pastorjohnb

Thoughts and musings on faith and our mighty God!

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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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Hope in Christ

Reading: Romans 1:1-3:20

Romans 3:9 – “We have already stated the charge: both Jews and Greeks are all under the power of sin.”

In his introduction Paul describes himself as “set apart” to be an apostle “for the good news.” He has received God’s grace and his appointment through Jesus Christ, the Son identified through his resurrection from the dead.

Paul begins with thanksgiving for the faith evident in the church in Rome. He has prayed for the church and for a visit to this church. Paul sees a visit as mutually encouraging. Paul is ready to “preach the gospel” in Rome. To Paul it is “God’s own power for salvation” for all who believe. The gospel has the power to save one from God’s wrath, which comes because of “ungodly behavior and injustice.” The challenge in avoiding God’s wrath comes because sin is in our human nature. We are also prone to “trade God’s truth for a lie.” We can be tempted and can allow greed, jealousy, lust, gossip, pride, and many other sins to separate us from God. We can easily fall into the judgment trap that Paul describes in the opening to chapter 2.

Paul addresses the Law in chapter 2. It is not those who have the Law that are righteous, but those who do and practice the Law that are righteous. Through Christ the Gentiles have the Law “written on their hearts.” It is those who are “circumcised in spirit” that do good and are pleasing to God.

Our reading today closes with the universal problem of sin. Paul states that both Jews and Greeks are “all under the power of sin.” Blending together four Psalms and a passage from Isaiah, Paul comes to this conclusion regarding non-believers: “There is no fear of God in their view of the world.” Although this sounds hopeless, in Christ there is home. Establishing the need as Romans begins, Paul next lays out the solution.

Prayer: Lord God, we are indeed sinful by nature. Daily we struggle with pride and greed, with jealousy and judging. Only you can save. So we ask you, O Lord, to guide us in your ways. Save us. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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Lament… and Hope!

Reading: Jeremiah 8:18-12:17

Jeremiah 10:21 – “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.”

Our reading opens with Jeremiah’s lament: “no healing, only grief… darkness and despair overwhelm me.” He must’ve felt this often. He called out over and over but was ignored, ridiculed, and worse. Jeremiah then wonders where God’s healing is. If only there were enough tears, he would weep day and night for the people of God.

God then joins the lament. They don’t know God. They scheme, lie, and cheat. God weeps for the earth. It will be affected by the coming war. Jerusalem will become ruins, Judah a wasteland, all because they haven’t obeyed God’s Instructions. They have “followed their own willful heart.” God summons professional mourners. Maybe then Judah will understand the coming death and destruction. Maybe then they’ll quit boasting about themselves. Maybe then they’ll turn and boast once again about God and God’s kindness, justice, and righteousness. Maybe then their hearts will be circumcised.

Chapter 10 contrasts idols with God. One is “no different than a scarecrow in a cucumber patch.” The other is the living God, the creator of the earth. This one tells the people to “pack your bags” – exile is coming. Why? On the macro level, “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.” Leadership has failed. God then laments that this generation is just like their ancestors. God worked and worked. The people ignored God, turning to idols, breaking the covenant. It is so bad, God instructs Jeremiah to not pray for them.

In chapters 11 and 12 there are schemes against Jeremiah. God will deal with that. God then again laments the reality with Judah. The leaders have “destroyed my vineyard.” Yet we see God’s great grace in verses 12-16. If the non-Israelites will turn to God, then God will build them up “in the midst of my people.” The circle might just open up a little wider. Thanks be to God.

Prayer: Lord God, there is much sadness in today’s readings. It is centered on the state of your children. They are deep in their sin. Consequences are coming. The sadness must yet be present today. We can surely follow our own willful hearts. Lord have mercy. Please continue to be a God of kindness, justice, and righteousness. We so need you. Build us up to be your people, O God. Amen.


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Walking in the Light

Reading: 1st John 1:5 – 2:2

Verse 7: “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin”.

Yesterday we looked at the idea of having fellowship with Jesus, the light. Continuing on in 1st John 1 and into chapter two, John unpacks what it means to walk in the light. John uses the familiar language of light and darkness imagery to represent good and evil. In God “there is no darkness at all”. God is good and holy and righteous and perfect. In verse six John explains that if we claim to be in fellowship with God and then sin, we “lie and do not live by the truth”. Sin separates us from God. Our darkness cannot be a part of God’s light.

Sin is a reality in our lives. We are imperfect human beings, attracted to the pleasures of the world. John warns against thinking otherwise. In verse eight he states “If we claim to be without sin we deceive ourselves”. We are all sinners. But we are not necessarily condemned. In the next verse John gives us hope: “If we confess our sins, he is faithful and just and will forgive our sins”. God does not want us to be slaves to our sin. God does not want us to stay stuck in our sin. God desires to be in fellowship, in relationship with us. So God provides a way.

Jesus Christ is our “atoning sacrifice”, the one who already paid the price for our sins. Not only has the price been paid, but Jesus continues to “speak to the Father in our defense”. Jesus continues to stand between us and the judgment of God. In alignment with these words, the Spirit speaks into our hearts, guiding us in the way of Christ. With the Spirit’s power and presence it is possible to walk in the light. Holy Spirit, lead and guide us today!

Prayer: Lord, I want to walk as a child of the light. I want to follow Jesus. Fill me with your Spirit power today, enabling me to live as your child today. Amen.


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Before Our God

Reading: Revelation 5: 13-14

Verse 13: “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them singing”.

Today the congregation swells! All the angels are joined by all the creatures of the earth. Verse 13 indicates that it is all of the living creatures on, under, and in the earth and sea. That is a big congregation. I wonder if they tried singing in a round with the angels in heaven.

The song is almost the same as the one the angels sang in verse 12. It acknowledges the Lamb on the throne who is worthy and receives praise, honor, glory, and power, for ever and ever. In these words there is a reverence and an awe. It is pure worship of the Lord. After the “Amen” is said, the elders fall down and worship. In my mind this looks and feels a lot like prayer. They fall to the ground and worship the Lord in prayer.

When praying, we often teach our children to bow their heads and to fold their hands. The idea or practice of bowing our head is a sign of respect – it is found in many cultures and religions. Often it is also a sign of someone else’s higher position or status. This is all appropriate for God. Folding our hands can represent waiting, being patient for God to be present, to answer, to speak. Some pray with hands open, palms turned towards heaven. This posture indicates a willingness to receive what God has to offer – being open to God’s possibilities. To pray and turn the palms towards the earth represents allowing the things of the world to fall away and the releasing of our sins, worries…

In our passage today the elders fall down to worship. We do not know if it was to their knees or if it was all the way to the ground, lying prostrate. These physical postures also demonstrate respect for God but also add an element of surrender. At times our prayer life can take on these postures. It is good for our souls to kneel before the Lord or even to lie down on the ground as we pray. In prayer today, may we kneel or lie before the Lord our God and join with all the angels in heaven as we worship our Lord and King!

Prayer: Jesus, in submission I bow. In humble surrender, I kneel before you now, acknowledging that you are King of Kings and Lord of Lords. Thank you for being my King and my Lord. Thank you. Thank you. Thank you. Amen.


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Do It Quickly

Reading: John 13: 21-32

Verse 21: “I tell you the truth, one of you is going to betray me”.

At the start of John 13, Jesus has just washed the disciples’ feet. He has “set you an example” and encouraged them to do as He has done. Next Jesus goes on to predict that one of His own disciples will betray Him. In verse 21 we read, “I tell you the truth, one of you is going to betray me”. The disciples react as we all would in Jesus’ presence – at a loss. They each think in their own hearts – surely not I! They are all curious and Peter prompts John to ask. By sharing the bread with him, Jesus reveals it is Judas Iscariot. Jesus directs Judas to “do quickly” what he will do. At this, Judas slips off into the night.

Reading the story, we think poorly of Judas. Yes, it had to be done to fulfill the scriptures. But we still dislike him because he betrayed Jesus, the one whom he had spent the last three years with. It feels like a worse betrayal than if it had been one of the Pharisees or a stranger. It could have been Matthew or John or James or Bartholomew or Thaddeus or even Peter, the one who most seemed like a leader. In the next section, Jesus predicts Peter’s denial. It could have been any of the twelve.

It is Judas Iscariot that slips off into the night to betray Jesus. John tells us “it is night”. Night and darkness symbolize evil and Satan. By contrast, day and light represent God, Jesus… Because Judas does not question or linger, but acts, we can infer that he has been wrestling with this. He has been brought to the decision point this night: light or dark? Good or evil? When he takes the bread, we read “Satan entered into him”. On this night, the darkness won. The scale tipped in favor of evil.

We are all in this place often. The Spirit works to keep us walking in the light and the evil one tempts us to step off the narrow road and off into the darkness. The temptation may be to gossip or to tell a little white lie. It may be to steal that set of headphones that is just lying there or to cheat on that big test. Maybe it is to turn in a false tax report or to click that pop-up that is so enticing. Perhaps it is to falsely accuse another to paint a better picture of ourselves or it is finally consummating that affair. The degree of sin matters not to God. Yes, the human or earthly impacts and affects will be greater for one scenario versus another. But to God, all temptation that leads to sin is the same. We are choosing dark over light, evil over good, Satan over God. Each week, each day, each hour, we face temptation. May we each turn to God and may we do it quickly. May we allow the light to chase away the darkness. May we strive to walk in the light.

Prayer: Lord, the battle is hard. Satan is ever at work. So I pray that the voice of the Holy Spirit is loud and strong in me today. Quiet the call of the earthly and fleshy desires within me. When they rise up, remind me quickly of your will and your way and your word. Strengthen me, O God. Amen.


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A Choice

Reading: Ephesians 4: 25-29

Verse 25: “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body”.

Today’s five verses form four messages unto themselves. Paul begins with, “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body”. In other words, do not say what others want to hear but speak the truth in love. Sometimes it is hard to say or hear, but truth is truth. Why let a neighbor pursue something that is hurtful or sinful when you can help them back to the righteous path?

The next verse is about anger. Paul’s advice – do not act out of a place of anger and do not let it fester. Find the middle ground. Offer forgiveness, be a part of reconciliation, be open to differing thoughts and opinions, allow the Holy Spirit to guide your words and actions. Why? Because when we give anger control, then we are giving the devil a foothold. Satan is already working hard enough to pry us away from our faith. Why give him a straight path into your life?

Verse 28 calls for us to work, to do something useful. Paul equates choosing not to work with stealing. Do not take from others (or the government) when you are able to work. And as a bonus you will be able to bless those truly in need. Work is good for us. Plain and simple. It is God’s design.

The last verse is a warning, followed by a better option. Paul writes, “Don’t let unwholesome talk come out of your mouths”. Don’t slander, don’t lie, don’t gossip, don’t curse, don’t judge, don’t insult, don’t quarrel, don’t grumble, don’t complain… Yes, this list is long but also very incomplete. There are many other ways that unwholesome talk escapes our lips. Paul says, instead speak only words that build others up. When we use words to encourage, to compliment, to applaud, to edify… then we build one another up in love.

Each of these ideas are choices. We can choose to do the Christian thing or we can choose the earthly thing. We can build up or we can tear down. We can glorify God or we can elevate Satan. We can walk the narrow path that leads to life or we can meander the wide way that leads to death. It is a choice. Like Joshua declared, may we too declare each day that we will serve the Lord. It is a choice. May our choice ever be for God.


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Central Command

Reading: 1st John 3: 18-24

Verse 23: “This is His command: to believe in the name of His Son, Jesus Christ, and to love one another”.

We are reminded many times in 1st John that we are “children” of God. In calling followers of Jesus children of God, John is establishing a certain relationship. As children of God we have a father who loves us and cares for us. God is a father that wants the absolute best for His children. God is an understanding father that accepts us as we are yet always wants to see more out of us as we grow to become more and more like His Son, Jesus.

Like we are with our earthly fathers, we too want to please God our heavenly father. John echoes this as he writes, “we obey His commands and do what pleases Him”. The result is also the same as it is with our earthly fathers as we “receive from Him anything we ask”. My dad would have given me anything I wanted on two conditions: if he could and if it was good for me. Our heavenly father does not deal with the first limitation but does give in accordance with what is best for us.

John identifies a central command in today’s passage: “This is His command: to believe in the name of His Son, Jesus Christ, and to love one another”. The first part is to believe in Jesus Christ. To do so we first confess Jesus as the Lord of our life and we accept Him as our Savior. In belief we receive the Holy Spirit, which dwells in us and leads and guides us to be ever more like Jesus. The second part of the command flows out of this first part. As we grow to be more and more like Jesus, we naturally do more and more of what He did. Jesus’ key action was to love others. This too is our command: love one another.

Both parts of this command are challenging at times. Our inner self seeks to be in control as the desires of the flesh rise up from time to time. At other times we find it hard to love one another as Satan works to separate us from His love by deceiving us and by telling us lies. Yet even the powerful allies of self and Satan cannot ever fully overcome the love of Jesus Christ that is in us. This love is always in us. John writes, “this is how we know… by the Spirit He gave us”. The Holy Spirit is also always at work, countering the desires of self and the work of Satan, always reminding us that we belong to Jesus and that we are a dearly beloved child of God. Thanks be to God for the power and presence of the Holy Spirit in our lives. May the Spirit ever lead and guide us. Amen.