pastorjohnb

Thoughts and musings on faith and our mighty God!

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Sow Seeds

Reading: Matthew 13:18-23

Verse 23b: “This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Today we read Jesus’ explanation of the parable of the sower. Unpacking it for his disciples, Jesus covers the gamut of belief. He begins with those who hear the word of God but do not understand it. It does not even begin to take root, so it falls away quickly and easily. Then Jesus moves on to the three “soils” who hear and understand the word of God. Some, after receiving it, fall away because of the trouble or hardship caused by their faith. And others fall away because the cares and concerns of the world are stronger than their faith. Lastly, Jesus tells us that some will hear and understand and apply the word to their lives. These go out and do what Jesus says to do, leading others to faith by their witness. This is the crop yielded from their faith: new believers.

These various soils were the reality of Jesus’ day. People heard and accepted his teachings to various degrees. Some were all-in for the long haul. Many others were not. This has remained true throughout the ages. Even so, the task laid out in the parable remains the task of the disciple: sow seeds and trust that God will be at work, sprouting seeds into faith that lasts.

There is also a personal application to this parable. Our receptivity and obedience rises and falls. Some days, for example, we hear the voice of the Holy Spirit and we respond in faith. Other days we are deaf or lazy or… and the word is not responded to. And God the sower continues to scatter seeds of faith into our soil, looking for us to be good soil that produces a crop. May we do all we can to be good soil.

Prayer: Lord God, today I ask that you would use me to sow seeds of faith in other people’s lives as you sow seeds in my soil. Use me as you see fit. Amen.


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Whoever Has Ears…

Reading: Matthew 13:1-9

Verse 9: “Whoever has ears, let them hear.”

For our last two days this week we turn to our gospel lesson from Matthew 13. This is a familiar parable to us and is a very familiar subject to his audience – at least on the surface level. Jesus often taught in parables. These were stories often framed in common settings, told like a story. This parable is about farming. It is told in such a way that some hearers would be drawn to delve deeper to understand what Jesus was really talking about. No farmer in his or her right mind would ever waste good seed on rocky or thorny soil, nevermind upon the path! Jesus’ upsidedown, inside out teaching style led some in the crowds to wonder what in the world Jesus was really talking about.

Each parable that Jesus taught usually had a main theme or point. But some of the time there are multiple ways to read or interpret just what that main point is. Most parables raised lots of questions and prompted lots of thinking if one was willing to go past the surface level. This can be one of those parables. In addition to the “no farmer in…” statement above, we can ask, is this more about the soil or is it about the sower? Which one are we? Are we both? Could the seed sown in the illogical places still produce a crop or a harvest? Is Jesus saying that it is good or that we are to sow in these hard, rocky, and thorny places? When…? How…?

These and more are the questions that can come up as we read and ponder and wrestle with the parable of the sower. As we do, may we do so with Jesus’ blessing: “Whoever has ears, let them hear.”

Prayer: Lord God, as we wrestle with and ponder over your word, open not only our ears but our hearts and minds as well. Reveal your truths to us and guide us to apply them to our lives. Amen.


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God Hears and Comes

Reading: Genesis 21:8-18

Verse 17: “What is the matter, Hagar? Do not be afraid.”

Photo credit: Felipe Correia

Today’s Old Testament passage contains one of the uglier episodes in the story of Abraham and Sarah, the father and mother of Judaism. The roots of today’s story are found in the couple taking God’s promises into their own hands, using a slave girl to produce a child. Even then, way back in chapter 16, we can see the pattern of marginalization and abuse already being established. Today’s ugly story is not an isolated event.

In today’s passage we see Sarah tells Abraham to send away or cast off Hagar and Ishmael. A conflicted Abraham does so after God assures him concerning both Isaac’s and Ishmael’s futures. Forced into the wilderness, Hagar and Ishmael are soon out of food and water. Surrendering to the harshness of being cast off and ostracized, Hagar prepares for death. But God intervenes, sending an angel who says, “What is the matter, Hagar? Do not be afraid.” God sees her and responds. God encourages her and again reiterates the promise made in Genesis 16:10.

Most of us have never been used to produce a baby. And most of us have not been cast off by “family.” Most of us have not come face to face with dehydration and starvation as our demise. Yet in a very, very small way we can relate. We’ve all lost relationships. We’ve all felt alone. We’ve all feared death. And, like Hagar and Ishmael, God has met us in these wilderness places. God has said to us: “What is the matter ___? Do not be afraid.” God hears our cries and comes near. Thanks be to God.

Prayer: Lord God, you are our ever-present help in our times of need. Thank you for never marginalizing us or ignoring us or abandoning us. You are always nearby. You always hear and respond. Thank you, O Lord. Amen.


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Come and Hear!

Reading: Psalm 66:8-20

Verse 16: “Come and hear, all you who fear God; let me tell you what God has done for me.”

The Psalm begins with praise to God for the saving acts experienced during the exodus from Egypt. It was a corporate experience that called for a corporate response. As we turn once again to Psalm 66 today we focus on verses 13-20. Note how the pronouns change to the first person.

Verses 13-15 recount the psalmist’s response to God hearing and answering his prayers. The response here is a fulfillment of “vows my lips promised.” When in a time of deep trouble, the psalmist begged and pleaded with God to save him. And God did. So now the writer keeps his word and offers rams, bulls, and goats. While we do not live in the time when animals were sacrificed it is still good to consider what our response is or will be when God hears and answers our prayers and petitions.

The psalmist offers another response in verse 16: “Come and hear, all you who fear God; let me tell you what God has done for me.” He wants to encourage others, to tell them the story of what God did for him. In the context of his day, the faith was kept within the Israelite community. With Jesus this circle was cast wide open. In Mark 16 the commission is to “go into all the world” to tell the story of what the Lord has done. With this added understanding, our call is to invite all people to “come and hear,” to tell others the story of “what God has done for me.” It is a story we both live out and tell with our witness. May we share the good news of Jesus Christ with all people, both in word and in deed.

Prayer: Lord God, you have filled me with stories of faith as you have touched my life again and again, as you have made a way when there seemed no way. Make me a story teller, Lord, sharing with others what you have done for me. Amen.


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An Ear Turned Towards Us

Reading: Psalm 116:1-4

Verse 1: “I love the Lord, for he heard my voice; he heard my cry for mercy.”

In Psalm 116 there is a remembrance of a time of anguish, trouble, and sorrow. Death was near to the author. We all experience times of anguish, trouble, and sorrow. Many of us have had death come near. We can relate to what the psalmist felt. Even people who do not believe in God feel these emotions. Anguish, trouble, and sorrow are common to all of humankind.

In verse 1 the psalmist expresses his or her love for the Lord. Why? Because the Lord “heard my voice; he heard my cry for mercy.” In the moment of need, the Lord heard. As the psalmist cries out for mercy, the Lord hears the anguished cry. Being heard in the moment of need leads to the declaration that we find in verse 2: “Because he turned his ear to me, I will call on him as long as I live.” Because the Lord was there in the great time of need, the psalmist declares faithfulness for all of his or her life.

When you have been in a moment of great need, did the Lord hear your voice? Did others hear your cries? If the answer is ‘yes’ to either question, you know how much that matters. For family or friends who respond to our cries, we are forever grateful. If not aloud, at least we think in our minds that we will value that connection forever. How much more so for the Lord! The Lord ever has an ear turned towards us. Our God hears the smallest whispers and the loudest cries. The Lord is always near. So like the psalmist, may we too declare our love for the Lord, ever turning to the one who awaits our voice.

Prayer: Lord God, thank you for being ever present. You know us inside out – our thoughts, our feelings, our needs, our wants and desires. Yet you are eager to hear our voice. Thank you Lord. Amen.


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Presence

Reading: Luke 24:13-27

Verse 15: “As they talked and discussed these things with each other, Jesus himself came up and walked along with them.”

Today and tomorrow we take a walk with a couple friends and with Jesus. On the first Easter Sunday 2 friends are walking home to Emmaus. They are talking about all that has happened to and with Jesus in Jerusalem. The news of an empty tomb and Mary Magdalene’s report that “He has risen!” must’ve dominated their conversation as they made this 7-mile journey. Somewhere along the journey a third man joins them. Luke tells us that it was Jesus but in verse 16 we read, “they were kept from recognizing him.”

Today this question is rattling around in my head: How often am I walking through life when Jesus joins me on the journey, yet I don’t recognize him? At times I get so caught up in this conversation or in that thing on my to-do list that I do miss the moment that Jesus draws near. When I do so, I hope he is as patient with me as he was with Cleopas and friend.

Joining in their conversation, Jesus finds out what they’ve been talking about. He hears their story and then he fits into it as he begins to unpack the scriptures, connecting it to what had occupied their walk so far. “Beginning with Moses,” Jesus walks them through all the prophecies, psalms, and other verses that foretold the Messiah and all of the events of Jesus’ life, death, and resurrection. He paints a picture for them that details the whole story.

At times we are called upon or nudged to share the good news. It may come in the form of telling our own story of what Jesus has done in our lives. It may come as it did for Jesus, unpacking the scriptures for another person. Either way, may we begin by first hearing their story or questions. From there may we join the conversation, bringing the presence of Christ into that moment, opening the path to share the good news of Jesus Christ with another.

Prayer: Lord God, first and foremost, help me to realize these holy opportunities. Whether it is Jesus walking alongside me or Jesus inviting me to walk alongside another, open my eyes and heart so that I can be in that moment. Use me, lead me, guide me to be a part of the opportunity to be Jesus’ hands, feet, and heart. Amen.


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Choose Obedience

Reading: Exodus 24:12-18

Verse 12: “The Lord said to Moses, ‘Come up to me on the mountain and stay here.'”

Photo credit: Paul Pastourmatzis

As we begin the week that culminates on Transfiguration Sunday, when Jesus glory is fully revealed, we start by going up the mountain with Moses. He chooses to be present to God on the mountain. Our passage today begins with an invitation. In verses 12 we read, “The Lord said to Moses, ‘Come up to me on the mountain and stay here.'” It is not a “swing by for a moment” invitation. It is a “come and rest a while” invitation. It is an invitation that calls Moses to come and receive important information from God.

Moses is obedient. He goes up the mountain. In order to go, though, he had to entrust leadership to Aaron and Hur. That done, Moses goes up, entering the cloud of God’s presence that covered the top of the mountain. What happens next is so important. Moses spends 6 days there, just being in God’s presence. Too often we rush in and want God to speak right away so that we can quickly get back to our lives. A good friend who goes on weeklong spiritual retreats shared that it always takes 2-3 days to center, to focus, to really be present, to hear God’s voice. God is never in a rush. As we seek God’s presence, may we add a heap of patience to our obedience to the call to draw near to God.

Moses spends 40 days and nights with God. It is a long conversation filled with much information. When we choose obedience, yielding to God’s call to come away from the world for a while, we too will get to know God (and ourselves) a whole lot better. In those moments in God’s presence, we are changed. We return to the world filled with a presence and a Spirit that empowers us to live a life of service to the Lord our God. When the invitation is extended, when God calls, may we trust and obey. Doing so, God will fill us with all that we need to walk as a faithful disciple in the world.

Prayer: Lord God, moments alone in your holy presence are powerful, wonderful, amazing, scary. Give me the courage to walk into your invitation, to pause life so that I can rest in and be filled by you. O God, fill me up, send me out. Amen.


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Great Things

Reading: Psalm 29

Verses 3 and 7: “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.”

Photo credit: Luka Savcic

In Psalm 29 David describes the voice of the Lord. In his words we get a sense of God that is powerful, majestic, and forceful. It is in contrast to the words that God spoke over Jesus at his baptism in Matthew 3. As we read those words earlier in the week, God was compassionate, encouraging, and engaged. Yes, there is power in the words of God in Matthew 3, but they also reveal a God who is personal and intimate. As we consider these ‘sides’ of God, we gain a fuller and a better understanding of God.

David writes, “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.” Just as it does with David in our Psalm, the voice of God draws us to worship God. The voice of God brings us strength. For me, the power in the flashes and rolls of thunder reminds me of how big our God is. In a storm I can sense God’s presence. There are, of course, other ways that one can “see” or “hear” God’s voice and presence – in a sunset or sunrise, in the waves crashing on the shore, in the birds singing, in the gently moving clouds… It is important for us to see and hear God, to be reminded of God’s power and presence.

The words of the Psalm also remind us that we can and do see and hear God in personal ways too. As God did with David and Israel, so too does God give us strength and peace. God reassures us with signs of power and majesty that are more than sufficient for our needs and desires. When we find ourselves struggling or hurting or broken, it is important to remember that God is near us, that God is all around us, and that God is able to do great things. Thanks be to God!

Prayer: Lord God, your name is great and you are worthy of our praise. Your majesty and power surround us, your glory is revealed to us. This day also be personal and intimate. Draw near to those on our hearts who need you today. Pour out your love and healing so that they too may praise your name. Amen.


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A God of Justice

Reading: Luke 8:1-8

Verse 5: “Because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out!”

Today, as we begin to consider the parable of the persistent widow, we will focus on the other human character: the unjust judge. At the start of Jesus’ parable we learn that the judge “neither feared God or cared about men.” He was likely a person who shouldn’t be a judge. In the next verse we learn that a widow had an injustice done to her and she keeps bringing her case to the judge. Over and over he sends her away. Over and over she comes.

I wonder why the judge would not hear her case. Maybe he was really busy. Or maybe he was really lazy. Perhaps he didn’t hear the sound of coins rattling in her pocket or purse, indicating a bribe could be had. Maybe he knew this was a widow – a person with almost no standing in society. Why bother with her case? Just keep sending her away. Eventually she will give up.

But she doesn’t give up. That’s what happens when justice is at the core of the matter. After some time the judge says to himself, “Because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out!” We see here that the judge doesn’t care about justice either. He just wants to be left alone. What a judge!

Contrasting God to this judge, Jesus says, “Will not God bring about justice for his chosen ones who cry out to God day and night?” Jesus’ answer to this rhetorical question is an emphatic”YES!” God is a God of justice. God will see to it that justice reigns. God will hear our case and will decide on the side of justice. That is the promise in today’s passage. Thanks be to God.

Prayer: Lord God, I am grateful that you hear our cries for justice. This is the cry that calls for wrongs to be made right, for good to triumph over evil. Your heart goes out to those who suffer injustice. In compassion and truth you reign, bringing justice to our lives and to our world. What a God! Amen.


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See, Hear, Feel

Reading: Luke 16:19-31

Verse 26: “Besides all this, between you and us a great chasm has been fixed.”

While this parable is partly about eternity, it is really more concerned with how we live this life. The rich man enjoyed the things of this world and had no time for the things of God. Lazarus had little in this world, suffering much. Yet he knew God. He was content with God’s presence. In eternity there is a “great chasm” that cannot be crossed.

The life of the rich man was filled – with success, with wealth, with fine clothes and food. There was no need or place for God. He had no time for God. Therefore he did not have eyes to see Lazarus or ears to hear the dogs coming around or a heart to feel compassion for this poor beggar. The transformation that God offers was nowhere to be found in the rich man. Therefore he never crossed the gulf between himself and Lazarus.

We, like the rich man, can become consumed with the things of this world. We can strive for all the had plus power, popularity, beauty, status, and more. We can find ourselves feeling as if we had no time or need for God. The voices of this world and the voices inside our heads can lead us away from God and the transformation God offers.

May we instead heed the warnings today from Jesus. May we not just enjoy and consume our blessings. May we share them generously and abundantly. May we not simply focus on self and our narrow place in life. May we see and hear and feel those that God has given us to love, bridging the chasm between us, creating one humanity. Doing so all will live and love abundantly here and now. May it be so.

Prayer: Lord God, open my heart to your love for all of creation. With a heart filled with love may I see and hear and feel as you do, with empathy and compassion for all, as I seek to build the kingdom here on earth. Amen.