pastorjohnb

Thoughts and musings on faith and our mighty God!


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Love and Grace

Reading: Philippians 3: 1-12

Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”.

The title for today’s passage in my Bible is “No Confidence in the Flesh”. It is a good reminder. In verses four through six Paul reminds us of how we can trust in the old and in the things of this world. We may not connect circumcision or our tribe or our nation as sources of confidence. But we can count our position or title or status as things we place our confidence in. We may claim the tag “Christian” instead of Pharisee and we may go about persecuting all who don’t see or interpret things just as we do. Some even see their confidence in the two areas as just cause for their legalistic righteousness that is far from the love and grace that Jesus exemplifies. Paul sees this in his former life as Saul.

In verse seven there is a shift. All of this earthly confidence Paul now considers a loss for the sake of knowing Jesus Christ. He goes on to explain in the next verse, saying, “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”. Paul willingly laid aside the titles… in exchange for coming to know the Savior. He calls all that earthly stuff “rubbish” as is willing to throw all that away so that he may “gain Christ”. It amazes me what a little encounter with Jesus did for and to Paul’s life. All that he had grown up knowing and believing and living – holding this above all else – was rubbish once he knew the love and grace of Christ. Today some continue to live out the law without knowing Christ. Some even live with the Christian tag and live a life that does not bear witness to the love and grace of Jesus Christ.

Instead of an earthly, human righteousness based upon the law and strict adherence to the rituals and practices, Paul has found a righteousness that comes through faith in Jesus. It is not the high and mighty righteousness negatively associated with the super religious. It is a righteousness based partly on the resurrection of Jesus. It is also based on the love and grace that comes by “sharing in his sufferings”. In losing all the earthly trappings, through the grace he himself experienced in Christ, Paul was left with a love for Jesus and for all who did not know Jesus as Lord and Savior.

We too can know this love and grace. Like Paul, may we know Christ crucified and risen. And may we share Christ with all we meet, seeking to work out our mandate to make disciples of all nations and peoples. May it be so.

Prayer: Lord, at times I can be a bit like Saul – feeling good about my titles or position or religion. When I do, bring me face to face with the sufferings of Jesus, made real in the realities of a hurting and broken world. There, fill me with only grace and love, that I may represent you well in the world. Amen.


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By Our Love

Reading: Isaiah 63: 7-9

Verse 8: “He said, ‘Surely they are my people’… so he became their Savior”.

Today’s few verses begin by reminding us of God’s kindness and of the many good things God has done for Israel “according to his compassion”. God has been and will always be a God of kindness and compassion. Verse eight speaks of this: “He said, ‘Surely they are my people’… so he became their Savior”. God knew the way to deepen his connection with us was to become like us, so God sent his Son to be our Savior.

Jesus, our Savior, then lived out the next verse. In times when he encountered distressed people – lepers, the woman accused of adultery, Nicodemus, Martha, Peter – in compassion Jesus joined them in their distress. Then, in “love and mercy he redeemed them”. Jesus removed their disease, their stigma, their fear, their worry, their shame… and redeemed them to wholeness. He saved them from all that kept them broken and separated and he restored them to a fullness of life.

In his ministry Jesus mirrored the kindness and compassion of the Father. Jesus Christ lived these things out as he walked the earth. The source of his kindness and compassion was and is love. Love is still what identifies us as Christ’s disciples. By our love, others will know we follow Jesus. By our love, others will come to know Jesus, the Savior and Redeemer of the world. May it be so today and every day.

Prayer: God of love, over and over you redeem and restore me. Over and over. Give me a heart to love like you love, over and over. Give me eyes to see past barriers and stereotypes and all else that can separate. Grant that my hands will always reach out and that my feet will ever step forward in service to you. May this be so, O God. Amen.


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What Love

Reading: Psalm 148: 1-6

Verse 5: “Let them praise the name of the Lord, for he commanded and they were created”.

The opening stanza of Psalm 148 is where we begin today. It speaks of the heavens’ call to praise God the creator. The angels, sun, moon, stars, and sky are called to praise God because “he commanded and they were created”. The word was spoken, the decree given, and they all came into being. As we read of angels or look up into the starry sky, they indeed reveal God’s glory and power and might and draw out praise.

These verses remind me once again of the immense power of God. With a word, billions upon billions of stars were created. Not only that, God knows each by name (Psalm 147:4). This stirs up two thoughts in me. The first is my smallness. When I think of the stars and all else that God created, it is awesome. In comparison to that, I am small. And yet God formed me in the womb, knit me together with his own hands (Psalm 139:13). Even though I am small in the grand scope of creation, I am special to God. That is pretty amazing. And the same is all true for you.

The second thought it draws me to, especially at this time of year, is the thought that God – the creator of more than we can even begin to wrap our minds around – chose to take on flesh and walk among us. God incarnate did not hold onto his divinity but instead emptied himself, becoming like us so that through Jesus Christ we can find life abundant and life eternal. What love God has for you and me. What love. Thanks be to God.

Prayer: Heavenly Father, you are higher than the heavens, deeper than the sea, and you are the creator of all things. And you dwell in my heart. Wow. Thank you, God. Amen.


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Overflow

Reading: Romans 15: 7-13

Verse 7: “Accept one another, then, just as Christ accepted you, in order to bring praise to God”.

Stop. Read verse seven again. Slowly. The words “as Christ accepted you” are powerful. Jesus accepted me as I am. That includes my sin, yes. But, more than that, Jesus accepted me knowing that I would sin again. And again. And again. A love so perfect, accepting me as I am, is a powerful love. The “you” is also universal. Jesus’ love and acceptance knew no bounds. Many rejected Jesus. But that did not stop him from loving even these.

Rejection is something we must consider if we are to really live out this verse. To the proper Jews, the Gentiles were base and vile. They were to be avoided. But to Jesus, to Paul, to the early Christians, the Gentiles became ones to accept, to love as Jesus had first loved them. The Gentiles were simply people in need of Jesus’ saving love. The rejection did not come from the Gentiles. It came from those proper religious folks who would not go there themselves. Jesus experienced this kind of rejection too. He ate with the sinners, touched the lepers, healed on the Sabbath. Oh the things Jesus would do to love another.

That’s what this passage is calling us to. It is so easy to love those like us, those that fit the same boxes we fit. “Accept one another, then, just as Christ accepted you, in order to bring praise to God”. For Jesus, the “you” was universal. Ours should be as well. But be prepared – some will ridicule you for ministering to that people or in that neighborhood. Some will reject you because you love and accept those kinds of people. Do not worry – Jesus was rejected too. To those who accepted Jesus, he was life. That is what brought praise to God.

I close with Paul’s closing: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”.

Prayer: Oh God! Fill me with that hope, joy, and peace. Fill me so much that I overflow. Use me today as you will, O Lord my God. Amen.


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In the Midst

Reading: Jeremiah 23: 1-6

Verse 1: “Woe to the shepherds who are destroying and scattering the sheep of my pasture”.

The overall theme of our passage from Jeremiah 23 is that one day the Lord will reign. In essence, we know the end of the story. Even though we know this, sometimes we endure hardship and suffering during the story. Jeremiah begins our passage by addressing the bad shepherds who are negatively affecting the flock of Israel. To these the Lord declares, “Woe to the shepherds who are destroying and scattering the sheep of my pasture”. This word of warning comes with some explanation.

God is speaking to those who are leading Israel. The kings and priests are the primary leaders. These leaders have scattered parts of the flock. By not caring for and watching out for the most vulnerable of the sheep, they have driven them away. These have sought care and protection elsewhere. Unfortunately, they often find greater danger outside the flock. The hardening of hearts within the flock has led to destruction. Love and care and empathy for one another is a memory. When the leaders become inwardly focused, soon the people do too. God promises to bring evil on these bad shepherds.

This word from Jeremiah remains relevant today. On many days it seems that our leaders are more concerned with fighting each other than they are with leading and caring for the people. The cost of this is great. The more they fight, the more the sheep scatter and wander into isolated camps. The hurling of bombs from afar leaves no space in the middle. The two polarized ends see anyone not in their camp as the opposition. The arts of dialogue and compromise and win-win seem to be lost. But we must remember we are just in the midst of the story. Jeremiah also reminds us, “the days are coming”. Christ will reign. Thanks be to God.

Prayer: God, help us to see more than just ourselves, more than our own little camp. Open our hearts to the other, to sitting at the table even with those that we are not totally aligned with. Remind us over and over that there is but one God, one Christ, and one Holy Spirit. Thank you, God. Amen.


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Know Jesus Well

Reading: Luke 21: 5-8

Verse 8: “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”.

Jesus knows that the end of his time on earth is drawing near. A large part of his ministry has been preparing the disciples to be ready and to be able to carry on the work. Jesus knows that the road will not always be easy. Yes, there will be times when God and the Spirit will do amazing things and the disciples will be filled with awe and wonder. But there will also be persecution and trial and even death. These will be some of the things that will test their faith.

The passage today opens with Jesus foretelling the destruction of the temple. Some there that day will surely witness this and will recall Jesus’ words. According to Jewish understanding, God resides in the temple. The disciples equate the destruction of the temple to the end of the world as they know it. But it will not be so. Because he knows this, Jesus goes on to give them a warning.

In verse eight he says, “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”. Jesus knows that much will unfold before the new heaven and earth are established. In the interim Jesus also knows that the deceivers pose one of the greatest threats to the disciples and to the early church. The gospel itself is a pretty simple message. The call to follow Jesus is fairly easy to understand. But because we live in a world with many other philosophies and religions and in a world where Satan is at work, being a disciple is challenging. Those that Jesus is speaking to face these same challenges. Jesus tells them, “Do not follow them”. The disciples know Jesus well. If they remain connected to Jesus and to his teachings and example, then they will easily see the deceptions. The same is true for us.

If we will invest in our faith and in our relationship with Jesus Christ, we will know him well. If we are committed to knowing and living out our calling, we will be strong in the faith. Then we too will discern false teaching and will reject the false prophets and the deceivers. May we ever cling to Jesus, the good news, and the example that he lived out for us to follow.

Prayer: Father God, draw me in more and more. Deepen my connection to you. Amidst the storms and trials, may I turn to you alone. Amen.


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Never the Same

Reading: Luke 19: 1-10

Verse 5: “Zacchaeus, come down immediately. I must stay at your house today”.

Zacchaeus is like many we see coming to Jesus. He is not popular. He lives on the edge or outside of society. He has few friends. He is looked down upon by the religious order and by almost everyone else. This tax collector is like others who came to Jesus: the lepers, the prostitute, the adulterous woman, the blind, lame, mute, deaf, the possessed… Zacchaeus has chosen his lot in life – one would bid for the lucrative position of tax collector. He chose wealth over many other things and over many relationships. He is where he is in life by his own choices.

How like Zacchaeus we are! We might not be tax collectors but we do often choose things ahead of our faith. Every time we sin – no matter how big or small – we are choosing self over God. Each time we make something more important than God we are elevating self over God. The choice is not limited to wealth or possessions. We can pursue a host of other things more than we pursue our faith. We chase after status and titles, after accomplishments and success. We can work hard so that others notice us or so that we gain that recognition. Yes, we can struggle with keeping faith the top priority in our life.

Zacchaeus heard Jesus was in town and wanted to see him. Zacchaeus was not looking to be healed or to have an audience with Jesus. He was curious. For Zacchaeus, yes, friends and some acceptance would have been nice. But life was okay. Wealth can make life feel okay. So can titles and recognition, possessions and status. Zacchaeus runs ahead of the crowd and climbs a tree just so he can see Jesus pass by.

As Jesus gets to the place in the road adjacent to Zacchaeus’ tree, he stops, looks up at him, and says, “Zacchaeus, come down immediately. I must stay at your house today”. The curious is captured by the curiosity. Life will never be the same for Zacchaeus. It was never the same for the lepers, the prostitute, … It was never the same for us. In this sense, we too were once like Zacchaeus. We were curious about Jesus and he eventually worked his way into our lives. Who do you know that is curious about or is searching for Jesus? Help them to know him today.

Prayer: Lord God, give me the words to speak today to turn hearts to you. Guide me by the power of your Holy Spirit. Amen.


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Christ Brings New Life

Reading: Luke 18: 9-14

Verse 7: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”.

Pride. One can take pride in one’s work or in something one is doing. If all it leads to is doing your best and being happy and content with the result or outcome, then pride is a good thing. But if it leads to boasting or bragging, then there is a problem. When one begins to feel superiority and arrogance creeping in, then pride has taken root. From there it is only a small step to judging and even condemning others because they fall short of your standards or expectations. Here sin has fully taken root. This is a path that the voices of the world seek to lead us down. Worldly success is measured in volume of wealth and possessions, in titles and appearance. Pride easily takes root in the pursuit of worldly success and gain.

In our parable today, the Pharisee struggles with pride. His pride is not rooted in wealth or possessions in a worldly sense. The Pharisee’s area of expertise is the Law. He has excelled at learning and now practicing the Law. He has risen up the religious system to the highest accolade: Pharisee. Rising to the top naturally fuels one’s pride and ego. Even in religious systems it can be a battle to keep pride in check. In our story, the Pharisee has failed to do so. His exquisite practice of the law has clearly elevated him far above others. His words call out the obvious differences between himself and those several rungs down the ladder – the robbers, evil doers, adulterers, and tax collectors. The Pharisee even thanks God that he is not like them.

The other option would be to look at such as these and to be moved towards empathy and compassion. This option would lead to ministering to them, to helping them to come to know God, to introducing them to the only one who can help them overcome their sin. It is so much easier to sit in judgment and to just go on with ones own life.

It is messy to enter into someone’s life if they are struggling with adultery or some other form of evil such as an addiction or abuse. If one has walked that same road, it is not easy to think that maybe you can “fix” them. There’s that pride again. Only the Lord Jesus can bring complete healing and wholeness. With a humble servant’s heart we must simply bring Christ to them and then step back, allowing Jesus Christ to work in them. We can bring the gospel; it is Christ that brings new life. May it be so.

Prayer: God, convict me when pride rises up and starts to gain a hold. Help me to die to my pride. Fill me instead with the heart of Christ, ever seeking to help others know the healer, the redeemer, the restorer – Jesus. Amen.


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Unworthy Servants

Reading: Luke 17: 7-10

Verse 10: “So you also… should say, ‘We are unworthy servants; we have only done our duty'”.

Reading today’s passage makes it feel like our job is never done. In a way, it never is. Our call to Christian discipleship is an unending call. The passage today begins with our working time, with our occupations. Work is a part of life as income is a necessity. For much of our lives, a good chunk of our waking hours is devoted to work. Some of our greatest opportunities to witness to our faith occur at work so here too we must model Christ well.

Each of us has other time at our disposal. Even on those twelve hour days, we have some time outside of work at our disposal. As is the case in our passage today, God does not want us to leave work and then to totally seek our own relaxation and pleasure. Our master says, ‘no, there is more to be done’. God wants us to leave work and to be open to and even seeking an opportunity to do God’s work in our world. Maybe that is visiting a shut-in or someone in the hospital or the jail. Maybe it is leading a Bible study or Sunday school class. Maybe it is dedicating time to pray for the needs of the church and community and world.

As we consider our call to Christian discipleship today, may we do so with the attitude of Christ. During his ministry he offered much of himself. All that he did was done with a humble servant’s heart. All was done to bring glory to God. All the power belonged to God; he was not worthy of the credit or praise. May we too see ourselves as unworthy servants, as humble Christ-followers seeking to make God known and to bring God the glory.

Prayer: Loving God, help me to be a servant of yours, seeking the one in need. Give me a generous heart, willing hands, and a burning desire to see one more know you. Amen.


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Knowing Their Name

Reading: Luke 16: 6-19

Verse 20: “At his gate was laid a beggar named Lazarus”.

In the opening verses of Luke 16 Jesus talks about how many the love the things of this world and about how shrewd the worldly are in getting what they want. Jesus reminds us that we are rich in the things of God and he encourages us to be faithful in how we use these blessings. He concludes by warning us that we cannot serve both God and wealth. Just a few verses later we read the story of the rich man and Lazarus.

Our passage today illustrates what happens when one loves the things of the world too much. The rich man is dressed in fine clothes and lives in luxury. He probably does not know the name of the one who lies just outside his door. He treats Lazarus as if Lazarus did not exist. When one allows wealth to become the god that matters, then it becomes a struggle to see past your own wants and desires and pleasures. The focus becomes inward and narrow and selfish. Choosing to live this way does not yield an eternal home with Jesus.

We do not know much about Lazarus either. He was a poor beggar who lived a hard life. He was hungry but received nothing from the rich man’s excess. We can assume that Lazarus was a man of faith because he spends his eternity in a heavenly home. And we know his name. We know his name because Jesus knew his name. Lazarus was a child of God who claimed his place in God’s family. Contrast him to the rich man, who is also a child of God. He did not claim his inheritance though because he was consumed by the things of this world.

The world still operates this way. We know the names and faces of the rich and famous. We see a homeless person on the street and we’d just assume avoid them. Knowing their name is out of the question. Yet God knows their name. Jesus knows their name. And Jesus says to us, “Come and follow me”.

Prayer: God of all, you have eyes and a heart for all. Give me your eyes and heart. Jesus had the hands and feet of a humble servant. Give me those hands and feet. Strengthen me to walk the way of Jesus this day and every day. Amen.