pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: spirit


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A Plan Unfolding

Reading: Luke 1:68-75

Luke 1:69-70 – “He [God] has raised up a mighty savior… just as he said through the mouths of his holy prophets long ago.”

By nature we are social beings. We were created by God to be in community. While each of us enjoys some solitude from time to time, we crave human interaction. A large part of this involves expressing ourselves, our thoughts, our emotions. The average person does this mainly through speaking about 10,000 words a day. Imagine being silent for a few days. For me that would soon begin to feel like a heavy weight. What would that feel like for you? Now, imagine being silent for nine months.

As we turn to Luke 1:68 today, Zechariah begins to speak for the first time in nine months. He had been struck mute by God about 840,000 words ago. Zechariah did not believe the angel Gabriel when he told the old priest that was having a son. The angel told him that his son would “bring many Israelites back to the Lord.” What news to share! But he cannot. After all of this silence, what are Zechariah’s first words?

Zechariah first announces that the words of the prophets from long ago have been fulfilled. A Savior has been born! The priest turned prophet tells the people that God has remembered the covenant and will rescue Israel “from the power of our enemies.” Recalling the times in exile and in the wilderness, those enemies were mostly within – selfishness, greed, idolatry. As we continue tomorrow, Zechariah will next speak of the role that his son, John the baptizer, will play in God’s unfolding plan. The unfolding plan continues today. You and I are a part of that plan.

Prayer: Lord God, thank you for remembering your covenant and setting in motion the redemption of all of creation. Thank you for sending the one filled with the spirit of Elijah to prepare hearts to receive your son, the Savior. Lord, fill us with the Spirit’s power, using us today to call people to change hearts and lives. Use us to call people to the Savior, Jesus Christ. Amen.


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Ready, Ready?

Reading: Luke 21:5-11

Luke 21:6 – “As for the things you are admiring, the time is coming when not even one stone will be left upon another.”

As we begin two days in Luke 21, the scene is the temple in Jerusalem. Some people are talking about and admiring the brand new iPhone 17 Pros that were just issued to the Levite priests. Oops. That would be today. In Luke they were admiring the beauty of the temple. It was truly glorious. Speaking into this admiration, Jesus says, “As for the things you are admiring, the time is coming when not even one stone will be left upon another.” This monument to God will be utterly destroyed.

To the Jews, the temple was more than a pretty building. Yes, it would bring great sorrow to see it destroyed. Imagine waking up tomorrow and driving to church, only to find a pile of smoldering ruins. The Jews believed that God literally dwelled in the temple, in the Holy of Holies. Their communal identity was tied to the temple. Stunned by this thought, the people ask Jesus, “When…?” Instead of telling them when, Jesus begins to address how – how to be ready for when this happens. There will first be false prophets. Don’t listen to them. Then there will be signs: wars, earthquakes, famine, epidemics. These too will be signs warning that the end is near.

In our day, we can be just like the people in Luke 21. We can look longingly at another’s stuff – cars, homes, jobs, phones, status, wealth… And we can easily worry when any of our things are threatened by a stock market dip, by a health scare, by potential unemployment, by a change in our benefits… It has been a long, long time since anyone believed that God resided in a building. And it has been a long, long time that the faithful have believed that all we have really belongs to God. Yet we can easily get caught up in longing for the things of this world.

We can choose to live differently. We can focus on the things of God, readying ourselves for that final day. Living with God’s Spirit dwelling within us, holding loosely to the things of this world, we are on our way to being ready, whenever we come to meet Jesus face to face.

Prayer: Lord God, instead of admiring and chasing after the things of this world, may we love and pursue you and your will and way. Draw us to the present yet eternal, to joy and peace, to hope and trust, to love and faith. Amen.


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Alive and Connected

Reading: Luke 20:27-38

Luke 20:38 – “He [God] isn’t the God of the dead but of the living.”

The Sadducees come to Jesus with a question. The Sadducees were a group of religious scholars who were committed to a literal interpretation of the Law and to then applying this understanding to life. This group enjoyed challenging one another’s interpretation of the Law. What they are doing with Jesus was partly this practice. But it is also partly a power play. Because they interpret so literally, the Sadducees cannot make room for concepts like resurrection from the dead. In this interaction with Jesus, the Sadducees want to prove that their interpretation is correct, that their understanding is right. We too can be guilty of wanting scripture to fit our needs or to feel that our reading of this or that passage is the correct reading. We can, at times, want scripture to conform to our way instead of allowing scripture to conform us to God’s way.

In today’s interaction with Jesus, the Sadducees take a Mosaic Law and they run it out to the extreme. In Jewish culture, the oldest male in a family was privileged. For example, they received a double portion of the inheritance. They usually married first. If the oldest brother died without a male heir, the next brother would marry the widow to continue the oldest brother’s family name. So Jesus, in heaven, does the woman belong to the seventh brother or what? Well, Jesus tells them, in heaven there is no marriage. Like the angels, all who are worthy of this resurrection life are simply God’s children. That relationship will be all that we care about in the age to come.

As the interaction closes, Jesus brings the idea of being God’s children into this age too. He tells the Sadducees that God “isn’t the God of the dead but of the living.” This age matters. How we live in this age matters. Our relationship with God is paramount here too. Jesus adds, “To God they are all alive.” Living or dead as we see it is not how God sees us. Living or dead, our spirit, our connection to God, that is always alive. For this unchanging relationship, for this unending love, we say thanks be to God.

Prayer: Lord God, thank you for being our God, our Father, both in this age and in the age to come. Your love for us never changes. When we want to get a bit like the Sadducees, wanting our way to be the right way or the only way, remind us that your ways are far above our ways. Turning to the Spirit within, guide us to seek your voice, to discern your purposes. Help us to walk in faith each day in this life so that one day we can see you as you truly are. Amen.


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Present in the People

Reading: Haggai 1:15b-2:5

Haggai 2:5b – “My spirit stands in your midst. Don’t fear.”

Photo credit: Joel Muniz

Fear is an emotion we often feel. When in a dangerous situation, when enemies are all around, when stepping into the unknown – these are but a few of the things that cause fear to rise up in us. The prophet Haggai speaks to a small remnant that has returned from exile in Babylon who is dealing with these three fear-inducing situations. Zerubbabel, the governor, led the remnant back and started to rebuild the temple, but threats from the groups who inhabited the land during exile derailed the building project.

Chapter 1 of Haggai isn’t exactly encouraging. The prophet challenges the people. They are living in nicely built homes while God’s house lies in ruins. Their return has been difficult. For example, they’ve planted crops but are hungry. The harvest has been meager. Haggai informs them that this is because they’ve been neglecting God. This pronouncement induces more fear in the people. But it is a good fear – a healthy respect, a reverent awareness, a motivator.

As the people return to working on the temple, Haggai addresses them in chapter 2. After speaking into their present reality, he speaks words of encouragement, “Be strong,” three times. Through him God encourages them to work, because “I am with you.” Then, in verse 5, God says, “My spirit stands in your midst. Don’t fear.” These words of Haggai remind the people that God is present – building or no building. God is present in the people of God doing the work of God. The same will be true for us. May it be so.

Prayer: Lord God, gathering to worship and to do other churchy things is wonderful. But you clearly call us beyond the walls of our churches. Like Jesus, who spent the vast majority of his time and energy ministering and teaching outside of the temple and synagogues, move us to be your hands and feet out there in the world. Amen.


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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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A New Covenant

Reading: Jeremiah 31:27-34

Jeremiah 31:33 – “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.”

The prophet’s words that we read today brought great hope to a people living in exile. Just as God had watched over a time of digging up, pulling down, and overthrowing, soon God will watch over a time of planting and growth. The season of experiencing the consequences of the previous generation’s collective sin is coming to a close. The proverbial taste of “sour grapes” will no longer be in their mouths. There is a personalization, an individualization, that will soon occur. Each person will be responsible for their own sins. While there can be great power – for better or for worse – in the collective, the true strength lies within the individuals that are a part of that collective or group or community of faith.

Beginning in verse 31 God speaks of a “new covenant.” It will be very different than the old covenant. The difference is found in verse 33: “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.” Imagine how God’s people, living in exile, would hear these words of hope. God’s will and way will be internalized, “written” on our hearts. Within God’s people, the voice of the Spirit will guide us, lead us, convict us, teach us… We will not have to say to one another, “Know the Lord!” Living within us, we will walk daily in a close, intimate, personal relationship with the Lord our God. What words of hope!

The hope and promise of the new covenant felt by the exiles has been realized in and through Jesus. His teachings and example are what work to “engrave” God on our hearts. His death and resurrection wash away the “sour grapes” of our sin and shame. Jesus’ ongoing presence through the Holy Spirit living in our hearts allows us to walk daily with the Lord our God. For this new covenant, we shout, thanks be to God!

Prayer: Lord God, what a gift, what a friend we have in Jesus! Your living presence in us, showing us the way to go, forming our will to your will – what a personal, loving, powerful way to connect to you, to dwell in your presence, to live out the new covenant. Thank you, Lord, for being our God and for having us as your people! Amen.


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Humble Surrender

Reading: 2nd Kings 5:1-3 and 5-14c

2nd Kings 5:14b – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Shane Rounce

A powerful general from Aram has a skin disease. Unlike in Israel, this does not make him an outcast in his country. But this disease still creates a physical need for healing. By chance (?) an Israelite girl is a slave in Naaman’s home. She comments, ‘Only if my master could see the prophet in Samaria…’ In no time, Naaman is off to Israel’s king – letter, thank you gift, and entourage in tow. The king of Israel is powerless to heal him so he receives this visit as an attempt to pick a fight. Elisha the prophet hears of this and tells the king to send Naaman his way.

Ultimately following Elisha’s simple directions, Naaman is beyond healed. His skin was restored to the skin of his youth. Not just the bad spot was cleansed. Returning to Elisha’s house, Naaman declares, “Now I know for certain that there’s no God anywhere on earth except in Israel.” The outsider, the foreigner, is profoundly affected. Professing his faith in God alone, Naaman will bring dirt back home so that he has a place to worship God. The cleansing of his disease has begun Naaman on a path that leads to wholeness for Naaman. This is found only in a relationship with the Lord.

Wholeness comes through living daily in a right relationship with God. This week we’ve talked about one means to focus on living this way. The Examen’s steps of request, relish, review, repent, and resolve take us daily to a place of honest reflection and introspection, drawing us closer to the Lord, empowering our daily walk. This discipline is grounded in humility and surrender. Kneeling on proverbial dirt, may we worship the Lord our God each day.

Prayer: Lord God, we can struggle as Naaman did, allowing pride and status to mislead us, to keep us from a place where we open ourselves up to your healing power. Like the servant who called him to humble surrender, may we hear the voice of your Spirit calling us to this place daily. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.