pastorjohnb

Thoughts and musings on faith and our mighty God!

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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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A Big Love

Reading: John 13-31-35

John 13:34b – “Just as I have loved you, so you also must love one another.”

Jesus is nearing the cross at this point in John’s gospel. Judas has just left to betray Jesus. Soon, through his death and resurrection Jesus will be glorified. He has spent his life, especially the last three years, glorifying God through how he lived. This process of mutual glorification is a part of the life of a Christian. Our faithful living brings glory to God. This is the building of the kingdom here on earth. In the end, our faithful living will result in our place in God’s glorious heaven.

For Jesus, the return to God’s side is rapidly approaching. He plainly tells the disciples, “I’m with you for a little while longer.” They will want to remain with Jesus, but for now this is not to be. Jesus, however, will remain a part of their lives. In spirit, Jesus will continue to be present to his disciples.

Beginning in verse 34, Jesus tells them how to continue this relationship. Giving what he calls a “new command,” Jesus tells the disciples to love one another. This command to love neighbor has been around for thousands of years. What’s ‘new’ is in the details: “Just as I have loved you, so you also must love one another.” Like Jesus’ “You have heard… but now I say…” statements, this new command takes Leviticus 19:18b to a whole new level. As disciples the call isn’t just to live as the good Samaritan loved. No, the call is to love as Jesus loves: unconditionally, without limit, completely. This is a big love. When we love this way, all will know that we are a disciple of Jesus. May this be the love that we practice always.

Prayer: Lord God, this is not an easy-to-accomplish call. To love others as you love us? That is a deep and rich and layered love. It is a love often with a cost. Lord, work in our hearts, open them wide so that we can practice and live a love that reflects your love. Guide us to be your love lived out in the world. Amen.


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Everywhere All the Time

Reading: Revelation 21:10 and 22-27

Revelation 21:24 – “The nations will walk by its light, and the kings of the earth will bring their glory into it.”

Just as we did in Ezekiel, we enter into John’s visionary experience towards the end. John’s vision in Revelation speaks of the culminating work of the risen one, Jesus Christ. His visionary experience is broken down into four encounters guided by the Holy Spirit. In verses 10 of today’s reading, the fourth encounter begins “in a Spirit-inspired trance.” John is taken to a high mountain where he can see “the Holy city, Jerusalem, coming down out of heaven.”

In the verses leading up to verse 22, John describes the beauty and brilliance of the new Jerusalem. Then, in verse 22, there is a departure from Ezekiel’s vision of the new heaven and earth. In Revelation there is no temple. Instead of a physical building, the “temple” is the presence of “the Lord God Almighty and the Lamb.” While we often still try to limit God’s presence to our church buildings, this vision matches the actual reality: God is everywhere all the time.

In the new Jerusalem there is no night or day. God’s glory is the light and Jesus’ light is the lamp. Inside or outside, again, God is everywhere all the time. In verses 24 we read, “The nations will walk by its light, and the kings of the earth will bring their glory into it.” All who have accepted Jesus as Lord and Savior will enter the city whose “gates will never shut,” bringing God all the glory, honor, and praise. In the new city, the faithful will dwell with God. The unclean and vile will be nowhere to be found. These cannot be in God’s holy presence. What a beautiful day this will be when all things are made new in Jesus’ final kingdom!

Prayer: Lord God, yes, what a day it will be! The beauty and brilliance of the new heaven and earth will be spectacular. But they will pale greatly in comparison to your glorious presence. All will walk in your all-encompassing light and love. And all that we say and do will bring you the glory, honor, and praise. What a new day it will be! Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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Perceive It!

Reading: Isaiah 43:16-21

Verses 18-19: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?”

Photo credit: Chase Murphy

Our passage from Isaiah 43 begins with a recounting of God’s saving acts in the past. After recalling how God parted the sea and saved the Israelites from the Egyptian army, God says, “Forget the former things; do not dwell on the past.” Why would God direct them to do this? So often our memories of God’s power and presence in our lives encourage us as we face the next trial or time of suffering. By remembering and by being thankful we are reminded of God’s love and care for us and we are also reminded of our dependence on God

Yet just as pride can cross a line, so too can living in the past. To have pride in what we do and to allow that to guide us to produce a great product or service – that’s awesome. To allow pride to take the next step and to draw extra “look at me” attention – that’s not so awesome. We can take our past a step too far as well. When we allow what God has done in the past to limit what we think and believe God can do in the future, then we’ve made God small, we’ve hemmed God in. Like with all institutions, in the church limited thinking can lead us to the “we’ve always done it that way” mindset, keeping us stuck and limiting God’s work. The same is true in our personal lives and faith.

God proclaims to the people, “See, I am doing a new thing! Now it springs up; do you not perceive it?” God is ever at work, seeking to build the kingdom here on earth. But we don’t see it. I think this happens all too often in our lives and in our churches. We miss the opportunity that God is giving because we like the comfortable, the routine, the known. Yet God invites us to see way beyond the past and to walk faithfully into what God is already doing in our lives, churches, and communities. Lent, by its very nature, is a season of dying to old ways and giving new life to where God is leading. In your life and church, what new thing is God doing? How can you perceive it and then walk with God into that new life that God is offering to you and/or to your faith community?

Prayer: Lord God, give me eyes to see the plans that you have for me and for the church. Equip me with willing feet and a humble heart, walking where you lead. Amen.


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The Worldly Lens

Reading: Jeremiah 17:5-6

Verse 5: “Cursed is the one who trusts in man, who depends on flesh for his strength.”

Our Old Testament passage for this week comes in the middle of a section titled “Days of Disaster.” Our passage for today and tomorrow deals with the impact of our choices and decisions. As people living in a broken and hurting world, we can struggle to discern and consequently follow the voices and ways of God. The voices of the world and the pain and suffering that we all face make our decisions and choices less easy – at least in ways that are pleasing to God. In reality, it is easier to go along with the culture and with the norms of the world and people around us.

In the first two verses of this week’s passage God addresses our situation when we choose the easier path. When we choose to “trust in man” and when we decide to “depend on flesh” we are cursed. Ultimately we are cursed because this is not the path that leads to eternity in heaven. This choice also affects our earthly life and this is what God addresses in these two verses. When we focus on man-made success we limit our vision. A selfish focus leads to tunnel vision. Focusing on things like wealth and power and prestige, God says we “will not see prosperity when it comes.” For those chasing the things of this world, the next success is just one rung on the ladder. Looking already to the next rung, the prosperity or blessing is missed. The tunnel of “me” is narrow. This is why there is often no contentment or joy when living only for self and for success according to the world’s definition. This is why God describes this life as dwelling in the “parched places of the desert.” Chasing the things and ways of the world does not fill us with true life. It leaves us dry and always wanting.

Instead of seeing life through this worldly lens, may we choose to see with eyes of faith. Doing so we will find joy and contentment, peace and true strength. May we turn our eyes to the ways of God day by day.

Prayer: Lord God, turn me from these selfish ways. Attract me instead to walking in your ways, considering others more than self. Guide me to walk in your light and love, seeing as you see. Amen.


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Helping Others

Reading: Luke 10: 46-52

Verse 51: “The blind man said, ‘Rabbi, I want to see.'”

Jesus stops as the cries of blind Bartimaeus reaches his ears. He tells the crowd to call him here. Bartimaeus throws off his cloak, jumps up, and comes to Jesus. He is excited because Jesus has heard him, has stopped, and is focusing on him. Imagine how the blind man’s heart was racing at this moment!

Once he navigates his way to Jesus, a simple question is asked: “What do you want me to do for you?” But before we get to Bartimaeus’ response, I wonder what was going through the crowd’s minds. What were those who had tried to hush up Bartimaeus thinking and feeling? Were the hushers still hard of heart? What were others in the crowd with illnesses or hardships thinking and feeling? Were these others who lived on the fringes suddenly hopeful?

Bartimaeus simply says, “I want to see.” He is asking Jesus to remove this barrier, this limitation. He wants to experience life in a fuller, new way. Many of us look the Jesus in this way. For some it is for a physical healing. For some it is for healing from an addiction or a harmful relationship. For some it is to be healed of our sin and to be made right again. The darkness that we are all in from time to time leads us all to cry out to Jesus.

The blind man is healed with a word from Jesus. His faith in Jesus brings him healing. Bartimaeus’ response is a joyful one – he follows Jesus as they head down the road. He wants to be a part of this energy, of this movement. This too is how we should respond to Jesus’ healing and saving touch. Following in his footsteps, sharing the good news, helping others to see and walk in the light – may this be our grateful response to Jesus!

Prayer: Lord God, how often have you healed me from my brokenness, how often have you restored me to right relationship with you and with others in my life. Help me to follow as Bartimaeus did, leading others toward the healer, the redeemer, the rock. Amen.


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Holding Onto the Promises

Reading: Job 38: 1-7

Verse 2: “Who is this that darkens my counsel with words without knowledge?”

As we continue in the book of Job, God speaks out of the whirlwind. There is not a storm brewing in Uz. The power of God’s voice creates the whirlwind. God addresses Job and possibly his ‘friends’ who have offered ‘consolation’ and ‘advice.’ All of the human characters in the story operate from this understanding of blessed and curses: please God and be blessed; sin or anger God and be cursed. The friends assume that Job’s circumstances are the result of his sin(s). Job is positively confused. He feels unjustly cursed because he knows that he did not sin.

Verses one through seven begin a long soliloquy where God asks Job a series of questions. It begins with this question in verse two: “Who is this that darkens my counsel with words without knowledge?” This warning of a question is followed with “Brace yourself.” This line of questioning will not be a walk in the park. Today’s questions from God ask Job if he was there when God laid the earth’s foundation. God asks if Job knows what the footings of the earth are. “Tell me if you understand” God says. Job cannot answer these questions. He was not there nor does he have any source of knowledge that could answer these questions. But even more so, Job is humbled by God’s line of questioning. These questions and those that continue through chapter 41 remind Job, his friends, and us that we do not possess divine power and wisdom. God’s wisdom most often stands beyond our limits. God’s plans often escape our logic. God is God. It is good to be reminded of this. Often. It keeps us seeing faith and the world from the right perspective.

We know that God’s ultimate plan is to restore all things, to make all things new. One day there will be a new heaven and a new earth. When the path towards these promises becomes unclear or maybe doesn’t make sense to us, may we remember that God is God and that God loves us and wants justice and reconciliation for us. Holding onto these promises may we walk forward in faith.

Prayer: Lord God, when I want to question, when I want to shout ‘Why?!’, when I begin to doubt your love and care for me – remind me of my right place in our relationship. My wisdom, my understanding, my knowledge is but a speck in the vastness of your universe. Into this reality of your power and might and wisdom I put my trust and my faith. Amen.