pastorjohnb

Thoughts and musings on faith and our mighty God!

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Narrow and Hard

Reading: Mark 8: 34-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

Today’s passage is all about commitment, dedication, obedience, discipline, and, ultimately, transformation. This call to discipleship is hard. That is why Jesus said the way is narrow in Matthew 7. Faith is just like all other things of great value – it requires a great deal of effort to attain our goal.

Jesus begins today’s key verse with, “if anyone would come after me”. He is implying the first thing about faith is a choice. All people everywhere have a sense of God one way or another. Some sense a higher power, some sense God in the created world, some sense God in the “there must be more to life than this” feelings. Faith begins with the inner urge to live for and to connect to something bigger than ourselves. Beginning a relationship is the first step.

Next Jesus turns to those big words I opened with, saying, “he must deny himself”. Denying self and our own wants and desires is the beginning of living out our faith. When asked, Jesus said the two greatest commandments were to love God and to love others. When we truly do this, there is little room for self. In denying self, the transformation process also gets under way. The study and practice of our faith through prayer, worship, Bible study, … is what begins to transform our hearts and minds so that we begin to see and feel and think as Christ did.

Then Jesus turns to our calling. He next instructs us to “take up his cross”. As we are transformed more and more into His image, we come to discover that special blessing or talent or gift that God has given us to serve His will. Some teach, some preach, some feed, some clothe, some visit, some sing, some clean, some sew, some lead, some transport, some… The cross represents Jesus and our gift or talent is how we share Jesus with others. Our “cross” is what helps others to connect to Jesus.

Once we have been drawn into relationship, once we have been transformed to love God and others more than self, once we have found our niche in serving God, then and only then can we say we follow Jesus. May we all choose the hard and narrow way of Jesus today. It is through the Lord that we find the life truly worth living. Blessings on your journey.


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Thoughts

Reading: Mark 8: 31-34

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

Today’s text begins with Jesus teaching the disciples about the end of His time with them. This scene reminds me of visits to hospice or the hospital with people who are assuredly ready to come face to face with their creator. These thoughts bring peace and strength to their loved ones. They are positively focused on what Peter is struggling with. But not everyone is ready to say goodbye. Sometimes we do not want to let people go. Selfishly we want more time, even if just a day or two. This is where the very human Peter is coming from. His time with Jesus has radically changed his life and he does not want to even begin to think about it ending.

This thought is what led Peter to rebuke Jesus. The thought focused inward and was selfish. Jesus’ response is sharp and to the point: focus your mind on the things of God! It is where all of our thoughts should begin. A few years ago the WWJD wristbands and t-shirts led us to first think of Jesus in all situations. This is essentially the point of today’s passage. When Jesus goes on to say, “If anyone would come after me, he must deny himself and take up his cross and follow me”, He is really saying to do as He does. Notice that Jesus’ statement begins with our thoughts as well. Denying self is an action we take within.

This is a wonderful passage for the season of Lent. This season is a time to look inward and to lay aside all that keeps our focus off of our relationship with Jesus. The things that distract us or lure us away or get between us and Jesus all begin with our thoughts. It can be something that is bright and shiny that we come to long for or it can be the person who so easily gets under our skin, leading us to being judgemental or critical. But if we first keep our thoughts focused on the ‘things of God’ and what pleases Him, then we will indeed take up our cross daily as we follow Jesus. Before we do or say anything, may our thoughts be holy and pleasing in God’s sight. Amen.


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Repent and…

Reading: Mark 1: 14-18

Verse Fifteen: “The kingdom of God is near.  Repent and believe the good news”.

Jesus begins His earthly ministry in a similar manner to John the Baptist’s ministry.  Like John, Jesus calls the people to repent and then to accept the good news.  Repentance must come first.  We simply cannot walk with Jesus when we have sin in our lives.  Sin, by its nature, separates us from God.  Repentance requires a change in our lives.  Whatever the sin, it leads us away from God.  So if our desire is to be in a relationship with God, then we must turn away from our sin and resubmit our lives to faithful obedience.

As Jesus entered Galilee, the message He preached was all about repentance.  He said over and over, “The kingdom of God is near.  Repent and believe the good news”.  This theme continued throughout His ministry.  The woman caught in adultery heard this message as Jesus told her, “Go now and leave your life of sin”.  Zacchaeus pledges a new life as he promises to repay all that he has wronged.  Jesus responds by declaring that salvation has come to Zacchaeus that day.  Over and over Jesus calls us to leave our sin behind and to turn to Him.

Repentance is hard.  It would be easier to skip over this part of the passage.  Repentance requires admitting that we did something wrong, that we faltered.  This requires a certain amount of humility.  Pride and ego can get in the way.  Repentance also requires an honest look into ourselves, a searching if you will, to see the sin in our lives.  And lastly, it requires that we commit to being better, to walking a more holy life, to being more like Jesus.

Jesus sought disciples who were willing to put their old life behind them to come and follow Him.  It required a radical change in direction.  Simon and Andrew heard His call and began a new way of life.  It was risky and full of the unknown.  It required trust.  Repentance can bring us these same feelings as we choose to leave a part of ourselves behind and we are not sure where our new self will go.  Just as Jesus called the first disciples, He calls us as well.  Jesus is still seeking followers who are willing to orient their lives to a new way of living over and over.  The journey of faith never ends as our faith is always growing and developing.  The call involves risk for us too.  Are we willing to risk and to trust in wherever Jesus leads?  After all, the call is to come and follow.


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Humility

Reading: Luke 2: 1-20

Verse Seven: “… because there was no room for them in the inn”.

The birth of Jesus is full of humility.  It began in the incarnation – Jesus taking on flesh, leaving behind whatever form He had in heaven to become human.  Humility continued in the choice for parents – not someone rich or powerful of famous, but a virgin mother and a carpenter father from a tiny little village.  The humility continued in the journey – forced to take a 3-day trek at nine months pregnant because a man far away wanted to know how many subject she had.  They arrive in Bethlehem and face another humility – no family with space to take them in, no rooms left at any of the inns, so they find shelter in a stable – surrounded by stinky and probably pretty curious animals.  Welcome to your birth, Son of God.

Jesus will continue to demonstrate humility.  He will be baptized by a human man because that is how is is supposed to happen.  He will wash the disciples’ feet to show that the greatest must be willing to serve too.  Jesus’ ultimate humility comes in the trial, the beating, and the scorn of the  cross.  But this was also just another great act of love – just one more example of how to empty self in order to be able to give to others.  It is what Jesus was all about – showing others how much God loved them through how much He loves them.  There was no sin too great, no leper too unclean.  There was no soul too lost, no heart too hard that Jesus could not love and save.  In His heart, there was always room.  Yes, Jesus was born into humility, not “… because there was no room for them in the inn” but because this is what His whole life and witness was all about – being a humble servant.

This day, of all days, may we go and do likewise – showing all we meet the type of Savior we love.


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Invitation

Reading: Matthew 22: 1-14

Verse Nine: Go to the streets and invite to the banquet anyone you find.

Today’s parable is symbolic of God’s continuing invitation to all of humanity to come into the kingdom of God.  The original invitation began with God’s chosen people, but most rejected the invite – they did not see Jesus as the Messiah.  Still God invited them.  They abused and killed many who God sent to invite them – even killing the Son.  So God sent others out, saying, “Go to the streets and invite to the banquet anyone you find”.  In the Good News translation the Great Commission from Matthew 28 reads, “Go, then, to all peoples everywhere”, mirroring the invitation to all.  In God’s great patience, He will continue and continue to invite all into the kingdom.  Today, tomorrow, and on into the future God will continue to send out invitations to all who are lost.

The parable goes on to say that the good and the bad respond to the invitation, filling the banquet hall.  There are some who hear the invitation and come to see what it is all about.  Some come because a friend or family member received the invitation and they are going.  They come and they sit in the pew.  But they do not take the next step.  They do not become a part of the kingdom.  In the parable, the king comes to look over the guests.  He notices a man not wearing the right clothes.  The man did not fully accept the invitation.  He came to the banquet, but on his terms.  He remains stubbornly silent.  He is cast out into darkness.

This same idea occurs elsewhere in scripture.  In the parable of the sheep and the goats, for example, the goats are left wondering why they are cast out.  They knew who Jesus was and even did a few things He asked, but they did not choose to enter a saving personal relationship that changed their lives.  Today, many know who Jesus is, but they cling to their old self.  They appear to be at the banquet, but inside they are the ones in control, not Jesus.

To be a follower requires that we put off the old self and take on the new robe of righteousness.  We must not only accept the invitation, but we must allow it to reshaped us into the image of Christ.  We must die to self so that Christ can rule on the throne of our hearts.  Yet even then God continues to send us invitations.  He invites us to go out and live our lives as the salt and light the world so desperately needs.  He invites us to go out to the street corners and to invite everyone we see, helping them into the kingdom.  How will we do this today?


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One True God

Reading: Exodus 32: 1-6

Verse One: When the people saw that Moses was so long in coming…

Over and over and over again, God has provided for and protected the Israelites.  Whether it was opposing armies or food or water or which way to go, God has been there.  Moses has been their leader through it all.  He has led by example and has always been faithful to the Lord God.

As we grow and mature in our faith, we come to trust in God and His presence and protection.  Our experiences when God had been there over and over builds our trust in Him and we come to believe that God will be there again and again.  But this can be such a fragile balance.  Something happens and doubt or fear or anxiety creeps in.  We turn to something other than God to curb our doubt…  we ignore what is going on… we cope in some unhealthy way.

We can relate to the Israelites’ choice in our passage today.  Moses has been gone a long time.  A LONG time.  They fear going into the presence of God.  They look up and see the “thick darkness” that Moses disappeared into.  We too can feel that our lives have slipped into such a place.  We can feel as if God were absent during these times.  But God is always present.  Like the Israelites, it is we who turn away.

In Moses’ absence, the people turn to Aaron.  He is #2 in command.  Aaron is a little less steady, a little less assured, a little less connected to God.  He wants to be a pleaser.  He fashions a golden calf to soothe the people’s fears and doubts.  The people willingly worship this idol – they are glad to be rid of their feelings of discomfort.  Our inner self can relate well.  Like Aaron, our inner self is willing to take over, to just do something to solve or at least alleviate our situation.  Like the people, our inner self is willing to do whatever to not feel those bad feelings.  We turn to other or self instead of turning to God and trusting in Him.

In our lives, when the storm clouds rise or when worry or doubt or… well up, may we turn to the only One who can save and protect – our One true God.  May we trust in God alone.


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Grabbed

Reading: Philippians 3: 4b-9

Verse Seven: Whatever was to my profit I now consider loss for the sake of Jesus Christ.

Saul had a really good life.  His religious life checked off all the boxes: circumcised as an infant, a member of the tribe of Benjamin, a Pharisee, great zeal for his religion, a faultless follower of the Law.  To Saul, he was as faithful to God as anyone.  From his perspective on top of the pedestal, he looked pretty good.

But then Saul met the risen Jesus on the road to Damascus.  He went through a powerful transformation experience.  The new Christian, Paul, writes, “Whatever was to my profit I now consider loss for the sake of Jesus Christ”.  All the titles, all the accolades, the view from the pedestal – they all are lost.  In the next verse Paul calls all these things “rubbish”.  For Paul, they are pale and worthless compared to the “surpassing greatness of knowing Christ Jesus my Lord”.  What a change has been wrought in Paul!

At times, some look at faith as Saul did – a series of rules to follow or boxes to check.  Baptized as a baby, came back to church for a dose of confirmation, returned maybe for graduation or to get married.  For others it is a bit deeper – come most Sunday mornings for the hour, say a short grace before meals, help out at the yearly ham dinner.  On the surface, their religion feels okay, maybe even good.  It would appear the requisite boxes were being checked off.

When Saul met Jesus, his life radically changed.  It wasn’t about saying that memorized prayer three times a day and eating only the “right” foods any more.  It wasn’t about coming that one hour on Sunday morning.   To Paul, the boxes were rote, they were false.  He gave up all “that I may gain Christ and be found in Him”.  Paul found a righteousness that comes not from the Law or anything he could do, but a righteousness that comes “from God and is by faith”.  Jesus reached out and grabbed Paul.  Life was never the same.

Has Jesus grabbed you?  Is self and all else loss for the sake of Christ?


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A Right Relationship

Reading: Exodus 20: 1-17

Verse Two: I am the Lord your God, who brought you… out of slavery.

Today’s passage is perhaps one of the most familiar in all of the Old Testament.  They are but ten of the hundreds of laws or commandments found in the Torah, the first five books of the Bible.  Yet we know these ten fairly well.  They are on countless Sunday School room walls and most Christians can name a majority of the ten.  They are mostly a list of “shall not” laws with a couple “do” laws in there too.  They are partly about our relationship with God (1-4) and partly about our relationship with each other (5-10).

Maybe the Ten Commandments are well-known because of their timing.  Maybe they are well-known because of the dramatic fashion in which they are given.  Maybe they are top-of-the-list because of their simplicity.  When Moses receives the Ten Commandments on top of the mountain, it is the first time that God has given laws to live by.  This is significant.  The scene below the mountain was powerful too.  God has just led them to victory, a violent storm rages on top of the mountain, and Moses speaks with God in the storm and lives.  And the Ten Commandments are pretty straight forward.  They are simple enough to be taught in Sunday School classes – even for the little ones.

But ultimately, I think the Ten Commandments are significant because of what they begin.  Verse two reads, “I am the Lord your God, who brought you… out of slavery”.  For the initial Israelites, they were literally brought out of physical slavery in Egypt.  But quickly for them and for each generation since, right up and through us, the slavery we face is sin.  The Ten Commandments represent the beginning of a personal relationship with God.  This personal relationship is essential if we are to ultimately conquer sin and death.  The first four commandments, in particular, establish the relationship we must have with God.  These must be kept in order to stay in a right relationship with God.  These are summarized in Deuteronomy Six and again by Jesus – love God with all of our heart, mind, soul, and strength.  The next six commandments cover how we are to live in a right relationship with each other.  These are summarized in Leviticus 19 and by Jesus – love your neighbor as self.  The Ten Commandments begin our right relationship with God and each other.  May we honor the Ten Commandments as we live out our love for God and for neighbor each day.


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Come and Follow

Reading: Matthew 16: 21-28

Verse 24: If anyone would come after me, he must deny himself and take up his cross and follow me.

Jesus was quite the radical in His day.  He called a group of men to be His disciples not from within the elite of the pre-Rabbi schools but out of ordinary life.  He did not spend all of His time in the temple but was out in the towns and villages eating and teaching the sinners and the lost.  Jesus did not simply read the scriptures and proclaim the word, but He also rolled up His sleeves and served others as a mean to show them God’s love.  He lived this way so that we would know what it looked like to live as a Christian.

In today’s passage we hear these words: “If anyone would come after me, he must deny himself and take up his cross and follow me”.  The first step is to deny self.  Society teaches us to first look out for #1, but Jesus says to put self last.  Jesus loved God with all He was and then next loved all of His neighbors more than He loved Himself.  He first sought to serve God and neighbor and only then did He consider His own needs.  In doing so, Jesus met people’s basic needs, sought equality for all, showed love and forgiveness and compassion, and lived a humble and simple life.

The next part involves taking up our cross.  On the cross of Calvary, Jesus gave the ultimate sacrifice.  When Jesus calls us to take up our cross, He is asking us to die to self, to be willing to live with less so that others may have some, and to be a servant to all.

And then He says, “Follow me”.  Jesus calls us to do what He did, to follow His example.  Get out there into the ordinary of life – get outside the walls of the temple and our homes and our comfort zones.  Spend time with the lost – the sinners and the atheists and the non-believers.  Eat with them, talk with them, share Jesus with them.  Find ways to serve others, to meet people’s basic needs, to lift them up, and to bring them hope and justice.  In all this, we follow the One who lived God’s love out loud.  May we come and follow, showing the light and love of Christ to all for the glory of God.