pastorjohnb

Thoughts and musings on faith and our mighty God!


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Witness

Reading: Mark 12: 41-44

Verse 43: “This poor widow has put more into the treasury than all the others”.

This passage is a hard passage for many Christians today. Part of me wonders if it is a stay-home passage. That is a passage that people know is being preached on so they choose to stay home from church that day or they quit reading the blog at that point. It is a passage that challenges us to our core if we are willing to consider Jesus’ message and to really look within to see if we are equalling the example set by the widow.

“This poor widow has put more into the treasury than all the others”. She only put in two small copper coins. They were worth just a fraction of a day’s wages. This would be equivalent to a $40,000 a year business person putting in a couple of dollars at church today. Jesus and the disciples have watched rich person after rich person throw large sums of money into the temple treasury. Compared to their large gifts, it is hard to say that the widow’s offering is “more” than theirs. Yet Jesus says it is more. In fact, more than all the others.

No matter how big or small our offering is today in terms of cash value, I wonder if Jesus would say our offering was “more” when set beside all the other gifts brought to our church today? It is NOT about the cash value of the gift but is about the cost to the giver. A four-year-old could bring the best offering today, just as the widow did. Jesus explains why the widow’s gift was such. Jesus says, “They gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on”. Wow.

Some folks blanch at the word “tithe”. Compared to the widow’s faith, even 10% might look weak. There was not only great cost for the widow, there was a deep, deep faith on display. When you consider what you bless your church or community of faith with each week, does it demonstrate such cost and such faith in God? In not, I ask you to reconsider your faith.

Dear Father who blesses me so richly: may I ever give to you as the widow gave. Whether my time or my money or my gifts, may the portion I give you reflect the love you have for me. Amen.


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He Provides

Reading: Psalm 127

Verse 2: “In vain you rise early and stay up late, toiling for food to eat – for while they sleep He provides for those He loves”.

We can build our own lives. We can labor to build our city or our business or our personal wealth or possessions. But unless God is involved, all is done in vain. If not us, we certainly know folks who rise early and work late, trying to get ahead. They toil for many different reasons and for many different things. But all is in vain unless God is with them.

The passage today is not saying that laboring or working is in vain. It can be in vain, but scripture is pretty clear on the subject – if able, we are to work. Our labor can be in vain for at least two reasons. First, if our work is given to bring us recognition or if it is done to amass wealth or possessions, then it is vanity. In this case, we want the light to shine on us. The second reason that our labor is in vain when we work without God is that none of our earthly stuff will leave this earth. If our life here is simply about amassing stuff, the our stuff becomes our idols.

When we labor with God – following His plans and His ways for our life – then it is not in vain. When our focus is on shining the light on God, then there is no human vanity. When we labor with God, then the rewards or stuff is not found here on earth. Tje treasure we store up is treasure in heaven. Life is good when lived with God. Our passage says, “for while they sleep He provides for those He loves”. God loves and cares for and provides for those that walk with God, those who love God. For the love and care in the here and now and fir the eternal life one day, we rejoice and shout out, thanks be to God!

Lord, keep me humble and focused on you. Keep me in tune with working with you rather than trying to make my own way and my own decisions. Thank you. Amen.


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Watch Out

Reading: Mark 12: 38-40

Verse 38: “Watch out for the teachers of the law…”

Jesus is teaching a large crowd in the temple when He shares some observations about the religious leaders – the teachers of the law. This passage is one of several we find in the Gospels where Jesus addresses the appearance of these men and then contrasts it with what is actually inside of their hearts. In reality, this is an issue we all face.

The teachers love their positions and the cultural respect that comes with the title. The teachers of the law were the top of the social ladder. All young boys dreamed of becoming rabbis when they grew up. Only the best and the brightest would be selected for advanced study and from there only a portion would become a rabbi. One can work so hard to get ‘there’ that sometimes we forget why we were aiming at that goal.

Jesus observes that the teachers wear long robes to be noticed. They like people to see them and to call out to them. Today there are lots of people who dress a certain way to draw attention to themselves. The teachers like the important seats – again so that they will be noticed. Some today like to be front and center to be seen. The teachers “devour widow’s houses”, using their power and authority to take advantage of the elderly and the powerless. Today folks in power prey on the weak and defenseless, using their authority to manipulate and sometimes even to abuse.

While today’s passage speaks most directly to those of us who are pastors and priests, it applies to all people who have any degree of power or authority. When we allow the title or the recognition to be more important than loving and serving others, then we have lost sight of the #1 command to love God and neighbor. We must all remind ourselves over and over that this is our call. When temptation arises to use our power or authority for personal gain, we must repent of our sin immediately. In the battle with pride and ego and self, may we ever strive to remember that all we have and are is a gift and blessing from God Almighty. Ever and always, may all of our thoughts, words, and actions be pleasing in God’s sight.

Lord, each day may I seek to love mercy, to act justly, and to walk humbly with you, my Savior and King. Amen.


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Daily, Daily, Ever, Ever

Reading: Hebrews 9: 24-28

Verse 28: “He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him”.

Living day to day can be hard. At times, life can throw challenges and trials at us. To walk faithfully with God is not always easy – especially in the days that test us and our faith. Jesus walked through some of those days when He lived as a human. He wept for Lazarus and empathized with his sisters, Mary and Martha. Jesus felt the pain of rejection and abandonment when Peter denied knowing Him. We have lots of stories of Jesus entering the pain and sin of people’s lives when He walked with them, understood their stories, and offered hope, healing, a new start. We have a Savior who knows what the challenges and trials feel like. And He wants to walk with us daily.

We are human and our tendency is toward the things of the flesh – to that which brings easy gratification and quick pleasure. In this sense we are like a microwave – quick, now, low effort, easy. Jesus invites us to more, to better, to slower, to harder. To accept Jesus and to follow Him affects us both in the present and in the eternal. Choices in the present affect the eternal. Our passage reminds us that we are “destined to die, and after that face judgment”. One day all – Christians and non-Christians alike – will give an account of our life.

Our account is not a scorecard. The Christian life is not one of simply doing more good than bad. It is a life lived for Christ. It is a life that meets Him daily in prayer and meditation. It is a life that loves neighbor as self, following Jesus’ example of being a humble servant. It is a life that rejoices with Jesus in life’s ups and clings to Him in the downs. It is a life that rests upon faith daily, trusting in and knowing this eternal truth: “He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him”. Daily, daily, all for Jesus. Ever, ever, dwell with Thee. May it be so.

O Jesus, my Savior and Lord – be these things today, every day. Each day be the Lord of my life. Daily, may I surrender. Each day and every day, be my Savior – cleansing, forgiving, making me new. All for Jesus, I surrender; daily for Him, I shall live. Amen.


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A Woman and a Foreigner

Reading: Ruth 4: 13-16

Verse 15: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”.

Our nice story continues. The woman who left her homeland to be with her mother-in-law has found a husband. Ruth and Naomi, the two widows, have found happiness and security. It gets even better as Ruth gives birth to a son. Naomi is a grandmother!

As the women gather around to gawk at the baby and to celebrate with Naomi, they make a profound statement. They note the blessings that Ruth has been and will continue be to Naomi: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”. This is quite the statement. It is quite an acknowledgement to Ruth. Sons were valued much more than daughters. Sons were labor. Sons got the inheritance. Sons carried on the family name and the family business. Women were clearly seen as inferior. Yet these women recognize Ruth as being better than seven sons!

On top of this gender reversal, Ruth is also a foreigner. In a nation that often prohibited foreign wives and who usually viewed themselves as isolationists, Ruth is viewed as a great blessing. Ruth did not bring with her the religion of her youth but has instead become a part of God’s family. The quality of the person far overshadows the normal tendency against outsiders. As our passage concludes, the story gets even better.

The child Ruth bears is a boy. That is good news. But the best news is the lineage. The boy is Obed. His son will be Jesse. One of Jesse’s sons will be a Shepherd named David. David will become Israel’s greatest king for the longest time. Then, generations later, a forever king will be born. From the line of Ruth, the Savior will be born in the city of David. Ruth’s name will be found in the list of Jesus’ relatives. A woman and a foreigner – imagine that!

Lord, thank you for the awesome example of Ruth. She placed love and devotion to another far above her own wants and desires. Help me to be a humble servant each day, loving you and others more than myself. Amen.


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Redemption

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try and find a home for you, where you will be provided for”?

Our passage today opens with Naomi expressing concern for Ruth. Naomi says to Ruth, “My daughter, should I not try and find a home for you, where you will be provided for”? Ruth has shown deep dedication to Naomi, leaving her own land to follow Naomi home to Israel so that she can care for and provide for her. Both are widows when they arrive in Israel. Naomi realizes that Ruth is young enough to remarry and knows that this would bring security to her future. Based upon her past actions and loyalty, Naomi probably felt assured that Ruth would continue to care for her.

Boaz, the man Naomi identifies as a good potential husband, is family. There is family there with closer ties, but Boaz has demonstrated kindness and good character towards Ruth already. They first met when Ruth was gleaning in his fields along with his servant girls. He shows her favor and is familiar with her story. Naomi identifies Boaz as a “kinsman redeemer” – a term for a relative who rescues a family member from trouble or a difficult situation. His invitation to continue to work in his fields and the instructions to his men to leave extra stalks for her indicate that he is stepping into this role.

Naomi suggests that Ruth go to and lie down at Boaz’s feet. She lies in the this place as a sign of respect. Servants would often sleep at the feet of their master. Uncovering his feet was also cultural and symbolic. In doing so, Ruth let Boaz know that she was there and she was using the customs of the day to nonverbally ask him to share his coverings with her. Culturally this was a right that the servants had. Symbolically she was asking him to provide for her. Boaz would go on to redeem her as his wife.

In our passage Ruth continues to show love for Naomi through her obedience. She also trusted that God would continue to guide and bless her. Ruth’s faithfulness to both God and her family are models that we can follow. In doing so, she finds redemption. She is restored to new life. This day, may we take the opportunities that God provides to offer love and care to the other, opening their eyes to the redemption that God offers to all.

Lord, may Ruth’s model of love and care be my way of living too. Help me to open others eyes to the redemption that you offer. Amen.


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Your Love

Reading: Mark 12: 28-34

Verses 30 and 31: “Love the Lord your God with all your heart… soul… mind… and strength… Love your neighbor as yourself”.

If I had to choose one word to describe God and Jesus, it would be love. Love defines so many of their thoughts, words, and actions. It is no surprise that Jesus identifies loving God and loving each other as the most important commands in the Bible. Love is why Jesus died for us. Love is how others will know we are His disciples. Faith, hope, and love abide – but the greatest of these is love.

Jesus loved God with all of His heart, soul, mind, and strength. This love is reflected in many ways. Jesus loved God’s Word. The Bible reveals who and what God is and to spend time getting to know God is a way to love God more. Jesus knew the scriptures. Jesus was obedient to God. In always following God’s will, Jesus demonstrated love through obedience. He aligned Himself with God, being God’s extension of love here on earth. Jesus modeled God’s love in the ways that He loved those that He encountered. Jesus revealed God’s love for humanity in the interactions and relationships that He lived out while here on earth.

Our love for God should reveal itself in the same ways that it did in Jesus’ life. We should spend time daily in the Word, getting to know God better so that we can love God more fully. Our obedience to God’s will and way should show our complete love for God. And, like Jesus, the love of God should flow out of our hearts and into the lives of all we meet. The love we have for God should go out to all of God’s children. No matter who our neighbor is at any particular moment, in them we should see a fellow child of God and we should love them as God loves us and as God loves them.

Like God and Jesus, may all know us as love. May our words, actions, and thoughts reveal the love of God in us to a world that needs to know that love.

Heavenly Father, in you is love. May I dwell and rest in you today. May your love in me become more and more complete. May it be so. Amen.


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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


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Sing God’s Praises

Reading: Psalm 146

Verse 5: “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”.

The psalmist has chosen God. He will praise God and he will put his trust in God. In contrast to this, the psalmist addresses where many put their trust – in man. He writes, “Do not put your trust in mortal men, who cannot save”. They die and return to the earth; their plans end with them. We often extend this idea to the things of men. We place our trust in our possessions, in our wealth, in our titles, in ourselves. All of this is finite. None of this has the power to save. Only the Lord can save.

The psalmist goes on to write, “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”. We can place our trust in God because God is the maker of all and because God “remains faithful forever”. This contrasts sharply with men and the things of man. God is also pure love and goodness. Because of who God is, because God is faithful to his children, the cause of the oppressed is upheld, food is given to the hungry, prisoners are set free, the blind receive sight, those who are down are lifted up, the alien is watched over, the orphan and the widow are sustained. God cares for and loves on the weak and powerless. God gives hope and strength to the least and the neediest. How does the God who dwells in heaven do all this? Through those who are faithful.

Remember where the Psalm began – with the rulers of the earth. Their plans cannot save, they fade. They are concerned with themselves and their things. Contrast this to the desires of God. The endless love of God is concerned with those who are in need. There is poverty and neglect in our cities. Many sit in prisons – some with bars and some without. Injustice and abuses of power splash across the headlines and our feeds. A stream of aliens, orphans, and widows nears the land of opportunity. As the people of God, how are we making God known in the midst of all this hurt and pain and sadness? How are we working alongside God to alleviate the affects of poverty and injustice and inequality and prejudice? When we enter into the places and into the lives of those affected by these things, we bring the hope and love of God with us. We are opening the door for them to know God, to know God’s endless love. One day they will also sing God’s praises. May the work of our hands and feet and the love in our hearts make it so.

Lord, make me an instrument of hope, love, and peace. Amen.


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To Whom Are We Called?

Reading: Ruth 1: 15-18

Verse 16: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”.

Our daughter-in-law has decided to take Naomi’s advice and to return to her own family. But in spite of repeated encouragement to do the same, Ruth boldly says, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”. There are words with a lot of power. These are words of deep commitment. These words are a gift of love. Ruth knows Naomi’s vulnerability as a widow. It is a vulnerability that she knows herself, although she is in a better place in life. Ruth is able to work. She certainly could remarry. But she chooses to put these things aside to love and care for Naomi. It is a sacrifice, a deep commitment to love the other and to love God.

Throughout time, people of faith have exhibited and lived out this same DNA. Twelve men left all and followed Jesus. Others joined their cause, throwing their life and their lot in with the Son of God. As time moved on, man after man, woman after woman, has been willing to follow in Ruth’s footsteps, in the disciples’ footsteps. Where you go Jesus, I will go. Your people will be my people. Each of us – some in small ways, some in big ways – has this same DNA coursing through our veins. Just as something stirred inside of Ruth, leading her to declare her love for Naomi, the Spirit stirs in us too, calling us to trust in Jesus, to throw our lot in with Him, to step out into the unknown, and to see experience the power of God at work in our lives.

Ruth decided that Naomi and her people would be hers too. She committed to Naomi’s God as well. As Christians, our call is to Jesus and to His people. The question for many of us then remains this: to whom are we called? Who are our people? Who is the Lord Jesus Christ calling me to? Who is He calling you to?

Lord, I can hear your call. I can sense your tug. Confirm in me the direction to step, the path to walk. Help me to discern what you want of me. Thank you for the signs. Keep them coming. Strengthen and encourage me to follow on, each step that you lead. Through the power and presence of Jesus Christ and the Holy Spirit, may I be a faithful follower each day. Amen.