. Thank you, O Lord our God. Amen.


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Standing on Promises

Reading: Acts 28:1-10

Acts 28:5 – “Paul shook the snake into the fire and suffered no harm.”

Photo credit: Markus Spiske

Entering Paul’s story at the end of Acts, he is on his way to Rome. This will be his last physical missionary workplace. Over the next two years, as he awaits trial before Caesar, Paul will write letters, have faith conversations, and witness to God’s power and love. On the way to Rome, Paul is shipwrecked, along with 275 others. Today’s passage picks up this story.

The rain from the storm continues. The inhabitants of the island of Malta welcome them and build a fire. Paul, in typical fashion, joins in the work, gathering dry sticks for the fire. As he puts them in the fire, a poisonous snake bites him. The locals assume he’ll die but Paul isn’t bothered at all, just as he wasn’t when the ship was falling apart. Why?! An angel of the Lord has assured Paul, saying, “You must stand before Caesar” (Acts 27:24.) Trusting God’s word, Paul does not fear shipwreck or venom. He’s standing on this promise.

As the story continues, a wealthy man provides lodging. Once there, Paul heals Publius’ sick father. Word gets out and, soon enough, Paul heals all the sick people on the island. Here too Paul is standing on God’s promises. In Acts 9:15 Paul is identified as the one “chosen to carry my name to Gentiles, kings…” Paul heals these Gentiles in Jesus’ name, bringing glory to God, carrying the name and power of Jesus to the island of Malta.

God will call and equip each of us too, just as God did with Paul. The call is a promise; equipping is the proof. As we are given opportunities to share our faith and Jesus with others, may we too claim our call as we stand on God’s promises to us.

Prayer: Lord God, as you call into our hearts, inviting us to witness to our faith, encourage and empower us to stand in your promises and our call to share you with the world. Go with us in the Spirit, giving us the holy confidence to draw others into your love. Amen.


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He Will Be There

Reading: Matthew 14:22-33

Matthew 14:25 – “Very early in the morning he came to his disciples, walking on the lake.”

Our passage begins with “Right then…” This sudden shift follows and is connected to what has just happened. Chapter 14 begins with the death of John the Baptist. Jesus hears the story from John’s disciples. Jesus tries to find solitude but the crowd follows. He heals the sick. As evening nears, filled with compassion, Jesus feeds 5,000 men plus women and children from two fish and five loaves. It is right then that Jesus sends the disciples across the lake. He dismisses the crowd and finally finds some alone time with God, time to grieve for John. This pattern is typical for Jesus and is our call too: care for others before self, but still take time to care for self. One simply cannot pour into others from a place of exhaustion and emptiness.

In verse 25 we read, “Very early in the morning he came to his disciples, walking on the lake.” Seeing him, the disciples are terrified. Yes, the Old Testament speaks of God making “a way in the sea” (Isaiah 43:16,) but this has never been done by a human. Of course they think Jesus is a ghost. Quickly he reassures them, offering encouragement, identifying himself. Peter asks for proof: “If it is you, order me to come to you on the water.” Jesus says, “Come,” and Peter begins to walk on the water. When have you observed someone doing something amazing, been encouraged to join them, and started doing what they’re doing? Although likely not walking on water, when willing we can do what we thought beyond ourselves when encouraged to believe that we can.

Unfortunately Peter gets distracted and sinks back to the base line. Fear overtakes his faith. So too is it with us. Our human weaknesses impact our faith. Just as Jesus was there for Peter, he will be there for us too, reaching out a hand, helping us back to our place of comfort, calming our storms. Thanks be to God.

Prayer: Lord God, when and where will you call us out of the boat today? How will you move us beyond where we think we can go? Lord, when you do, make us ready and willing. Trusting in you, guide us to step forward. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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God at Work

Reading: Mark 2:1-12

Mark 2:2 – “So many gathered that there was no longer space, not even near the door.”

Photo credit: Milo Weiler

In Mark 2 we find a story that is not directly about prayer but can speak to us about prayer. We’re early in Mark’s gospel. According to what’s written, Jesus has healed people and is beginning to draw a crowd. Of those who packed out the house in today’s reading, how many do you think prayed on their way there?

The story first focuses in on four people who have brought their paralyzed friend to be seen by Jesus. Surely all five prayed in the way to see Jesus. So great was their perseverance, so strong their love for their friend, they tore open the roof to get their friend before Jesus. And Jesus’ initial words? “Child, your sins are forgiven.” Likely not what these five were praying for. Great for the man, but…

Jesus then perceives the thoughts of the legal experts. He calls them out. What prayers do you think they quickly muttered? They certainly were not praying to be put in their place by Jesus. Yet they are. Their thoughts opened the door for God to work good in many ways. It is at this point that the man is healed, answering the prayers of the group of five. In this moment, the crowd is amazed and praises God.

While many prayers went unanswered this day, God was still very much at work in the lives of all of these people. We hold hope for the legal experts. Maybe this humbling experience led to growth in their faith too. God’s desire was and is to draw all people to a saving knowledge of God. So may we continue to pray faithfully, trusting in God to work good in our lives and in our world.

Prayer: Lord God, thank you for the reminder to ever seek your presence, to linger in that space, expecting good from you. Help us to ever be open to what you are doing, especially when it is beyond our limited vision or understanding. Draw us closer to you, moment by moment, encounter by encounter. Amen.


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Heed the Teachings

Reading: Luke 16:19-31

Luke 16:31 – “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.”

Our parable for today comes just after a clash between Jesus and the Pharisees. In verse 14 this group of religious leaders is identified as “money-lovers.” Jesus told them that their worldly wealth is “deeply offensive to God.” After reminding them that they have Moses and the Prophets and now the good news, Jesus launches into today’s parable. It is clear who the rich man really is.

There is a rich man, finely dressed, who feasts “luxuriously” every day. Outside his gate is a poor man, Lazarus, who longs for crumbs from the rich man’s table. Lazarus dies and is carried to Abraham’s side in heaven. The rich man dies and now suffers torment in the flames. Their places in life are reversed in the afterlife. The rich man now longs – for a drop of water to cool his tongue. But it is not possible, says Abraham. A great crevasse separates heaven from hell.

The torment of hell is so great that the rich man finally thinks of someone other than self. He begs Abraham to send Lazarus to warn his brothers. Apparently they are as self-centered as he was in life. They too have ignored the call of the great commands and more. Abraham reminds the rich man that his brothers have the Law and Prophets. Alas, he knows they’ve ignored them just as he did. The rich man again asks that Lazarus be sent. Then they’ll change hearts and lives. No, Abraham says, “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.” How true.

May we heed the teachings in the Bible and the example set by Jesus, he who rose from the dead.

Prayer: Lord God, wealth is not all that can drag us away from loving you and loving neighbor. We can love power or status or titles or beauty or… more than you, which, in turn, means more than others. Lord, remind us again and again of the danger of placing anything above you. The harm, the cost, the outcome – all detrimental to our relationships with you and with those around us. Heal our brokenness. Break our selfishness. Lead us to find wholeness and contentment in you alone. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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Unhindered

Reading: Acts 27 and 28

Acts 28:31 – “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.”

Today we conclude the book of Acts. Paul sails to Rome and then settles into two years of evangelism there. The journey to Rome begins well. Paul is treated kindly by Julius, the centurion in charge. Soon the going becomes difficult and slow. The voyage becomes potentially dangerous because it is now fall. Against Paul’s advice, they sail on. A violent storm begins. The ship is wrapped in cables as they drift along. Cargo then the ship’s gear gets tossed overboard. All hope faded.

An angel comes to Paul and assures him that he will get to Rome and that all on board have been “graciously given to you.” Nearing land, the sailors try to abandon ship. Following Paul’s advice, Julius stops them. Paul encourages all to eat and all 263 eat. The next day they see and make for a beach. The ship hits a sandbar and begins to break apart. Because of Paul, Julius intervenes and saves the prisoners. All reach shore safely.

On Malta now, they are received kindly. Paul is unaffected by a bite from a poisonous snake. He heals Publius’ father, then all who were sick on the island. After three months they set sail. Arriving in Rome, Paul is welcomed and encouraged by the brothers and sisters there. He then gathers the Jewish leaders. After explaining why he is in Rome, Paul teaches and preaches Jesus from the Law and Prophets. Some believe and others refuse to believe. Paul declares that salvation will come to the Gentiles because they will listen.

Paul lives in Rome, under house arrest, for two years. He welcomes all who visit. Acts closes with this: “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.” May it be so for you and for me too!

Prayer: Lord God, maybe be unhindered, undignified, and unafraid as we proclaim the good news of Jesus Christ. May we teach and preach in word and deed so that some may be saved. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.