pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: servant


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Humble Service

Reading: Matthew 23:11-12

Matthew 23:11 – “The one who is greatest among you will be your servant.”

Matthew 23 compares who the religious leaders are with who Jesus calls his followers to be. Earlier in the chapter Jesus says, “Don’t do what they do.” The religious leaders are asking the people to do things they won’t do themselves. Looking at this admonition and the other context verses, I am reminded of the show, “Undercover Boss.” The title implies the premise of the show. A couple of things usually happen on every episode. First, the boss (or the owner) has their eyes opened as they become a new hire for their company. Performing these menial tasks takes them to the core of what it meant to be a servant in Jesus’ day. Remember the disciples’ shock when Jesus washed their feet? Servant! The second regular occurrence is the boss meeting an employee who is more servant than employee. This person’s love and dedication are noteworthy, they stand out. This is what Jesus is talking about when he says, “The one who is greatest among you will be your servant.”

The second verse in today’s passage also is a regular occurrence on “Undercover Boss.” The boss is usually the one who has lifted himself or herself up (in a good way – through hard work…) Often this rising up, though, breeds pride and/or arrogance, as it has in the religious leaders of Jesus’ day. The religious leaders work hard to set themselves apart from and therefore above the people. Opposite of this, Jesus notes, “all who make themselves low will be lifted up.” This is often the case on the show with the employee who is more like a servant. The boss rewards their servant attitude with a nice promotion or a generous raise. While God doesn’t give us promotions or raises when we choose to humbly serve others, there are definitely “rewards” – joy, peace, content… – that come with living our neighbors in ways that stand out. May we choose to serve well today.

Prayer: Lord God, it can be easy to get caught up in ourselves, thinking this task or that job is “below” us. It can be hard to humble ourselves to scrub a toilet or to mow a yard or… thinking “someone” else should do that. This poor attitude soon permeates our spirit. When we struggle in these ways, O God, remind us of Christ’s example. Call us to walk in his servant footsteps. Amen.


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Love of World? Love of God?

Reading: 1st John 2:15-17

1st John 2:15 – “If anyone loves the world, the love of the Father is not in them.”

Photo credit: Kelly Sikkema

In our reading today John contrasts love of the world with love of God. Much like Paul, John sees this as black or white. John begins by stating, “Don’t love the world or the things of the world.” John then gives us a partial list of what these things are in verse 16: the cravings of the flesh, the cravings of the eyes, and pride in one’s possessions. For John Wesley, the cravings of the flesh are our physical sins. These would be things like gluttony, exerting power over others, oppression, sexual promiscuity, violence, abusing substances. The cravings of the eyes are the sins we commit within our hearts: lust, envy, judging… These sins can lead to physical sins. And for Wesley, the sin of pride was revealed as a “quest” for glory. This quest was for possessions and for status, recognition, titles, wealth… The apostle John reminds us that all of these things “are not of the Father.”

At the start of our passage for today we read, “If anyone loves the world, the love of the Father is not in them.” John’s focus in his gospel and in his three letters is ‘love.’ For the disciples, love is the defining characteristic of God and of a disciple of Jesus Christ. Love is antithetical to the sins listed above. Love naturally counters the cravings and pride so easily found in the human heart. Placing ourselves behind God and neighbor, resetting our priorities and decision making to reflect this servant status, results in “the world and its cravings… passing away.” This is a slow and gradual death. It is a hard fought battle. But, living as love, obeying the will of God, focuses our journey on an eternity in love’s presence. May this be so.

Prayer: Lord God, be with us in this battle for our love. Culture and those living for self model loving the world. Our desire to belong and our taught cravings are always tugging us in their direction. Counter these, O God, by the power of your love. Empower us to love as you loved when in the flesh, using us to model your kingdom in this time and place. Amen.


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Stay Strong, Trust God

Reading: 1st Thessalonians 2:9-13

1st Thessalonians 2:13 – “When you accepted God’s word that you heard from us, you welcomed it for what it truly is.”

Paul rejoices in the work that God allowed him and his companions to do in Thessalonica. With great courage and deep love they shared the good news of Jesus Christ. Not only that, but they also shared life together. They lived in and amongst the people. As we turn to verse 9 Paul reminds them of how they worked, supporting themselves, so as not to be a burden to those that they shared Christ with.

Not only did Paul and companions share the words of Jesus with the people of Thessalonica but they also lived out the example set by Jesus. These missionaries were “holy, just, and blameless.” They treated the people as a father treats his very own children. Setting the example, Paul reminds them of how he and his fellow servants of Jesus Christ “appealed to… encouraged… pleaded” with the Thessalonians to “live lives worthy of the God who is calling you.”

Paul then reminds them of their initial response: “When you accepted God’s word that you heard from us, you welcomed it for what it truly is.” Paul is thankful for this acceptance and for how the life of faith then worked itself out in the lives of these new believers. These reminders, these words of encouragement, they are meant to help the Thessalonicans to stay strong in the faith and to continue to trust God. May these words of Paul remind and encourage us to as we reflect on our profession of faith and on our journey with Jesus Christ.

Prayer: Lord God, we too once received the word and made the decision to follow Jesus. We too can think of those who were part of this decision and can think of others who have walked with us on our ongoing journey. This day, Lord, we ask you to keep the fire burning, to strengthen and encourage us to live lives that are holy, just, and blameless. Thank you, Lord Jesus. Amen.


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Followers and Practicers

Reading: Matthew 5:1-12

Matthew 5:5 – “Happy are people who are humble, because they will inherit the earth.”

The Beatitudes are our focus today. This list mostly of “Happy are…” sayings lay out Jesus’ desires for his followers. As I read this list over and over, trying to settle on a key verse, to be honest, it was hard to pick one. In our current world, there is not only a great need for humility but also for righteousness, mercy, peace, hope.

Jesus begins with spiritual matters. Happy are those who are without hope and who recognize their need for Jesus. Also very likely poor economically, trusting in God will bring a joy or happiness to their lives. Those who grieve the spiritual condition of the nation, they will be made glad (or will be comforted) as they come to recognize that God is in control.

Happy are the humble because they are part of the kingdom now and will one day be part of the new creation. Those who seek and long for righteousness will be filled with faith. Yes, God is faithful and true! Living with a pure heart, one will be closely and intimately connected to God.

Those who practice mercy will receive mercy. Those who are makers of peace will be known as children of God. Definitely happy places to be. But all will not be “easy.” In verses 10-12 Jesus acknowledges a reality. Living in these ways are counter-cultural. Therefore, followers and practicers of the way of Jesus will be harassed, insulted, slandered… here on earth. Take heart though! In the end, the kingdom of heaven will be yours. Hallelujah!

Prayer: Lord God, thank you for the joy and blessing we receive walking faithfully with you. In all ways, help us to be obedient and steadfast, even in the trials and sufferings. Fill us with your word and Spirit. Fill us with your peace, mercy, and love. Guide us to walk in the humble servant’s footsteps of Jesus Christ, our Lord and Savior. Amen.


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Power Under, Not Over

Reading: Mark 10:32-45

Mark 10:45 – “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.”

As Jesus makes his way towards Jerusalem, Mark makes an observation. The disciples are amazed with Jesus, but the others following him were afraid. The “insiders” – the disciples – have no clue what potentially lies ahead. For the third time in Mark’s gospel Jesus tells them that he will be handed over and condemned, will be killed by the Gentiles (Romans,) and will rise after three days. The “outsiders” following Jesus understand that going to Jerusalem is a risky and dangerous place for Jesus.

Continuing the journey, James and John demonstrate the blindness of the disciples. Jesus has just told them what’s about to happen. Instead of being sad or reflecting somberly on this news, these brothers ask to sit at Jesus’ right and left hand in glory. They envision Jesus “coming in glory” with a powerful army to defeat the Romans. They want to be #1 and #2 in Jesus’ chain of command. Jesus tells James and John that they will indeed “drink the cup” and will one day experience suffering. But right now they are blind. One day they will see and understand the words Jesus speaks. Their request maddens the other disciples. Are they made that they didn’t think to ask first? A patient and kind Jesus gathers them up for a lesson.

Jesus tells them that they will not be “power over” leaders. They will not be like the current rulers who dominate others with their power. No, that’s not God’s plan or way. True power comes from service. This is “power under” – power that lifts others up. It is so with Jesus: “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.” May it be so with us too.

Prayer: Lord God, today we are reminder that although Jesus held all the power in his hands, he chose the path of humble servant. When we are tempted to grab for power or to use the powe that we do have to lord it over others, remind us of Jesus’ words and example. Lead and guide us to be “power under” people, lifting others up, bringing you the glory and praise. Amen.


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Both Places

Reading: Mark 14:66-72

Mark 14:71 – “But he cursed and swore, ‘I don’t know this man you’re talking about.'”

We turn from Peter’s bold profession of Jesus as Messiah in yesterday’s reading to his bold denial of even knowing Jesus in today’s reading. To his credit perhaps, Peter followed the action, wanting or needing to see what played out with Jesus. Perhaps Peter still held to his view of Messiah as a king like David. Perhaps he wanted to be an eyewitness to the legions of angels destroying all who opposed Jesus.

It is a servant who first says Peter was with Jesus. He denies it. And he tries to move away from her, going to the outer courtyard. As he does, a rooster crows. Apparently she follows him, saying, “He is one of them.” Peter denies it again. But soon the crowd he’s hanging with also accuse Peter of “being one of them.” His accent gives him away. He’s a Galilean. This time, though, we read, “But he cursed and swore, ‘I don’t know this man you’re talking about.'” The rooster crows a second time, Peter remembers Jesus’ words, and he sobs. (Yes, the rooster crows two times in Mark’s gospel.)

What a sharp contrast we see in Peter. A handful of hours earlier Peter declared, “Even if everyone else stumbles, I won’t.” Yet here in the courtyard Peter swears that he does not know Jesus. Before the Sanhedrin, before the powerful, Jesus declared, “I am,” when asked about his identity. Peter recoils in fear as the powerless servants question his identity as a follower of Jesus. We too will find ourselves in both places – before the powerful and before the powerless. Will we stand for Jesus in both and all places?

Prayer: Lord God, when we find ourselves in environments or around people where we feel fear rising up, remind us of your power and might. We know that while we are in this world we may be impacted by the powers of this world, but ultimately our home is with you. Be with us, strengthen and encourage us for this journey. Amen.


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Struggles and Promises

Reading: Revelation 1-2

Revelation 1:8 – “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

Photo credit: Noah Silliman

Today we begin Revelation, a vision given to Christ’s servant John. It is to the “seven churches” and is from Jesus Christ, the “firstborn from among the dead.” John writes that when Jesus comes in the clouds, all will see him and the nations will mourn. The Lord God then declares, “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

John shared that he also suffers hardship, exiled on Patmos, an island where political opponents were sent. In a “Spirit-led trance,” John receives these words for the seven churches. He receives these words from Jesus Christ, whose appearance is “like the sun shining with all its power.” Jesus directs John to write down these words and to send them to the seven churches.

In today’s reading Jesus addresses the churches in Ephesus, Smyrna, Pergamum, and Thyatira. There is good to be found: good works, endurance in suffering, faith in hardship, service to others. Some have rooted out false teachers but others have fallen to their lies, following them into sin. Ephesus has forgotten her “first love” – Jesus. To the faithful, promises are made. The faithful and those who change hearts and lives will “eat from the tree of life,” will receive the “crown of life… the hidden manna… the white stone… authority over the nations… the morning star.”

These struggles remain in our churches and in our lives. The promises remain for those who are faithful. Thanks be to God.

Prayer: Lord God, today we are first reminded of your eternal power and mighty. All glory and honor are yours! We are also reminded that faith is not easy, that trials will come, and that temptations are aplenty. Lead and guide us, O God, to remain faithful to you alone. Thank you. Amen.


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The Good Fight

Reading: 1st Timothy 4-6

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.”

In chapters 4-6 Paul addresses spiritual leadership, caring for the family of God, and holy living. These three are very much interconnected and one supports the other. For example, holy living is essential for good leadership and it drives how we care for one another. Likewise, good leadership empowers holy living and caring well for each other.

Chapter 4 begins with the recognition that some will turn away from the faith. They will be deceived. Paul encourages young Timothy to be a “good servant of Jesus Christ.” He implores him to “train in holy living.” Paul invites Timothy to “set an example” for the believers through his own speech, behavior, love, faithfulness, and sexual purity. He also asks Timothy to keep working on his own faith growth and development. All of this gives Timothy solid ground to stand upon as he leads the family of God.

Paul turns to caring for the family next. He encourages Timothy to show respect to the older men and women and to treat the younger ones as brothers and sisters. Paul directs Timothy to care for the older widows who are truly in need, who have been faithful, and who are alone. If a widow has family, they are to care for her. Timothy is instructed to publicly deal with sinners, without bias or favoritism. Paul warns Timothy about false teachers who are creating jealousy and conflict as they try to profit from the believers. Paul declares that this love of money is the root of all kinds of evils. Instead, Paul encourages these men to “do good… to be generous… to share with others.” This will store up a foundation for the future, allowing them to “take hold of what truly is life.”

Paul then returns to holy living. He encourages Timothy to pursue righteousness, faithfulness, love… Paul implores young Timothy, “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.” Paul tells him to do this “without fault or failure” until the Lord appears. May it be so for you and me too!

Prayer: Lord God, may we truly hear and put into practice these guidelines for holy living. Lead us daily to pursue faith, righteousness, holiness, and a servant’s heart. In turn, guide us to use these to lead well when given opportunity and to care well for our brothers and sisters in Christ always. Empower us to fight the good fight of faith today and every day. Amen.