pastorjohnb

Thoughts and musings on faith and our mighty God!

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Hearts

Reading: Jeremiah 17: 5-10

Verse 10: “I the Lord search the heart and examine the mind”.

Our passage today closes with this reminder: “I the Lord search the heart and examine the mind”. God knows all that is in our heart and mind. There is nothing that we can hide from God. Jeremiah writes that the heart is “deceitful” and is “beyond cure”. He then asks the question: “Who can understand it”? The One who knit us together in our mother’s womb, the One who formed us – God can understand our hearts and minds. God’s power pierces through our bodies of flesh to see the condition of our spirit.

Speaking through Jeremiah, God sees trust as the essential characteristic of our heart. The person who trusts in man, in the flesh, is cursed. They have turned away from God and that is indeed a cursed place to be. It is a dry and parched place to dwell. By contrast, blessed is the person who trusts in the Lord. This person experiences joy and is nourished by the waters of life. This person experiences no fear or worry. The one who trusts in the Lord “never fails to bear fruit”. It is a loving and wonderful place to dwell.

If trust were a simple thing, life would be just great. But it is not. Our culture tells us that we should be independent and that success comes from hard work and from within us. Culture tells us that wealth and possessions and status are what matters. How and whom we go through to attain these things is secondary to attaining them. The many voices of the world run counter to the idea of trusting in God. Our heart tries to navigate these waters. Like Jeremiah, we too can ask, who can understand it?

God certainly understands our hearts. God knows us through and through. All that we are is transparent to God. It is for us as well when we are honest with ourselves. Inside our spirits we know the condition of our heart. God searches our hearts to know us, not to condemn us. God seeks to refine us. God searches not to find reasons to punish us but to send the Holy Spirit to convict us and to lead us towards repentance. Through the power and presence of the Holy Spirit we can become more than the world says we are. Through the power and presence of the Holy Spirit we can become who God says we are: holy. As we allow the Holy Spirit to lead and guide us, we draw closer to God. We come to know God more and more. This process reveals a God who loves us deeply. God’s love wants the best for us and our lives. This is a God we can trust. In this place of trust, we are truly blessed.

Prayer: Holy and gracious God, ever draw me to you. Give me ears sensitive to the whispers of the Holy Spirit. Give me a heart that soaks up more and more of you. May it be so. Amen.


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How Long?

Reading: Isaiah 6: 9-13

Verse 10: “Make the hearts of this people caloused; make their ears dull and close their eyes”.

Isaiah hears God’s call upon his life and responds enthusiastically, “Here I am. Send me”! He is eager to serve God. When I think back to my call to ministry, I was not quite so responsive. It took much longer to say “yes” to the call. But God was persistent and step by step He worked me around to saying yes. I think the process that I went through is generally true for most folks. God calls each of us to service; the response is up to us.

Right out of the gate, the eager Isaiah hears that his call will be an uphill battle. God sends Isaiah to tell the people to hear but not understand, to see but not to perceive. The message to repent and turn back to God’s ways will go in one ear and out the other. In verse 10 we read, “Make the hearts of this people caloused; make their ears dull and close their eyes”. Hard hearts, dull ears, closed eyes. Does not sound like a great audience to work with. The eager Isaiah must wonder why he is being called. If his ministry will make no difference, why go?

At times we can feel this way too. We can reach out to people and share the good news with them, but we experience what Isaiah experienced – hard hearts, closed minds. At times we will question why we are sent to such people. At times we too will ask, “For how long, O Lord”? How long should we keep inviting so and so to church? How long should I keep talking about my faith with him or her?

God answers Isaiah with something that reflects God’s timing and the fact that God is in control. God says, “the holy seed will be a stump in the land”. In other words, there is something there, not quite dead as it may appear, but dormant. When God decides the timing is right, God will bring forth a shoot – new life.

When we share our faith with others, through our words or actions, it may feel as if nothing is changing or that we are not making a difference. Yet, even then we are planting seeds. They may seem to lie in infertile ground or on hard soil, but they are seeds nonetheless. We plant faithfully, trusting God to one day bring those seeds to life as faith springs up in that new believer.

The same question can also be asked of us – how long? How long will we serve the Lord? May our answer be the same as Isaiah’s – all the days of our lives.

Prayer: Lord, give me the perseverance to always plant seeds of faith. Show me the words or actions that I need to say or take today to plant a few seeds in someone’s heart. Amen.


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Tongue, Mind, and Heart

Reading: James 3: 1-8

Verse 8: “No man can tame the tongue. It is a restless evil, full of deadly poison”.

Taming the tongue is never easy. James is absolutely correct when he writes, “We all stumble in many ways”. Our words are usually what affects others the most, so being in control of our tongue is essential to living a faithful, Christian life.

The tongue is quite small compared to the rest of our body. Like a bit in a horse’s mouth or a rudder on a ship, the small tongue can choose our path or set our course. And like a small spark, our tongue can create a raging fire. James extends the fire idea to our final destination point if we allow our tongues to control us: hell.

The reality is, though, that the tongue cannot speak on its own. The tongue only forms the words brought to it by our minds. So to really control our tongues, we begin with what we put in our minds. When our mind is filled with the evils of the world, then that is what comes out of our mouths. When we fill our minds with the things of God, this is what our tongues speak. If we meditate on God’s Word and know His ways, then our tongues will be filled with faith.

Closely related to what is in our minds is what is in our heart. The same pattern is true here. If we allow anger and bitterness and envy and jealousy to dwell in our hearts, then our mind quickly turns to these things as well. But if instead we fill our hearts with love and mercy and Grace and forgiveness, then these God qualities will be what our mind turns to.

In James 3:8 he writes, “No man can tame the tongue. It is a restless evil, full of deadly poison”. While it may certainly be true that one cannot ever fully tame the tongue, one can definitely do things that make this task easier. When we fill our hearts and minds with the things of God there is less room for the things of this world. May it be so each and every day.

God, fill me with your Words and with your Holy Spirit. Fill me with you so there is less room for me. Then, may my words and thoughts be pleasing to you, O Lord. May I honor you today. Amen.


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Tongue, Mind, and Heart

Reading: James 3: 1-8

Verse 8: “No man can tame the tongue. It is a restless evil, full of deadly poison”.

Taming the tongue is never easy. James is absolutely correct when he writes, “We all stumble in many ways”. Our words are usually what affects others the most, so being in control of our tongue is essential to living a faithful, Christian life.

The tongue is quite small compared to the rest of our body. Like a bit in a horse’s mouth or a rudder on a ship, the small tongue can choose our path or set our course. And like a small spark, our tongue can create a raging fire. James extends the fire idea to our final destination point if we allow our tongues to control us: hell.

The reality is, though, that the tongue cannot speak on its own. The tongue only forms the words brought to it by our minds. So to really control our tongues, we begin with what we put in our minds. When our mind is filled with the evils of the world, then that is what comes out of our mouths. When we fill our minds with the things of God, this is what our tongues speak. If we meditate on God’s Word and know His ways, then our tongues will be filled with faith.

Closely related to what is in our minds is what is in our heart. The same pattern is true here. If we allow anger and bitterness and envy and jealousy to dwell in our hearts, then our mind quickly turns to these things as well. But if instead we fill our hearts with love and mercy and Grace and forgiveness, then these God qualities will be what our mind turns to.

In James 3:8 he writes, “No man can tame the tongue. It is a restless evil, full of deadly poison”. While it may certainly be true that one cannot ever fully tame the tongue, one can definitely do things that make this task easier. When we fill our hearts and minds with the things of God there is less room for the things of this world. May it be so each and every day.

God, fill me with your Words and with your Holy Spirit. Fill me with you so there is less room for me. Then, may my words and thoughts be pleasing to you, O Lord. May I honor you today. Amen.


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Your Love

Reading: James 2: 8-13

Verse 8: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”.

James was connecting to Jesus and back to Leviticus in the Old Testament with our opening verse: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”. Jesus quoted from Leviticus when asked what the greatest commandment was. This was the second part of the answer Jesus gave. Jesus began with a commandment from Deuteronomy: love the Lord your God with all your heart, soul, mind, and strength. He continued support on by connecting today’s commandment to it. For Jesus and for James, loving the other flows from our love for God. It begins here for us too.

Jesus modeled what it looked like to love God with all of one’s being. In the day to day of life, Jesus reflected God’s love of all people. Jesus welcomed all, extending love while never rejecting or judging them. When the religious leaders came to test or trap Him for the eighty-third time, Jesus responded with loving words from the Scriptures. Yes, at times it was tough love, like with the rich young ruler, but it was always love. Even in such cases, Jesus was always trying to draw the person or persons closer to God.

Jesus understood something we can struggle with. He loved all people because He knew God created all people. Therefore, Jesus knew that God loved them and created them with a good inside of them. Jesus sought to bring this out so that all could be in a righteous relationship with God. Sometimes we can struggle to see past a person’s appearance or beyond their situation in life. When we stop at the color of their skin or at their socio-economic status or at their addiction or with their past sins, then we are not seeing the end product that God created them to be. And if we cannot see it, we cannot be a part of helping that to come out and of seeing it blossom into a new creation in Jesus Christ.

Father who loves all, sometimes I struggle with how I see people and with judging on a shallow level. God, rid me of my limited vision and understanding. Give me eyes that see as you see and a heart to love as you love. Help me truly understand your love so that I may extend that love to others. May it be so for each and every person I meet. Amen.


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Reverent Submission

Reading: Hebrews 5: 5-10

Verse Seven: “He offered up prayers and petitions… He was heard because of His reverent submission”.

When Jesus was in ministry here on earth He was more like a common person than a religious leader. He walked and talked and related to people like an ordinary person. He wore common clothes and interacted with all sorts of people. He did not take on the formal office of a religious leader or wear fancy clothes that set Him apart. Jesus was not into titles either. To most people He was simply ‘Jesus’; He was Messiah to only a few until after the resurrection.

Even though in many ways He was common, Jesus also had great authority. As God in the flesh, Jesus could heal and raise from the dead. He could cast out demons and speak from someone’s past and into their future. Any question the Pharisees or other leaders posed was met with amazing insight and wisdom. To do all of this, prayer was essential. Prayer was Jesus’ connection to God. It was His source of power and authority. Paul reminds us that it was not the volume of Jesus’ prayers, but the way in which He prayed: “He offered up prayers and petitions… He was heard because of His reverent submission”. Jesus prayed with a reverent submission. All came from God and Jesus recognized and lived by this.

We too could offer up prayers and petitions that are full of reverence and submission. At times, I am sure we do. But too often I think our prayers are rote and without much conviction. If I were to write, “Our Father who art…” you would almost certainly jump in with “in heaven, hallowed be…”. Even in our meal graces and in my morning prayer time sometimes it feels like the same old, same old. It takes a focused heart and mind to really pray to and connect to God rather than simply going through the motions.

Lord God, this day may we connect in a reverent and holy way as we gather with you for worship. This day may we submit to the power and presence of the Holy Spirit to touch us and to draw us into an intimate connection with you. This day may we worship you with all of our heart, soul, mind, and strength in a new and fresh way. Bless our worship this day, O Lord. Amen.


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An Honest Look

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts”.

A new covenant. A new promise. Hope. Opportunity. How we sometimes long for a fresh or new start. For the Israelites long in captivity in Babylon this word from Jeremiah had to bring great hope. Suddenly there was possibility and hope ahead again. They must have certainly felt like the old covenant was a thing of the past. They were living without a temple and without the systems that had connected them to God. Oddly enough they saw change as a good thing. They did not simply want a return to the way things were. Where they were spiritually and relationally was broken and needed changed. They were full of joy to hear, “I will put my law in their minds and write it on their hearts”.

Today we can find ourselves here too. Sometimes it comes out of nowhere. For example, one day we find out that our job has been eliminated or that our spouse is asking for divorce. These types of disruptions are forced upon us and we have no choice but to adapt. But sometimes it is a slow creep instead. This happens in life sometimes. We look up and suddenly realize where we’ve gotten to and know in an instant that something must change. Sometimes this can happen in our institutions as well. Our church that used to have hundreds in worship and dozens in Sunday school suddenly seems a bit empty and without much life. At this point, whether personally or institutionally, we can look for and seek for God to do a new thing or we can continue the slow fade. Sometimes this is the easier choice.

We are still in Lent, so I challenge you to look within – to both yourself and to your church. Do you see growth and movement forward or do you see plateau or regression, complacency or death? These are hard questions to consider. Take an honest look within and go to God accordingly.


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Come and See

Reading: John 1:43-51

Verse 46: “Nazareth!  Can anything good come from there”?

Our key verse today is full of emotion and opinion.  Nathanael dismisses any chance of Jesus being the Messiah because of his preconceived notions about Nazareth.  He looks right past Philip’s excitement and belief in finding the One.  Nathanael cannot see past all his world has ever been or known.  I wonder if he has even ever been to Nazareth.

Sometimes though, we are all guilty of doing just what Nathanael did.  We make a decision or pass a judgment on what we think we know.  Often this comes from our parents or friends, sometimes from society or culture.  We have all been guilty of drawing conclusions or making assumptions based on things like ethnicity, socio-economic status, appearance, gender, family of origin, …

To illustrate, a quick youth group story.  After cooking and sharing a meal with a group of people on the street outside the church, one of the young men in the group shared something with me.  He had spent some time eating and talking with one of our guests.  Afterward, he came up to me and said, “They’re just like me”.  Yes, they are just like us.  When we are willing to spend time with someone, getting to know them, we come to the same conclusion.  Our lot in life at the moment may be different, but we are all the same on some levels.  One for sure is our place as a beloved child of God.

Philip could have thrown his hands up in the air or he could have walked away, but he did not.  He simply said, “Come and see”.  Come and see the One who will save the world.  Come and see.  It is our invitation too.  Come and see what Jesus will do in our lives.  Come and see how He will forever change you and your life.  Come and see how Jesus changes our hearts and minds, making it easier to love the other.  Come and see how He changes our eyes, helping us to see the world as He sees the world.  Come and see!


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Mind and Heart

Reading: Ephesians 1: 15-23

Verse 17: “I keep asking that God may give you the Spirit of wisdom and revelation”.

Paul is thankful for the church’s faith in Jesus and their love for the saints.  He writes that he has “not stopped giving thanks” as he remembers them in his prayers.  But Paul is not content to end his prayers of thanksgiving here.  He goes on in the next verse to write, “I keep asking that God may give you the Spirit of wisdom and revelation”.  Paul realizes that the church in Ephesus is not “there” yet.  This verse finishes with these words: “so that you may know Him better”.  This is the purpose of our journey of faith too.  As followers of Christ, we never fully know Jesus.  Each day of our lives we can know Him more and more, coming to be more and more like Christ.

We know Jesus in two interconnected yet different ways.  We first come to know Jesus in our minds.  Whether as a child in Sunday school or as an adult who later comes to faith, we begin by learning about Jesus.  Whether that is through the Sunday school stories or through seeing faith lived out in the lives of other Christians, we first come to know Jesus.  This head knowledge eventually travels the path to our heart and we begin to sense a need for a personal relationship with Jesus Christ.  When we get to know Him sufficiently we respond to that “knock on the door of our heart”, one day finally professing Jesus as the Lord and Savior of our life.  Then Jesus has a place in our heart.  But beware – we are not “there” yet either!

Paul’s prayer is for the Ephesians and for us to have the “Spirit” of wisdom and revelation.  In having a spirit that yearns to know Him better, Paul prays that the eyes of our heart be enlightened so that we know both the “hope to which He has called you” and the “incomparably great power” for us who believe.  In coming to know and live into these two requires both wisdom and revelation because these two are both in our heart and in our mind.

This day may we have mind experiences that cause our heart love of Jesus to grow as well as heart experiences that reaffirm and expand our mind knowledge of Jesus Christ.  In both ways we continue to grow in our relationship with Jesus Christ, ever drawing closer to Him.