pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Lord’s Servant

Reading: Luke 1: 26-38

Verse 38: “I am the Lord’s servant. May it be to me as you have said”.

As Gabriel appears to Mary he tells her that she is “highly favored”. The creator of the universe, the author of all life, the one true God looks upon Mary and covers her in grace and blessing. Because of this Gabriel says, “The Lord is with you”. This is both a present and a future promise of God’s presence with Mary. All of this is awesome news for Mary. But they are unusual words to Mary and she is troubled, wondering about what all of this means.

Gabriel explains that God’s favor means that she has been selected to bear a very special child who will be “the Son of the Most High”. This child of God will be given the throne of David and will reign forever. The long awaited one will be born of the Spirit and of the flesh. This is a lot to take in, to wrap her head and heart around. To provide time and space for all of this to sink in and process Gabriel tells Mary that Elizabeth, although barren and well past child bearing years, is also with child. As a relative, Mary would have known of Elizabeth’s disgrace over not being able to have a child. Gabriel closes his side of the conversation with these words: “For nothing is impossible with God”.

Mary responds with humility and understanding. She responds. Mary says, “I am the Lord’s servant. May it be to me as you have said”. Mary has found favor with God and accepts what God has to offer. She is willing to be a part of God’s plan. She steps forward in faith. May it be so for you and for me.

Prayer: Lord, you continue to speak through your word and through the Holy Spirit. You continue to pour out favor upon your people and to call them into service. May I respond as Mary did: humbly and faithfully. Amen.


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Pray, Listen

Reading: 2nd Samuel 7: 1-11 and 16

Verse 2: “Here I am, living in a palace of cedar, while the ark of God remains in a tent”.

At this point in his story, David is at a good place. He has conquered all of his enemies. He has established Jerusalem as the capital. He has a beautiful home made of expensive wood. Life is good. David calls in his advisor, the prophet Nathan, and says to him, “Here I am, living in a palace of cedar, while the ark of God remains in a tent”. Nathan thinks it a splendid idea to build God a big fancy home. But before David can even begin to line up all the workers and start gathering up all the materials, God reigns him in.

God begins with a question. He asks David, “Are you the one”? God reminds them that he has not had a house, well, ever. God once had a garden… But God has never once even asked for a house. A house is, after all, a human construct. God is perfectly content with a tent. It is adequate. It is simple. It is humble. In this season, it reminds me of the manger.

David does something here in today’s passage that I can do too. I can set my plans out before God’s plans. This happens one of two times and both are equally dangerous. Like with David, when things are going well, I can strike off with my own grand idea for ministry or service. On the other end of the spectrum, when things are going really bad, I can try quick fixes, much like firing darts at the dartboard while blindfolded. In both cases I fail to do what David failed to do: pray. Include God at the planning and thinking stages instead of at the point that the ship is sinking. Too often our plans can be formed and executed without God’s help and guidance. Usually these end with God reigning me back in, with me learning another hard lesson. Step one: pray.

As I read and pondered this passage this morning, at first I thought, ‘If only I had a Nathan’, one sent by God to guide me, to help me, to lead me, to walk with me. And then I realized that I do. The Holy Spirit is my personal connection to God. Thinking back on my hard lessons, I can see when I ignored the quiet whisper, when I shoved back against the gentle nudge. Step two is to listen, to hear.

To pray and to listen are two key steps on our walk of faith. Both align us and keep us in tune with God. May all we do and say and think begin with these two steps: pray and listen. May it be so.

Prayer: Lord God, thank you for this reminder today. In my too frequent battles with pride and wanting to be in control, reminders of your ways are always needed. Thank you for the reminder today. Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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God’s Way

Reading: Exodus 1: 8-22

Verse 17: “The midwives, however, feared God and did not do what the king of Egypt had told them to do”.

As followers of the most high God, we must place the reign of God above or ahead of the reign of man. At times there may be a cost for this choice. We may lose a friend or a job. It may even cost us a bit more – a family member or significant other. In our lives, though, the cost does not usually rise to the cost faced by Shiphrah and Puah, the Hebrew midwives.

As the years have passed since the arrival of Joseph’s family, the Hebrews grew in great numbers. Their large population was seen as a threat by the new Pharaoh, so he enslaved them. In spite of harsh treatment and hard labor the number of Hebrews continued to grow. God was blessing his people. In another attempt to slow population growth, Pharaoh ordered Shiphrah and Puah to kill all the male babies born to Hebrew women. In verse seventeen we read, “The midwives, however, feared God and did not do what the king of Egypt had told them to do”. They could not kill the boy babies – they were God’s children. When summoned before Pharaoh to explain, God provides the words that guide them away from death. Shiphrah and Puah are also blessed for their faithfulness with their own families.

Early on in life I was faced with a dilemma. The person I worked with wanted to make a little extra money on the side on many jobs. It was dishonest to the customers and was displeasing to God. After a short time I objected to this practice. I enjoyed the job and we were making good money. This person was a good friend. It was a risk to say something. God led my choice of words and I believe he worked in my friend’s heart. We began to run an ethical business. God blessed it for many years.

For many people, it is a daily struggle to choose the ways of God over the ways of the world. For some, the struggle is less often. Maturity of faith has a lot to do with where we fall along this spectrum. For all, though, there is only one right way. It is God’s way. Shiphrah and Puah made the right choice. May we do so as well.

Prayer: Lord God, help me to discern when I am being pulled in a way that is less than your way. Fill me with Holy Spirit wisdom and guidance and courage to always choose your will and way over all else. Amen.


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Daily Choosing

Reading: Romans 6: 12-23

Verse 14: “For sin shall not be your master, because you are not under the law, but under grace”.

Paul is writing to the church in Rome because they are struggling with living righteous lives. Sin is present. Some people have even adopted the belief that they can do whatever they want because grace will cover all sin. This passage remains very applicable today – maybe even moreso than the day it was written.

Paul begins by encouraging the followers of Jesus to not let sin reign in their “mortal bodies”. As followers today we understand why this encouragement is so necessary. Sin is ever present in our lives. The world and culture around us promotes sinful choices and indulgent living. When we are younger or just new to the faith the lures of the flesh and the desires of the world draw us towards sin. These things do lose some of their allure as we mature, but other struggles arise. Pride and ego grow and the need to be in control can become struggles. Our tongues remain something we must keep tightly bridled. Things like worry and fear, doubt and anger, jealousy and envy are lifelong battles for many of us who follow Jesus.

Paul reminds those in the Roman church and all of us today that sin should not be our master because “you are not under the law, but under grace”. The law points out our wrongs or sins and it condemns unrighteous behaviors and choices. But under the law our sin remains. The shame and the guilt become co-masters with sin when we allow sin to take root in our lives. Paul reminds us that we are living under grace. As such, sin is not in control. When we confess and repent of our sin, we are freed by grace from the sin and from the shame and guilt. We are made new again.

It is a wonderful and beautiful thing, this grace. One may even ask or think, then why not just choose grace? If it were that easy how good life would be! But sin is a near constant presence, the battle is always just right there. Daily, even moment by moment at times, we must “offer ourselves to God”, choosing to walk in his righteousness. May it be so today.

Prayer: Lord God, in the flesh the struggle with sin is so real, so regular, so present. Thank you that your Spirit is right here within me, reminding, guarding, encouraging… Strengthen my faith, O God, that I may walk in the light. Amen.


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Alive in Christ

Reading: Romans 6: 1b-11

Verse 6: “We know that our old self was crucified with him so that… we should no longer be slaves to sin”.

At the end of chapter five Paul writes about Adam’s sin bringing death to the world and Christ’s death bringing new life to humanity. Through Christ’s death, through his act of obedience, grace and righteousness now reign. The power of sin and death were defeated. Establishing these truths, Paul goes on to ask a question to begin chapter six. It is a bit of a sarcastic question aimed at bringing the early followers of Jesus back into following mode instead of remaining worldly and enjoying their secular lifestyles.

In verse one Paul asks, “Shall we go on sinning so that grace may increase”? This question reminds me of the era in many churches when almost all that was preached about was that God is love and that grace abounds. Faith was portrayed as all rosy and as easy. The hard work of humble service and repentant hearts was not often proclaimed. It was the beginning of a shift where faith became more about going to church and enjoying it rather than feeling challenged to go outside the walls to serve and minister in the world.

Paul wants to contrast what is beginning to settle in with what faith actually calls one to do. The idea that one could do whatever one wanted (i.e. – sin) because grace would just fix it all anyway was gaining traction. Paul, however, sees their baptism into Christ as life-changing not excuse-making. In verse six we read, “We know that our old self was crucified with him so that… we should no longer be slaves to sin”. Paul is emphasizing the death of the old self, to the sinful Adam in all of us. Dying to self does not mean that we sin no more; it means that sin has no lasting hold on us. Through the redemption we find in Christ, we are forgiven and made right again with God. We can confess and repent and let go of the guilt and shame that can keep us trapped and separated from Jesus Christ. Being made new we are “alive to God in Jesus Christ”. That, my friends, leads to faithful living and humble service. May it be so.

Prayer: Loving and forgiving God, thank you for the gift of being made right with you through Jesus’ sacrifice. In an act of extreme love Jesus made a way for us to be in right relationship with you. On our own, this is impossible. So I thank you for this gift – the best gift ever in this life. Amen.


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The Spirit of the Lord

Reading: Isaiah 11: 1-5

Verse 2: “The Spirit of the Lord will rest upon him…”

Isaiah 11 begins by connecting Jesse, King David’s father, to the “branch” that will spring up to bear fruit. Looking at this verse through the lens of Jesus, we read these words and connect them to Jesus. The lineage is one logical line of thinking that does connect Jesus to Jesse. But our passage today also describes the person of Jesus. In verses two through six we get a great description of the character and heart of the Messiah.

Verse two begins with “The Spirit of the Lord will rest upon him…”. Yes, God was clearly with Jesus. In fact, Jesus was God incarnate – God in the flesh. This verse continues to describe what the Spirit gave Jesus: wisdom, understanding, counsel, power, knowledge, and fear of the Lord. Looking through the gospels one can see these gifts sprinkled throughout Jesus’ life and ministry.

The Messiah will rule, but not in the militaristic way that the Jews longer for. Jesus was an altogether different king. He was not influenced by those in the halls of power. He did not judge by first impressions or by what others thought. Jesus was guided by the love of God. Consequently, Jesus cared for the needy with righteousness and brought justice to the poor. Jesus’ reign of love sought to bring all people into the family of God. There was not one person Jesus encountered that he did not try and draw into God’s love. Many rejected Jesus, but he turned no one away.

Our passage closes with two reminders. At the end of verse four we are reminded that Jesus will one day defeat evil and the wicked. His culmination of power will be with might and strength. But it will be clothed in righteousness and faithfulness. The belt and sash will guide his reign forevermore.

As we consider our call to be followers of Jesus, we must seek to be filled by the same Spirit. In our worship and in our study, do we seek to be filled with wisdom, understanding, knowledge…? Do qualities like righteousness, justice, and faithfulness clothe us and our words and actions? If we are to truly follow Jesus, we must live out what Jesus lived out. May it be so.

Prayer: Lord God, fill me more and more with the qualities of Jesus and of you. Instill in me a sense of justice, a sense of righteousness. In faithfulness, fill me with a deep knowledge of you and your ways. Clothe me with Christ. Amen.


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Prayer of Peace

Reading: Psalm 122

Verse 7: “May there be peace within your walls and security within your citadel”.

In many churches we begin the season of peace, hope, love, and joy tomorrow. Advent begins tomorrow and many churches will read a liturgy and perhaps some scripture and some will offer a prayer as they light the candle of peace. Peace is something we all seek.

Here in rural South Dakota the snow is gently falling, the world is quiet and beautiful outside. As the sun brings more light to the day, it will become even more beautiful. It is a good day for something warm to drink and a good book to enjoy.

While it is a good day for peace in my household, I must also recognize that it is not so in all places. So from my place of peace I raise a prayer of peace for all who are struggling to find or experience peace today. For those who do not have a warm home or a place to go as snow blankets our state, I pray for open doors and generous hands. For those with strife and discord in their relationships, I pray for peace in their homes, businesses, or communities. For those who are lonely and for those facing uncertainties because of health, I pray for community and for your healing touch. These are but a few of the prayers that could bring peace to others.

The psalmist wrote “May there be peace within your walls and security within your citadel”. The prayers for peace seek to reach into hearts and into homes and community, our places where we build walls and where we feel peace. May this be our prayer for all of these above and for all others on your heart and mind. May we be people of prayer, seeking for God’s peace to reign.

Prayer: Prince of Peace, thank you for the peace in my heart, knowing you and your love. This day may you use me to bring your peace to whomever I can today. Use me to be an instrument of your peace. Amen.


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Walk in the Light

Reading: Isaiah 2: 1-5

Verse 5: “Come… let us walk in the light of the Lord”.

Our passage begins with the words “in the last days”. Isaiah is looking beyond his current time and place. In those last days much will occur. The temple mount will be raised up and all nations will stream to it. The nations will come to worship the Lord. The Lord will teach “his ways” so that the people can walk “his paths”. The law will go out and the Lord will judge. There will be no war; swords and spears will become ploughs and pruning hooks. Oh what a day it will be! Israel longs for this day.

Do not miss the shift in verse five. All of the above are “will” things. It will be raised… he will teach… he will judge. Verse five is in the present tense: “Come… let us walk in the light of the Lord”. Yes, those “will” images are wonderful things. But they are future things. They remain future things even in our age. Isaiah is speaking in verse five of the now. He is saying that today is the day to walk in the light of the Lord. Isaiah is calling them to faithful living in the present time. It is a difficult time in Isaiah’s nation of Israel. They have strayed from God and have been found wanting. Judgment is coming. Yet even in the midst of all that Isaiah calls the people to walk in the light of the Lord.

Is this not where we find ourselves as well? We have allowed our nation to stray from the Lord. We have been quiet bystanders to the slide down the slope. We have been party to our churches turning inwards. We have turned inward. Our light has been shuttered. Circling the wagons has become more important than flinging wide the doors so that all can come to the light of the Lord. The circle has been drawn in tighter. Within, our words have become swords and spears. Oh how the Lord of light must weep. Yes, this is much light Isaiah’s God who wept over Israel.

Thus, the call remains the same: “Come… let us walk in the light of the Lord”. May we each allow the light to shine in the darkness, driving away any and all selfish love. In its place may the pure and selfless love of God flood in. May we be a light to all peoples. May God’s love reign!

Prayer: Lord God, make my love into your love. Help me to see as you see, to feel as you feel. Strip away the anger and malice, strip away the pride. Give me a clean heart, a heart to love all people, all of your children. Amen.


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Reign Supreme

Reading: Colossians 1: 10-20

Verse 18: “He is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy”.

The first half of our passage deals with living a life worthy of the Lord and pleasing to the Lord. This involves bearing fruit, growing in our faith, and joyfully thanking God for our blessings. Living this way allows us to share in our inheritance. That is the gift of walking in the light as a child of God. All of this was the focus of yesterday’s devotional.

Today we turn to verses fifteen through twenty. In these verses Paul establishes the supremacy of Jesus Christ. Jesus has been and continues to be. He is both the firstborn of all creation and the firstborn from the dead. He holds all things together. Jesus is able to do so because “all things were created for him and by him”. The fullness of God dwelled in him during the years he walked the earth. At the end of this time, all things were reconciled to him through his blood shed on the cross. My Bible describes this as “making peace through his blood”. Jesus is the atoning sacrifice that paid the price for our sin. The making of peace is with God.

Jesus is the first and the last, the beginning and the end. All things came from him and he is the one whose blood allows us to be made right with God. All this so that “in everything he might have the supremacy”. Jesus is the Lord of life and the Lord over sin and death. In him all things hold together. Jesus desires to be first in everything. The words say “might have”. It is not a done deal – it is a choice. Will you allow Jesus first place in your heart, in your life? May it be so.

Prayer: God, when there was nothing in existence, there was Jesus. When all that we know here and now is no more, there will be Jesus. In the space in between that I now dwell, may Christ be first in all things – in my heart, in my mind, in my will, in my words and actions. May Jesus Christ reign supreme in my life. Amen.