pastorjohnb

Thoughts and musings on faith and our mighty God!

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Humility

Reading: Luke 2: 1-20

Verse Seven: “… because there was no room for them in the inn”.

The birth of Jesus is full of humility.  It began in the incarnation – Jesus taking on flesh, leaving behind whatever form He had in heaven to become human.  Humility continued in the choice for parents – not someone rich or powerful of famous, but a virgin mother and a carpenter father from a tiny little village.  The humility continued in the journey – forced to take a 3-day trek at nine months pregnant because a man far away wanted to know how many subject she had.  They arrive in Bethlehem and face another humility – no family with space to take them in, no rooms left at any of the inns, so they find shelter in a stable – surrounded by stinky and probably pretty curious animals.  Welcome to your birth, Son of God.

Jesus will continue to demonstrate humility.  He will be baptized by a human man because that is how is is supposed to happen.  He will wash the disciples’ feet to show that the greatest must be willing to serve too.  Jesus’ ultimate humility comes in the trial, the beating, and the scorn of the  cross.  But this was also just another great act of love – just one more example of how to empty self in order to be able to give to others.  It is what Jesus was all about – showing others how much God loved them through how much He loves them.  There was no sin too great, no leper too unclean.  There was no soul too lost, no heart too hard that Jesus could not love and save.  In His heart, there was always room.  Yes, Jesus was born into humility, not “… because there was no room for them in the inn” but because this is what His whole life and witness was all about – being a humble servant.

This day, of all days, may we go and do likewise – showing all we meet the type of Savior we love.


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Invitation

Reading: Matthew 22: 1-14

Verse Nine: Go to the streets and invite to the banquet anyone you find.

Today’s parable is symbolic of God’s continuing invitation to all of humanity to come into the kingdom of God.  The original invitation began with God’s chosen people, but most rejected the invite – they did not see Jesus as the Messiah.  Still God invited them.  They abused and killed many who God sent to invite them – even killing the Son.  So God sent others out, saying, “Go to the streets and invite to the banquet anyone you find”.  In the Good News translation the Great Commission from Matthew 28 reads, “Go, then, to all peoples everywhere”, mirroring the invitation to all.  In God’s great patience, He will continue and continue to invite all into the kingdom.  Today, tomorrow, and on into the future God will continue to send out invitations to all who are lost.

The parable goes on to say that the good and the bad respond to the invitation, filling the banquet hall.  There are some who hear the invitation and come to see what it is all about.  Some come because a friend or family member received the invitation and they are going.  They come and they sit in the pew.  But they do not take the next step.  They do not become a part of the kingdom.  In the parable, the king comes to look over the guests.  He notices a man not wearing the right clothes.  The man did not fully accept the invitation.  He came to the banquet, but on his terms.  He remains stubbornly silent.  He is cast out into darkness.

This same idea occurs elsewhere in scripture.  In the parable of the sheep and the goats, for example, the goats are left wondering why they are cast out.  They knew who Jesus was and even did a few things He asked, but they did not choose to enter a saving personal relationship that changed their lives.  Today, many know who Jesus is, but they cling to their old self.  They appear to be at the banquet, but inside they are the ones in control, not Jesus.

To be a follower requires that we put off the old self and take on the new robe of righteousness.  We must not only accept the invitation, but we must allow it to reshaped us into the image of Christ.  We must die to self so that Christ can rule on the throne of our hearts.  Yet even then God continues to send us invitations.  He invites us to go out and live our lives as the salt and light the world so desperately needs.  He invites us to go out to the street corners and to invite everyone we see, helping them into the kingdom.  How will we do this today?


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One True God

Reading: Exodus 32: 1-6

Verse One: When the people saw that Moses was so long in coming…

Over and over and over again, God has provided for and protected the Israelites.  Whether it was opposing armies or food or water or which way to go, God has been there.  Moses has been their leader through it all.  He has led by example and has always been faithful to the Lord God.

As we grow and mature in our faith, we come to trust in God and His presence and protection.  Our experiences when God had been there over and over builds our trust in Him and we come to believe that God will be there again and again.  But this can be such a fragile balance.  Something happens and doubt or fear or anxiety creeps in.  We turn to something other than God to curb our doubt…  we ignore what is going on… we cope in some unhealthy way.

We can relate to the Israelites’ choice in our passage today.  Moses has been gone a long time.  A LONG time.  They fear going into the presence of God.  They look up and see the “thick darkness” that Moses disappeared into.  We too can feel that our lives have slipped into such a place.  We can feel as if God were absent during these times.  But God is always present.  Like the Israelites, it is we who turn away.

In Moses’ absence, the people turn to Aaron.  He is #2 in command.  Aaron is a little less steady, a little less assured, a little less connected to God.  He wants to be a pleaser.  He fashions a golden calf to soothe the people’s fears and doubts.  The people willingly worship this idol – they are glad to be rid of their feelings of discomfort.  Our inner self can relate well.  Like Aaron, our inner self is willing to take over, to just do something to solve or at least alleviate our situation.  Like the people, our inner self is willing to do whatever to not feel those bad feelings.  We turn to other or self instead of turning to God and trusting in Him.

In our lives, when the storm clouds rise or when worry or doubt or… well up, may we turn to the only One who can save and protect – our One true God.  May we trust in God alone.


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Grabbed

Reading: Philippians 3: 4b-9

Verse Seven: Whatever was to my profit I now consider loss for the sake of Jesus Christ.

Saul had a really good life.  His religious life checked off all the boxes: circumcised as an infant, a member of the tribe of Benjamin, a Pharisee, great zeal for his religion, a faultless follower of the Law.  To Saul, he was as faithful to God as anyone.  From his perspective on top of the pedestal, he looked pretty good.

But then Saul met the risen Jesus on the road to Damascus.  He went through a powerful transformation experience.  The new Christian, Paul, writes, “Whatever was to my profit I now consider loss for the sake of Jesus Christ”.  All the titles, all the accolades, the view from the pedestal – they all are lost.  In the next verse Paul calls all these things “rubbish”.  For Paul, they are pale and worthless compared to the “surpassing greatness of knowing Christ Jesus my Lord”.  What a change has been wrought in Paul!

At times, some look at faith as Saul did – a series of rules to follow or boxes to check.  Baptized as a baby, came back to church for a dose of confirmation, returned maybe for graduation or to get married.  For others it is a bit deeper – come most Sunday mornings for the hour, say a short grace before meals, help out at the yearly ham dinner.  On the surface, their religion feels okay, maybe even good.  It would appear the requisite boxes were being checked off.

When Saul met Jesus, his life radically changed.  It wasn’t about saying that memorized prayer three times a day and eating only the “right” foods any more.  It wasn’t about coming that one hour on Sunday morning.   To Paul, the boxes were rote, they were false.  He gave up all “that I may gain Christ and be found in Him”.  Paul found a righteousness that comes not from the Law or anything he could do, but a righteousness that comes “from God and is by faith”.  Jesus reached out and grabbed Paul.  Life was never the same.

Has Jesus grabbed you?  Is self and all else loss for the sake of Christ?


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A Right Relationship

Reading: Exodus 20: 1-17

Verse Two: I am the Lord your God, who brought you… out of slavery.

Today’s passage is perhaps one of the most familiar in all of the Old Testament.  They are but ten of the hundreds of laws or commandments found in the Torah, the first five books of the Bible.  Yet we know these ten fairly well.  They are on countless Sunday School room walls and most Christians can name a majority of the ten.  They are mostly a list of “shall not” laws with a couple “do” laws in there too.  They are partly about our relationship with God (1-4) and partly about our relationship with each other (5-10).

Maybe the Ten Commandments are well-known because of their timing.  Maybe they are well-known because of the dramatic fashion in which they are given.  Maybe they are top-of-the-list because of their simplicity.  When Moses receives the Ten Commandments on top of the mountain, it is the first time that God has given laws to live by.  This is significant.  The scene below the mountain was powerful too.  God has just led them to victory, a violent storm rages on top of the mountain, and Moses speaks with God in the storm and lives.  And the Ten Commandments are pretty straight forward.  They are simple enough to be taught in Sunday School classes – even for the little ones.

But ultimately, I think the Ten Commandments are significant because of what they begin.  Verse two reads, “I am the Lord your God, who brought you… out of slavery”.  For the initial Israelites, they were literally brought out of physical slavery in Egypt.  But quickly for them and for each generation since, right up and through us, the slavery we face is sin.  The Ten Commandments represent the beginning of a personal relationship with God.  This personal relationship is essential if we are to ultimately conquer sin and death.  The first four commandments, in particular, establish the relationship we must have with God.  These must be kept in order to stay in a right relationship with God.  These are summarized in Deuteronomy Six and again by Jesus – love God with all of our heart, mind, soul, and strength.  The next six commandments cover how we are to live in a right relationship with each other.  These are summarized in Leviticus 19 and by Jesus – love your neighbor as self.  The Ten Commandments begin our right relationship with God and each other.  May we honor the Ten Commandments as we live out our love for God and for neighbor each day.


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Come and Follow

Reading: Matthew 16: 21-28

Verse 24: If anyone would come after me, he must deny himself and take up his cross and follow me.

Jesus was quite the radical in His day.  He called a group of men to be His disciples not from within the elite of the pre-Rabbi schools but out of ordinary life.  He did not spend all of His time in the temple but was out in the towns and villages eating and teaching the sinners and the lost.  Jesus did not simply read the scriptures and proclaim the word, but He also rolled up His sleeves and served others as a mean to show them God’s love.  He lived this way so that we would know what it looked like to live as a Christian.

In today’s passage we hear these words: “If anyone would come after me, he must deny himself and take up his cross and follow me”.  The first step is to deny self.  Society teaches us to first look out for #1, but Jesus says to put self last.  Jesus loved God with all He was and then next loved all of His neighbors more than He loved Himself.  He first sought to serve God and neighbor and only then did He consider His own needs.  In doing so, Jesus met people’s basic needs, sought equality for all, showed love and forgiveness and compassion, and lived a humble and simple life.

The next part involves taking up our cross.  On the cross of Calvary, Jesus gave the ultimate sacrifice.  When Jesus calls us to take up our cross, He is asking us to die to self, to be willing to live with less so that others may have some, and to be a servant to all.

And then He says, “Follow me”.  Jesus calls us to do what He did, to follow His example.  Get out there into the ordinary of life – get outside the walls of the temple and our homes and our comfort zones.  Spend time with the lost – the sinners and the atheists and the non-believers.  Eat with them, talk with them, share Jesus with them.  Find ways to serve others, to meet people’s basic needs, to lift them up, and to bring them hope and justice.  In all this, we follow the One who lived God’s love out loud.  May we come and follow, showing the light and love of Christ to all for the glory of God.


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More in Love

Reading: Romans 12: 9-17

Verses 9 and 11: Love must be sincere…  Keep your spiritual fervor, serving the Lord.

For Paul, faith was something that must be lived out in the world.  Faith cannot be just in one’s home or even just within the walls of the church.  Our passage’s key theme today is love and what that looks like in our relationship with God and within the context of community.  The love of Christ that Paul knew and was guided by is the same love that we know and are called to live by.

In today’s passage Paul weaves together the personal and the corporate aspects of Christian love and faith.  He begins with the foundational element: “Love must be sincere”.  Love cannot be faked nor can it be reigned in.  It must be like Jesus’ love: all out for all people.  Paul addresses what our corporate love should look like.  He advises us to be devoted to each other, to honor others above self, and to not be haughty but to associate with all.  Paul also instructs us to be there for one another – to celebrate the joys and to mourn in the sadnesses.  In other words, be a good friend.  For Paul that also includes sharing with all in need, practicing genuine hospitality.

Paul also speaks to our personal relationship with God.  He encourages us to “Keep your spiritual fervor, serving the Lord”.  For Paul, his love of Christ did not waver – it was always full-on, never stop love.  There was always another lost soul to connect to Jesus Christ.  He challenges us to have the same love.  To this end he offers some practical tips: hate evil and cling to good, be joyful in hope, be patient in the trials, and pray faithfully.  These were the things Paul practiced.  He knew that these practices would keep us in love with God.  This relationship with God is like all of our other relationships: the more we put in, the more we get out.

To a small degree we have the choice to love as God loves.  We, at times, can make the choice to love or to hate, for example.  But in general we are of the flesh and cannot always make the good or loving choice.  God’s presence and the indwelling of the Holy Spirit are the keys to a steady walk with God.  The more we choose to seek God’s presence, the less we rely on self.  The more we listen for and heed the voice of the Spirit, the louder that voice grows.  Day by day may we seek God’s presence and may we strive to hear the voice of the Spirit above the din of the world.  In doing so, we will walk more and more in God’s love and grace.  May it be so.


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Alive

Reading: Romans 6: 1b-11

Verse Six: We that our old self was crucified with Him so that the body of sin might be done away with.

Paul writes today of a willingness to die to self.  It is a willing choice to accept Jesus as Lord, to figuratively die with Christ, and to make the choice to kill the sins that live in our lives.  It is a lot of talk about death, but to die is necessary so that the new creation in Christ can live in us.  Paul was a man that did not avoid death.  He was a man who died over and over again to sin in his life and who literally faced persecution and threats of death.  Eventually he would be martyred, dying for the Jesus he loved.

Paul begins by reminding us that as we are baptized into Christ, we are also baptized into His death so that we can be raised to new life in Christ.  Paul extends the idea of new life here as a follower of Jesus to one day being “united with Him in resurrection”.  For Paul, dying to our old self first brought death to the “body of sin” that we used to occupy.  With this, Paul tells us that we are no longer slaves to sin but instead “we that our old self was crucified with Him so that the body of sin might be done away with”.  In Christ we are freed from the power of sin.  In Christ we live free from the entanglements and guilt and shame of sin.

For Paul, when we die with Christ we also share in His mastery over death.  In “dying with Christ, we believe that we will also live with Him”.  In rising from the grave, Christ demonstrated that death has no power over Him.  Death is not the end of all ends.  It is simply the end of our mortal bodies.

Paul closes this section by returning to dying to sin.  Paul reminds us that Christ “died to sin once for all”.  In Jesus’ sacrifice He conquered sin for all people for all time.  This is the grace you and I live under.  No matter what sin we fall into, we can repent and seek mercy and find forgiveness.  Once for all.  Sin has no power over the believer.

We find freedom in choosing to follow Jesus Christ, dying to self so that sin and death have no power over us.  In this choice to follow we instead live into the joy of new life, resurrection life, and life in the Spirit.  Thank you Jesus for providing the way to be “alive to God in Christ Jesus”.


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To Those Being Saved…

Reading: 1 Corinthians​ 1: 18-31

Verse 23: We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.

Paul opens this section of 1 Corinthians with the reminder that it is the cross that has power.  It is through the power of what was done on the cross that Christians can claim victory over sin and death.  It was on and from the cross that Jesus took on our sin and overcame death and rose to eternal life.

For the Greeks and now the Romans of Paul’s day, these Gentiles saw the king or Caesar as a divine being that transcended life.  They were from the gods, ruled for a time, and returned to the gods.  Interaction was limited to their time on earth, then another would be sent to take their place.  Jesus did not fit this mold.  His ‘ruling’ wasn’t very godly and His talk of being eternal was just more foolishness.  For the Jews, oddly enough, they too were looking for a kingly king.  After many years of Roman oppression they were longing for a king like King David.  Their Messiah would be both a great religious leader and a mighty military commander.  Jesus was a great faith leader but not fully in line with the Jewish religion.  To the Jew this was a huge stumbling block that they could not get over or see past.

Today, Christ continues to be foolishness to some and a stumbling block to others.  In our society, the leading call us to climb the ladder of success, doing what you need to do to rise up.  Society says to have fun and enjoy oneself on the way – it is the ‘just do it’ mentality.  Our society tells us to accumulate, to buy bigger and newer, to get ahead, to save lots for a rainy day.  Christ says success is not measured in what you have but in who you are.  The cross says success is laying oneself down for others.  Christ says true life is not found in earthly pursuits but in following Him, doing the will of God.  Christ says to lay down our burdens and to trust in Him.  Allowing Jesus to steer our ship and to set our course is foolishness to the world.  To place others and their needs ahead of our own is a stumbling block to many.

But to those who are being saved, Christ Jesus is “our righteousness, our holiness, our redemption”.  Thanks be to God.