pastorjohnb

Thoughts and musings on faith and our mighty God!

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God’s Longing

Reading: Hosea 6-10

Hosea 6:6 – “I desire faithful love and not sacrifice, the knowledge of God instead of entirely burned offerings.”

Chapter 6 begins with an invitation to return to the Lord. In justice God had injured and struck down Israel. In righteousness God will heal and bind them up. The rest of chapters 6-10 detail the sins of Israel: nationalism, idolatry, false worship, and trusting in self. All are guilty. Again and again Israel has not chosen to walk in the ways of the Lord.

God begins our reading with two rhetorical questions. Hod wonders what to do with Ephraim (Israel) and Judah. God’s hope is stated in verse 6, “I desire faithful love and not sacrifice, the knowledge of God instead of entirely burned offerings.” Israel is going through the motions, doing the things. But there is no sincerity or meaning in their worship. Because of their unfaithfulness, God will “bring them down.” In chapter 8 God declares that Israel has broken the covenant, making idols of gold and silver. They will be swallowed up and will go into Assyria, “a wild ass wandering alone.”

Israel’s sacrifices do not please God. Therefore, their bread will be for “their hunger alone.” It will not come into God’s house. In 9:8-9 the priests are addressed. Even though they are supposed to be “God’s watchmen” rejection is in God’s house. They are corrupt and wicked. The priests attend to the regular sacrifice, yes, but they do not check Israel’s sins. They do not speak out and call our Israel’s sins. They too are a part of the evil. God declares, “I will drive them out of my house. I will love them no more.”

Chapter 10 closes with hope once again. God calls Israel to “sow for yourselves righteousness, reap faithful love.” It is time to seek the Lord. Then, in turn, God promises to “rain righteousness upon you.” Israel has “plowed wickedness… reaped depravity.” God longs for covenant renewal. But the people must be willing. God longs for this today. May it be so.

Prayer: Lord God, you see all of your children’s sins. You see our sin. Yes, at times we too choose selfishness, idolatry, pride. Break us of these evils, Lord. Heal and bind up our sins. Guide and lead us to be people of righteousness and justice. Rain down your power and love. Rain down justice and righteousness. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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Steadfast and Resilient

Reading: Matthew 15:21-28

Verse 22: “Lord, Son of David, have mercy on me!”

Photo credit: Rainier Ridao

Returning to Matthew’s gospel today we move from ‘clean and unclean’ to Jesus’ encounter with the Canaanite woman. She comes to Jesus seeking healing for her daughter. She is demon-possessed. The clean/unclean conversation centered on the condition of our hearts over and above the keeping of the traditions and the Law. In the culture of the day, we must recognize that a devout Jew would avoid engaging with a Gentile, especially with a woman.

This woman comes to Jesus and says, “Lord, Son of David, have mercy on me!” She is acknowledging his power and his lineage. She is acknowledging his ability to do what she asks of him. She is so desperate for this ability to focus on her daughter that she ignores tradition and approaches Jesus. And Jesus ignores her. But she persists – enough that the disciples finally ask Jesus to send her away. They do not ask him to hear or to grant her request – just send her away. Jesus takes two runs at doing just that. Or is Jesus using this encounter as a way to show his disciples and others what a heart filled with faith looks like and can ultimately yield?

Pushing past these barriers and remaining steadfast in her faith in Jesus, she kneels at his feet and eventually receives praise from Jesus for her great faith. Her daughter is healed “that very hour.” This story is a great reminder to keep our faith strong no matter the barriers or obstacles we face, trusting in Jesus Christ, the Son of God. As we are steadfast and resilient in our faith, we too will experience Jesus’ power.

Prayer: Lord God, thank you for the Canaanite woman’s example of great faith. Thank you for her example of brave faith too – a faith that overcame and triumphed. In those times when we feel things are against us, help us to remain faithful and true to you and to our faith. Amen.


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Don’t Be Afraid

Reading: Matthew 10:24-33

Verse 27: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.”

Photo credit: Saad Chaudhry

This week’s gospel text is part of Jesus’ words of instruction as he sends the 12 out to preach, heal, raise the dead, and cast out demons. Today’s portion is some honesty and some encouragement. Tomorrow’s portion is more warning and clarification of the cost of discipleship.

In the opening verses Jesus says, “It is enough for students to be like their teachers.” Reflecting back on scene after scene where Jesus taught amazing lessons and offered powerful miracles, the disciples must’ve been equal parts excited and overwhelmed. Jesus is saying that they will be like him.

Knowing the disciples have also witnessed the clashes and conflicts with the religious leaders, Jesus next addresses the fear this must’ve brought to the disciples as they are to head out on their own. Jesus tells them to not be afraid. He encourages them to be bold in the face of this fear: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” Jesus also reminds them to keep focused on the eternal reality. He tells them not to fear man, but to fear Satan, the one who has the power to “destroy both body and soul in hell.”

Today’s portion closes with a great reminder. Jesus wants the disciples to know that God loves and cares for them. In God’s all-powerful way, Jesus says that not even a sparrow dies without God noticing. This same God knows you so well that the number of hairs on your head is known. And if God knows that minute detail, disciple of Christ, then God really loves and cares for you. “So don’t be afraid; you are worth more than many sparrows.”

Prayer: Lord God, discipleship is not always easy. Sometimes we feel a little inadequate. In these times, remind us of the power and gifts imparted to us by the Teacher. Sometimes fear or doubt rises up. When it does, fill us with a holy confidence, fueled by your great love and care for us. Knowing you love and care for us completely and unconditionally, may we boldly proclaim the good news of your kingdom. Amen.


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In Word and Deed

Reading: Matthew 9:35-38 and 10:1-15

Verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Our passage for today and tomorrow begins with Jesus doing what Jesus did: teaching, preaching, and healing. His love of and compassion for the “sheep without a shepherd” is what drives his ministry. The 12 disciples spent day after day with Jesus, soaking up this model for ministry. In verse 37 Jesus shares this observation with the disciples: “The harvest is plentiful but the workers are few.” One could easily argue that this is as true today as it was the day it first rolled off Jesus’ lips. We all know lots of souls that are without a shepherd and are therefore in need of meeting the Lord of the harvest.

And so we turn to verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” This is Jesus’ instruction to the disciples. Jesus is inviting the disciples to ask God to send out folks to have love for and compassion upon the lost sheep. If there is any question as to who these workers are, let’s turn next to verse 1. Jesus calls the disciples to this task. He gives them authority to minister just as they have witnessed him ministering. Jesus instructs them to preach that “the kingdom of heaven is near” and then to demonstrate this by healing the sick and freeing the captives. In word and deed the disciples are to bring the kingdom near.

News flash: you are a disciple who carries the authority of Jesus Christ in your heart. You are a disciple charged with following and living out Jesus’ example of love and compassion. You are a disciple who is equipped by the Holy Spirit to bring the kingdom of God near through word and deed. May we enter into the harvest field, seeking the lost.

Prayer: O Lord of the harvest, send me out. With an open heart guide me to those who need to hear and experience the good news of Jesus Christ. Put the words in my mouth or the actions in my hands and feet – whatever is needed to bring the kingdom near. Use me as thou will. Amen.


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Stories

Reading: Matthew 9:18-26

Verse 24: “But they laughed at him.”

In today’s second half of this week’s Matthew 9 reading two miracles happen. It might even be more. The passage begins with a ruler from the synagogue coming to Jesus for help. “Come and put your hand on her, and she will live.” We are not told if this request is driven by faith or by desperation. Both lead us to seek Jesus.

Verses 20-22 contain a story within this first story. It is the story of faith. This woman has been ill for 12 years. Yet she seeks Jesus out with this faith: “If I only touch his cloak, I will be healed.” She has faith great enough to believe that proximity to Jesus and her touching his clothing will bring her healing. Jesus confirms this, saying, “Your faith has healed you.”

Moving on and arriving at the synagogue leader’s house, Jesus first tried to send the professional mourners home, saying the girl is just asleep. They know death. They are professional mourners. “But they laughed at him.” Faith in Jesus is non-existent in this group. It does not deter Jesus. Clearing the house Jesus then goes to the girl. He simply takes her hand, restoring her to life with his touch. We see Jesus demonstrate great faith in God here. News of the miracle spreads “through all that region.”

Perhaps this spread is the third miracle. Maybe the woman or the synagogue leader or the daughter become powerful witnesses to the power of God in Jesus to change lives. Maybe their story drew people to faith. Like these we too have stories of what Jesus has done for us. We may be laughed at, dismissed. Let us persevere. Our stories have the power to change lives. May these stories of faith be told and may they draw others to Jesus. May it be so.

Prayer: Lord God, you’ve touched my life again and again. Use me and my stories of faith to draw others towards the power found in relationship with Jesus. Amen.


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Power and Authority

Reading: John 20:21-23

Verses 22-23: “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven.”

Continuing in John 20 today, Jesus offers the disciples peace once again and then he sends them into the world – just as God had sent him. This means that they go with all of the power and authority of the one who sent Jesus. Just as he ministered, taught, and healed through the power of God, so too would the disciples. So too can we.

“And with that” – with the command to go into the world, Jesus breathes on them the Holy Spirit. There is a connection here. It is the Spirit within us that connects us to God and to God’s power and authority. Jesus says to the disciples, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven.” This gift comes with some responsibilities. The first and most obvious is the mission to go into the world to represent God and Jesus. Filled with the Spirit, we are to be Christ to the world.

The second responsibility is helping people in their sin. For most of us, at first at least, this is an uncomfortable thought. Sin feels private, personal. That’s the way Satan wants it. But Jesus knew how important community was. He lived and practiced community. Not just for worship or fellowship, but also for support and encouragement and accountability. In this second role we help one another to be freed from our sins. In a similar way we can walk with non-believers, helping them to find freedom from the trappings of this world. Both of these actions are fulfilling the command to represent Jesus as ones sent into the world.

Empowered by the Holy Spirit, filled with God’s authority, may we go into all the world, bringing forth the good news of Jesus Christ!

Prayer: Lord God, fill me and send me out! Guided by the Spirit within, may the words I speak be your words. And may the actions of my hands and feet mirror those of Jesus. Amen.


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Reflect the Light of the World

Reading: John 9:1-23

Verse 5: “While I am in the world, I am the light of the world.”

Photo credit: Savvas Kalimeris

In this week’s gospel passage we continue with the themes of light and dark, of good and evil. The disciples notice a blind man and they ask Jesus, ‘Who sinned?’ Going against the Jewish understanding Jesus says that no one sinned. The man is here to display the power of God. Jesus proclaims that “the night is coming.” He is alluding to the evil that will rise up to orchestrate his crucifixion. It will be a time when his disciples and followers will go into hiding. It will feel as if darkness has won. Continuing on, Jesus says, “While I am in the world, I am the light of the world.” Right now, Jesus is alive. It is time for the light to shine.

Without any prompting, Jesus makes mud and applies it to the man’s eyes. He is sent to wash in the Pool of Siloam and he emerges with clear vision. The man shares his good news with all who ask – “the man they call Jesus… mud… wash… then I could see.” He tells neighbors and acquaintances and he tells the Pharisees. All are divided but the evidence speaks for itself. The man who was healed now reflects the light of the world to one and all.

Today I ask: How has Jesus healed you? Did he heal some blindness that hindered you? Did he root out some sin that held you captive? Did he heal a hurt in your heart? Did he restore a relationship or situation? What did Jesus do for you?

The blind man encountered Jesus Christ, the light of the world. He was forever changed. His good news was, ‘I was blind but now I see.’ Mine is, ‘I was lost but now I am found.’ Others may be, ‘I was broken but now I am whole.’ We who have encountered Jesus all have good news to share. May we too reflect the light of the world with all that we meet.

Prayer: Lord God, oh how you have changed my life. You’ve shifted my focus from me to you and to others. You’ve turned my greed to generosity, my pride to humility. Now, I’m far from who you want me to be. So I ask that you would continue to love me anyway, that you would continue to shape and form me into who you want me to be. All for your glory, O Lord. Amen.


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God Alone

Reading: 1st Corinthians 3:1-9

Verse 6: “I planted the seed, Apollos watered it, but God has been making it grow.”

Paul addresses the church in Corinth as “worldly” people. In them he still sees jealousy and quarreling. He asks, “Are you not acting like mere humans?” In the same way that Jesus was calling his followers to more in the Sermon on the Mount, so too is Paul challenging the Corinthian church to rise above the petty struggles of the world. Caught up in these worldly cares, the church is divided. Christian love and care and fellowship are hard to find or experience in this church at this moment.

Voicing a humility that is currently lacking in Corinth, Paul reminds them that he and Apollos are “Only servants, through whom you came to believe – as the Lord has assigned to each his task.” Pointing up to the power of God, he continues, “I planted the seed, Apollos watered it, but God has been making it grow.” Yes, he and Apollos and others have humbly served. But God alone sprouted and grew their faith. God alone.

This perspective is important for the church to understand and to live out. It remains as important today as it was in Paul’s time. Yes, all have been blessed with gifts from God and we are all expected to use these gifts to build up the church and the kingdom of God. But the gifts are not inherently ours. They are from God. And it is God alone who does the work of healing or transformation or salvation. Yes, we play a role. We are only “servants.” Like Paul we too know that we must rely on God alone to change lives, including our own. As Paul concludes, “We are God’s fellow workers.” Thanks be to God.

Prayer: Lord God, you alone have the power to save, to redeem, to restore, to bring new life. I am powerless to bring change or to make anything grow. Yet I know you call me to service. So I ask that you would use me today as your fellow worker. Put me to your work. Fill me with guidance from the Holy Spirit so that you may be made known. Amen.


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Cry Out, Trust, Act

Reading: Habakkuk 1:1-4

Verse 3: “Why do you make me look at injustice? Why do you tolerate wrong?”

Photo credit: Mukund Nair

We begin the week with the prophet Habakkuk. He wrote in about 600 BC, in the years just after the Babylonians destroyed Israel and took many away into exile. The leaders of Israel had wandered from God, taking the people with them. Living in sin and ignoring God’s laws had a devastating impact. It led to a time of great suffering – both for those led away and for the remnant left behind. Most of the people were adrift and disconnected from God. It is into this situation that Habakkuk asks God, “How long, O Lord, must I call for help, but you do not listen?” How long God must I ask for help turning these lost souls back to you? This is a great question we too ask when we look at our world today.

In verse 3 the prophet laments, asking, “Why do you make me look at injustice? Why do you tolerate wrong?” This is an extension of the ‘how long?’ question. Habakkuk asks God how long must they suffer. How long must we pay the price for our sin? These are questions that reveal deep faith in God. They are in the situation they are in because God is just. The prophet questions and cries out as a witness to his faith. Habakkuk seeks God because he believes that only God can move the people from faithless to faithful. The prophet knows that God alone has the power to save them.

As we look at our world today we can identify areas of injustice and of suffering. We too can cry out to God, asking ‘how long?’ As we cry out to God, may we, like Habakkuk, do so trusting that God is mighty and powerful and just. In faith may we trust in God’s good purposes. And, like the prophet, may we too come to see that God has a role for us to play in bringing healing and wholeness to the pain and brokenness of our world.

Prayer: Lord God, open my eyes to see the places in need of your love and healing. Fill my heart with compassion and empathy. And then move me to action, to a part to play in helping others to experience your power to save and to restore and to redeem. Amen.