pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: steal


by Leave a comment

Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


by Leave a comment

Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


by Leave a comment

On That Day…

Reading: Isaiah 8-11

‭Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.”

Photo credit: Nathan Dumlao

Chapter 8 begins with a prophecy about the downfall of Aram and Israel. It will come before Isaiah’s newborn son can speak. Assyria is on the rise. They will destroy Aram and Israel. They will sweep into Judah, getting all the way to Jerusalem. But they won’t conquer it. God tells Isaiah not to fear. Wait on the Lord. Yes, distress will come, but God is with us. The people will rejoice as God shatters the yoke, lifting their burden. And one day a great light will come. A child will be born. He will establish justice and righteousness forever. One day…

The Assyrians fall mightily upon Israel. This is meant to be a word of warning to Judah. To those who have deprived the needy of their rights and who have robbed the poor, God asks, “Where will you stash your wealth?” One day they too will become prisoners. But at present, it is Assyria who went too far. Because of the king’s pride and arrogance the word of warning became an assault on Judah. The Assyrians swept in, right up to Jerusalem, “the neck.” God will punish the Assyrians. God asks, “Will the ax glorify itself over the one who chops with it?” The hand guiding Assyria’s success will turn on it. The Assyrians army is destroyed with “terrible power.” They limp home, thoroughly defeated.

Chapter 11 brings more words of hope. It is similar to 9:2-7. While Isaiah and later readers hoped for a David-like king in their time, for centuries Christians have read these words as words that foretold Jesus. A shoot, a king, will come from Jesse’s line. The Spirit of God will be upon him. The Spirit will give him wisdom, strength, knowledge, and a fear of the Lord. He will be a champion for the poor and the suffering. What a contrast to the leaders described at the start of chapter 10! Peace and harmony will abound. The nations and the survivors will stream to this king on the holy mountain. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.” Thanks be to God.

Prayer: Lord God, thank you for continuing to shape and form us to be your people, to make us into who you created us to be. As you choose to use the powers and things of this world to refine and remake us, help us to see your hand of love guiding it all. Lead us to trust in your ways. Help us to faithfully walk the path illuminated by the light shining in the darkness. Amen.


by Leave a comment

God Looks Within

Reading: Proverbs 31

‭Proverbs 31:30 – “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.”

Photo credit: Diego Gennaro

As we close our Proverbs we read from Lemuel, also from Massa. Our passage begins with the words the king heard from his mother. She warns him against the woman of folly who steals men’s strength. She warns him against strong drink – it leads one to forget the Law and the rights of the needy. She encourages him to speak for the voiceless and to judge righteously, defending the poor and needy.

In verse 10 the focus shifts to the “competent wife.” Recent scholars believe this poem is really about Lady Wisdom and not some earthly woman. The elevated status she enjoys in these words would’ve been most unlikely in the ancient world. Even so, this can represent the ideal, then and now, for all of us.

The “competent wife” possesses the traits of Lady Wisdom. She brings good, not trouble. She works joyfully with her hands, even at night. She buys vineyards and makes and sells garments. She cares for the poor and needy. She is confident about the future because “her mouth is full of wisdom; kindly teaching is on her tongue.” Her children bless her and her husband praises her. Indeed, her value is “far above pearls.”

A good and competent woman – or any person for that matter – will possess these qualities. They are inner qualities. In verse 30 we are reminded, “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.” God looks within to see who and what we are. May that be pleasing in God’s sight.

Prayer: Lord God, help us all to aspire to the example set by Lady Wisdom, an extension of you. Guide us to work diligently and joyfully, to stand and speak for the voiceless, to care for those in need, and to honor you above all else. Amen.


by Leave a comment

The Lord Made Us All

Reading: Proverbs 21 and 22

‭Proverbs 21:15 – “Acting justly is a joy to the righteous, but dreaded by those who do evil.”

Photo credit: James A. Molnar

The contrast between good and evil, between righteousness and folly – they are on clear display in today’s readings. We are called to pursue righteousness and kindness and to live with humility and the fear of the Lord. We are told that these yield life, honor, and wealth. We are called to guard our mouth and tongue. Doing so we guard ourselves from trouble. We are called to act with justice. God values this more than sacrifices. We are called to train up our children in these ways. Good training and discipline sets them on the right path in life. And we also receive a warning: We might think our path is straight but it is God who weighs our hearts. God judges our motives…

Those with prideful eyes and arrogant hearts, those who walk in the ways of the wicked – they are sinful and their lamp will go out. They sow injustice, harvest evil, and close their eyes to the poor. These will receive no answer when they call out to God. The “rod of their fury” will come to an end. Those who steal from the poor and oppress the needy, God will “press out” their lives. The wicked will be swept away by God.

We find a bit of ancient relationship advice too. The sage advises us that it is better to “live on the edge of the roof” or in the “wilderness” than to live in a house with a contentious and angry wife. Perhaps today we too should remember that the Lord weighs our hearts too.

And the closer today, my favorite: “The rich and the poor have this in common: the Lord made them both.” Same goes for male and female, black and white…, friends and enemies, those alike and those different from us… The Lord made us all. May we see and love one another in this spirit.

Prayer: Lord God, you know I want to pursue you and your righteousness, justice, kindness… You also know that I struggle with arrogance, pride, judging others… I seek your wisdom, the words of life, the voice of the Holy Spirit. And the lies of Satan and this world also ring in my ears. Lord you made me and did so for a purpose. Strengthen and empower me today to be who and what you created me to be. It is only possible through your power and presence. May it be so. Amen.


by Leave a comment

He Is the Lord

Readings: 1st Samuel 1, 1st Samuel 2, 1st Samuel 3

1st Samuel 3:18 – “He is the LORD. He will do as he pleases.”

Photo credit: Nathan Lemon

As we turn to 1st Samuel we see that much of the feeling of Judges carries over. Israel is still a place of suffering, pain, and sin. God feels silent. Our reading opens with the birth story of Samuel. Elkanah has two wives. Hannah is barren and Peninnah, the secondary wife, has many children. There is great tension. On one of the yearly pilgrimages, Hannah pours out her heart to God. She is so distraught, Eli the priest assumes she is drunk. But after hearing her heart, Eli blesses her. God does too. After he is weaned, Hannah brings an offering and gives Samuel to the Lord. They worship and Hannah lifts a song to God.

We then learn that Eli’s son’s are “despicable.” They steal from the Lord’s sacrifices (by force if necessary) and they have sex with the women serving at the meeting tent’s entrance. Eli confronts them but they don’t change. God has a change already in the works. Samuel continues to grow up, becoming “more and more liked by God and by the people.” Then a “man of God” visits Eli, telling him of the utter downfall of his house. His sons will die and God will establish a “trustworthy priest.” Eli seems to simply accept this.

In chapter 3 we read about Samuel’s call. God’s word and visions were rare at that time. God was mostly silent. While lying down in the temple, God calls out to Samuel. He thinks it is Eli calling. After the third time, Eli realizes that it is God calling Samuel. He responds as instructed: “Speak Lord. Your servant is listening.” God reveals the downfall of Eli’s house. Samuel does not want to share this news, but does, showing his metal as a prophet. Eli knows what is happening. His response to this news: “He is the LORD. He will do as he pleases.” Eli knows his own failures. He knows the depravity of his sons. And he knows the truth that the chapter closes with: “All Israel… knew that Samuel was trustworthy.”

Prayer: Lord God, we continue today with the good and the bad: Hannah and Peninnah, Samuel and Eli’s sons. Your presence is revealed in the good. There we find faithfulness and obedience to you. Guide us to walk in your ways too. There we will experience your presence and your goodness. Amen.


by Leave a comment

Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


by Leave a comment

What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.


by 1 Comment

A Twisted Tale!

Readings: Genesis 25:19-34, Genesis 26, Genesis 27, Genesis 28:1-9

Genesis 27:27: “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.”

Continuing with the rest of chapter 25 today, Jacob and Esau are about to be born. The violent fighting in the womb leads Rebekah to seek the Lord. God reveals to her two truths: the twins will be two nations and the older will serve the younger. This revelation drives the story going forward. Esau loves the outdoors, Jacob the indoors. Esau is loved by Isaac, Jacob by Rebekah. As the chapter ends, the heel-grabber takes advantage of Esau’s hunger, stealing the birthright for some stew. Esau is short-sighted. Jacob is calculating.

In chapter 26 a famine forces a move. Once in Gerar, Isaac lies about Rebekah: “She’s my sister.” Same lie, one generation later. King Abimelech discovers the rouse and prevents any curses. God blessed Isaac and the Philistines get very jealous, forcing Isaac to move away. There’s some fighting over wells but finally Isaac finds space and good water – signs of God’s blessing. Abimelech realizes this and comes and makes a treaty with Isaac.

Isaac has grown old as chapter 27 begins. As death nears, it is time to bless Esau, the oldest and his favorite. Going against cultural norms, Isaac invites only Esau to the blessing. But Rebekah overhears and schemes to steal the blessing for Jacob. Or is she just trying to make sure God’s revelation comes true…? The planning and execution are thorough – food, animal skins, clothing. It all works only after Isaac smells “Esau.” In verse 27 we read, “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.” Afterwards, both Esau and Isaac are furious. Esau plots to murder Jacob. In response, Rebekah tricks Isaac into sending Jacob away to find a wife from their kin. In spite, Esau married yet another Canaanite woman, this time it is Ishmael’s daughter.

What a twisted tale we weave! Lies, deception, theft, anger, revenge. Or… is it all just God’s plan working itself out?… Before we dismiss these evil actions, let us realize that we too can go down these roads (or make similar evil choices.) As was the case long ago, in the midst of poor choices and evil actions God can and will work to accomplish God’s plans. For this unending grace and love that we too experience, we say thanks be to God!

Prayer: Lord God, as it was with our ancestors, so it is with us. These evil traits displayed long ago are certainly alive and well in our world and even in our lives. Lord, first help us to see this in ourselves. Then bend us towards the good. Give us the patience to trust into your plans. Grant us the courage to be grace and love when others are unkind to or are deceitful with us. Lead us in the way that we should go. Amen.


by Leave a comment

Struggle with God

Reading: Genesis 32: 22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”.

For most of his adult life Jacob has been a schemer and a taker. As a young man his mother taught him how to steal Isaac’s blessing through the use of deception and dishonesty. During his time in exile he learned some hard lessons from his father-in-law Laban and then learned to out-scheme and take much more than he gave. When this caused his relationship with Laban to grow very tense, Jacob did what schemers do – he fled the scene of the crime. Now Jacob is not all bad. There is some good in him. He knows who God is too. On his initial flight from Esau and the land of Canaan, God showed him a vision at Bethel, where God promised to watch over Jacob and to bring him back to possess the land promised to Abraham and Isaac.

As Jacob is alone on the far side of the stream all that is his is on the other side. The stream is a symbolic line as well as a geographical line. Jacob means “grabber” or “schemer”. He has certainly lived into his name. Yet at a point all wheeler-dealer, schemer types want to step off the carousel. The wondering about who will catch up with you, the fear of finally being out- hustled, the unease at living a shady life – they weigh upon the heart and soul and mind. Alone, Jacob is ready for some soul-searching. Just as God had done twenty years ago when Jacob was in need of divine intervention, this night God comes and engages Jacob. The wrestling is real but also symbolic – man versus God, unethical versus ethical, taker versus giver.

Jacob is where we are at when we have been living for self and the things of this world. A part of us knows we are in a place we should not be. That part of us knows we should stop sinning and return to our walk with God. But there is still a struggle. That lifestyle, the sin, it is enticing and powerful. For Jacob, the battle goes on all night. Even after having his hip wrenched, Jacob will not let go of God this time without a blessing, a reassurance of his future. He has come to the point of surrender. Jacob is told, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”. No longer “schemer” and “grabber”, he is now “he struggles with God”. Leaving his old ways behind Jacob will now focus on the things of God and not of man. The new walk will not be easy. The limp will be a constant reminder of the “cost” of following. It is the “narrow way” that Jesus spoke of.

It is a new beginning for Israel, just as it was the day we said yes to Jesus. That next morning Israel walked forward, ready to overcome whatever lay ahead, assured of God’s abiding presence. This too is our story. May we too walk forward in faith, assured of God’s loving presence in our lives.

Prayer: Loving God, each time that I have wrestled with you, in the end you always prevail. It is because of your great love. In that love you allow me to stumble and sometimes even to fall. But your love is always greater than my sin and is better than all the world has to offer. So you draw me back in. Thank you for your love. Amen.