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Thoughts and musings on faith and our mighty God!

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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.


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Down, Down, Down

Readings: 1st Kings 12, 1st Kings 13, 1st Kings 14, 1st Kings 15, 1st Kings 16

1st Kings 14:8 – “I tore the kingdom from David’s house and gave it to you. But you haven’t been like my servant David.”

In today’s five chapters we see the unfolding of God’s judgment against Solomon’s house and against Israel. Rehoboam follows Solomon and has an opportunity to begin well. But immaturity leads to a split in the kingdom. Jeroboam becomes king of Israel, the ten northern tribes. Rehoboam rules Judah – made up of the tribes of Judah and Benjamin. Egypt attacks a weak Judah and carries off all of the wealth that Solomon had gathered.

In the north Jeroboam sets up two places of worship – alternatives to Jerusalem – each with its own golden calf. He appoints his own priests and sets up his own religious festivals (that mirror the traditional festivals.) A man of God comes to him and warns him of the outcome of his sin, twice demonstrating God’s power. The man of God is tricked by another prophet and he dies a tragic death. Jeroboam continues in his evil ways. His son gets sick and he sends his wife, in a disguise, to the prophet Ahijah. He tells her the son will die and he tells her that all of Jeroboam’s house will die too.

We then shift back to Judah, where Rehoboam is doing evil in God’s eyes. They worship foreign gods and engage in illicit sex with the cultic prostitutes. Rehoboam dies and his son Abijam rules three years, doing evil in God’s eyes. His son Asa rules next. Asa is our one bright spot. He removes the prostitutes and the idols. He even removes his grandmother from her position as the queen mother. She was an idol worshipper. But he allows the shrines to remain and he forms an alliance with Aram.

We shift back to Israel as Nadab rules. After two years Baasha kills him and all of Jeroboam’s house. He rules 22 years, doing evil in God’s eyes. Jehu the prophet comes and warns him of his downfall. Things do not change. Zimri assassinates Baasha and then kills all of his household. Zimri rules for seven days. Omri the general leads next, for 12 years. Evil increases under Omri. His son Ahab rules next. Ahab does even more evil than anyone before him. He worships Baal and Asherah. The stage is set. The low point has been reached in Israel. It is time for God to return to the scene in full force.

Prayer: Lord God, one after another after another do evil in your eyes. Down, down, down goes Israel and Judah. A moment of light and hope comes, then Israel goes further down the slope. Yet we know the end of the story. Thank you for that. It’s needed with readings like today’s. Amen.


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Witness to the Light

Reading: John 1:6-8

Verse 7: “He came as a witness, to bear witness about the light, that all might believe through him.”

The first half of this week’s gospel lesson focuses on John the Baptist’s ministry. We’ve been walking with John the Baptist these past two weeks. These readings have been primarily about the bigger picture and implications of his ministry. Today’s passage feels more personal and more relatable to our lives and ministry. Proclaiming a baptism of repentance for the forgiveness of sins out in the Judean wilderness feels like a lot for me and my life. Maybe the same is true for you.

We first read today that John was sent by God. This average person was called to fill a role, to play a part in God’s plan. While from the big picture perspective John’s ministry was amazing and powerful, in verse 7 we read, “He came as a witness, to bear witness about the light, that all might believe through him.” To witness to the light so that others can come to know Jesus, to believe in him – this sounds and feels like a role that we could all live out.

John the Baptist was not the light. That is Jesus. John wasn’t pointing to himself. He was pointing to Jesus. John always kept the focus on Jesus and on helping others to be ready to receive Jesus. This feels like something that we can do day in and day out. Also being sent by God may you and I witness to the light of the world through the words we speak and through the actions of our hands and feet.

Prayer: Lord God, in this version and in this way, it feels possible to live out our faith in ways that point others to Jesus. Empower us to be witnesses to the light of Christ so that those living outside of a relationship with Jesus may be drawn towards him. Amen.


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Wrestling with God

Reading: Genesis 32:22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

Photo credit: Rainier Ridao

In this week’s Genesis account we find the most intimate and humanly personal encounters with God that we have recorded in the scriptures. Yes, many in the Bible have intimate and personal conversations with God. But none have this close, intimate, physical encounter with God.

Often when we wrestle with God or with our faith we emerge feeling as if we’ve gone a few rounds with a worthy opponent. After intense prayer sessions we can feel drained. Leaving a worship space after a moving and powerful experience can remind us of a good physical workout too. Wrestling with who and what we are as followers of Jesus Christ is something that requires effort and energy and commitment.

In the literal sense we know that this is what was required of Jacob as he wrestled with God (or with the “man of God” in many translations.) I imagine a conversation running throughout this bout. Spiritual points would be made at strategic shifts in the actual wrestling match. This move and counter-move flow is not atypical of our relationship with God.

As God works in our lives the Holy Spirit acts as our guide and as our advocate, as our disciplinarian and as our corrector. We wrestle with things like giving up that dear sin and with dying to self. The Spirit holds on, not giving up, not letting go, not giving in. When faithful, we do the same. It is then that we emerge a bit closer to God. In these wrestling matches, like Jacob, we grow. For this we too can say, thanks be to God!

Prayer: Lord God, what a battle we have some days. My spirit wanting to go this way or to do this thing, your Spirit trying to lead me a better way. When I try to run, when I try to avoid the match, hold onto me. Don’t let go until you’ve accomplished your purposes, your vision, your goal for me. Draw me deeper into relationship. Make me more willing. Change my heart, O God. Conform me today closer to who you made me to be. Amen.


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Whoever Has Ears…

Reading: Matthew 13:1-9

Verse 9: “Whoever has ears, let them hear.”

For our last two days this week we turn to our gospel lesson from Matthew 13. This is a familiar parable to us and is a very familiar subject to his audience – at least on the surface level. Jesus often taught in parables. These were stories often framed in common settings, told like a story. This parable is about farming. It is told in such a way that some hearers would be drawn to delve deeper to understand what Jesus was really talking about. No farmer in his or her right mind would ever waste good seed on rocky or thorny soil, nevermind upon the path! Jesus’ upsidedown, inside out teaching style led some in the crowds to wonder what in the world Jesus was really talking about.

Each parable that Jesus taught usually had a main theme or point. But some of the time there are multiple ways to read or interpret just what that main point is. Most parables raised lots of questions and prompted lots of thinking if one was willing to go past the surface level. This can be one of those parables. In addition to the “no farmer in…” statement above, we can ask, is this more about the soil or is it about the sower? Which one are we? Are we both? Could the seed sown in the illogical places still produce a crop or a harvest? Is Jesus saying that it is good or that we are to sow in these hard, rocky, and thorny places? When…? How…?

These and more are the questions that can come up as we read and ponder and wrestle with the parable of the sower. As we do, may we do so with Jesus’ blessing: “Whoever has ears, let them hear.”

Prayer: Lord God, as we wrestle with and ponder over your word, open not only our ears but our hearts and minds as well. Reveal your truths to us and guide us to apply them to our lives. Amen.


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The Connection Point

Reading: Galatians 3:26-29

Verse 26: “You are all sons [and daughters] of God through faith in Jesus Christ.”

Photo credit: Hans Heiner Buhr

Transitioning in Galatians 3, Paul shifts from a focus on what it means to be freed from the Law and bound to Christ instead to a focus on what that means for the church and for those who believe in Jesus Christ as Lord and Savior. As was the case in yesterday’s devotional, this adoption as children of God is not a passive or one-time event. Our faith and our relationship with Jesus Christ must constantly challenge, inspire, and push us to be better followers and better human beings.

Paul begins our passage today with these words: “You are all sons [and daughters] of God through faith in Jesus Christ.” The main point of Paul’s thought here is unity. It begins with understanding that all of us – all people, not just Christians – are children of God. Some choose to recognize this and decide to move deeper into relationship, becoming a son or a daughter when we profess faith in Jesus Christ. This begins a relationship, a personal connection. The connection point is Jesus as the relationship is with him.

In verse 28 Paul illustrates what he means by “all.” He is intentional about the 3 pairs that he uses. The Jew/Greek, slave/free, and male/female labels are the ones most impacting the unity of the church at that time. A modern writing of this verse might not include all three or even any of these. Or it might. Paul’s point is, again, aimed at unity. He calls the church and those who make up the church to look beyond any and all labels except one: son or daughter of God. And, again, the common connection point in Jesus Christ. It is through Jesus that we are all “heirs” to all of the promises of God. What a gift this inheritance is! Thanks be to God!

Prayer: Lord of all, today I rejoice in the breadth of your love for all of humanity. Each of us, created both in your image and as you want each of us to be, are called even deeper, into a personal relationship. I ask that you would use me as you will, helping all to know the truth of your great love. Amen.


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Clothed in Power

Reading: Luke 24: 44-53

Verse 47: “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”.

Photo credit: Fuu J

As Luke draws his gospel to a close Jesus appears to the disciples one last time before he ascends into heaven. In this last encounter Jesus again teaches them. He “opened their minds” so that they could understand how all scripture points towards Jesus himself. He gives them their marching orders, saying, “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”. The disciples are to be “witnesses” to all of this. To accomplish this big task, Jesus again reiterates that he will send the promised Holy Spirit to “clothe” them with power.

The Holy Spirit continues to clothe you and me in power. The task of all disciples remains the same: to share the good news of Jesus Christ with the world. In order to share the good news we must first know it ourselves. Jesus poured his knowledge of God into the disciples and the Holy Spirit would continue to teach, remind, reveal, prompt, encourage… them in the ways of the Lord. In our Bibles we have the source of knowledge, the words of life. As we delve daily into the scriptures, the Holy Spirit works within us to help us to understand and apply the word to our lives. Through this process we are also clothed with power, made ready to share the good news of Jesus Christ with a world in need.

Today we close with these words of prayer from the apostle Paul: “I pray that your heart will be flooded with light so that you can understand the confident hope he has given to those he has called” (Ephesians 1:18). Clothed with power, filled with confident hope, may we go forth into the world to make disciples of Jesus Christ for the transformation of the world.

Prayer: Lord God, clothe me with your power and fill me with hope as I walk in the world today. May the light of Christ shine into the darkness, helping others to know the saving power of Jesus Christ. Amen.


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Leading Others to Christ

Reading: John 1: 19-28

Verse 26: “I baptize with water, but among you stands one you do not know”.

In today’s passage the religious leaders send out some of their people to inquire of this man baptizing in the wilderness. Many ordinary people are going out to see John the Baptist. Confessing their sins, they receive a baptism of repentance. John is having a big and positive impact on the peoples’ faith. But John is not one of the religious elite. They want to know who he is.

John initiates the conversation by first stating that he is not the Christ. Then who? they ask. Not Elijah, not a prophet. Pressed, John quotes from Isaiah: “I am the voice of one calling in the desert, ‘Make straight the way of the Lord'”. This is exactly who he is, but the answer does not satisfy those sent to inquire. To them the answer is not definitive. Not getting the answer they want, they shift gears and ask, “Why then do you baptize”? John does not really answer this question either. Instead, he points to Jesus. After acknowledging that he baptizes with water John says, “Among you stands one you do not know”. This will remain true. The religious leaders will come to know who Jesus is, but they will never really know him. This sad reality is still true for many people today.

As followers of Jesus Christ we know who he is: the Lord and Savior of the world and of our lives. In just eleven days we will celebrate the coming of Christ, God in the flesh. Like John, as we prepare to celebrate, may we invite others to come to know Jesus as we do. As we near Christmas Eve may we seek to make Jesus more fully known day by day. May our lives lead others to know the Savior of the world. May it be so each day.

Prayer: Lord God, help me to be a voice calling out, a voice that tells others about my Lord and Savior. Fill me with your Spirit and may the words I speak be words of peace and joy, of love and hope. Amen.


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The Chance to Witness

Reading: John 1: 6-8

Verse 7: “He came as a witness to testify concerning that light, so that through him all men might believe”.

The opening verses of John’s gospel are beautiful and introduce Jesus to the readers in a way unlike the other three gospels. So too is the way that John the Baptist is introduced and brought into the story of Jesus. In verse six we hear, “There came a man who was sent from God; his name was John”. It is simple and straight forward, but tells the reader all we need to know. In Luke 1 we have a detailed description of the events leading up to and of John’s miraculous birth. Like Mark, John jumps right into the meat of the story. John describes it this way: “He came as a witness to testify concerning that light, so that through him all men might believe”. This verses contains two pronouns and a reference to “that light” that beg further thought and draw the reader into exploring the text.

The first “he” refers to John the Baptist. As we read last week, John the Baptist came as a “messenger” sent to “prepare the way”. John did so by preaching a “baptism of repentance” (Mark 1). “That light” refers back to verses four and five from the powerful opening of John 1. In Jesus we find “life” and John refers to this as “the light of men”, a light that the gospel writer describes as one that “shines in the darkness”. This light that shines in our darkness reveals the sins and struggles within each of us and in our world. This connects to the personal call in Isaiah 40 to prepare the way for the coming of the Lord by making “straight in the wilderness a highway for the Lord”. This involves clearing away the sin and other obstacles that keep us from walking in faith with Jesus Christ.

The “him” refers not to the witness but to the one to whom John the Baptist is witnessing, to Jesus Christ. It is in and on Jesus that we believe. Here John the Baptist is pointing away from himself and on to Jesus Christ. John knew his role, his place in the work of the kingdom of God. Reading on, in verse nine, John points even more directly to Jesus.

John the Baptist was a witness, one sent to testify, just as we are called to be and do. While none of us are likely to be in a street corner or out in a field preaching today (the modern equivalents of John’s place by the Jordan River), we will all have opportunities to witness to our faith and belief in Jesus Christ. When people notice our calm in the storm or our strength in the trial, when others take note of our generosity or of our kindness to all, these are opportunities to do as John did – to point to Jesus. He is the source of our calm, of our strength, of our mercy and grace. When given the chance to witness, may we point to the light of the world, to Jesus Christ our Savior.

Prayer: Lord God, may your light shine in me today. Through Jesus, fill me with a spirit of power. Use that Holy Spirit power to tell the story of what Jesus has done and will do for me and for all who believe. Amen.


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Calling Them to Come

Mark 1: 1-5

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.

As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.

There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.

Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.