pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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A Holy Covenant

Reading: Song of Songs 1-4

‭Song of Songs 4:12 – “An enclosed garden is my sister, my bride; an enclosed pool, a sealed spring.”

Today and tomorrow we read Song of Songs. On one level it is a song that celebrates the love of two people. On another level, it is an expression of the ideal love between God and humanity/Israel/the church – depending on your time reference. As we are in the Christian world, we will focus on the relationship between God (the man) and the church (the woman), both corporate and individual.

Chapter 1 expresses longing. The woman longs for the man’s kisses. The man brings her in and wants to exult and rejoice over her. God longs for our love. God longs to exult and rejoice over our faithfulness. The woman longs to be with him. He says to “follow the tracks of the herds.” We long for community and relationship with God. God says to follow the instructions, read my Word. They rejoice in one another’s beauty. We were created in the image of God. This is at the core of all of our relationships.

In chapter 2 the woman sees her live as an apple tree among the wild trees. We are invited to live holy lives, to be set apart from the world. She needs sustaining, weary from expressing her love. We too need God in many ways. God provides for us in numerous ways. He draws near and looks in on his love. He waits. God too longs to see us, to fear our voice. She declares that they belong to one another. Ideally we say this to God. God says, “I am the Lord your God… You are mine.”

Chapter 3 is a searching and a finding, a process that we repeat often with God. Once there, we find it beautiful too. Chapter 4 celebrates the beauty of the woman. The church is beautiful too when love and grace flow down and out into the world, reflecting God’s love and grace given to us. The man calls his love an “enclosed garden.” This implies a closed relationship, a holy covenant love. May it be so for you and for me in our relationship with God.

Prayer: Lord God, how lovely and beautiful you are! You are steadfast and true, coming to us again and again with a love that never fails, with a grace that never runs out. Lead and guide us to love you and one another in these same ways. Amen.


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The Lord Gives Light

Reading: Proverbs 27-29

‭Proverbs 28:13 – “Those who hide their sins won’t succeed, but those who confess and give them up will receive mercy.”

The value, weight, and power of our words is a major focus today. To brag, that’s dangerous because we don’t know what tomorrow will bring. Pride lays people low, but humility gains honor. A good word holds power as iron sharpens iron. Bruises (correction) from a friend are better than kisses from an enemy (flattery.) Correcting someone (in love) brings favor. Flattery is just “a net for their feet.”

Good and wise words have little effect on fools. Even grinding them in the mortar won’t drive out their foolishness. The simpleton sees and rushes towards evil and receives punishment. The wise see evil and hide from it. Fools are stubborn. The warning: after many corrections they will suddenly be broken. The wise? “Those who confess and give them up will receive mercy.”

There are certainly outcomes to our choices. One can be wealthy and walk a crooked path. Or one can be poor and walk in innocence. Fools trust their own understanding and suffer. Walk in wisdom and be safe. Work the land and have plenty to eat. Spend your energy on “worthless pursuits” and have plenty of poverty.

Lastly, the sage touches on care for the poor. If we give to the poor we will lack nothing. But if we turn a blind eye, then we will be “greatly cursed.” The righteous know the rights of the poor because they listen to God’s Instruction. The fools do not understand. They won’t listen. Yet the sage also reminds us that the poor and the oppressor have this in common: “The Lord gives light to the eyes of both.” Wisdom calls out to all of humanity. Will we have eyes to see and ears to hear?

Prayer: Lord God, guide us in our walk as we choose between wise and foolish, between good and evil, between you and the world. Fill our hearts with your instruction, with your wisdom. Steer us clear of the crooked path and the lies of folly. Pour words of healing and truth into our hearts. Guard us against speaking words that harm or oppress. May your light and love flow from each of us, flooding this world with your presence. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


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Songs of Ascent, Part I

Readings: Psalms 120-127

‭Psalm 122:1 – “I rejoiced with those who said to me, ‘Let’s go to the LORD’s house!'”

Psalms 120-134 are collectively known as the “Songs of Ascent.” Each carries the superscription, “A pilgrimage song.” These songs were likely sung by pilgrims on their way up to Jerusalem to participate in one of the three yearly festivals. I wonder which of these Jesus and his followers sang as he rode into the city just before the Passover.

Psalms 120 and 121 are like a call and response. In Psalm 120 the psalmist has been away too long and needs rescue from “lying lips” and those who “hate peace.” Psalm 121 answers with the invite to look to the mountains, to Jerusalem. There you will find your “protector,” the one who “never sleeps or rests.”

Psalms 122 and 123 function in the same way with Psalm 124. Psalm 122 begins with joy over being invited to go up to God’s house, to the city “joined together in unity.” The psalmist turns to God, asking for peace and rest for Jerusalem. Psalm 123 adds a prayer for mercy. They’ll pray attentively until mercy comes. Then Psalm 124 offers encouragement as it recalls God’s rescue and deliverance in the past. The psalmist declares that their help is still in God alone, “the maker of heaven and earth.”

Psalm 125 continues the theme of trusting in God, who, like Mount Zion, is “never shaken.” The psalmist closes this song with a request of God: do good to the good and banish those evildoers. Psalm 126 is similar in structure – remembering when God rescued them, then asking God to rescue them again. Psalm 127 is a bit like Ecclesiastes. Human effort is “pointless.” But children – and lots of them – are a gift from God!

These songs of ascent, like much of the rest of the Psalms, cover a range of emotions and situations. May we use these prayers too as we find ourselves experiencing joy or sorrow, blessing or suffering, belonging or isolation.

Prayer: Lord God, as some of these Psalms or words within call out to us, write them on the tablets of our hearts. Then, by the power of your Holy Spirit, call them to our minds at just the right time. Thank you, Lord. Amen.


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen


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Compassionate, Forgiving

Readings: Psalms 76-78

‭Psalm 78:38 – “But God, being compassionate, kept forgiving their sins.”

Photo credit: Shane Rounce

Today’s three Psalms begin with praise, turn to lament, and close with a remembrance of God’s redeeming actions throughout Israel’s history. Psalm 76 recognizes God’s presence in Israel and God’s power over “the shield, the sword.” The psalmist praises God’s justice and care for the poor – another side of God’s compassion. In response, the invitation is given to keep their promises and to bring gifts to God.

The mood shifts in Psalm 77. The psalmist cries out to God day and night. They wonder if God has “rejected me forever.” In verse 11 the mood reverses. The author recalls God’s deeds and power. These are revealed both in the redemption of God’s people with “a mighty arm” and in the power of the thunderstorm. The Psalm closes by remembering Moses and Aaron’s leadership in the wilderness.

This line transitions us into Psalm 78, a teaching on God’s activity with Israel. Asaph begins by declaring the charge to tell future generations these stories. He then summarizes Israel’s history. He is honest, sharing again and again how “they didn’t keep the covenant.” He also recounts how God split the sea, provided manna and quail, gave them the Promised Land. “How often they rebelled” is followed by a review of the ten plagues that led to their freedom from Egypt. And again we read, “They tested and defied…” Shrines and idols replaced God. The Israelites were then delivered into the enemy’s hands. But they weren’t rejected forever. God chose David to lead them back and used Solomon to build the temple – God’s presence amongst the people of God.

We too can be a stubborn and sinful people. We can stray from God, turning to the idols of our time. Yet God’s unconditional love remains: “But God, being compassionate, kept forgiving their sins.” Thanks be to God.

Prayer: Lord God, I am so grateful for your love and mercy. Like the Israelites we try to walk obediently. Yet we fail at times. We separate ourselves from you and eventually cry out, seeking you once again. In your covenant faithfulness you draw us back into relationship. Again and again. Thank you, God. Amen.


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The Path of God and Salvation

Readings: Psalms 50-53

‭Psalm 50:3 – “Our God is coming; he won’t keep quiet. A devouring fire is before him.”

Today’s first two Psalms focus on divine judgment and forgiveness. The second two focus on wickedness and unbelief. Asaph begins with God’s voice and presence. He warns: “Our God is coming; he won’t keep quiet. A devouring fire is before him.” The fire devours evil and it devours the sin in our lives. In Israel’s life one sin is going through the motions. God desires that their sacrifices come from the heart, not from the routine. The Psalm closes by addressing the behavior of the wicked. They hate both discipline and God’s word. They are given a choice: choose the correct path of God’s salvation or “I’ll rip you to pieces.” This is their choice. We too face this choice: life or death?

David chooses the path of salvation in Psalm 51. He has walked about as far from God as one can: lust, adultery, murder. In the opening verses he begs for God to wash him of his sin. He admits his guilt and asks God to purify him, to allow him to “hear joy and celebration again.” David asks God to “create a clean heart… a faithful spirit” within him. From this place of brokenness and contrition David will once again praise the Lord. It is a good and honest and right place to go. It is part of choosing the path of salvation.

Psalms 52 and 53 paint evil for what it is: bragging, deceptive, destructive, corrupt, selfish. It comes from both the words of the tongue and from the deeds of the hands. Evil words and deeds result in shame and in being uprooted by God. This sounds bad. Really bad. Yet at times we do make the choice to sin. When we do, may we remember David’s acts of confession and repentance and may we offer his words of prayer: “wash me… whiter than snow.” Then God’s love and mercy will purify us once again. May it be so.

Prayer: Lord God, the right path is clear. The poor choices are obvious. Yet we stray and sin and fall. Lord, remember your great love, that which is far greater than our sin. Restore us as we confess and repent. Consume the sin in our hearts, leaving us with clean hearts and hands. Amen.


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A Just and Loving World

Readings: Psalms 9-12

‭Psalms 12:5 – “But the LORD says, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.”

Today, as we read Psalms 9-12, there is an overarching sense that evil has its way in the world, taking advantage of the poor, ignoring or thinking God non-existent. Set against this, there is a hope in God and in God’s ability to bring justice to this world.

Psalm 9 begins with praise and worship of God for God’s “wonderful acts” and for God’s just rule from the throne. The psalmist declares that God is a “safe place” for the oppressed. Then there is a shift in verse 13. This makes it feel like verses 1-12 were groundwork, reminding God of who God has been, hoping that this God will return. The psalmist seeks mercy in his or her time of suffering. There is a parallel desire to see the wicked “go straight to the grave.”

Psalms 10-12 speak of a God who seems far away and of a God who needs to come and act justly. As the psalmist(s) look at the world they see evil and wickedness running rampant. The wicked are arrogant and they oppress the poor and helpless. God’s people feel powerless to act in the face of all of this evil. Sprinkled in amongst belief in God’s ability to act are many requests for God to do just that.

As one looks at our world in 2024, it is much as the world was in Psalms 10-12. Evil seems to be winning. God speaks in 12:5, saying, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.” May it be so in our time too, O God.

Prayer: Lord God, today we cry out for justice and for an end to evil and oppression in our world. Yes, may it be so, but Lord, remind us of our role too. We are to be peacemakers and to be voices for justice. We are to stand beside the oppressed, looking evil in the eye. Empower us, encourage us, God, to be a part of creating a more just and loving world. Amen.


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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.