pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: quiet


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My Rock, My Salvation

Reading: 1st Samuel 17: 1a, 4-11, 19-23, and 32-49

Verse 45: “I come against you in the name of the Lord Almighty”.

We return today to the story of David and Goliath. Standing before Saul, David expresses his faith in God, saying, “he has defied the armies of the living God”. David knows that the battle now belongs to the Lord. With that knowledge and his faith in God, David is willing to face the giant.

Sometimes our giants work us into a place of fear. After time we want to withdraw. Goliath came day after day for forty days, defying God and the army of Israel over and over. In our recent communal history COVID was like this. Every day COVID shouted at us, defied our health care systems, made us want to withdraw. No matter what we as a nation did, it raged on day after day. As a nation and as individuals we faltered, we doubted, we feared. And many chose to lean into God, into our faith. In our quiet places we opened our Bibles. In our homes we knelt and opened our hearts to God. In faith we found hope and peace, strength and comfort.

As David meets Goliath, the giant rails against David and against God. He curses David by his gods and threatens his life. David correctly identifies that all Goliath has is a sword, spear, and javelin. These weapons are harmful and even deadly, just as COVID or any other serious illness is. Yet all these are powerless against God, our hope and our eternity. David declares, “I come against you in the name of the Lord Almighty”. We know how this battle turned out.

As we face our giants, may we too remember that God is on our side, that we do not fight alone. Anointed by God’s Spirit, we belong to the Lord.

Prayer: Living God, give me a confident faith, a trusting faith. As the world trots out its giants, may I ever stand upon my rock and my salvation. Amen.


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A Trusting Place

Reading: Psalm 51: 1-7

Verse 2: “Wash away all my iniquity and cleanse me from my sin”.

In Psalm 51 David is very honest with God. God has just revealed how all-knowing and all-seeing he is through the words of Nathan the prophet. Using Nathan, God revealed the depth to which David had sunk in his lust for Bathsheba. This harsh shock was a wakeup call to David’s cruise control life and faith. When David finally sees clearly the condition of his heart he is staggered by what he sees. This Psalm is the outpouring of this realization. David knows without doubt that he is a sinner in need of God’s mercy.

David begins by asking for God’s mercy. It is a mercy rooted in God’s unfailing love. Then, in verse two, David pleads with God, saying, “Wash away all my iniquity and cleanse me from my sin”. David needs God to take away his sin; this is something he cannot do. David needs God to make him clean. Again, this is something David cannot do. In those times when we sin we too need God’s mercy and forgiveness. We too need God to cleanse and restore us to a right relationship with him. Like David, we must also first come to a place of recognizing and owning our sin and then we must take it before God with a contrite heart and humble spirit.

Lent is a season in the Christian year when we focus in on our relationship with God. Quiet time in prayer and reflection bring us to the place that Nathan brought David. David knew that “against you, you alone, have I sinned”. David recognized the truth that sin comes against God alone. So to God alone David went. In Lent we are invited to do the same – to seek God out in the solitude, to be still and silent before God, to yearn for the Holy Spirit to speak into our hearts. In this place we learn truth and we are “taught wisdom in the inmost place”. This place is a vulnerable place, a trusting place. And it is a place where our God of unfailing love will pour out his mercy, washing us clean, renewing our souls and reconciling our relationship with God. May we trust God with all that we are, becoming new and clean each time we kneel at his throne of grace. May it be so for you and for me.

Prayer: God of mercy and grace, draw me into your light, to the place where all is revealed. Call out my failures and my shortcomings; wash away the guilt and shame. Whisper your truths and your love into my being, empowering me to share your saving grace and redeeming mercy with a world in need. Amen.


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Who Matters Most?

Reading: Mark 1: 29-39

Verse 35: “Very early in the morning… Jesus got up… went off to a solitary place, where he prayed”.

Photo credit: Cathryn Lavery

We are still in chapter one of Mark’s gospel. Much has already happened – John the Baptist prepared the way and baptized Jesus, Jesus is tempted by Satan, the first disciples are called, and then Jesus teaches and drives out a demon. And chapter one is not even over! Each of these events could be a whole chapter. Mark moves along at a quick pace, providing just enough detail for us to follow his story of Jesus. Sometimes life feels like this, doesn’t it? There will be stretches where it feels like we move from one thing to the next to the next…

After all of the busyness of ministry, it is not surprising that we read these words in verse 35: “Very early in the morning… Jesus got up… went off to a solitary place, where he prayed”. Jesus got up when everyone else was sleeping and slipped off to a quiet place. It has been a late night healing many and driving out many demons. Sleeping in would have probably felt good. But Jesus had a deeper need, a spiritual need. Having given much over that last few days he needed to reconnect to God, to be filled up by time with God, to be in conversation with God. Prayer is not meant to be a monologue but an enriching and fulfilling conversation. Considering Jesus’ example, it begs the question: do we follow? Do we take time each day to find our solitary place to connect with the Lord our God? Do we dedicate the time and energy to read and meditate on his word, to consider how God’s word applies to our life? Do we spend some uninterrupted quiet time talking with God each day?

Busyness is one of our greatest challenges on our journey of faith. Saying “no” or “later” to God’s call in big and small ways is so often rooted in our busyness. Listening to a quick podcast or audio devotional while driving to work or school is how many try and wedge in some God time. Uttering a quick prayer walking from the car to the office, school,… suffices for our daily prayer time. Did Jesus just pray as he and the disciples traveled to the next village? It did not matter one bit that the disciples said, “Everyone is looking for you” when they found him. Jesus knew who and what mattered most. May it be so for you and for me.

Prayer: Lord God, day by day connect me to you. Day by day meet me in the quiet and dark. Day by day whisper your words of life into my heart and soul. Day by day fill me with more and more of you. Amen.


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To This We Are Called

Reading: 1 Peter 2: 19-25

Verses 20-21: “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”.

Peter writes of suffering for the faith to a group of people who knew physical persecution and real oppression. They faced unjust suffering for their faith from both the Jews and the Romans. They also lived as subjects of the Roman overlords, which often brought oppression. Peter encourages them by reminding them that it is commendable to “bear up” for God and faith. As followers of Jesus Christ, the early Christians sought to live out their call to be the hands and feet of Jesus in the world. These acts of doing good would draw attention to themselves, making them easier targets for persecution and oppression. It would have been easier to lay low, to just gather privately for worship, to just help their fellow Christians, to quietly live their faith. But that was not Jesus’ example. Peter reminds them, “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”. Again, it is a call to follow in Jesus’ footsteps.

In our part of the world today we do not face the same level of physical persecution and oppression because of our faith. Relatively speaking, we live in a very safe time. Is it even possible to suffer for one’s faith? We can certainly be the hands and feet – feeding the hungry, visiting the sick and imprisoned, clothing the naked… But none of these are likely to draw negative attention. It is usually just the opposite. And, yes, we may suffer slightly, having less ourselves because we have given some away.

In general we tend to stay on the surface levels of poverty and incarceration and the other ills of society. We apply bandaids instead of addressing the deeper roots. Yet if we dig a little in the scriptures, we will find that this is where Jesus operated. He addressed the deeper roots – the Pharisees’ arrogance and pride, the woman’s adulterous lifestyle, the cultural biases against women and Samaritans and…, the spiritual blindness of both individuals and the religious system. To pay a bill so that a family can have heat in the cold is a good thing. To address the poor living conditions that require an extraordinary amount of energy to keep warm is better. To visit the imprisoned is good. To invest in a relationship and to teach them another way to live once they are released is better. When we step deep into the muck, we risk the suffering as we more closely follow Jesus. I believe, if we are truly making a difference, to this we are called.

Prayer: God, to do more than a hand out requires more of me. It calls me into relationship and into true commitment. Lead and guide me on this path, O Lord. Amen.


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Community

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

In a small, small way I can relate to the people that Jeremiah writes to. For two days the blizzard kept most folks at home. I was able to trudge across the street to the church, so I guess I can relate in a small, small, small way! The people in Babylon have been there seventy years. They have built homes, raised families, started businesses. But it is not home. They do not have any power. They long to once again dwell in the Promised Land as God’s children.

Jeremiah offers words of hope and promise. God speaks to the people through his prophet, saying, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The end is near. Their weeping will end and they will pray their way home. God will make their paths level – the lame, blind, and pregnant women will travel easily. The children of God will return to a land abundant with grain, grapes, olives, and with lots of livestock. The Israelites’ mourning will turn to gladness; their sorrow will become joy. It all sounds quite good.

For those that return, it will be good. But two generations have died in the time of exile. The oral traditions and the stories of what Jerusalem, the temple, and the Promised Land are all that this new generation will return with. How much will it feel like home?

They will come to understand that home is not just a physical location. Two things will make it feel like home: God and community. God’s presence will return as the temple is rebuilt. The land and all within it will be blessed. They will once again become the family of God, living together, ruling over themselves… Because of these two things, it will feel like home.

The past two days at church were quiet. No one else was around. Today life will return to the church. Once again we will be in community. The time apart helps me realize how much I appreciate my little community at the church. As you ponder your communities, rejoice and thank God for the blessings.

Prayer: Dear God, thank you for all that you surround me with, especially my family and my church community. Each is such a blessing to me. In turn, please bless them, O Lord. Amen.


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Listen and Obey

Reading: Matthew 1: 18-25

Verse 20: “Joseph son of David, do not be afraid to take Mary as your wife, because what is conceived in her is from the Holy Spirit”.

In Joseph’s day the Holy Spirit was not quite as prevalent as it is today. The gift of the Holy Spirit had not yet been given to all believers and faith for the average Jew was connected to the temple. Angels were the primary heavenly bearers of God’s voice. It was an angel that visited Zechariah and then Mary. It is an angel that comes to Joseph in his dream.

Joseph must have loved Mary deeply. Going to bed this night he has received news that he cannot quite live with. The woman he loves, the woman he is engaged to marry, is with child and he is sure that he did not have anything to do with the pregnancy. He decides to end the engagement quietly, keeping Mary from any public disgrace and from the many ramifications that would come with an unwed birth. In doing so, he risks exposing himself. It is a risk he is willing to take for Mary, his beloved.

In the angelic dream Joseph learns that Mary is bearing a child conceived by the Holy Spirit. The same Spirit that went out over the waters at the creation of the world has formed the child in Mary’s womb. He also learns that the child will be the Savior, fulfilling the ancient prophecy from Isaiah 7. Knowing all this, Joseph awakes with a resolve to be a part of God’s plan.

What strikes me is how “matter of fact” Joseph is – no doubt, no questioning, no hesitancy. He steps into God’s plan most effortlessly. What would our lives look like if we stepped into the guidance of the Holy Spirit so effortlessly, without any hesitation…? What would our world look like?

God spoke to Joseph, he listened and obeyed. God speaks to us all the time too. May we listen and obey.

Prayer: God of heaven and earth, how often you speak to me through your word, through the Holy Spirit, through fellow believers. I hear you often. This day and every day, make me more and more like Joseph, listening and obeying. May it be so. Amen.


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Prayer of Peace

Reading: Psalm 122

Verse 7: “May there be peace within your walls and security within your citadel”.

In many churches we begin the season of peace, hope, love, and joy tomorrow. Advent begins tomorrow and many churches will read a liturgy and perhaps some scripture and some will offer a prayer as they light the candle of peace. Peace is something we all seek.

Here in rural South Dakota the snow is gently falling, the world is quiet and beautiful outside. As the sun brings more light to the day, it will become even more beautiful. It is a good day for something warm to drink and a good book to enjoy.

While it is a good day for peace in my household, I must also recognize that it is not so in all places. So from my place of peace I raise a prayer of peace for all who are struggling to find or experience peace today. For those who do not have a warm home or a place to go as snow blankets our state, I pray for open doors and generous hands. For those with strife and discord in their relationships, I pray for peace in their homes, businesses, or communities. For those who are lonely and for those facing uncertainties because of health, I pray for community and for your healing touch. These are but a few of the prayers that could bring peace to others.

The psalmist wrote “May there be peace within your walls and security within your citadel”. The prayers for peace seek to reach into hearts and into homes and community, our places where we build walls and where we feel peace. May this be our prayer for all of these above and for all others on your heart and mind. May we be people of prayer, seeking for God’s peace to reign.

Prayer: Prince of Peace, thank you for the peace in my heart, knowing you and your love. This day may you use me to bring your peace to whomever I can today. Use me to be an instrument of your peace. Amen.


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Walk in the Light

Reading: Isaiah 2: 1-5

Verse 5: “Come… let us walk in the light of the Lord”.

Our passage begins with the words “in the last days”. Isaiah is looking beyond his current time and place. In those last days much will occur. The temple mount will be raised up and all nations will stream to it. The nations will come to worship the Lord. The Lord will teach “his ways” so that the people can walk “his paths”. The law will go out and the Lord will judge. There will be no war; swords and spears will become ploughs and pruning hooks. Oh what a day it will be! Israel longs for this day.

Do not miss the shift in verse five. All of the above are “will” things. It will be raised… he will teach… he will judge. Verse five is in the present tense: “Come… let us walk in the light of the Lord”. Yes, those “will” images are wonderful things. But they are future things. They remain future things even in our age. Isaiah is speaking in verse five of the now. He is saying that today is the day to walk in the light of the Lord. Isaiah is calling them to faithful living in the present time. It is a difficult time in Isaiah’s nation of Israel. They have strayed from God and have been found wanting. Judgment is coming. Yet even in the midst of all that Isaiah calls the people to walk in the light of the Lord.

Is this not where we find ourselves as well? We have allowed our nation to stray from the Lord. We have been quiet bystanders to the slide down the slope. We have been party to our churches turning inwards. We have turned inward. Our light has been shuttered. Circling the wagons has become more important than flinging wide the doors so that all can come to the light of the Lord. The circle has been drawn in tighter. Within, our words have become swords and spears. Oh how the Lord of light must weep. Yes, this is much light Isaiah’s God who wept over Israel.

Thus, the call remains the same: “Come… let us walk in the light of the Lord”. May we each allow the light to shine in the darkness, driving away any and all selfish love. In its place may the pure and selfless love of God flood in. May we be a light to all peoples. May God’s love reign!

Prayer: Lord God, make my love into your love. Help me to see as you see, to feel as you feel. Strip away the anger and malice, strip away the pride. Give me a clean heart, a heart to love all people, all of your children. Amen.


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More Closely

Reading: John 10: 27-30

Verse 27: “My sheep listen to my voice; I know them, and they follow me”.

Today’s passage begins with “my sheep listen to me voice”. Jesus is implying that His disciples and followers listen well to His voice. Although at times we do, it can be a struggle to always listen to Jesus’ voice. On day one the sheep do not know the shepherd’s voice. Didn’t happen by day 2 either. But over time the sheep would come to know their shepherd’s voice. The sheep’s connection to their own shepherd’s voice would grow to the point that the shepherd could call his flock out from a pen of many flocks that had sheltered together for overnight protection. The sheep would come to him as he stood out in the gate and then would follow as he led them to pasture.

Just as it takes time and training for the sheep to know and trust the shepherd, so too does it take time for a believer to really know and trust the voice of Jesus. We can easily have an acquaintance with Jesus and can recognize Him in the stories we read in the Bible and hear about in church. Where it gets challenging is when we are in a world full of sheep from lots of different flocks. When the voices of all those other beliefs and systems start to clamour loudly, we can be distracted and we can struggle to hear Jesus’ voice. As if this were not bad enough, Satan’s voice joins in. The great deceiver can whisper lies that sound like truth. This can be the source of our greatest temptation. Between all of these things it is not always easy to discern and follow the voice of Jesus.

The key is found in the sheep and in the sheep pen. In the noisy pen, amidst all the bleating of the sheep and through the voices of many shepherds calling out, the sheep can detect and go to the voice of their shepherd. We too can develop this ability. We develop our ability by listening over and over to the voice. We do that in our quiet time, in worship, in small groups, in classes, in personal conversations… With each experience hearing Jesus’ voice not only does our knowledge and ability to discern it grow, so too does our trust in Him. This leads to the “I know them, and they follow me” part of today’s key verse. Each day may we seek to know Jesus more and more. As we do, He comes to know us more and we are able to follow more closely. May it be so.

Prayer: Lord, help me to discern your voice above all the others – especially mine. As I spend time with you, may I follow ever more closely. Amen.


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Joyful Praise

Reading: Luke 19: 28-40

Verse 40: “I tell you, if they keep quiet, the stones will cry out”.

The parade that we observe today began with Jesus’ disciples singing joyfully as the approached Jerusalem. As His followers participated in a somewhat impromptu gathering, they did what Jews often did when approaching or ascending into the city: they sang a Psalm. The followers of Jesus were singing from Psalm 118 on this joyous occasion. Verse 26 reads, “Blessed is he who comes in the name of the Lord”. It has been implied that as the disciples neared the city, others joined in the singing and in the parade. Note the words in verse 38 from our text for today. It reads, “Blessed is the king who comes…”. It is a subtle but important shift.

In general, the Romans allowed the Jews to practice their religion. They were allowed to hold the three major festivals each year even though they drew large crowds. Large crowds meant possible rebellion so the Romans tended to be on edge during the festivals. Passover was approaching so the population of Jerusalem would be starting to swell. As long as the religious leaders kept the crowds under control, the Romans tolerated the festivals and regular practices of worship and sacrifice. Being able to keep things under control was essential to the religious leaders keeping their positions. Thus, as the crowd built, waving palms, singing, laying down a royal carpet with their cloaks, the use of the word “king” aroused the religious leaders. They asked Jesus to quiet the crowd. Jesus chooses not to. Instead, Jesus says, “I tell you, if they keep quiet, the stones will cry out”. It is a reference to how all of creation glorifies the Creator. It is a way to claim who He was without crossing too far over the religious leader’s line.

Today, on Palm Sunday, we too may get caught up with the crowd. There will be lots of smiles and some joyous singing in churches this morning as the palms are paraded around. That joy is good for us in two ways. First, it connects us to our King, to our creator, to our sustainer, to our redeemer, through joyful praise. It is good and right to praise the Lord. Second, we need some joy as we step off into Holy Week. The joy of today reminds us of the joy that comes in a week, on Easter or Resurrection Sunday. It is important to remember that in the end, we are Easter people. Thanks be to God.

Prayer: God, like the stones, may I cry out. May I join the crowd this week in joyful praise of you, my King. Sustain me with that joy as I walk through Holy Week, bringing me at last to Easter Sunday. Thank you, God. Amen.