pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Afflictions

Reading: Psalm 6:3-9

Psalm 6:3 – “How long will this last? Come back to me, Lord! Deliver me!”

Photo credit: Falaq Lazuardi

David cries out to God in Psalm 6 much as we cry out to God over the courses of our lives. In this Psalm, David is “completely terrified.” Perhaps you have felt this way. Or maybe you have felt utterly hopeless or totally defeated or absolutely alone or beyond grief. Maybe it is a chronic illness that has settled in, disrupting your life. In each case and many more we’ve all uttered words similar to David’s: “How long will this last? Come back to me, Lord! Deliver me!”

David must feel close to death. He lifts the idea that no one praises God from Sheol, a place between death and eternity. As the Psalm continues, David expresses his sorrow and pain. He feels worn out. Each night his bed is soaked with tears. His vision has become unclear – perhaps physically but more likely emotionally. The feeling of not being able to see or think straight has effected all of us during difficult times in life.

The affliction of David appears to be caused by others. David tells the “evil doers” to get away. There is a reason besides simply wanting relief or healing. David declares that God has heard his cries, that God has listened, that God accepts his prayer. The light and love of God has permeated David’s darkness. Of this, David is sure. He feels it in his heart. In our times of suffering and trial, may it be so for us as well.

Prayer: Lord God, sorrow, pain, suffering, grief – they are all part of this life. All will come upon us at times. Lead us to you in these moments and seasons – you are our rock and our hope. Guide us to trust in you alone – you are our strength and our redeemer. Amen.


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This Jesus

Reading: Luke 19:1-6

Luke 19:6 – “So Zacchaeus came down at once, happy to welcome Jesus.”

“Zacchaeus was a wee little man, and a wee little man was he.” Did your brain jump to the next line? The children’s song and the story are familiar to most followers of Jesus. While we only read the first part of the story in today’s text, we know what happens when Zacchaeus comes down out of that sycamore tree.

One day Jesus was passing through town. The chief tax collector is curious. He wants to see this man that lots of people are talking about. Wild stories of healings and of profound teachings circulate amongst the Jews in Galilee and beyond. Zacchaeus was short – both physically and in statute amongst the local people. Collecting the burdensome taxes for the hated occupying force did not win him any friends. So he has to resort to climbing a tree so that he can simply see this Jesus as he walks through Jericho.

We will encounter people like Zacchaeus – sinned and flawed like us, curious about this man they’ve heard about. We are other believers are the stories the curious have heard and seen. The abnormal kindness, the ever present grace and peace, the contentment, the care and concern for those others ignore or shun – there is something attractional about this Jesus we follow and strive to emulate. This Jesus noticed, stopped, and talked with Zacchaeus. In verse 6 we read about the results: “So Zacchaeus came down at once, happy to welcome Jesus.” May we too be willing to engage those seeking, opening the door of their hearts to welcome this Jesus home.

Prayer: Lord God, first, walk with us daily, filling us with your Spirit and your presence, empowering us to be a good example of your love, grace, compassion… Second, prepare us for the conversations that come with living our lives for you and for others. By the power of your Holy Spirit, give us the words to say to those seeking, drawing them deeper in their curiosity about this Jesus, the life changer. Amen.


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Finding Contentment and Peace

Reading: Philippians 4:10-14

Philippians 4:12b – “I have learned the secret to bring content in any and every circumstance.”

Photo credit: Eugene Zhyvchik

Today’s words from Paul speak of a topic that many find elusive today. This is especially true when we are younger or are not yet mature in our faith. At these stages we are still very much concerned with or even infatuated with the things of this world. When in love with the things of this world, almost all of us live on the “treadmill” – better jobs, more money, newer and bigger houses, boats… – seeking the next “success” over and over again.

As our passage for today begins, Paul expresses his thanks for the collection that the church in Philippi took up for him. It is a way that they can show their concern for Paul. While he appreciates the gift and the thought, it wasn’t necessarily needed. Since coming to faith in Jesus, Paul’s life has been transformed. In his “old life” Paul had doggedly pursued success and recognition in his chosen field: Pharisee. In his “new life in Christ” these things do not matter. Through times of need and abundance, through times of blessing and poverty, Paul has not tried to rely on his own gifts and talents. He has learned to trust in God to provide.

Because of this humble trust in God, Paul can write, “I have learned the secret to bring content in any and every circumstance.” No matter what this world gives or takes, no matter what this world throws at him or against him, Paul has come to believe that all will be well through “the power of the one who gives me strength.” In Christ, Paul has found the source of peace and contentment. That’s the secret! May it be so for us all.

Prayer: Lord God, as we consider how to find contentment and peace, we recognize first that we all battle envy or jealousy or pride now and then. So we all ask for your power and presence in our lives. Second, Lord, we all ask that you would mature our faith, building up our trust, our humility, and our belief in your love, care, and provision. Relying not on our own strength but on yours, we can be children of your kingdom, O God. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Choices and Actions

Reading: Obadiah 12-15

Obadiah 15: “The day of the Lord is near… As you have done, so it will be done to you.”

Obadiah’s short, one chapter letter takes aim at Edom, Israel’s neighbor to the southeast. Israel and Edom are connected. Jacob and Esau are the beginning seeds of these two groups of people. The tension that existed between the brothers has remained a part of the relationship between these two nations. As Obadiah writes, Jerusalem (and Judah) has just fallen to Babylon’s army.

Have you even been in a situation where someone you disliked or didn’t get along with was “getting their due?” The bully has fallen or the dishonest one has been revealed. Whatever the case, it can be tempting to join in – maybe with a judgmental comment, a stinging barb, or even worse, with some verbal or physical abuse. It can be tempting.

As Israel was falling to Babylon, Edom jumped in. They “took pleasure” over Israel’s downfall, rejoicing over their misery. Edom entered the defeated city and “stole possessions.” The Edomites “waited on the roads to destroy escapees” – those lucky enough to escape Babylon’s attack. Edom killed some and handed others back over to Babylon. Edom fell to the temptation to “get even.” Big time.

Obadiah speaks a word of God’s judgment against Edom, saying, “The day of the Lord is near… As you have done, so it will be done to you.” God has taken note of how Edom treated Israel in its time of need. They slapped the hand just barely above the surface of the water instead of reaching out to help. One day these choices will bring similar suffering to Edom. So it will be when we allow pride and envy to dictate our choices and actions.

Prayer: Lord God, instead of thoughts of judgement and revenge, fill our hearts and minds with thoughts of empathy and compassion. When the temptation rises to “take our opportunity” or to pile on, move us instead to offer healing and comfort. May your love for us be reflected in our love for all people, even those hardest to love. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.


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Pursuing God

Reading: 1st Timothy 6:5-12

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life.”

As Paul closes his first letter to Timothy he lays out the difference between being faithful and wanting to look faithful. We see this today in our world as people claim to follow Jesus and then say and do things that Jesus would’ve never ever said or done. There is “constant bickering” in these circles and there is a constant desire for “more money” and for more power, more control, more… Paul’s words in verse 5 still ring true today.

Paul reminds Timothy that there is great profit in our faith. It is just not profit as the world defines this idea. Paul invites Timothy (and us) to be happy or content with what God has provided, whether food or clothing or whatever. This frame of mind helps to guard our hearts against loving and pursuing the things of this world. This contrasts sharply with those trying to “get rich” or to accumulate others things of this world. There folks easily “fall into temptation” as they become trapped in the endless cycle of “more!” Some of these have even “impaled themselves with a lot of pain” in their pursuit of earthly things.

Timothy is encouraged to “run away from these things.” Paul encourages him to pursue the things of God: “righteousness, holy living, faithfulness, love, endurance, gentleness.” These are the things we too are to pursue. Paul then implores Timothy (and us) to “Compete in the good fight of faith. Grab hold of eternal life.” To deny self, to not pursue the things of this world, it is a fight, a battle. In my study Bible the commentary notes, “In the end we will become not what we own but what we do.” Pursuing God, may we be transformed more and more into God’s image and character, day by day.

Prayer: Lord God, by the power of your Holy Spirit, fix our eyes and hearts on you. By this same power, guard our eyes and hearts against those things that our culture values. Lead us to find peace and contentment, joy and pleasure in all that you provide. Amen.


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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Love of World? Love of God?

Reading: 1st John 2:15-17

1st John 2:15 – “If anyone loves the world, the love of the Father is not in them.”

Photo credit: Kelly Sikkema

In our reading today John contrasts love of the world with love of God. Much like Paul, John sees this as black or white. John begins by stating, “Don’t love the world or the things of the world.” John then gives us a partial list of what these things are in verse 16: the cravings of the flesh, the cravings of the eyes, and pride in one’s possessions. For John Wesley, the cravings of the flesh are our physical sins. These would be things like gluttony, exerting power over others, oppression, sexual promiscuity, violence, abusing substances. The cravings of the eyes are the sins we commit within our hearts: lust, envy, judging… These sins can lead to physical sins. And for Wesley, the sin of pride was revealed as a “quest” for glory. This quest was for possessions and for status, recognition, titles, wealth… The apostle John reminds us that all of these things “are not of the Father.”

At the start of our passage for today we read, “If anyone loves the world, the love of the Father is not in them.” John’s focus in his gospel and in his three letters is ‘love.’ For the disciples, love is the defining characteristic of God and of a disciple of Jesus Christ. Love is antithetical to the sins listed above. Love naturally counters the cravings and pride so easily found in the human heart. Placing ourselves behind God and neighbor, resetting our priorities and decision making to reflect this servant status, results in “the world and its cravings… passing away.” This is a slow and gradual death. It is a hard fought battle. But, living as love, obeying the will of God, focuses our journey on an eternity in love’s presence. May this be so.

Prayer: Lord God, be with us in this battle for our love. Culture and those living for self model loving the world. Our desire to belong and our taught cravings are always tugging us in their direction. Counter these, O God, by the power of your love. Empower us to love as you loved when in the flesh, using us to model your kingdom in this time and place. Amen.


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Heaven-focused

Reading: Philippians 3:17-21

Philippians 3:19 – “Their lives end with destruction. Their god is their stomach, and they take pride in… earthly things.”

Photo credit: Aaron Burden

Paul, in much of his writing, is pretty black and white. There is some gray, but not a lot. For Paul, you are a follower of Jesus or you are not. You love God and neighbor or you do not. You live out grace, mercy, love, and forgiveness or you do not. Paul is arriving to paint a picture of faithful living that is 24/7. While we know this is the goal and we strive daily to reach the goal, we also must acknowledge that we are not perfect. We sometimes fail to always live out the example set by Christ.

In today’s passage Paul invites the Philippians to “use us as models.” Paul and companions strive to follow Jesus’ example. He then draws a contrast with those who “live as enemies of the cross.” Of these people Paul writes, “Their lives end with destruction. Their god is their stomach, and they take pride in… earthly things.” Do you know folks who live for pleasure and/or simply to fulfill their own desires and wants? Do you see people like this on social media and on other media? Were you once there?

Paul contrasts the life of a Christ-follower with those focused on earthly things. A Christ-follower is focused towards heaven and towards Jesus Christ, the one who will one day “transform our humble bodies” to be like his heavenly body. While Paul definitely encourages living the faith out in this present world, he also longed to be transformed. This is the “now and then” of our faith. Day by day may we live as Christ, each day growing closer to what we will be when we too are transformed.

Prayer: Lord God, you call us to walk the walk of faith all of the time. Our spirit is willing but the temptations are real too. By the power of your Holy Spirit, build us up, strengthen and encourage us to faithful living. And, Lord, when we stumble, draw us quickly back to you. Amen.