pastorjohnb

Thoughts and musings on faith and our mighty God!


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Triumph in the End

Reading: Micah 1-4

Micah 4:5 – “Each of the peoples walks in the name of their own god; but as for us, we will walk in the name of the LORD our God forever and always.”

Micah was called by God to invite Judah back to God’s mercy and justice. He prophesied at the same time as Isaiah and Amos. Central to the book of Micah is the theme of social justice and the promise of restoration. These themes weave in and out of Micah’s condemnation of Israel’s sin.

Micah begins by proclaiming the coming disaster. God will “go down and tread on the shrines of the earth.” Samaria will be laid waste, its people taken into exile. The Assyrians weakened but did not defeat Judah. The doom will come, though, falling most directly on Judah’s leaders and the priests. It will ripple down to the people. The leaders covet and seize what they want. The priests teach “for wine and liquor.” God’s patience has run out.

Micah declares that those whose job is “to know justice” will cry out but God will not answer. This is because the priests who have “led my people astray” will be silenced. But as for Micah, he is “filled with power… with the spirit of God… with justice and righteousness” to declare Israel’s sins. Micah declares, “Zion will be plowed like a field.” This is quite the image.

Hope comes in chapter 4. The Lord’s house will be lifted up and the nations “will stream to it.” Some people will seek to “walk in God’s paths” because war will be no more in Zion. Some will still pursue their own gods, “But as for us, we will walk in the name of the LORD our God forever and always.” Yes, God will one day regather Israel. Yet the time is coming when “you will go to Babylon.” Pain will be felt. Even so, hope remains. Micah proclaims, “There you will be rescued… the Lord will redeem you.” Thanks be to God that love and grace always triumph in the end – for Israel and for you and me.

Prayer: Lord God, your justice and righteousness are our guides. When we live as people of justice and righteousness our world becomes what you intend it to be. Yet we can be less than ideal, elevating self and other idols over your will and way. In your power and might, bring us back to walking your paths, back to walking in your name. Amen.


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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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Love and Compassion… Forever

Reading: Jeremiah 30-33

Jeremiah 31:33b – “I will put my Instructions within them and engrave them on their hearts. I will be their God, and they will be my people.”

Today we read chapters 30-33, known as “The Book of Comfort.” This “scroll” offers words of hope and restoration. It opens with a declaration that the time is coming when God will bring back the captives. This section has the “what you’re about to go through will be really, really hard, but…” feel to it. There will be “screams of panic and terror… a time of unspeakable pain,” but God will deliver them; God will break the yoke on their necks. God will restore and rebuild. There will be laughter and joy. The Davidic line and the Levitical priesthood will both be reestablished. “You will be my people, and I will be your God.”

The defeat and time in exile will be part of the process. This refining and reshaping process will lead to a new covenant. God declares, “I will put my Instructions within them and engrave them on their hearts.” The sin that has been deeply engraved on their hearts will be written over. God states, “They will all know me, from the least of them to the greatest.”

Chapter 32 shares with us a critical moment for Jeremiah, offering him some tangible proof for these promises of God. Jeremiah is in confinement for prophesying the downfall of Jerusalem… He receives word that a cousin is coming to sell him some land. It all happens as God said it would. Jeremiah buys the land. In a practical sense this makes no sense. Judah is about to be conquered. Jerusalem and its temple will be destroyed. Most will die or go into exile. But this is an act of trust and faith. Jeremiah buys the land. God then declares that houses, fields, and vineyards will one day be bought and sold again in this land. Jeremiah responds with a beautiful prayer that recounts God’s power and might, that recalls the sins of Israel and Judah, and that reviews God’s promises of restoration and covenant renewal. Yes, hard times are ahead. Really hard times. But God is faithful. God’s love and compassion endure forever. Thanks be to God.

Prayer: Lord God, we are reminded once again today of our frailty and failures, set against the hope and promise of your enduring and unending love and grace. What a sharp contrast. How different we are from you in so many ways. And yet, yet you hold on, yet you love us anyway. So great is your love for us, O God. Strengthen and encourage us today to be your people. Today. Amen.


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Incomplete Understanding

Readings: Job 32 through Job 37

‭Job 32:8 – “But the spirit in a person, the Almighty’s breath, gives understanding.”

Photo credit: Nathan Dumlao

Elihu speaks today. He has listened to the words of Job and his friends. He has waited to speak because he is younger. In the opening verses we see what drives his words. He is angry with Job because Job thinks he is more righteous than God. Elihu is angry with the friends because they wrongly assumed Job to be sinful, preventing them from finding an answer to his suffering. Elihu claims a divine source for his words, saying, “But the spirit in a person, the Almighty’s breath, gives understanding.” It is also this spirit within that enlivens Elihu’s speech.

Elihu tells Job that God is greater than anybody – Job included. He reminds Job that God “speaks” in many ways: dreams, visions, pain, illness. He reminds Job that prayer leads to a response from God. Elihu reminds the friends that God is not evil and that God sees all human steps. Evil doers cannot hide from God. But the divine consequences for their actions is not always immediate. Elihu says that our good and our bad does not affect God but does impact those around us.

Elihu closes by reminding all four that God does prompt people to turn from their sin. To turn from sin brings plenty and contentment. To ignore God, it brings death – at some point. His windy and winding speech wraps up with a picture of how wondrous, powerful, mighty, and just God is. So much so that God will not respond to humans. How surprised he will be when God speaks next from the whirlwind. Clearly Elihu’s understanding of God is not as complete as he thinks.

Prayer: Lord God, as we walk with you we do gain insight; we come to know you more and more. As we journey, help this to continue as we seek to know who you are. The ‘what’ isn’t so important. And, Lord, even though we hold some truths about who you are, because we do not and will not ever know the whole picture, guard our tongues lest we demonstrate the limits of our knowledge. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.


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Restore Us

Reading: Psalm 80:19 – ‭‭“Restore us, Lord God Almighty; make your face shine on us, that we may be saved.”

As the psalmist writes these words, loss is heavy upon the people. Written in about 700 BC, this lament most likely comes from the remnant, those who survived the fall of the northern kingdom. It was a brutal and sobering experience for the people of God. Prayers for restoration and salvation are ‘normal’ in times of great loss and deep grief.

When we’ve experienced a difficult loss, often our first hope is to go back to how it was. Soon, though, we come to the hard realization that this will not happen. Our loved one is gone, the job is forever lost, the dream will never materialize. This was the case for God’s people in Psalm 80. The siege and destruction and death and loss are irreversible. So these prayers for restoration and salvation are prayers that look forward. It is initially often very hard to look forward and to find hope in the immediate aftermath of a great loss. It is through faith alone that God’s light and love can begin to again shine in our darkness.

God promises to love us always, to be with us in all things. It is these promises that the psalmist clings to. It is with faith that he or she writes, “Restore us, Lord God Almighty.” Bring us new life. Bring hope into our hearts once again. “Make your face shine on us, that we may be saved.” Light our path, help us to take one step forward. Save us from our situation, from our pain and suffering, from our loss and grief. These are prayers of faith and trust. In times of loss, may these be our prayers and our hope.

Prayer: Lord God, there will be times of loss, pain, and grief. Some of us are in the midst of this season right now. In these moments and in these seasons, remind us again and again of your great love for us and of your desire for us to find hope and joy in this life. In our times of need, guide us to this place of faith and trust. Amen.


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Words of Life

Reading: Jeremiah 15:15-21

Verse 19c: “Let this people turn to you, but you must not turn to them.”

Chapter 15 begins as a dual lament. God laments the disobedience and hard hearts of the people. Jeremiah laments where he finds himself – cursed and rejected, abused and alone. This leads him to wonder if God even cares. Our passage today begins with Jeremiah asking for God’s care – via revenge on his enemies. That’s a snapshot into his current emotional state. He laments how taking in and proclaiming God’s word has led him to being an outcast. He asks God why his pain – both physical and emotional – is unending. And then he questions God’s reliability, equating God to “a spring that fails.” His pity party has him spiraling deeper and deeper.

God takes no offense. God understands how hard it is to speak truth to a people bent on evil. God understands how frustrating it is to offer true and abundant life to a people refusing these gifts to chase after the things of this world. God understands because God has been here before and because God is once again torn up about the people’s choices. In grace, God invites Jeremiah back to the task, back to right relationship, back to speaking “worthy” words, back to holy living. This is a great challenge to Jeremiah, to live in the world but not of it. We too wrestle with this challenge.

Much of life is spent living in the world. We too are called to a holy life. God promises to be with us too, to “rescue and save you.” In those moments of doubt and questioning, may we recall these words of truth: “Let this people turn to you, but you must not turn to them.” We know the words of life. We know God is with us. May we ever stand upon these truths.

Prayer: Lord God, when the steps are hard, whisper your words of love. When the temptation to lessen who I am to fit in or to avoid conflict arises, whisper your truths. Strengthen and encourage me for all that living in this world brings. Amen.


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Compassion in Suffering

Reading: Romans 8:18-25

Verse 23: “We ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for… the redemption of our bodies.”

Paul acknowledges that suffering is part of this world. Loss and death and illness are a part of our world, not just for humanity but for all of creation. The beginning and end of our passage speak of why we can endure the suffering that life brings. Pointing to our time in eternity, Paul writes that this life is “not worth comparing” to heaven. In verses 24 and 25 we are reminded of our hope that comes from knowing our destiny, a hope that helps us in the midst of our suffering. We know that that loss or pain or… does not have the final word.

Paul also acknowledges that suffering is not easy. Both creation and humanity “groan inwardly.” No one or no thing enjoys suffering. It is generally avoided. No one would intentionally bring suffering upon themselves or on those they love. Even so, we suffer at times because of the actions or decisions of others. And at times we are the cause of others’ suffering. We live in a fallen world.

Because we know the end of our story and because the love of Christ fills our hearts, we can have compassion for those who are suffering. Whether from illness or from the loss of life or of a dream or from an unwanted change, we can come alongside others as they walk this difficult road. We cannot “fix” the situation but we can be present, we can listen, we can pray, and we can offer the hope of Christ. Entering into another’s suffering, we walk in Christ’s footsteps. Hard as it may be, when God provides opportunity, may we be Christ to the hurting and suffering.

Prayer: Lord God, just as your Spirit is present in our suffering, guide us to be present to others in their suffering. Help us to trust you to give us the words to say if any are needed. Fill us with your love so that we can offer that back out into the world. Amen.


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Always

Reading: Psalm 13

Verse 6: “I will sing the Lord’s praise, for God has been good to me.”

Photo credit: Daniel Hooper

Returning to Psalm 13 today we are again reminded of a time of suffering and hardship that David writes about. We all have them – both as individuals and as a part of a family, group, organization… In these times we’ve felt alone and we’ve felt abandoned by God – or at least that God is not present in the difficult circumstance. We have walked where David walks. We will likely walk there again. And again.

Last night in our discipleship class we talked about worship. We read Revelation 4-5 and Isaiah 6:1-8 – two visions of worship in heaven. What John and Isaiah see is powerful, reminding us of the majesty and glory of God and the praise and adoration that will occur continually in heaven. We enter spiritually into this place when we enter the sanctuary for worship. The Spirit of God becomes present and draws us into this sacred time with God. We trust and rejoice and sing to the Lord in worship.

We also talked about informal worship. One example was the praise and adoration that can come with a beautiful sunset. There are many other ways that God can touch us in our daily living. Our response can truly be worship. In the Psalm we can see that David praised and worshiped God even in the storm. What if we too choose to do the same in the dark valley and in those times of suffering or pain? It is a powerful witness to our faith when we choose to worship the Lord in these challenging moments. May we, like David, always sing with our lives and praise the Lord with our whole being.

Prayer: Lord God, you are ever present and your love never fails. Even when we feel alone, we know that you are there. In these moments or seasons like David was having, bolster our faith so that we too may sing of your love and care for us, especially in the storm. Amen.


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Be Ready

Reading: 1st Peter 3:13-22

Verse 15: “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.”

Peter continues in this week’s reading with the theme of being blessed when we suffer for doing good. He offers a word of encouragement from Isaiah 8: “Do not fear what they fear.” This can be taken as a blanket statement. In this context Peter is encouraging them not to fear suffering. But it is broader than this. As followers of Christ we need not fear death because Jesus Christ has won that victory too. As Peter later writes, we are saved “by the resurrection of Jesus Christ.” The world has other fears too – loss of wealth, loss of status, loss of power… These worldly things were also on the line for these elect exiles. The same goes for you and me.

In verse 15 Peter offers this guidance: In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” The first part encourages followers to hold Jesus in the #1 position – ahead of self, ahead of family, ahead of work, ahead of the lures and cares of this world. Doing so will lead us to live lives that stand out from this world’s ways of living. As it did for Peter’s readers, it will bring attention and focus upon us. So we are advised to always be ready to offer testimony to the hope we exhibit during suffering – or the joy in mourning or the contentment in times of need or… In short, we are to ever be ready to tell the good news: the story of what Jesus Christ has done and is doing in our lives.

As we share our faith with others we shine the light and love of Jesus Christ into the darkness and pain of their lives. This is not always easy. Sometimes we suffer for doing good. Yet this is our call: to bring Christ to the world. May it ever be so for you and for me.

Prayer: Lord God, lead me to bravely and boldly live out my faith. Keep me always prepared to talk of how you have been and are at work in my life. In and through me may others see and be drawn to your love. Amen.