pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: servant


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Power Under, Not Over

Reading: Mark 10:32-45

Mark 10:45 – “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.”

As Jesus makes his way towards Jerusalem, Mark makes an observation. The disciples are amazed with Jesus, but the others following him were afraid. The “insiders” – the disciples – have no clue what potentially lies ahead. For the third time in Mark’s gospel Jesus tells them that he will be handed over and condemned, will be killed by the Gentiles (Romans,) and will rise after three days. The “outsiders” following Jesus understand that going to Jerusalem is a risky and dangerous place for Jesus.

Continuing the journey, James and John demonstrate the blindness of the disciples. Jesus has just told them what’s about to happen. Instead of being sad or reflecting somberly on this news, these brothers ask to sit at Jesus’ right and left hand in glory. They envision Jesus “coming in glory” with a powerful army to defeat the Romans. They want to be #1 and #2 in Jesus’ chain of command. Jesus tells James and John that they will indeed “drink the cup” and will one day experience suffering. But right now they are blind. One day they will see and understand the words Jesus speaks. Their request maddens the other disciples. Are they made that they didn’t think to ask first? A patient and kind Jesus gathers them up for a lesson.

Jesus tells them that they will not be “power over” leaders. They will not be like the current rulers who dominate others with their power. No, that’s not God’s plan or way. True power comes from service. This is “power under” – power that lifts others up. It is so with Jesus: “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.” May it be so with us too.

Prayer: Lord God, today we are reminder that although Jesus held all the power in his hands, he chose the path of humble servant. When we are tempted to grab for power or to use the powe that we do have to lord it over others, remind us of Jesus’ words and example. Lead and guide us to be “power under” people, lifting others up, bringing you the glory and praise. Amen.


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Both Places

Reading: Mark 14:66-72

Mark 14:71 – “But he cursed and swore, ‘I don’t know this man you’re talking about.'”

We turn from Peter’s bold profession of Jesus as Messiah in yesterday’s reading to his bold denial of even knowing Jesus in today’s reading. To his credit perhaps, Peter followed the action, wanting or needing to see what played out with Jesus. Perhaps Peter still held to his view of Messiah as a king like David. Perhaps he wanted to be an eyewitness to the legions of angels destroying all who opposed Jesus.

It is a servant who first says Peter was with Jesus. He denies it. And he tries to move away from her, going to the outer courtyard. As he does, a rooster crows. Apparently she follows him, saying, “He is one of them.” Peter denies it again. But soon the crowd he’s hanging with also accuse Peter of “being one of them.” His accent gives him away. He’s a Galilean. This time, though, we read, “But he cursed and swore, ‘I don’t know this man you’re talking about.'” The rooster crows a second time, Peter remembers Jesus’ words, and he sobs. (Yes, the rooster crows two times in Mark’s gospel.)

What a sharp contrast we see in Peter. A handful of hours earlier Peter declared, “Even if everyone else stumbles, I won’t.” Yet here in the courtyard Peter swears that he does not know Jesus. Before the Sanhedrin, before the powerful, Jesus declared, “I am,” when asked about his identity. Peter recoils in fear as the powerless servants question his identity as a follower of Jesus. We too will find ourselves in both places – before the powerful and before the powerless. Will we stand for Jesus in both and all places?

Prayer: Lord God, when we find ourselves in environments or around people where we feel fear rising up, remind us of your power and might. We know that while we are in this world we may be impacted by the powers of this world, but ultimately our home is with you. Be with us, strengthen and encourage us for this journey. Amen.


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Struggles and Promises

Reading: Revelation 1-2

Revelation 1:8 – “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

Photo credit: Noah Silliman

Today we begin Revelation, a vision given to Christ’s servant John. It is to the “seven churches” and is from Jesus Christ, the “firstborn from among the dead.” John writes that when Jesus comes in the clouds, all will see him and the nations will mourn. The Lord God then declares, “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

John shared that he also suffers hardship, exiled on Patmos, an island where political opponents were sent. In a “Spirit-led trance,” John receives these words for the seven churches. He receives these words from Jesus Christ, whose appearance is “like the sun shining with all its power.” Jesus directs John to write down these words and to send them to the seven churches.

In today’s reading Jesus addresses the churches in Ephesus, Smyrna, Pergamum, and Thyatira. There is good to be found: good works, endurance in suffering, faith in hardship, service to others. Some have rooted out false teachers but others have fallen to their lies, following them into sin. Ephesus has forgotten her “first love” – Jesus. To the faithful, promises are made. The faithful and those who change hearts and lives will “eat from the tree of life,” will receive the “crown of life… the hidden manna… the white stone… authority over the nations… the morning star.”

These struggles remain in our churches and in our lives. The promises remain for those who are faithful. Thanks be to God.

Prayer: Lord God, today we are first reminded of your eternal power and mighty. All glory and honor are yours! We are also reminded that faith is not easy, that trials will come, and that temptations are aplenty. Lead and guide us, O God, to remain faithful to you alone. Thank you. Amen.


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The Good Fight

Reading: 1st Timothy 4-6

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.”

In chapters 4-6 Paul addresses spiritual leadership, caring for the family of God, and holy living. These three are very much interconnected and one supports the other. For example, holy living is essential for good leadership and it drives how we care for one another. Likewise, good leadership empowers holy living and caring well for each other.

Chapter 4 begins with the recognition that some will turn away from the faith. They will be deceived. Paul encourages young Timothy to be a “good servant of Jesus Christ.” He implores him to “train in holy living.” Paul invites Timothy to “set an example” for the believers through his own speech, behavior, love, faithfulness, and sexual purity. He also asks Timothy to keep working on his own faith growth and development. All of this gives Timothy solid ground to stand upon as he leads the family of God.

Paul turns to caring for the family next. He encourages Timothy to show respect to the older men and women and to treat the younger ones as brothers and sisters. Paul directs Timothy to care for the older widows who are truly in need, who have been faithful, and who are alone. If a widow has family, they are to care for her. Timothy is instructed to publicly deal with sinners, without bias or favoritism. Paul warns Timothy about false teachers who are creating jealousy and conflict as they try to profit from the believers. Paul declares that this love of money is the root of all kinds of evils. Instead, Paul encourages these men to “do good… to be generous… to share with others.” This will store up a foundation for the future, allowing them to “take hold of what truly is life.”

Paul then returns to holy living. He encourages Timothy to pursue righteousness, faithfulness, love… Paul implores young Timothy, “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.” Paul tells him to do this “without fault or failure” until the Lord appears. May it be so for you and me too!

Prayer: Lord God, may we truly hear and put into practice these guidelines for holy living. Lead us daily to pursue faith, righteousness, holiness, and a servant’s heart. In turn, guide us to use these to lead well when given opportunity and to care well for our brothers and sisters in Christ always. Empower us to fight the good fight of faith today and every day. Amen.


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One in Spirit

Reading: 1st Corinthians 4-6

1st Corinthians 6:19 – “Don’t you know that your body is a temple of the Holy Spirit who is in you?”

Photo credit: Rainier Ridao

Paul begins by defining his role as a “servant of Christ” and as a “manager of God’s secrets.” Being faithful is the given expectation. The time to evaluate this will come when Jesus returns. Then people’s motivations will be revealed. In the present, though, the apostles are physically hard-pressed and they are dishonored, insulted, harassed, and attacked. In return, they work hard, bless, and encourage. Paul invites the believers to follow his example and to listen to Timothy’s teaching. He warns the arrogant: “God’s kingdom isn’t about words but about power.” Today we might say, “Talk is cheap.”

In chapters 5 and 6 Paul addresses many immoral behaviors within the church. A man is sleeping with his mother-in-law. Paul instructs the church to “hand him over to Satan” so that this weakness is destroyed. Paul warns about allowing evil to exist in the church. It is like yeast that spreads through the whole body. Paul adds greed, idolatry, abuse, drunkenness, and theft to the list of immoral behaviors. He reminds the church that their bodies are “part of Christ” and are “temples of the Holy Spirit.” Paul declares that they have been “bought and paid for.” Therefore they should “honor God with your body.”

Paul also touches on the lawsuits amongst the believers. The fact that this is happening means “you’ve already lost your case.” He isn’t talking about their court cases here. Doing wrong to and cheating a fellow believer has no place in the family of God. Instead, may we be “joined to the Lord,” becoming “one in Spirit” with Christ.

Prayer: Lord God, guide and lead us to be people of moral and upright lives. Empower us to be temples of your Spirit. Enable and encourage us to hold one another accountable to you. Instead of big sticks, grant us a spirit of gentleness and love when we deal with one another. And when we stray or wander, may we receive correction with humility and grace. Amen.


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Steadfast

Reading: Acts 24-26

Acts 26:6 – “Today I am standing trial because of the hope in the promise God gave our ancestors.”

In today’s readings we cover Paul’s trials before Felix, Festus, and Agrippa. In the trial before Felix the Jewish leaders accuse Paul of being “a ringleader of the Nazarene faction.” Paul declares that he is indeed a follower of “the Way.” He professes faith in the Law and in the Prophets. This is his common ground with the Jews. Two years pass and Festus becomes the governor.

On a tour Festus goes to Jerusalem. The Jewish leaders again press their charges against Paul. A new trial is convened in Caesarea. Charges are brought but nothing can be proved. Paul claims his right to be tried in “Caesar’s court” and appeals to Caesar. Festus declares, “To Caesar you will go.”

Soon King Agrippa arrives to welcome Festus to his new appointment. He discusses Paul’s case with the king, who wants to hear from Paul. Festus summarizes the Jews appeal to him and says that he has found nothing deserving of death. Paul begins his defense by recalling his way of life as a Pharisee and his opposition to the Way. He tells of his conversion and his mission to be Jesus’ witness and servant. He tells Agrippa, “Today I am standing trial because of the hope in the promise God gave our ancestors.” Paul is witnessing even as he defends himself. He still wants to draw all he meets into a saving relationship with Jesus Christ. His steadfast faith is undeniable. Both Festus and Agrippa feel Paul is innocent. But he did appeal to Caesar. God’s plan continues to move forward.

Prayer: Lord God, Paul’s message, his testimony, his faith – they do not change or waiver. He is steadfast to you alone. Lord, empower us to have such a faith. No matter the situation, no matter the circumstances, Lord, walk with us in each moment, guiding us to always boldly proclaim our faith in you alone. Amen.


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Divinity and Humanity, Strengths and Weaknesses

Reading: Luke 22

Luke 22:42 – “Not my will but your will must be done.”

Our reading begins with Judas agreeing to hand Jesus over. It must be an opportunity without a crowd. This time comes as Jesus goes to the Mount of Olives to pray, which he does regularly. Another regular event was the celebration of the Passover meal. Peter and John are tasked with setting it up. At the table, though, Jesus becomes irregular. He changes the words and the meaning of this ancient ritual. The bread represents his body and the cup of wine represents the new covenant of his blood. He will become the new Passover lamb, sacrificed for many.

At the table, Jesus tells the disciples that his betrayer is present. They question who it could be, which leads to an argument about who is the greatest. To prove that we’re not the “weak link” we often resort to sharing our strengths to prove our own innocence. Jesus reigns them in, reminding them to become low, like a servant, like Jesus himself. He also offers words of encouragement. Because they have (and will) continue to walk with Jesus, one day they’ll eat and drink at his table in heaven. One day they’ll each sit on a throne overseeing the tribes of Israel.

Jesus shifts gears, sharing with the disciples that Satan will “sift you all like wheat.” Peter boldly states that he is ready to go to prison or even to die with Jesus. Alas, Peter, you will deny Jesus three times this very night – all before the rooster crows. Jesus then goes to the Mount of Olives to pray. He first asks God to take away this cup of suffering and death. He then prays, “Not my will but your will must be done.” Jesus is committed to God’s plan. He’s then betrayed by a kiss, is arrested, is beaten and questioned. In the midst of all this, he heals a servant. Peter denies him three times, then breaks down, sobbing uncontrollably. Jesus makes the claim that he will now be seated at God’s right hand. His words seal his fate.

Prayer: Lord God, a plan hurtles towards completion. We know the story and the steps. We’re reminded of both Jesus’ divinity and of his humanity. We too carry these within us. We’re also reminded of the disciples’ strengths and weaknesses. We too possess plenty of both. Lord, be present to us today so that we too might know and follow your will. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.