pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Lord


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God Is Faithful and Good

Reading: Exodus 14:19-31

Verse 31b: “The people feared the Lord and put their trust in him and in Moses his servant.”

We begin this week with a familiar Old Testament story – the parting of the sea. It is a wonderful reminder of how the Lord can make a way when we see no way forward. Because we face challenges in our lives, we can relate to and connect to this situation and to God’s response to the Israelites’ crisis.

The Israelites find themselves up against an immovable and insurmountable barrier. The Egyptian army is in hot pursuit. Because of the 10 plagues, Pharaoh had freed the Israelite slaves. But he later changed his mind. The Israelites say to Moses (and to God), “It would have been better to serve the Egyptians than to die in the desert.” If I were God, I’d have been tempted to say, “So be it.” But here’s what God says: “Stand firm, and you will see the deliverance the Lord will bring you today.” This context is so important to the passage today.

In verses 19-31, God acts in powerful and awesome ways. First, God adds a layer of protection – a buffer between Israel and the pursuing army. It gives them a moment to recollect themselves. Who has come alongside you in a crisis or time of need? Second, God provides a way. How has God shown you a way forward when you thought there was no way? Lastly, God removes their fear. When has God moved you past a barrier or obstacle, allowing you to go forward in faith and trust?

God was faithful to the covenant and was good for the promise just made. In response, “the people feared the Lord and put their trust in him and in Moses his servant.” Reconsider your answers to the questions in the previous paragraph. Is this also your response to God?

Prayer: Lord God, you have parted the waters; you have carried me through. You have given strength when mine has failed; you have provided hope in the midst of despair. Thank you for your love and care and provision. You are the Lord of all creation and you are my king. Amen.


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What Are Your Moments?

Reading: Exodus 12:1-14

Verse 14: “For the generations to come you shall celebrate it as a festival to the Lord — a lasting ordinance.”

a handful of many…

This week’s Old Testament reading is one of the core stories of the Jewish faith. The Passover is an event celebrated and remembered each year – much like Easter and Christmas for the Christian church. As we would not ever make a decision to skip one of these key events of the Christian faith, so too are the Israelites committed to this “lasting ordinance” of God. Ever since the day that the Lord passed over their homes, sparing the firstborn from death, the Jewish people have celebrated and remembered this event, this act of God.

To mark, to remember, to celebrate – these are part of our faith story. Whether Passover or Christmas or Easter or holy communion, people of faith are strengthened and encouraged when we remember what the Lord has done for us. While these are corporate remembrances, I believe that it is at least as important for us to personally remember the stories of what God has done for us.

For me there’s that time in the Promise Keeper’s prayer room, that time in the church balcony, that time on that mission trip… These are some of the key moments in my life when God drew near, when God acted in my life. What are your moments, your encounters?

Prayer: Lord, help us to remember the core events of our faith journeys and to regularly celebrate these divine encounters. By remembering we are strengthened and built up in our faith and in our relationship with you. By offering our thanks to you, we are humbly bowing before you in praise and adoration. To God be the glory! Amen.


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What Can Anyone Give?

Reading: Matthew 16:24-28

Verse 26: “What can anyone give in exchange for their soul?”

Today’s passage begins with Jesus offering a challenge and an invitation. He states that if one wants to follow him (that’s what happens after we profess him as our Lord and Savior), that one must do two things. First, one must deny self. Second, one must take up their own cross. In the reality of faith, I believe these are often repeated events and practices.

Professing Jesus as Lord is step 1 of denying self. In this confession we are declaring that Jesus is our top priority, that he is the #1, that he occupies the throne of our heart. The flip side is that we are none of these things. This is the beginning of denying self. Making the declaration is the easy part. It is often made in a moment of passion for Christ. We are “on fire.” The much harder and ongoing challenge is keeping the profession as we enter the world. These daily steps are the hardest. The ways, norms, and practices of the world often clash with our faith, causing us to evaluate our choices and decisions one by one in the light of faith.

In the same way, taking up our cross is not a once-in-a-lifetime act. It is not exactly the same as when Jesus took up the actual cross. It is the same in that taking up our cross involves sacrifice and it is on behalf of others. And, oh yes, there is usually also some suffering involved. As with denying self, there is a cost to this act too. One can take up the cross in many ways. Some efforts provide the arc of our faith journey. Think of a missionary in China or of Mother Teresa in India. For most of us, though, they are shorter term. Strung together they reveal the arc of our story of faith. We might stand against an injustice being done. This ends when justice prevails. We might befriend someone who is an outsider or outcast. This ends when our love leads others to love and include this person. We might commit to walking with someone experiencing addiction. This ends with long-term sobriety or recovery. Some of these can be lengthy but not forever.

Taken together these become our journey of faith. Casually speaking, these practices become our lifestyle. Lived out, we experience losing this earthly life and all of its attachments. In turn we gain true life – a life focused ultimately on the gift of eternal life, both for us and for all others. It is a day by day, moment by moment focus. Jesus asks, “What can anyone give in exchange for their soul?” Nothing but a day by day, moment by moment walk of faith. May it be so for you and for me.

Prayer: Lord God, you ask for all of me to be given, to be poured out for you. From the outside it seemed like such an ask. But now on the inside, it feels like the only possible choice, understanding what you did and do for me. Use me this day and every day in loving service to you and to my neighbors. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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Keys

Reading: Matthew 16:13-20

Verse 19: “I’ll give you the keys of the kingdom of heaven.”

Photo credit: Nerene Grobler

Jesus pauses to get a pulse on how things are going. He asks the disciples who people say he is. The response provides a pretty impressive list of prophets. Jesus has a good amount of respect from the general population. Then he turns to the 12, to his inner circle, to the ones who have been with him practically 24/7 for almost 3 years. He says, “What about you? Who do you say I am?” This is a personal question.

Simon answers first, declaring Jesus the Christ, the Messiah, the Son of God. Jesus recognizes that the Spirit has given him this answer and because of this he says that Peter is blessed. Continuing Jesus renames Simon to Peter, which translates “rock.” He then identifies Peter as the one upon whom Jesus will build his church. Peter will be the leader of the early church.

And then Jesus says, “I’ll give you the keys of the kingdom of heaven.” Keys represent access to knowledge. Peter – and all others who come to call on Jesus as Messiah and Lord – will receive all the knowledge necessary to bind or set free from bondage those struggling with or trapped in sin. Just as the Spirit revealed Jesus’ true identity to Peter, so too will the Holy Spirit reveal the words and actions needed to bring others to Christ, the one who sets us free from our sins. With a holy confidence may we witness to this good news!

Prayer: Lord God, thank you for all who have poured into me, building up my faith and my knowledge of you. Thank you for those that continue to do so, including the Holy Spirit. Continue to fill me. Continue to use me to share the good news with a world in need of Jesus Christ. Amen.


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Beautiful Feet

Reading: Romans 10:14-15

Verse 14b: “And how can they believe in the one of whom they have not heard?”

Returning to Romans 10 today, Paul follows up his proclamation that “all who call on the name of the Lord will be saved” with a few questions. While we hope that Peter’s proclamation will one day include all people everywhere, the reality is that many people do not have the opportunity to call on Jesus Christ as Lord and Savior. This middle question in verse 14 really resonated with me: “And how can they believe in the one of whom they have not heard?” Really, how can they?

Many years ago Christians read this question and thought of places like Africa. While Africa remains a place of mission today, this question increasingly applies to where we live. Faith is no longer a guiding force in our nation and in most of our communities. Today we are living in the post-Christian era. In the US and in Europe church and faith are on the decline. Just 2 generations ago almost everyone went to church each Sunday. Today 1 Sunday a month is considered “regular” attendance. On any given Sunday about 17% of the population is in church. We have many people in our communities who are disconnected from faith in Jesus Christ.

Yes, as Paul writes, those who preach and those sent on mission are important parts of the faith process. But the heart and soul of faith and of the church remains those who believe in Jesus Christ as Lord and Savior. It is these folks who put on Christ and go forth, taking Jesus with them to work, to school, to the neighbor next door. This is how non-believers get to know Jesus. This is how the lost hear the good news of Jesus Christ. May we all have beautiful feet this week.

Prayer: Lord God, move us all out into the world as your love, being poured out into the lives of those we meet. Use each of us to make Jesus Christ known. Use each of us to proclaim the good news every day. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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Revival

Reading: Romans 9:1-5

Verses 4b and 5a: “Theirs is the adoption… Theirs are the patriarchs…”

Paul himself had a very radical and powerful conversion experience. He encountered the living Christ and was struck blind. Three days later he experienced a miraculous restoration of his sight. His life changed forever as he now saw with fresh eyes. Most of us do not have a “lightning” type conversion experience. For most of us, faith comes slowly, over time, with many small steps leading to our intentional choice to follow Jesus as Lord and Savior.

In the last two verses of our Epistle reading Paul speaks of his people, of “the people of Israel.” He lists the many things that they have that could lead them to also accept Jesus as Messiah: adopted as God’s chosen people, receivers of the Law and covenants and promises, worshippers in the temple. He adds that they also have the patriarchs. These are the greats of the faith – Abraham, Moses, Elijah… From Paul’s perspective and new understanding all of this points to Jesus as the Messiah. It all adds up for Paul. But for most of the Jews, it does not. They do not have an encounter or experience that has moved them across the line of belief.

Today there are many people who were raised in the church as children and youth but are not part of a church anymore. This is not to say that they don’t believe in Jesus Christ. Many do. Yet active participation in a church community does not add up for a lot of people. They have the Bible, they know Jesus’ teachings and promises… Just as it did for Paul, my heart and soul aches for these folks. We long for a revival in our communities and in our nation. May it begin with you and me as we seek to minister to our brothers and sisters in Christ.

Prayer: Lord, use my hunger and hurt for the disconnected, for the hurt, for the disenfranchised to rebuild connections, to rekindle fires for you. In love use me to help folks re-cross the line of active belief. Show me the way to rebuild this part of your kingdom here on earth. Amen.


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Anyone? Someone?

Reading: Romans 9:1-5

Verse 2: “I have great sorrow and unceasing anguish in my heart.”

Photo credit: Nathan Dumlao

This week’s Epistle reading comes on the heels of one of the greatest passages about the power we find when we choose to live our life in Jesus Christ. Paul has passionately built the case for faith in Jesus Christ as Lord and Savior. Romans 8 is one of the most convincing and moving arguments for choosing Jesus as Lord that can be found in the New Testament.

After completing this passage, I bet Paul felt drained. He poured his heart and soul into those words. Concluding that section, I can picture him letting out a big sigh, accompanied with a “Phew!” It was truly a monumental effort. And then his heart and mind turned to the great number of Jews who refused to see Jesus Christ as the Messiah, who refused to believe anything about having a saving faith in Christ.

In verse 2 he writes, “I have great sorrow and unceasing anguish in my heart.” Paul is heartbroken over the peoples’ refusal to even consider Jesus Christ as the Messiah. His compassion for his own people is so great that Paul would gladly be “cursed and cut off from Christ” if the people of Israel would just come to believe in Jesus Christ as Lord and Savior, as the Son of God. That is a deep compassion.

Is there anyone in your life that you long to see come to Christ? Is the someone for whom your soul aches and your heart longs for because of their refusal to accept Jesus Christ as Lord and Savior? For most of us, the answer to both questions is “yes!” Through our prayers and through our witness may we bring these before Christ.

Prayer: Lord, help me to be more intentional about how I am Christ to those who don’t quite know you as Lord and Savior. Use me in whatever ways necessary to draw these to you. Amen.


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Again and Again

Reading: Psalm 17:1-7 and 15

Verse 6: “I call on you, my God, for you will answer me; turn your ear to me and hear my prayer.”

Photo credit: Diego Gennaro

When you go to the Lord God, how do you pray? Do you pray with boldness and confidence? Or do you pray with humility and meekness? Or do your prayers typically fall somewhere in between these parameters?

We often think that prayers have to be a certain way. They don’t. We often think that we should leave the praying aloud stuff to the professionals. We shouldn’t. We often think we need to hold back our emotions. Uh, no. We often think that we are bothering God with our little requests. Never ever.

Looking at Psalm 17 we see one model for our prayers. But Psalm 17 is not the one right way to pray. There are many other Psalms and many other models of prayer that we find littered throughout the Bible. In this Psalm we can find elements that are worthy of noticing and emulating. First, David’s heart is right when he comes to God. There is no deceit or sin. He has been walking faithfully with God. Second, there is a trust in their relationship. They are not strangers. In verse 6 David prays, “I call on you, my God, for you will answer me; turn your ear to me and hear my prayer.” David is confident and bold. This is built up on their steady relationship and upon David’s experience with God. David goes to God in prayer again and again. God answers again and again.

Again and again… That’s the way to pray. May it be so.

Prayer: Lord God, your presence never fails. You are always there to hear my prayers. Thank you for your faithful heart. Thank you for desiring such a close and personal relationship with me. Guide me and help me to walk in your way of love, seeking righteousness and holiness and my foundations. Amen.