pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: quiet


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Standing Our Ground

Reading: Ephesians 6:10-13

Ephesians 6:12 – “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.”

In Ephesians 6 Paul picks up on an idea that is present in other parts of scripture. As he closes his letter to the Ephesians, Paul reminds them of this ongoing spiritual battle. While this idea is sprinkled throughout the New Testament, it is also there in the Old Testament, especially in Daniel and in a few other prophetic writings.

Paul encourages those in the church to “be strengthened by the Lord,” the only source of power in this battle. We are invited to put in the “armor” of God that our faith provides. In the verses that follow our reading, Paul names these gifts from God: truth, justice, faith, salvation, the good news, and the Holy Spirit. He then gives the battle plan: pray, pray, and then pray some more. Prayers connects us to God and to these gifts of God.

In verse 12 Paul writes, “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” This is so true. We’ve all felt the lure of temptation. We’ve all even been drawn into sin. The spiritual forces of evil whisper lies and half truths, remind us of our human desires, rile up jealousy and want, anger and spite, pride and judging… The enemy knows and uses all the tricks and is always on the prowl. Our only hope is in God. Our only chance to quiet these voices and to remain steadfast comes through calling on God to deploy these gifts at our disposal. This day and every day, may we stand our ground, standing on the rock, Jesus Christ.

Prayer: Lord God, we are weak but you are strong. Our defenses are leaky at best, but yours are solid and true. When temptation arises, O God, raise up in us just the right words, just the right antidote. By the power and presence of your Holy Spirit, guide us to ever stand for you as you stand with us. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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The Walk of Sincere Faith

Reading: 1st Timothy 1-3

1st Timothy 1:5 – “The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.”

1st and 2nd Timothy and Titus are “pastoral epistles,” written to teach these new pastors how to lead. A task for young Timothy is to counter the false teachings present in Epaphras. These letters include practical advice aimed at forming faithful communities of faith. Paul identifies Timothy as “my true child in faith.” He then identifies the keys to good instruction as living from the heart, keeping a good conscience, and holding to a sincere faith.

Next Paul addresses the Law. Used rightly it can guide sinners – those who are sexually unfaithful, untruthful, and opposed to sound teaching. Reflecting back on his own life, Paul rejoices in the mercy and grace that he himself received from God. Even though the “biggest sinner,” Paul is now an example for others.

Paul offers encouragement to Timothy. Based on the prophecies made about Timothy, Paul believes that Timothy can “wage a good war” for Christ. In chapter 2 the instruction begins: pray for everyone. Live quiet and peaceful lives. Look to the one mediator, Jesus Christ. Paul then touches on the expected behavior of the folks in the community of faith. Men are to pray with holy hands. Women are to be modest, to do good works, and to learn from their husbands. Paul says all will be well with both husband and wife if both are walking in love, faith, holiness, and self-control.

In chapter 3 Paul speaks of the qualifications for supervisors and servants in the church. Supervisors are to be without fault, skilled at teaching, faithful, gentle, peaceable, and not greedy. Servants should be dignified, sober, and faithful. They shouldn’t gossip or be greedy. Paul closes this section telling Timothy that these instructions are in case he is delayed. And remember the mystery of Christ!

Prayer: Lord God, in our walk of faith, help us to be dedicated to you alone. Lead us to love well, to be sincere and honest, to be people of peace. Guard our hearts from the things of this world, keeping our focus on the things that are above. In all we do and say, may we bring you the glory. Amen.


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Spirit, Body, Soul

Reading: 1st Thessalonians 4-5

1st Thessalonians 5:21-22 – “Examine everything carefully and hang on to what is good. Avoid every kind of evil.”

Chapter 4 begins with an encouragement to live in a way that pleases God. Paul encourages dedication to God and avoidance of sexual immortality. He encourages them to love each other well, as they’ve been taught. Paul encourages them to live quiet lives and to earn their own living. Paul then addresses a concern. There is anxiety over the believers who have died before Jesus returned. The event that was thought to occur very soon after Jesus’ death has not happened. Paul assures them that those “who are dead in Christ” will rise first, followed by those who are still living in Christ. In this way, “we will always be with the Lord.”

Paul addresses the inevitable “how” and “when” questions next. He reminds them that the day of the Lord will come “like a thief in the night.” Heading off worry, he next reminds them that they are not in darkness. Therefore the day will not catch them by surprise. Staying awake and sober (faithful), they will be ready. Wearing faithfulness, love, and hope, they will be prepared for the day. So, Paul says, keep building one another up.

In the “Final Instructions” we receive a flurry of directives. It is as if Paul has much yet to say but has only a little space in his parchment. There are about 18 instructions found in 12 short verses. In verses 16-18 we find the familiar “Rejoice always. Pray continually. Give thanks in every situation.” In verses 21-22 we read, “Examine everything carefully and hang on to what is good. Avoid every kind of evil.” May we hear and apply these instructions to our faithful living, so that our spirit, body, and soul will be “intact and blameless” too on the day of the Lord.

Prayer: Lord God, as children of light, guide us to live in ways that are pleasing to you, that bring you glory. By the power of your Holy Spirit, strengthen and encourage us, build us up, and empower us to be good in the world. In all ways may light and love shine into the darkness and pain of our world. Amen.


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A Leader, A Remnant

Readings: 1st Kings 17, 1st Kings 18, 1st Kings 19

1st Kings 19:18 – “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.”

Photo credit: Paul Pastourmatzis

In today’s readings God returns to the scene in mighty ways. Suddenly Elijah is on the scene. His first act is to tell King Ahab that drought is on the way. Then he runs and hides. Elijah is filled with God’s Spirit and is very compassionate for the Lord. And he lacks confidence at times. His faith wavers between great and almost non-existent.

After providing for his needs in the wilderness, God then sends him to the widow at Zarephath. She is out gathering wood to prepare one last meal for her and her son. Elijah asks her for bread, asking her to trust God. She gives him bread and God provides for her faith. But her son grows ill and dies. She questions Elijah. He questions God. But then Elijah prays and asks God for help. God restores the boy back to life. The widow has faith in this man of God and in his God.

Elijah is then sent to Ahab – the one who has been searching for him. Obadiah reluctantly arranges a meeting. Ahab meets the “trouble maker” but Elijah counters, identifying Ahab and Israel as the ones who have deserted God. A contest is set up. The prophets of Baal prepare their bull and they pray and dance. Elijah teases them. They cut themselves and shout to Baal. Nothing. Elijah repairs the altar using twelve stones, prepares the sacrifice, and has water dumped upon it three times. Elijah prays to God. Fire falls and consumes everything. The people exclaim, “God is real!” The prophets of Baal die. He tells Ahab rain is coming. Six times Elijah’s servant looks for a cloud. On the seventh time, a small cloud has formed.

Jezreel is not happy about what happened at Mount Carmel. She threatens Elijah. He flees. Even though he’s ready to die, God provides as he makes his way to Mount Horeb. God asks, “Why are you here?” – Why are you afraid? God then teaches him an important lesson. God comes – not in the wind, not in the earthquake, not in the fire – but in the still and quiet. God has a plan. He tells the one who feels all alone, “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.” Elijah anoints Jehu as priest and Hazael as king. He goes to Elisha and throws his coat on him. Elisha accepts the invitation to follow. God is at work.

Prayer: Lord God, thank you for reminding Elijah and Israel and us of your presence, power, and might. Yet even with such reminders we can be like Elijah – our compassion for you quickly turning to fear and doubt. Help us to remember better. Lead and guide us to a sure and steady faith in you. Amen.


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In All of Life

Reading: Psalm 98

Verse 1: “Sing to the Lord a new song, for he has done marvelous things.”

Photo credit: Rainier Ridao

Psalm 98 is a song of praise and worship. The psalmist lifts up salvation and God’s righteousness and faithfulness as reasons to sing praises to the Lord. In our lives, we certainly can offer lots of praise and thanksgiving to God when we are experiencing these and other blessings in our lives. In the good days it is easy and natural to praise God and to lift our worship heavenward.

It is not always easy, though, to praise the Lord. When we experience unwanted change or loss, when we receive that sobering diagnosis, when we feel isolated or lonely – it can be hard to find joy and to have praise on our lips. Today I am reminded that worship or praise doesn’t always have to be loud or joyous or exuberant. It can be prayerful or quiet or meditative. It can be centered on our understanding that as a child of God, God loves us and has plans to prosper us and wants to bring good into our lives.

Yes, I am sure that God enjoys listening in on a good old hymn or a communal prayer. But our faith is also personal and intimate. A quiet moment, a heartfelt prayer, a stillness simply resting in God’s presence – these too are deeply pleasing to God. In and through all things, we know that God is in control. Praise and worship is sometimes simply reflecting this truth back to God. May our praise and worship reflect this in all of life.

Prayer: Lord God, in the days of sunshine and beauty, in the days of darkness and despair, in the days of intermittent clouds and the everyday of life – may I ever praise and worship your holy name. You are my constant in all of life. For that I can always rejoice. Amen.


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Come and Listen

Reading: Joshua 3:7-9

Verse 9: “Come here and listen to the words of the Lord your God.”

Photo credit: Terry Vlisidis

As we begin the first of two days in Joshua 3, we start with God speaking to Joshua. God assures him of God’s power and presence in this transition of leadership. These words must have been very assuring and encouraging to Joshua: “I will begin to exalt you… so they may know that I am with you.” As important as it is for Joshua to hear these words, it is at least as important for the people to experience these words being lived out. They need to know and trust that Joshua is indeed God’s next chosen leader.

In Joshua 3:9 he gathers the people with these words: “Come here and listen to the words of the Lord your God.” The first part is an invitation into God’s presence – come here, draw near, enter into holy space. The second part is an invitation into an attitude of readiness and expectation. The call to listen is more than a call to notice that someone is talking. It is a call to pay attention, to be ready to receive these words, to be expectant and ready for what the words call us to. In this proper attitude and posture Israel is ready to receive God’s word as spoken through Joshua.

These two practices are essential elements of our relationship with God. They are essential because without these two practices, God remains a distant buzz somewhere in the periphery of our lives. Step one is to draw near. Whether that is making quiet time each day, bowing one’s head in intentional prayer, or entering the sanctuary for worship, we must make the effort to step into God’s presence, inviting the holy to draw near to us. Next we must quiet ourselves and be attentive to the voice of God. This voice may be revealed in the scriptures, in the nudge or whisper of the Holy Spirit, or in a myriad of other ways that God uses to lead and guide us.

This day and every day may we choose to draw near to God, seeking holy presence and guidance for our daily life.

Prayer: Lord God, kindle in me a fire to know you more, better, deeper. Pour out your love into my heart, breaking it wide open to receive your word. Fill my hands and feet with that overflowing love, making you known to the world. Amen.


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A Quiet Death

Readings: John 18 and John 19

Ch. 19, verse 30: “Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.”

Today’s long Good Friday reading takes us from the arrest of Jesus to the burial of Jesus. Along the way, Jesus is questioned and abused by the religious leaders, is questioned and found innocent by Pilate, and is crucified by Roman soldiers. Jesus acknowledges that he is a king, extends care for his mother, and dies a quiet death. False accusations and lies and intimidation fuel what happens to Jesus. Several times John reminds us that what happened to Jesus was to fulfill the scriptures.

Jesus claims that his kingdom is not of this world in John 18:36. He is speaking to one whose kingdom is of this world. In the flesh, Jesus bridges these two kingdoms. In the incarnation the kingdom of heaven came to earth. During his ministry and life Jesus revealed the core elements of the kingdom of God: love, healing, compassion, forgiveness, grace, welcome, mercy, peace, restoration, joy, hope. All of these are wrapped up in today’s 2 chapters. Some appear again and again.

Towards the end of chapter 19, in verse 30 we read: “Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.” As all is completed just as the scriptures had detailed this event, Jesus dies a quiet death. On this day, it feels so appropriate. All that was to be accomplished by the human one was finished. With grace the spirit of Christ returned to God.

Prayer: Lord God, there is so much sadness this day. We feel it as those who loved Jesus then must’ve felt it. Yet Jesus did not. There was a steadiness and a peace about him. There was an assurance and a deep trust. Help us to remember that this was exactly as you planned it to be. Amen.


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Presence = Patience

Reading: James 5:7-10

Verse 7: “Be patient, then, brothers [and sisters] until the Lord’s coming.”

Photo credit: Ben White

James’ call in these verses is towards patience. This is a difficult thing to practice and live out in our world. Life itself is busy and it seems to ramp up during the holidays. At the same time it feels like there is even more to do. How can we find patience this Advent season?!

Our best option seems to be counter-intuitive to most folks, especially to the world. The best way to be able to practice patience is to practice time with God. Prayer is the place to begin. Finding a quiet and comfy place, we can breathe slowly as we offer a simple breath prayer for a few minutes. “Come, Lord Jesus, come” or “Holy Spirit, fill me” might work well. If there are concerns or joys on your heart, slowly and peacefully offer these prayers to God. Lastly, we can offer our prayers of thanksgiving. These can be short or long – even as short as a prayer of thanks for the 5 or 10 minutes alone with and close to God.

In this holy time of prayer we are choosing to set aside the world and our busy lives in order to connect with and to be filled with God’s presence. This practice brings us peace and joy, two components of practicing patience. In a world filled with busyness, we can then be God’s presence in the world. May it be so this week as we seek to shine light into the darkness, as we shine joy and peace into the world.

Prayer: Lord God, center me often in your presence this season. Lead me to daily times of quiet that allow your peace and joy to fill me. Filled with your Spirit, send me out to share the hope we find in Christ with others. Amen.


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Shout It

Reading: Mark 10: 46-52

Verse 48: “Many rebuked him and told him to be quiet, but he shouted out all the more, ‘Jesus, son of David, have mercy on me!'”

Throughout the gospels Jesus takes time often to interact with those on the margins and fringes of society. These acts of kindness and mercy built up his popularity. I’d imagine almost everyone had heard of Jesus and of the amazing teachings and healings that came from him. After spending some time in Jericho, Jesus and the disciples are leaving the city to continue their ministry. There is a new destination ahead.

Bartimaeus is blind, not deaf or mute. He hears a crowd coming along the road and he surmises that Jesus is passing by. Bartimaeus shouts out to get Jesus’ attention. But in verse 48 we read, “Many rebuked him and told him to be quiet.” The people around him want to quiet Bartimaeus. What would possibly lead people to prevent a man from potential healing? What would lead them to try and keep him in his disabled state? Sometimes we like to have people below us in society. They make us feel better about ourselves. Sometimes we don’t want the down and out to shout aloud – it reminds us of our call to care for the least of these. Sometimes we prefer for those in the margins and fringes to stay there. When they draw attention to their cause we become uncomfortable because the injustice or oppression or abuse tugs at our hearts, prompting us towards action.

Ignoring those around him, those trying to quiet him for whatever reason, Bartimaeus “shouted out all the more, ‘Jesus, son of David, have mercy on me!'” In faith he seems the one that can heal him. In that same faith may we call out when we are in need, especially when we choose to be blind or mute or deaf to the ills and struggles around us. In that same faith may we choose to walk with and to support those in need of Jesus, our healer, our hope, our redeemer. In faith may it be so.

Prayer: Lord God, use me as a voice for the weak and powerless, for the outcast and marginalized. Make me quick to recognize their needs and steady to respond in love and compassion. As you have blessed me may I be a blessing to others. Amen.