pastorjohnb

Thoughts and musings on faith and our mighty God!

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Restored and Redeemed

Reading: Joshua 5: 9-12

Verse 9: “Today I have rolled away the reproach of Egypt from you”.

In our passage today, the Israelites have just moved into the Promised Land. God parted the Jordan River and they crossed over on dry ground. It is purposefully reminiscent of their crossing of the sea during their exodus from Egypt 40 years ago. The trip from the Red Sea to the Jordan River is not a 40 year walk. We recall that the Israelites wrestled with sin and doubt over and over again, leading them to “take one more lap around the desert”, as my good friend Kent likes to say.

All the men of “military age” that left Egypt have died in the desert and the people enter into the land first promised to Abraham. As a sign of their covenant relationship, also established under Abraham, all the males are circumcised. This was a physical sign of belonging, much as baptism is a sacred and symbolic sign of our belonging to the family of God. Now we get to today’s passage. After the circumcisions are complete, God says to Joshua, “Today I have rolled away the reproach of Egypt from you”. In Egypt the people were slaves, they were heavily oppressed, and they experienced pain and suffering. In marking the Israelites as the chosen people once again, God is rolling away the time in Egypt and delivering them to a new land and back into relationship with Him. God is restoring and redeeming the people.

It was the people’s sin that made the journey last 40 years. If the Israelites were without sin, they could have walked straight from Egypt to the Promised Land in a matter of weeks. We too walk a similar path.

Our journey to become more and more like Jesus takes a lifetime. For those blessed with long life, it can take longer than 40 years. If we were without sin we would profess Jesus as Lord and Savior and go straight to heaven. But we are not without sin. Our faith journey, no matter how long or short, is just like the Israelites’ wander in the desert. We have times when we are very close to God in our walk of faith. We have our moments when God parts the sea and we walk right through it. But we also have times when we sin and live outside of a relationship with God. We have times when we worship idols and when we choose to separate ourselves from God. Just as God did not leave the Israelites to all die in the desert, God does not leave us lost in our sin. Why? Because God loves us. God reminds us over and over that we are all a beloved child of God and God goes to work over and over to restore and redeem us once again. Thanks be to God!

Prayer: Lord, at times I wander. We all do. When I do, call my name, bring me back to you. Restore and redeem me from my sins. But that is not all I am. At times, I walk closely with you, rejoicing in your love and presence. Help me to be there more often. Thank you Lord. Amen.


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All

Reading: Romans 10: 8b-13

Verse 12: “For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on Him”.

Verse 12 is a pretty amazing statement when one considers who Saul was. As Saul, Paul was raised as an expert in the Law. He was a Pharisee – a person who dedicated his life to carefully following all of the Law. Saul followed the Laws that called for a strict separation between Jew and Gentile. The Jews were the chosen people of God, a group set apart. Gentiles were all non-Jews. This was a large group of people. As the early church began, Saul’s zeal turned upon the Christians, who were Gentiles according to Saul’s world view. Then Saul met Jesus. His heart was changed and his name was too. Paul is the Gentile version of Saul.

All of us are like Saul to some degree. We are raised with and we can learn stereotypes and prejudices or at least thoughts about certain groups, types, or classes of people. For Saul the dividing line was Jew-Gentile. It varies for each of us, but the list is long when put all together: men-women, black-white, American-immigrant, old-young, Republican-Democrat, white-Native American, jock-nerd, Christian-nonbeliever, white collar-blue collar, rural-urban, straight-homosexual, educated-uneducated, progressive-liberal… The list goes on. And on. But no matter who is on our lists, Paul’s truth remains truth because it is God’s truth: “For there is no difference between ____ and ____ – the same Lord is Lord of all and richly blesses all who call on Him”. God created us all and loves us all as His dear children. All does mean all. Anyone we could name. Anyone we could put on the list. All is a pretty inclusive word. God’s love is inclusive.

We each live within God’s extraordinary love. In the Jews’ world at the time of Paul’s writing, the us-them mentality prevented them from sharing God’s love. This same mentality can have the same effect on us today. It should not be so. We read why in verse 13: “Everyone who calls on the name of the Lord will be saved”. Everyone. That’s a big word too. May our love for all people, for everyone, be that big too.

Prayer: Lord of love, when I begin to see things that divide or separate, tear them down. When I begin to see differences, wipe them from my mind and heart. Create in me a pure heart, O God, a heart of love for you and those you love – all people. Amen.


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Jesus’ Baptisms

Reading: Luke 3: 15-17 & 21-22

Verse 16: “He will baptize you with the Holy Spirit and with fire”.

Our passage today begins with John the Baptist. He is preaching a baptism of repentance out in the wilderness. There is a certain wildness, an unknown edge to John. His clothing, his lifestyle, the way he challenges both scare and attract us. He calls for and leads people to radical change in their lives. This too attracts and yet scares us. We are drawn to find and live into a better version of ourselves. But at the same time, change is hard and requires us to step into the new and unknown.

John is pointing beyond himself to Jesus. John’s role was to prepare the way for the coming of the Lord. John speaks of Jesus, saying, “He will baptize you with the Holy Spirit and with fire”. John’s baptism of water was more a cleansing of sins and a commitment to walk a better faith. But Jesus’ baptism will be different. There is a winnowing fork in Jesus’ hand. This is used to separate the good from the bad, the useful from the unusable. The action of conviction and repentance is taken from our hands and placed into His hands. The baptism of the Holy Spirit leads to a new source of power within us. The Holy Spirit does not rationalize or try and look past sin like we might perhaps try to do.

There is also a gathering up and a burning aspect to today’s Word from John. The good, the useful for the kingdom, will be gathered up into Jesus’ barn – into heaven. The bad, the unusable, the evil, will be burned with an unquenchable fire. It will not be pleasant. This is the fire that Jesus Christ will bring. It is not necessarily anyone’s destiny. Yet some will choose it. Judgment will come to us all. May we each sense the voice of Jesus in the Holy Spirit’s voice, allowing it to guide and lead us to all righteousness. May we daily live a life that honors and brings glory to the One who baptizes with the Holy Spirit and with fire.

Prayer: O Jesus, may your Holy Spirit ever be present and loud and clear in my life. Guide me to walk in your ways, always seeking to bring you the glory and praise. Amen.


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Light Shines

Reading: Psalm. 80: 1-7

Verse 7: “Restore us, O God Almighty; make your face shine upon us, that we may be saved”.

The Christmas season brings a wide range of emotions. For many it is a season of joy and celebration. We worship and rejoice in the birth of Jesus Christ. We exchange gifts as a reminder of the gift that Jesus was and is and as a way to express our love for one another. We enjoy a respite from work or school – an opportunity to recharge a bit.

But for some, this time of year is hard. A mother or father or child or sibling is not present at the regular holiday gatherings and their seat at the Christmas dinner table is empty. A void has been created by their passing and it seems especially sharp this time of year. In our seasonal joy let us not overlook or miss those who are struggling, those who are hurting. They could use an extra hug and some words of encouragement and love.

As the psalmist writes this Psalm, the people of Israel are hurting. He calls on God to “hear us” and to “awaken your might”. He wonders how much longer God’s anger will smolder. He longs for God to restore them. This is a hard place to be. This is where many folks are today. People feel alone this time of year. Many feel separated from God because of their grief. Many long for the dark to pass and for God to restore them as well.

The psalmist offers these words to the people: “Restore us, O God Almighty; make your face shine upon us, that we may be saved”. The people who were suffering needed to hear these words of hope and faith. We all know folks who need to hear them today. With these, may we share these words. To these, may we be these words.

Prayer: Lord, hope abounds in you. Light shines forth from you. Your hope and light bring life to our darkness. May I bring your hope and light to others today. Amen.


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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


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No Sin Too Great

Reading: 2 Samuel 12: 7b-13

Verse 9: “Why did you despise the word of the Lord by doing what is evil in His eyes”?

David has just heard Nathan say, “You are the man”! In our passage today, God begins by telling David this same thing but from a much different perspective. God reviews how David was anointed and protected, how he was given the houses of Israel and Judah. God closes this summary of how He has led and blessed David with these words: “And if all this had been too little, I would have given you even more”. The unspoken line is, ‘All you had to do was ask’.

God’s intent was to bless David. I believe that is God’s intent with us too. We probably will not be made kings or be given large mansions to live in. The blessings are not necessarily financial. Yet I believe that God does bless the faithful. At a minimum, there is a joy and peace about life, a contentment that assures us, and a hope for all to come. Like David, even when we find ourselves in this good place with God, we still fight the urge for more or for some earthly thing. With the power and presence of the Holy Spirit we can usually withstand the temptation. But sometimes we cannot. Like David, sometimes we sin.

In our passage, David’s sins have consequences. Yes, God forgives him but there will be ramifications. God asks, “Why did you despise the word of the Lord by doing what is evil in His eyes”? It is again a way of asking why David didn’t just come to God in the first place. But because David lusted after another man’s wife and used the sword, these two sins will rear their ugly heads against David from within his own family. Unlike David’s though, this rebellion will be out in the open, for all to see. It will be public and it will be brutal.

Our sins also bring consequences. These are usually not of the type that David faced, but they can be. At the very least, our sins disrupt our relationship with God. The same can happen with other people that are affected by our sin. And our sins also affect us too. Our hope is that when we utter, “I have sinned against God”, we too repent and repair whatever damage we can. Out of His great love, God forgives and restores us too. No sin is too great to forever separate us from God’s love. Thanks be to God. Amen.


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A Beautiful Vision

Reading: Ephesians 2: 11-22

Verse 19: “You are no longer foreigners and aliens, but fellow citizens… with Jesus Christ himself as the cheif cornerstone”.

There is an old saying about fences not making good neighbors. They separate and keep us apart. Fences are like barriers. Each one of us is a unique creation of God. As unique creations we have characteristics that can make us look and feel and seem different from one another. “Can” is an important word. How we see each other is dependent upon our perspective.

In Ephesians 2, Paul is writing about the family of God. As Christians, this should be our identity. Through Jesus Christ, God reconciled all people to Himself. In Jesus’ eyes there is no skin color, no ethnicity, no gender, no past, no… All are His brothers and sisters. All are part of the family. There are no “foreigners and aliens” but only “fellow citizens” in God’s family.

We are united by Jesus Christ as we are “brought near through the blood of Christ”. It is His blood that washes away our sin. It is only our sin that separates us from God and, therefore, from the family. Sin is the only barrier that God sees. Through Jesus Christ we are restored and renewed and are made acceptable in God’s sight. This, to me, is why Jesus is the “chief cornerstone” – upon Jesus we all stand.

When this is our understanding of how we, sinners all, are made new creations who stand blameless in the family of God, then our understanding of each other is no longer earthly but heavenly. Like our sins, in Christ all the things that could separate us and could create barriers are also washed away. From this perspective, we are all simply children of God, united by the one Spirit. When we see each other this way, we see as Jesus sees. It is a beautiful vision for our world. May we each help this to become a bit more of a reality today. Amen.


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Immense Love

Reading: Mark 6: 14-29

Verse 20: “Herod feared John and protected him, knowing him to be a righteous and holy man”.

Sometimes we get ourselves into a situation we regret. We say or do something without giving it much thought. Then in an instant we know we are in a pickle. Jesus’ miracles prompt some chatting at a little party that Herod is hosting. Comparisons with Jesus eventually get around to John the Baptist. This sparks a memory in Herod of a pickle he got himself into.

Herod had an interesting relationship with John. On the one hand, John was enjoyable to listen to and to talk with. On the other hand, John kept pointing out Herod’s sin concerning his brother’s wife, Herodias. It was a love-hate relationship. It was a bit more love, as we read in verse 20: “Herod feared John and protected him, knowing him to be a righteous and holy man”. Overall, Herod preferred to keep John around.

Well, we all know how parties can get. Add to that the fact that Herod liked to impress his guests. His wife’s daughter danced and was just awesome. In a moment he forever regrets, Herod promises her almost anything – up to half the kingdom. His boastful offers leads to John losing his life. Herodias had long nursed that grudge against John. Now Herod nurses his guilt.

At times the pickle we get ourselves into involves our relationship with God. We do or say something and we regret it as soon as the Holy Spirit conviction settles in. We know it was a sin. Sometimes the guilt or shame keeps us from confessing it right away. Sometimes we enjoyed it enough to tell ourselves we can hide it from God. Or worse yet, the sin latches on and we tell ourselves ‘just one more time’ as we maybe offer a hollow confession, knowing we will return to that sin. In these cases, our sin creates a guilty conscience that causes a season of separation from God.

Thanks be to God that God is not a God of guilt or a Good that holds onto grudges. Whether we confess and repent right away or after a long season of sin, God’s response is the same: welcome back. Whether the sin was a small unkind thought or something we deem ‘bigger’ that causes us more guilt or shame, God’s response is the same: welcome back. We do not ever need to carry guilt or shame. As soon as we confess and repent, our sin is gone. It is remembered no more by God. It is gone. Thanks be to God for this immense love. A love for even sinners like you and me. Thanks be to God.


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Invitation

Reading: Mark 8: 31-33

Verse 33: “You do not have in mind the things of God, but the things of men”.

Lent is a season of fasting and self-denial. It is the season when we are invited to look within and to surrender all that keeps us from being fully committed to God. In general, the things of the men, the things that culture values, keep us separated. In today’s passage, Peter is a good example of this. After Jesus tells the disciples that He will soon be rejected and killed, Peter pulls Him aside to protest such a thing happening. Jesus then rebukes Peter, saying to him, “Get behind me Satan”! The future rock of the church is being called Satan. But Jesus goes on. He knows that the human Peter missed the “after three days rise again” part of the story. Sadly Jesus says to him, “You do not have in mind the things of God, but the things of men”. Peter wanted Jesus to stay with them. He wanted to hold onto the familiar and comfortable. Peter is not alone.

The season of Lent with all of its fasting and self-denial and surrender continues to run counter to our human desires and to our culture and its values. In a culture that preaches “just do it” and “do it if it makes you feel good” the idea of Lent is unfamiliar and uncomfortable. It is no wonder so many of us struggle with Lent. Ultimately, though, Lent is a season all about grace and holiness. As we look within, God invites us to be more like Jesus. As we look outside of ourselves, God invites live out His grace and love. In these ways, Lent is an invitation not a requirement. It is an invitation to be a better follower, to live out a more holy and faithful life. And, yes, if we accept the invitation, it will bring some discomfort – it is a harder journey.

As God invites us to search within and to step out, we do so with a promise: “I will never leave you”. Through the power and presence of the Holy Spirit we do not search and we do not go alone. In those moments of unfamiliar, the Spirit will guide and lead. In those moments of discomfort, the Spirit speaks words of peace and strength. In those moments when we look within, when it is unsettling, the Spirit speaks words of encouragement and support. Our discomfort, our unease, are invitations into God’s grace and love. They are invitations to draw closer, to walk holier. They are opportunities that allow His grace and love to reshaped us, to transform us. When we choose to focus our minds on the things of God, we are blessed. May this be my choice and your choice throughout this Lenten season. Amen!


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Repent and…

Reading: Mark 1: 14-18

Verse Fifteen: “The kingdom of God is near.  Repent and believe the good news”.

Jesus begins His earthly ministry in a similar manner to John the Baptist’s ministry.  Like John, Jesus calls the people to repent and then to accept the good news.  Repentance must come first.  We simply cannot walk with Jesus when we have sin in our lives.  Sin, by its nature, separates us from God.  Repentance requires a change in our lives.  Whatever the sin, it leads us away from God.  So if our desire is to be in a relationship with God, then we must turn away from our sin and resubmit our lives to faithful obedience.

As Jesus entered Galilee, the message He preached was all about repentance.  He said over and over, “The kingdom of God is near.  Repent and believe the good news”.  This theme continued throughout His ministry.  The woman caught in adultery heard this message as Jesus told her, “Go now and leave your life of sin”.  Zacchaeus pledges a new life as he promises to repay all that he has wronged.  Jesus responds by declaring that salvation has come to Zacchaeus that day.  Over and over Jesus calls us to leave our sin behind and to turn to Him.

Repentance is hard.  It would be easier to skip over this part of the passage.  Repentance requires admitting that we did something wrong, that we faltered.  This requires a certain amount of humility.  Pride and ego can get in the way.  Repentance also requires an honest look into ourselves, a searching if you will, to see the sin in our lives.  And lastly, it requires that we commit to being better, to walking a more holy life, to being more like Jesus.

Jesus sought disciples who were willing to put their old life behind them to come and follow Him.  It required a radical change in direction.  Simon and Andrew heard His call and began a new way of life.  It was risky and full of the unknown.  It required trust.  Repentance can bring us these same feelings as we choose to leave a part of ourselves behind and we are not sure where our new self will go.  Just as Jesus called the first disciples, He calls us as well.  Jesus is still seeking followers who are willing to orient their lives to a new way of living over and over.  The journey of faith never ends as our faith is always growing and developing.  The call involves risk for us too.  Are we willing to risk and to trust in wherever Jesus leads?  After all, the call is to come and follow.